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All Journal Humaniora PIRAMIDA HUMANIS E-Journal of Tourism E-Journal Of Cultural Studies Jurnal Jurusan Ilmu Keolahragaan Jurnal Pendidikan Ekonomi Undiksha Jurnal Kajian Bali Jurnal Master Pariwisata (JUMPA) JURNAL KERTHA WICAKSANA MUDRA Jurnal Seni Budaya Berkala Arkeologi International Journal of Applied Sciences in Tourism and Events Journal of Applied Sciences in Travel and Hospitality Tumotowa Journal of Business on Hospitality and Tourism Berkala Arkeologi
I Wayan Ardika
Prodi Arkeologi, Fakultas Ilmu Budaya, Universitas Udayana
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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LOCAL COMMUNITY’S PARTICIPATION IN DEVELOPING NUSA DUA TOURIST AREA (IN THE PERSPECTIVE OF CULTURAL STUDIES) Madiun, I Nyoman; Ardika, I Wayan; Sirtha, I Nyoman; Suradnya, I Made
E-Journal of Cultural Studies Vol. 3, No. 1 Januari 2009
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

That the management of various potentials has been essential in developing Balitourism has made planning one of the important elements which should be seriously andcarefully done in order to be able to control various environmental and cultural effectsresulting from the development of tourist sector. To make such a condition come true, theparticipative role of the local community as the owner of the area is very essential andcannot be bargained. In reality, however, the community’s participation cannot be easilyconducted.In this study, the theories of hegemony, deconstruction, criticism, power/knowledge, and conflict are employed. The data were obtained by observation, interview,documentation, and library research. The data were qualitatively analyzed and descriptivelypresented.The research findings show various forms of the community’s participation such asmanipulative participation, coersive participation, induced participation, and spontaneousparticipation.The factors motivating the community to participate are: the Availability ofPotential Qualified Resources, the Appearance of Tourism-Oriented New Paradigm inDevelopment among the Local Community Members, the Desire of Obtaining EconomicUsefulness, the Influence of Modernization on the Local Community Life, the Prospect ofComplementary Businesses in the Future, and the Desire of Establishing an AutonomousCommunity.The meaningfulness of the local community’s participation in developing NusaDua Tourist Area refers to the meaningfulness of Adherence to Rules, Economy, Pluralismand Multiculturalism and of Competition. There are two findings in this study; they are: (a)there is hegemony over the local community’s rights and (b) the local community is gettingmarginalized in getting access to opportunities.
SOCIAL PRACTICE OF PEDAGANG ACUNG (VENDORS) AT KINTAMANI TOURIST AREA, BANGLI, BALI Widiastini, Ni Made Ary; Ardika, I Wayan; Astawa, Nengah Dasi; Mudana, I Gede
E-Journal of Cultural Studies Vol 9, No 2 (2016): May 2016
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This present study is intended to explain the social practice performed by the pedagang acung (vendors) at Kintamani Tourist Area, Bangli Regency, Bali Province. In selling their commodities, the vendors cannot be separated from those who are involved in the development of tourism. In this present study the data were collected through observation, interview and library research. The data were eclectically analyzed using the theory of social practice and some other supporting theories. Such theories were used to identify various forms of the social practice performed by the vendors. The result of the study showed that in practice the vendors interacted with various parties involved in the development of tourism at Kintamani, Bangli. The consequence was that they fought for the capital as they had different interests. Having a limited amount of capital caused them to be marginalized by those who had bigger amounts of capital. The economic, social and cultural capitals they had caused them to be suspected of the sources of the problems in the development of tourism at Kintamani. They should not have been negatively viewed but should also have been positively viewed. In other words, they should have been viewed as those who ran entrepreneurship with limited amounts of capital who could also reduce the rate of unemployment and contribute to the economic development in Bangli Regency in particular and Bali Province in general.
RELIGIOUS PRACTICE PERFORMED BY THE HINDUS AT SENDURO VILLAGE, LUMAJANG, EAST JAVA Harsana, I Ketut Gede; Parimartha, I Gde Parimartha; Ardika, I Wayan Ardika; Suastika, I Made Suastika
E-Journal of Cultural Studies Vol 8 No 1 (2015): Volume 8, Number 1, Februari 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

The religious practice performed by the Hindus at Senduro Village cannot be separated from the context of the relationship between the dominant culture of the Bali Hindus and the subculture of the Hindus at Senduro Village. The Bali Hindus who are stronger culturally, economically and symbolically affect the religious practice performed by the Hindus at Senduro Village in regard to their tatwa (philosophy), acara (ritual) and organization. The problems formulated in this article are as follows: the forms, the contributing factors, and the meaning of the religious practice performed by the Hindus at Senduro Village. The qualitative method was used to obtain the data needed in the present study. The theories used are the theory of practice, the theory of subaltern, the theory of semiotics, and the theory of identity. Before the temple was constructed the Hindus at Senduro Village was classified as the followers of what is referred to as Kejawen. The reason was that their religious practice was highly specific and different from the religious practices performed by the Hindus in the other areas. After the Mandara Giri Semeru Agung Temple was constructed, the Hindus at Senduro Village were affected by the Balinese in the way in which they perform their religious practice. Such an impact could be observed from the aspect of their tattwa (philosophy), the aspect of their religious ritual, and the aspect of their religious organization.
CONFLICT AMONG PARTIES IN MODERNIZATION OF ECOSYSTEMS AT SUBAKS LOCATED IN BULELENG AND TABANAN REGENCIES OF BALI AT IRRIGATED BY SHABA RIVER Arthanegara, I Nyoman; Ardika, I Wayan; Bawa Atmaja, Nengah; Sutawan, Nyoman
E-Journal of Cultural Studies Vol. 3, No. 2 Juli 2009
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Conflict among parties of subak ecosystem is a conflict of interests resulting from themodernization made by political community with regard to the subculture ofpelemahan of ecosystem. The political and economic communities forcemodernization on the subak ecosystem leading to an ideological conflict betweenmodernism and the philosophy of Trihita Karana. Modernism has been responsiblefor the conflict among the parties of ecosystem in palemahan, pawongan andparhyangan of the subaks irrigated by Sabha River.Participation in group discussion, semi structured interview and transek were themethods employed in collecting the data. The triangulation including at least threerelevant theories was employed for analyzing the data.Political communities interfere with the development by applying the theoryof hegemony. The political community in collaboration with the economic communitydominates modernization which is sectoral in nature and the planning andimplementation of the development. Partial development approach, which contrastswith the theory of ecosystem (Pollunin, 1996), causes the farming community lifeprocess and the cultural values existing in the ecosystem of the subak to degrade. Theinterference of the political community in collaboration with the economiccommunity with the subak ecosystem is more dominant in the subculture ofpalemahan which is materialistic in nature so that advantages can be obtained byscience and technology. Consequently, the philosophical values of trihita karana arebroken. Such a conflict takes place due to the different interests in the subakecosystem , which is full of cultural values for the farming community. Alteration tothe land status, the imbalance between the cost spent and the yields produced and theviolation of the growing pattern are responsible for the conflict.The institution of subak, which constitutes the realization of subculture of thesubak ecosystem, is swept aside by the political and economic communities. Thefarming community members that are the members of the subak institution are madenot to be facilitated to take part in the development process in the subculture ofpalemahan . Modernization in the subculture of palemahan of the subak ecosystemdone by the political and economic communities is beyond the subak institutioncausing it to violate the traditional values of the subak institution which refer totogetherness regulated by the subak rules and regulations. Modernization, which isdone by the political and economic societies by science and technology, breaks theunified existence of Trihita Karana in the subak ecosystem environment.Modernization in the development of the subculture of palemahan ecosystem degrades the spiritual values attached to the subculture of parahyangan. Thedevelopmental intervention in the subculture of palemahan done by the political andeconomical communities is not begun from the implementation of the subculture ofparahyangan. This contrasts with the cultural values existing in the subak ecosystem.The conflict of subak ecosystem among the parties results from the failure ofmodernization. The developmental intervention is only done in the subculture ofpalemahan, while the subcultures of pawongan and parahyangan of the subakecosystem are marginalized from their habitats. The failure in developing theinfrastructure of the subculture of palemahan of the subak ecosystem in the areasirrigated by Sabha River results from the fact that the subaks are functioned to be thedevelopmental objects. In this case, the theory of participatory can offer solutions tothe conflict and the developmental failure, especially in the ecosystem of subaksirrigated by Sabha River. The reason is that the parties play equal roles in developingthe environment of the subak ecosystem.
THE STRUGGLE OF TOURISM MANAGEMENT OF TANAH LOT CULTURAL HERITAGE IN BERABAN VILLAGE, TABANAN Laksmi, A.A. Raka Sita; Ardika, I Wayan; Wirawan, A.A. Bagus; Mudana, I Gede
E-Journal of Cultural Studies Vol 8 No 4 (2015): Volume 8, Number 4, November 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The struggle of management of Tanah Lot tourism interest cultural heritage is a conflict among Tabanan government, CV Aryjasa Wisata, and Beraban people because of the unsatisfactory of the community toward the involvement of CV Aryjasa wisata. The problems in this research are (1) how is the dynamics of the struggle in managing tourism interest cultural heritage Tanah Lot, (2) what is the ideological background of the struggle in managing tourism interest of Tanah lot, and (3) what is the meaning of the struggle of management of Tanah Lot tourism interest. They are analyzed by applying theory of practice (Bourdieu), theory of power and knowledge (Foucault), and theory of communicative acts (Habermas). Data collection is conducted by technique of observation, interview, and documentation. The result of the research shows, firstly, the dynamics of the struggle is a historical continuity and discourse discontinuity started from the emergence of the idea in 1971 until 2011 which produced four systems of management which covered personal, contract, collaboration and partnership. The practical struggles includes system of management, position of operation manager, ownership of cultural heritage, and the struggle of power. The representation of the struggle’s result is in the form of management board construction and operation management. Secondly, the ideological background of the struggle covers capitalism, tourism, and tri hita karana. Thirdly, the meaning of the struggle covers; democratization strengthen, community empowerment, cultural heritage preservation, and the needs of the tourism industry image.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemical based modern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
PUSAKA BUDAYA DAN PENGEMBANGAN PARIWISATA DI KOTA MEDAN: SEBUAH KAJIAN BUDAYA Surbakti, Asmyta; Ardika, M.A., Prof. Dr. I Wayan; Parimartha, M.A., Dr. I Gde; Suastika, S.U., Prof. Dr. I Made
E-Journal of Cultural Studies Vol. 2, No. 1 Mei 2008
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Penghancuran pusaka budaya berupa bangunan bersejarah di Kota Medan disikapi secara berbeda oleh pemerintah dan masyarakat setempat. Pemerintah Kota Medan menyetujui penghancuran tersebut untuk pembangunan antara lain pusat-pusat perbelanjaan dengan alasan terciptanya lapangan kerja sekaligus peningkatan pendapat asli daerah Kota Medan. Sebaliknya, masyarakat memperjuangkan kelestarian bangunan bersejarah sebagai bukti sejarah masyarakat Medan yang plural dan multikultural. Sebagai modal budaya, pusaka budaya tersebut memiliki potensi besar dalam mengantisipasi kecenderungan pariwisata global dan posmodern.Penelitian ini dilakukan dengan menggunakan metode kualitatif. Format disain, pengumpulan data, dan strategi analisis datanya bersifat deskriptif-kualitatif. Sumber data terdiri atas data primer yang diperoleh dari wawancara mendalam dan observasi partisipasi dan metode penelitian berganda sedangkan data sekunder diperoleh dari dokumentasi. Hasil analisis disajikan secara informal melalui deskripsi induktif-analitik.Hasil penelitian ini menunjukkan bahwa, dalam pembangunan Kota Medan, terdapat kekuatan pemerintah dan pengusaha/pemilik bangunan bersejarah yang mengorbankan pusaka budaya demi pendirian gedung-gedung bisnis modern, seperti pusat-pusat perbelanjaan. Sebagai akibatnya, Kota Medan mengalami komodifikasi yang mengancam pusaka budaya dan pengembangan pariwisata. Puluhan bangunan bersejarah yang sudah dihancurkan termasuk tiga yang dilindungi oleh Perda Nomor 6 Tahun 1988.Melalui diskursus kontra-hegemoniknya, masyarakat yang didukung oleh masyarakat sipil setempat, khususnya LSM seperti Badan Warisan Sumatra (BWS), di samping para intelektual dan media massa, melakukan perjuangan atas pelestarian pusaka budaya dan tuntutan terhadap hak azasi budayanya. Pelestarian pusaka budaya di Kota Medan adalah terkait kepentingan praksis emansipasi masyarakat dan sesuai dengan cita-cita kajian budaya, yaitu praksis dan emansipatoris.
POWER RELATION IN MANAGEMENT OF NUSA DUA TOURIST RESORT, BALI Purnaya, I Gusti Ketut; Ardika, I Wayan Ardika; Mudana, I Gede Mudana
E-Journal of Cultural Studies Vol 8 No 3 (2015): Volume 8, Number 3, August 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Nusa Dua Tourist Resort has been an important part of the development and growth of tourism industry in Bali. Therefore, the presents study was intended to analyze and answer the following questions: (1) what was the form of the power relation among the three stakeholders such as the government, the investors, and the local people in the management of the Nusa Dua Tourist Resort like after reformation from 1998 to 2013? (2) What ideologies contributing to the power relation in the management of the resort? (3) What was the meaning of the power relation among the three stakeholders such as the government, the investors and the local people, in such a management? It was found that the power relation in the management of the Nusa Dua Tourist Resort was affected by the hegemonic power, the negotiation power, and the oppositional power. The ideologies which contributed to the power relation in the management of the resort included the ideology of global tourism, the ideology of green tourism in the management of the resort and the ideology of the Local Culture in Culture Tourism. The struggle for the meaning of the power relation in the management of the resort among the three pillars (the government/BTDC, the investors, and the local people) would take place continuously. The three pillars gave different meanings, depending on their respective positions and interests.
ENCULTURATION AND GENDER IN WOVEN FABRICT INDUSTRY AT SUBDISTRICT OF SANGKARAGUNG, DISTRICT OF NEGARA, JEMBRANA Sukardja, Putu; Parimartha, I Gde; Ardika, I Wayan; Suastika, I Made
E-Journal of Cultural Studies Vol. 3, No. 1 Januari 2009
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This research reveals the process of enculturation and gender in the woven fabricindustry at Sangkaragung, district of Negara, Jembrana. The weaving tradition andenculturation process give the women at Sangkaragung a hope to change their ideology ingender and socio cultural construction. This study aims at discussing the factors makingthe women at Sangkaragung do weaving activities, the process of weaving enculturationand the development of gender taking place there, and the impacts and meaning of theweaving enculturation on their socio-cultural life.In analyzing the problems above, the theory of post-structuralism, the theory ofpractice, and the theory of social change were used. To find out the relevant data, aqualitative method was applied in which the data were collected by deep interviews,observation, and documentation.The result shows that the factors making the women do such activities are: mythson women and weaving activities; globalization and socio-cultural changes, and fulfillmentof daily needs. The process of weaving enculturation done through cultural transmissionand socialization in weaving results in acculturation and enculturation which then give adeeper understanding to the society of the pattern and system related to the weavingactivities. The weaving enculturation also causes some forms of changes at Sangkaragungsuch as work division between men and women. The weaving enculturation and thedevelopment of gender have affected the ways in which decisions are made in someaspects of life such as in the context of traditional and religious rituals, the expenditures forprimary family needs, health care, and children’s education. Although the women areacknowledged and appreciated that they have economically contributed to their families,full emancipation has not been given to them due to patriarchal, social and cultural systemswhich are still attached to the society.
LOCAL GENIUS AS SOCIO-CULTURAL CAPITAL FOR EMPOWERING THE BAJO ETHNIC PEOPLE RESIDING AT THE COASTAL AREA OF BUNGIN PERMAI VILLAGE, SOUTH EAST SULAWESI Ali Basri, La Ode; Parimartha, I Gde; Ardika, I Wayan; Meko Mbete, Aron
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

In this dissertation the local genius as socio-cultural capital for empowering theBajo ethnic people residing at the costal area of Bungin Permai Village, TinanggeaDistrict, South Konawe Regency, South Sulawesi Province is discussed. The Bajo ethnicpeople have a set of local genius within their socio-cultural system which is reflected intheir belief, tradition and custom and is used as the reference for conceiving andexplaining the objective and essence of life and the world. However, such local geniushas not functioned optimally yet as they are still marginalized.This research is focused on (1) what forms of local genius serve as the sociocultural capital for empowering the Bajo ethnic group residing at the coastal area?; (2)how the local genius is developed to empower the Bajo ethnic people residing at thecoastal area?; and (3) what factors which may support and obstruct the local genius usedas the socio cultural capital for empowering the Bajo ethnic people residing at the coastalarea? Qualitative method is employed in this study with the approach of cultural studies.The theories used are the post colonial theory, structural theory, generative theory,hegemony theory and semiotic theory. The techniques used for collecting the data neededare participative observation, in-depth interview, library research, and focus groupdiscussion. The data obtained are analytically and descriptively processed and arepresented in the forms of narration, tables and visual illustration.The results of the study show that the Bajo ethnic people residing at BunginPermai Village have a set of local genius which may be potentially used as the sociocultural capital for empowering their community such as (1) indigenous skills andknowledge; (2) working culture; and (3) local organizations. The development of theindigenous skills and knowledge (pengetahuan dan ketrampilan asli; hereon abbreviatedto PKA) and the revitalization of their local organizations may be used as the sociocultural capital for empowering their community. The factors supporting the local geniusused as the socio cultural capital to support the empowerment of the Bajo ethnic peopleresiding at the coastal area are (1) availability of marine resources around the area where they live; (2) the existence of their local organizations; (3) being supporting by thecommunity and the government. The factors obstructing the local genius used as thesocio cultural capital to support the empowerment of the Bajo ethnic people residing atthe coastal area are (1) capitalistic economic transformation taking place within theircommunity; (2) collision against the mainland community with regard to cultural values;(3) low quality human resources; (4) negative image of the Bajo community. Themeanings of the local genius as the socio cultural capital for empowering the communityare (1) cultural preservation; (2) community empowerment and independence.
Co-Authors A.A. Gede Raka Raka, A.A. Gede Raka A.A. Raka Sita Laksmi, A.A. Raka Sita Abd. Rasyid Syamsuri Abdul Wahid Wahid, Abdul Wahid Anak Agung Bagus Wirawan Anak Agung Gede Oka Wisnumurti Andreas Anton Priyambodo Arba Wirawan, I Komang Aron Meko Mbete Aron Meko Mbete Artayani, Ida Ayu Gede Asmyta Surbakti Coleta Palupi Titasari Diane Carol Butler Dr. I Gde M.A. Parimartha Dr. Pudentia M.A. MPSS Dyah Pradnyaparmita Duarsa Edi Sedyawati Emiliana Mariyah Euis Dewi Yuliana Gede Doddy Tisna MS Gede Sudjana Budhiasa Haris, Iyus Akhmad I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gde Paramartha I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gede Mudana I Gede Parimartha I Gst. Bagus Suka Arjawa I Gusti Ayu Melistyari Dewi I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Ketut Purnaya, I Gusti Ketut I Gusti Ngurah Sudiana I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Gede Harsana, I Ketut Gede I Ketut Setiawan I Ketut Suda I Ketut Sumadi I Made Antara I Made Pasek Diantha I Made Suastika I MADE SURADNYA I Made Titib I Nengah Bawa Atmadja I Nengah Bawa Atmaja I Nengah Dasi Astawa I Nengah Punia I Nyoman Arthanegara I Nyoman Darma Putra I Nyoman Dhana I Nyoman Kutha Ratna I Nyoman Madiun I Nyoman Madiun I Nyoman Sila I Nyoman Sirtha I Nyoman Suarka I Nyoman Sunarta I NYOMAN WIJAYA I Putu Suhartika I Wayan Ardhi Wirawan I Wayan Deddy Sumantra I Wayan Putra Aditya I Wayan Restu Suarmana I Wayan Srijaya I Wayan Srijaya I Wayan Suardiana I Wayan Suteja I Wayan Suwena I Wayan Suwena Ida Ayu Gede Artayani Ida Ayu Made Gayatri, Ida Ayu Made Ida Bagus Gde Pujaastawa Ida Bagus Kade Subhiksu IGN Tara Wiguna Jama, Karolus Budiman Kadek Wisnu Saputra Koerniawaty, Francisca Titing La Ode Ali Basri Luh Putu Ratna Sundari Luh Suwita Utami Made Heny Urmila Dewi Mohammad Hakimi Naswan Suharsono Nengah Bawa Atmadja Nengah Bawa Atmaja Ni Luh Nyoman Kebayantini Ni Luh Sutjiati Beratha Ni Made Ary Widiastini NI MADE WIASTI Ni Made Wiratini Ni Nyoman Ayu Vidya Trisna Prilyandani Nyoman Darma Putra Nyoman Dini Andiani Nyoman Putri Aras Kembang Nyoman Sunarta NYOMAN SUTAWAN Pande Made Suputra Prof. Dr. I Gde M.A. Parimartha Prof. Dr. Ir. Hj. Keppi M.S. Sukesi Prof. Dr. R.M. Soedarsono Putu Sukardja Ramanda Dimas Surya Dinata Rochtri Agung Bawono S.Ked. dr. Made Budiawan . Salsabila, Unik Hanifah Sanjaya, I Wayan Kiki Sri Hartiningsih SRI LESTARI Sutamat Arybowo Syairal Fahmy Dalimunthe TATI NURHAYATI Trisakti Handayani Westerlaken, Rodney Zuraidah .