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Lumbantobing, Roida
Institut Agama Kristen Negeri (IAKN) Tarutung
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Pergeseran Pembagian Harta Warisan Pada Masyarakat Pakpak di Desa Sukamakmur Kecamatan Gunung Meriah Kabupaten Aceh Singkil Rasi Dewinta Berutu; Harisan Boni Firmando; Wensdy Sitindaon; Roida Lumbantobing; Elvri Teresia Simbolon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 4 (2024): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v2i4.381

Abstract

This study is entitled the distribution of inheritance in the Pakpak community in Sukamakmur Village. Gunung Meriah District, Aceh Singkil Regency, namely the distribution of inheritance in the past and present communities with the aim of knowing 1) The shift that occurred in the distribution of inheritance in the Pakpak community in Sukamakmur Village. 2) The factors behind the shift in the distribution of inheritance in the Pakpak community in Sukamakmur Village. The method used in this study is a descriptive qualitative research method, to understand what phenomena are experienced by the research subjects holistically, namely by describing them in words and language, based on the findings in the field. The results of the study show that the distribution of inheritance in the Pakpak community in Sukamakmur Village has shifted where in the past, the community in implementing inheritance drew a patrilineal system which drew the father's lineage so that the inheritance that was entitled and became the heir of the son so that parents prioritized sons in inheritance while if the Pakpak community drew a patrilineal lineage, of course the position and even the rights of daughters to get it were very non-existent, while at present the Pakpak community in Sukamakmur Village parents provide opportunities so that parents on average give their property to their daughters. Now the Pakpak community carries out inheritance in the past parents were required to present Kula-kula, Senina, Berru but what happened in the village was that some people no longer followed to present these three, in that community only distributed inheritance among themselves between parents and children only
Dinamika Penghayat Ugamo Malim dalam Memperjuangkan Hak Sipil di Kabupaten Toba Firmando, Harisan Boni; Simbolon, Elvri Teresia; Lumbantobing, Roida
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 7 No. 1 (2023): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v7i1.1260

Abstract

The purpose of this study is to determine the dynamics of ugamo malim adherents in fighting civil rights. The research used qualitative methods through observation, documentation, and in-depth interviews with ugamo malim figures to understand the facts that exist in society. Furthermore, the researchers conducted data reduction before drawing conclusions. The results of the study show that people who adhere to ugamo malim are always faced with intolerance and discrimination. The incorrect understanding of the function and meaning of religion in life, including the views of the minority of ugamo malim adherents, makes it difficult for ugamo malim adherents to be accepted by the general public and government circles. The discriminatory actions felt by religious people from various regions in Indonesia united them in a social movement to gain official recognition from the state. Groups of adherents from various regions in Indonesia submitted a request for judicial review to the Constitutional Court (MK) and it was granted. The efforts of followers of ugamo malim to continue to exist and preserve the values and traditions of the Toba Batak people in social movement theory are called new social movements. The main and first social movement carried out by the ugamo malim community was marhamalimon. Through marhamalimons, various rituals were established, a new center of worship was established, and the organizational structure of the parmalim was also determined. Efforts to fight civil rights were also carried out by ugamo Malim through education. Various negative prejudices against ugamo malim people have been identified by various achievements in the field of education. Ugamo malim people have worked in many government and private institutions and occupy strategic positions.
Pengendalian Hama Terpadu pada Tanaman Perkebunan dan Optimalisasi Sarana Produksi Pertanian di Desa Sampuran, Kecamatan Muara, Kabupaten Tapanuli Utara Harisan Boni; Oktober Tua Aritonang; Roida Lumbantobing; Tio RJ Nadeak; Warseto Freddy Sitombing; Marlinawati Sitiumorang
Jurnal Abdimas Indonesia Vol. 5 No. 1 (2025): Januari-Maret 2025
Publisher : Perkumpulan Dosen Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34697/jai.v5i1.1241

Abstract

Pengembangan Desa binaan kolaborasi Institut Agama Kristen Negeri Tarutung dan Universitas Sumatera Utara dilaksanakan dengan berbasis Education for Sustainable Development (EFSD). EFSD merupakan salah satu program pengabdian kepada masyarakat yang berorientasi pada penyelesaian masalah pada lingkungan masyarakat. Program yang dilaksanakan dalam pemberdayaan ini berupa kegiatan edukasi dan gotong royong. Proses dalam metode pengabdian dilakukan dengan: observasi, perencanaan program pengabdian kepada masyarakat, pelaksanaan program edukasi kepada masyarakat, evaluasi program pengabdian kepada masyarakat. Kegiatan pengabdian kepada masyarakat dilaksanakan di Desa Sampuran, Kecamatan Muara, Kabupaten Tapanuli Utara. Kegiatan ini berlangsung selama enam bulan, mulai dari bulan Juli hingga Desember 2024, yang mencakup tahap persiapan, pelaksanaan, hingga evaluasi akhir. Khalayak sasaran dalam kegiatan ini adalah kelompok tani di Desa Sampuran yang beranggotakan sekitar 50 petani tanaman perkebunan, seperti mangga, alpukat, kopi dan kakao. Hasil utama dari kegiatan pengabdian kepada masyarakat ini, adalah: Penurunan Tingkat Serangan Hama, Peningkatan Produktivitas Tanaman dan Adopsi Teknologi Baru. Hasil kegiatan ini menunjukkan bahwa pendekatan berbasis komunitas dengan dukungan teknologi ramah lingkungan dapat memberikan solusi yang efektif dan berkelanjutan untuk mengatasi masalah pertanian.
The Influence of Organizational Culture, Participatory Leadership And Intrinsic Motivation On The Affective Commitment of State Junior High School Teachers In Tarutung Sub-District, North Tapanuli District Lumbantobing, Roida; Panjaitan, Binur; Pakpahan, Betty A. S.; Manurung, John Sihar
the International Journal of Education, Theology, and Humanities Vol. 4 No. 2 (2025): June 2025
Publisher : LPPM IAKN Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to determine: (1) the positive influence of organizational culture on affective commitment, (2) the positive influence of participative leadership on affective commitment, (3) the positive influence of intrinsic motivation on affective commitment and (4) the simultaneous positive influence of organizational culture, participative leadership on affective commitment of junior high school teachers in Tarutung sub-district, North Tapanuli district. The research population was all junior high school teachers in Tarutung sub-district, totaling 165 people. To determine the sample, a random sampling technique was used. The sample size was determined at 35%, obtained 58 people. The research data were obtained through a questionnaire with a Likert scale weight. The questionnaire was first tested on 30 teachers at Junior High School 1, Siatas Barita Sub-district, North Tapanuli  district,  to determine the validity and reliability of the research instrument. The analysis requirement test includes (1) normality test, using non-parametric statistical test, the data is normally distributed (2) linearity test, the value is more =0.335, =0.581, =0.790 >0.05 (3) multicollinearity test, the standard error value is low and multicollinearity is not detected, (4) relationship test (correlation) is obtained that each variable is related to variable Y. Where  is greater than . The results of the study concluded that (1) organizational culture has a positive effect on affective commitment with an  value of 0.437, meaning that organizational culture has a positive effect on teacher affective commitment of 43.7%, (2) participative leadership on affective commitment, the  value is 0.264, meaning that leadership has a positive effect on teacher affective commitment of 26.4%. (3) intrinsic motivation on affective commitment, the  value is 0.429, meaning that intrinsic motivation has a positive effect on teacher affective commitment of 42.9%, (4) From the results of the F test, it can be concluded that organizational culture, participative leadership and intrinsic motivation simultaneously positive influence affective commitment. The contribution of the three X variables is 25.30%. Thus, it is concluded that organizational culture, participative leadership, and intrinsic motivation simultaneously have a positive effect on the affective commitment of teachers at State Middle Schools in Tarutung Sub-District, North Tapanuli District.
Capacity building of farmers in managing and utilizing local agrarian resources through the dissemination of sustainable farming techniques in Sampuran Village, Muara District, North Tapanuli Regency Panjaitan, Ade Putera Arif; Telaumbanua, Eben Haezarni; Lumbantobing, Roida; Tindaon, Wensdy; Rajagukguk, Pasu; Saragih, Ratna; Nauly, Meutia; Sinaga, Hotnida; Ayu, Sri Fajar
Journal of Saintech Transfer Vol. 8 No. 1 (2025): Journal of Saintech Transfer
Publisher : Talenta Publisher Universitas Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/jst.v8i1.19787

Abstract

This research focuses on Research and Community Service (PPKM) activities carried out through the collaboration of IAKN Tarutung and USU in the field of agriculture in Sampuran Village, Muara District, North Tapanuli Regency. The primary issue addressed is farmers' complaints about reduced crop productivity caused by plant pests. The main commodities cultivated by the farming community include mango, cacao, avocado, and several types of young plants. The research method used is a qualitative approach with a case study type. The evaluation of the program's impact on farmers' empowerment was conducted using measurable indicators, including the percentage reduction in pest-related damage, changes in crop yields, and the number of farmers adopting pest control techniques introduced during the program. The results show that the Community Service collaboration between IAKN Tarutung and USU contributed significantly to addressing farmers' complaints regarding plant pests. The service was carried out by involving the farming community, facilitated by Sampuran Village officials. Focus Group Discussions (FGDs) with five farmer groups were conducted to identify and address plant pest problems effectively. The program's sustainability strategy includes ongoing training sessions, the establishment of farmer self-help groups, and periodic monitoring facilitated by local agricultural extension officers.
Pola Interaksi Sosial Ibu Rumah Tangga Pengguna Media Sosial Facebook di Kelurahan Partali Toruan Kecamatan Tarutung Tahun 2025 Wediawati Simanjuntak; Sudirman Lase; Roida Lumbantobing; Harisan Boni Firmando; Masniar Hernawati Sitorus
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4408

Abstract

Does the presence of Facebook social media make changes in interactions, which are usually active housewives gossiping (light discussions) on the porch of the house, after the presence of Facebook social media, housewives choose to interact online rather than face to face. This research was conducted in Partali Toruan Village using qualitative research methods and informants who became informants were housewives in Partali Toruan Village. Data collection techniques were carried out by observation, interviews, documentation and drawing conclusions. The results of the study indicate that Facebook has an impact on changes in interaction patterns in mothers in Partali Toruan Village, North Tapanuli Regency and these changes are planned changes or come from one's own will. Meanwhile, the conclusions based on the researcher's sub-problems are as follows: Most of the core of the negative impact of Facebook on changes in interaction patterns with family and the Partali Toruan community environment on mothers in Partali Toruan Village, North Tapanuli Regency is making Facebook social media a money field, namely by selling online, and eliminating boredom. Facebook has a negative impact if its users misuse Facebook as a life regulator.
Strategi Lembaga Adat Desa (LAD) dalam Revitalisasi Cagar Budaya Batak Toba di Desa Lumban Gaol, Kecamatan Balige, Kabupaten Toba Dina Serema Samosir; Martua Sihaloho; Roida Lumbantobing; Masniar Hernawati Sitorus; Wensdy Sitindaon
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4409

Abstract

This research aims to determine how the Village Customary Institution (LAD) strategies for revitalizing cultural heritage in Lumban Gaol Village. Whether the existence of the Village Customary Institution can revive cultural heritage and its impact on the surrounding community. This research was conducted in Lumban Gaol Village using qualitative research methods and informants who became informants, namely the chairman of the Village Customary Institution (LAD), village head, and community. Data collection techniques were carried out through observation, interviews, documentation, and drawing conclusions. The research results show that the strategies carried out by the Village Customary Institution (LAD) in revitalizing cultural heritage in Lumban Gaol Village include socialization strategies, namely LAD conducting socialization regarding the importance of preserving customs and culture. Culture experience, namely LAD inviting young people to clean cultural heritage and inviting children and the elderly to participate in the Cultural and Tourism Awareness Community in Lumban Gaol Village. Economic strategy, namely LAD together with the community building the village by managing cultural heritage to become a source of income for the community. Conservation strategy, namely LAD together with the community improving road access and repairing buildings by painting, renovating damaged ones, and beautifying the buildings so that the community or visitors feel safe and comfortable.
Kemandirian Ekonomi Etnik Nias Sebagai Strategi Kebertahanan Menghadapi Eksklusi Sosial (Studi Kasus: Tukang Pangkas dan Tukang Jahit Etnik Nias Kecamatan Tarutung) Donny H. Zalukhu; Elvri T. Simbolon; Wensdy Sitindaon; Roida Lumbantobing; Harisan B. Firmando
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4437

Abstract

The purpose of this study was to determine the Economic Independence of the Nias Ethnic Group as a survival strategy in the face of social exclusion in Tarutung District, North Tapanuli Regency. The research method used was qualitative research. Data collection using techniques, observation, interviews and documentation. From the results of the study obtained. The economic independence of the Nias ethnic group can be seen from the existence of barbershops and tailors that have developed in Tarutung District. Social exclusion occurs among the Nias ethnic group which results in the Nias ethnic group preferring to create their own businesses. The economic adaptation strategy of the Nias ethnic group in Tarutung District, North Tapanuli Regency, that the economic adaptation strategy carried out by the Nias Ethnic Group is generally by utilizing social networks by utilizing social networks of family, friends, and communities. The Nias ethnic group who migrated to Tarutung, some of them have family or relatives who have migrated to Tarutung. Through the use of this network, the Nias ethnic group is able and easy to get information opportunities regarding job opportunities and business opportunities. Managing their own business is adjusted to their interests or skills, this business is limited in scale and managed by one individual. The Nias ethnic group establishes their own business because they have capital, either from capital collected by themselves or capital assistance from their families. adapting to existing jobs and in accordance with their respective skills. The development of the barbershop or sewing business of the Nias ethnic group in Tarutung greatly influences the development of the economic progress of the Nias ethnic group in Tarutung.
Analisis Makna Tari Maena dalam Pesta Adat Falőwa (Pernikahan) pada Masyarakat di Kecamatan Hiliduho Kabupaten Nias Agus Tri Darman Laoli; Maringan Sinambela; Roida Lumbantobing; Elvri Teresia Simbolon; Sudirman Lase
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/sgswwb67

Abstract

This study aims to Analysis of the Meaning of the Maena Dance in the Falőwa Traditional Feast (Wedding) in the Community in Hiliduho District, Nias Regency” Clifford Geertz's symbolism theory. The Maena dance is a traditional dance that is still preserved and has social, cultural, and spiritual values. This study uses a qualitative approach with descriptive methods. Data were obtained through observation, in-depth interviews with traditional leaders, Sanutunő Maena, and the community, as well as documentation. The results of the study indicate that the Maena dance has a social meaning that is reflected in the togetherness and brotherhood that are established among residents in its implementation. Solidarity is realized through collective participation, mutual assistance, and community cooperation in preparing and ensuring the success of the Falőwa (wedding) procession. The cultural meaning is seen in the preservation of elements of Nias tradition that have been passed down from generation to generation, while the spiritual meaning is seen in the expressions of gratitude, prayers, and blessings conveyed to the bride and groom. From Clifford Geertz's symbolism perspective, the movements, lyrics, dancer formations, and festive atmosphere of the Maena dance are cultural symbols conveying messages of togetherness, respect for tradition and ancestors, and hopes for a harmonious household life. Despite adaptations to changing times, the Maena dance in Hiliduho District maintains its traditional essence and values. In conclusion, the Maena dance serves not only as entertainment but also as a medium for transmitting values, strengthening social relationships, and symbolizing the cultural identity of the Nias people.
Peran Sio (Perantara) dalam Arena Pernikahan Adat di Desa Ononazara Kecamatan Tugala Oyo Kabupaten Nias Utara Agusman Zebua; Masniar Sitorus; Roida Lumbantobing; Martua Sihloho; Wensdy Sitindaon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1222

Abstract

This study aims to analyze the role of Sio as an intermediary in traditional Nias marriage ceremonies in Ononazara Village, Tugala Oyo District, North Nias Regency. The focus is directed toward how the Sio positions himself within the customary social arena and how social, cultural, and symbolic capital serve as the foundation of his legitimacy and authority. The research problem arises from the phenomenon of social change, where the authority of parents and traditional leaders, once dominant, is now shared with the presence of the Sio as a central mediator. The study employs a qualitative method with a descriptive approach. Data were collected through observation, in-depth interviews, and documentation, validated by triangulation of sources, methods, and theories. Data analysis uses Pierre Bourdieu’s concepts of social capital and social arena to reveal the dynamics of power relations in customary practices. The findings indicate that the Sio is not merely a spokesperson but a key actor who maintains harmony, mediates Böwö (bridewealth) negotiations, and ensures effective communication between families. His position is shaped by kinship networks, deep knowledge of customs and ritual language, and social reputation. In the context of modernization, the Sio functions as both a cultural conservator and adaptive mediator who balances economic and symbolic dimensions in traditional Nias marriages.
Co-Authors Ade Putera Arif Panjaitan Ade Putera Arif Panjaitan Ade Putera Arif Panjaitan Agus Tri Darman Laoli Agusman Zebua Albiner Siagian Ana Setya Sibagariang Ana Setya Sibagariang Aritonang, Hanna Dewi Binur Panjaitan Christian Hutabarat David Mandobar Devi Asna Sari Panggabean Devi Asna Sari Panggabean Devina Mendrofa Dina Serema Samosir Donny H. Zalukhu Elvri T. Simbolon Ester Gratia Siregar Febriyani Nurcahaya Tinambunan Feriel Amelia Sembiring Feriel Amelia Sembiring, Feriel Amelia Firmando, Harisan Boni Frainskoy Rio Naibaho Gita Revalina Goklas J. Manalu Goklas J. Manalu Hanna Dewi Aritonang Hanna Dewi Aritonang Harisan B. Firmando Herlina Saragih Herlita Hutagalung Hutagalung, Bambang T.J. Hutapea, Maria Nopianti Imel Febri Santi Harefa John Sihar Manurung - Jupalman Welly Simbolon Jupalman Welly Simbolon Laoli, Agustri Darman Lase, Leni Kristiani Lase, Mei Jupita Lase, Sudirman Lase, Susi Murni Limmarten Simatupang Manalu, Febrian Manalu, Megawati Tamba Tua Maringan Sinambela Maringan Sinambela Marlinawati Sitiumorang Martua Sihaloho Martua Sihaloho Martua Sihaloho Martua Sihloho Masniar Hermawati Sitorus Masniar Hernawati Sitorus Mery Silalahi Mery Silalahi Meutia Nauly Michael Sirait Munthe, Gina Yuli Sonia Nadeak, Tio R.J Nainggolan, Hemalia Nova Simbolon Oktober Tua Aritonang Pakpahan, Betty A. S. Panagitab Nababan Pane, Oky Oktaviani Pangaribuan, Irmawati Panggabean, Daniel Panggabean, Theresia Panjaitan , Tiominar Panjaitan, Ade Putera Arif Pasaribu, Hartamuti Prof. Dr. Ir Albiner Siagian M.Si Purba, Omta Putra Bancin Putra Bancin Rajagukguk, Pasu Rasi Dewinta Berutu Ratna Saragih Ratna Zebua Rusmauli Simbolon Saragih, Rafika Dear Siahaan, Betaria Sihombing, Sandra Ronauli Sihombing, Swiamanto Silaban, Priska Natalia Silaban, Rina Kesia Simangunsong, Nopri Damai Yanti Simbolon, Been Gentle Simbolon, Desiyanti Simbolon, Elvri Teresia Simbolon, Gabe Pernida Simbolon, Jupalman Welly Simbolon, Rusmauli Simorangkir, Joel Sinaga , Immaito Sinaga, Hotnida Sinambela, Maringan Siregar, Ista Yuliana Ria Siregar, Suriani Marsaulina Sitanggang, Rejeki Sitindaon, Wensdy Sitio, Robert Juni Tua Sitorus, Masniar Hernawati Sri Fajar Ayu Sudirman Lase Sudirman Lase Sudirman Lase Tarida Hutabarat Telaumbanua, Eben Haezarni Thrisia Yohana Sitohang Tindaon, Wensdy Tio R J Nadeak Tio RJ Nadeak Tiurma Berasa Warseto Freddy Sitombing Waruwu , Yunano Wediawati Simanjuntak Wensdy Sitindaon Yesi Asmita Sitohang Yesika Paulina Purba Yulia Kurnia Sari Sitepu Zalukhu, Djefrin Zebua, Agusman Zebua, Okirdayanti