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M. Yunus, Badruzzaman
UIN Sunan Gunung Djati Bandung
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Penafsiran Ayat-Ayat tentang Perampasan Aset Koruptor dalam Perspektif Al-Misbah, Al-Azhar, Ibnu Katsir, dan Al-Munir Ira Nazhifatul Qalbah; Wildan Taufiq; Badruzzaman M Yunus
JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Vol. 2 No. 4 (2024): Oktober : Jurnal Ilmiah Pendidikan Kebudayaan dan Agama
Publisher : CV. ALIM'SPUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jipa.v2i4.926

Abstract

This study discusses the interpretation of verses of the Qur'an related to the illegal taking of other people's property, especially in the context of the confiscation of corruptor assets, based on the views of Muhammad Quraish Shihab (Tafsir Al-Misbah), Hamka (Tafsir Al-Azhar), Ibn Kathir (Tafsir al-Qur'an al-'Azhim), and Wahbah Zuhaili (Tafsir al-Munir). This study uses a qualitative method with a library research approach to conceptually examine various things that are correlated with corruption from the perspective of the Qur'an. Therefore, this study is a type of qualitative and thematic research through literature review, namely by writing, reducing, and presenting data and analyzing it, as well as the theory of maqashid sharia and jinayah. The results of the study show that the commentators support the confiscation of corruptors' assets as a legitimate action in Islam, by the principles of maqashid al-syariah, especially the protection of property (hifz al-mal). Quraish Shihab emphasizes the importance of asset confiscation to restore justice and protect society. Hamka sees this action as a just punishment that also restores the rights of society. Ibn Kathir emphasizes that corruption must be punished strictly to prevent greater damage. Wahbah Zuhaili emphasizes the authority of the government in upholding justice and preventing injustice, including through the confiscation of illegal assets. This interpretation provides a strong theological basis for the policy of asset confiscation as part of the enforcement of Islamic law, emphasizing that such action is necessary to maintain balance and stability in society.
Co-Authors Abdul Rohman Ahmad Fuad Ahmad Izzan, Ahmad Ahmad Jalaludin Rumi Durachman Ahmad, Khadher Arifin, Syarah Sofiah Asep Muhyiddin, Asep Asep Mulyaden Asep Nursobah, Asep Asep Sufian Sya'roni Awadin, Adi Pratama Azni, Selly Rachmi Basyiruddin, Muhammad Hafizh Bustomi, Jenal Dadan Mardani Dadan Rusmana Deni Albar Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fauzi, Muhammad Iqbal Fauziah, Debibik Nabilatul Fithria Khusno Amalia Ghinaurraihal Ghinaurraihal Gunawan, Iwan Caca Hafid, Moc Hamdan Taviqillaah, Muhamad Hanna Salsabila Haririe, Muhammad Ruhiyat Haura Alfiyah Nida Hezam, Motea Naji Dabwan Hikmah Maulani Ikhsan, Mocammad Ikhsan, Muhammad Jusuf Nur Imelda Helsyi Iqlima Nurul Ainun Ira Nazhifatul Qalbah Ira Ryski Wahyuni Ismi Lutfi Rijalul Fikri Syukur Isop Syafe’i Izzuddin Musthafa Lu’luatul Aisyiyyah M Solahudin Moch. Sya'ban Abdul Rozak Muhamad Yoga Firdaus Muhammad Rizaldi Syahputra Muhammad Yahya Muhammad Zainul Hilmi Muhlas Muhlas Muhyi, Asep Abdul Musthafa, Izzuddin Mutaqin, Ayi Zaenal Najihah, Bannan Naelin Nalahuddin Saleh Nida Husna Abdul Malik Novianti, Fitria Listi Noza Aflisia, Noza Nugraha, Sandi Nurhasan, Muhamad Qomaruzzaman, Bambang Ratih Rahmawati Ratminingtyas, Ratminingtyas Ridwan Setiawan Rohmanudin, Deden Rohmatulloh, Yasin Rosihon Anwar, Rosihon Ruhendi, Ateng Rulia Rahmawati Rusydati Khaerani , IzzahFaizah Siti Sa’dina, Ahmad Midrar Saepurrohman, Aep Shaleh Atho, Yusuf Ali Solehuddin Solehuddin Solihin, Muhtar Sonny Permana Sunarya, Yaya Susanti Vera Syahrul Gopar Sidik Syu’aib, Ibrahim Syu’aib, Ibrahim Taufiq, Wildan Taufiq, Wildan Umillah, Hasya an Ummah, Wardatul Uwoh Abdullah Vera, Susanti Zulaiha, Eni