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All Journal Humaniora PIRAMIDA HUMANIS E-Journal of Tourism E-Journal Of Cultural Studies Jurnal Jurusan Ilmu Keolahragaan Jurnal Pendidikan Ekonomi Undiksha Jurnal Kajian Bali Jurnal Master Pariwisata (JUMPA) MUDRA Jurnal Seni Budaya Berkala Arkeologi International Journal of Applied Sciences in Tourism and Events Journal of Applied Sciences in Travel and Hospitality Tumotowa Journal of Business on Hospitality and Tourism Berkala Arkeologi
I Wayan Ardika
Prodi Arkeologi, Fakultas Ilmu Budaya, Universitas Udayana
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Social Sciences

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PENGARUH PELATIHAN SCISSOR JUMP DAN ALTERNATE LEG BOUND TERHADAP DAYA LEDAK OTOT TUNGKAI ., I Wayan Ardika; ., dr. Made Budiawan, S.Ked.; ., Gede Doddy Tisna, M.S., S.Or.
Jurnal Ilmu Keolahragaan Undiksha Vol 2, No 1 (2014)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jiku.v2i1.3672

Abstract

Penelitian ini bertujuan untuk mengetahui pengaruh pelatihan scissor jump dan alternate leg bound terhadap daya ledak otot tungkai. Metode penelitian ini adalah metode eksperimen dengan rancangan penelitian the randomized control goup pre-test post test design. Subjek penelitian ini adalah siswa putra SMP PGRI Gianyar 3 Ubud tahun pelajaran 2013/2014 sebanyak 60 orang. Daya ledak otot tungkai di ukur dengan menggunakan vertical jump test, selanjutnya data dianalisis dengan uji Anava one way pada taraf signifikansi 0,05 dan dilanjutkan dengan uji lanjut (LSD) untuk memperoleh perbandingan. Data dianalisis dengan bantuan program SPSS 16,0. Berdasarkan hasil uji Anava one way variabel daya ledak otot tungkai untuk kelompok pelatihan scissor jump dengan signifikansi 0,000 dan kelompok pelatihan alternate leg bound dengan signifikansi 0,000, signifikansi lebih kecil dari pada α (Sig < 0,05), sehingga hipotesis penelitian “pelatihan scissor jump dan alternate leg bound berpengaruh terhadap peningkatan daya ledak otot tungkai” diterima. Dari hasil uji anava one way yang didapatkan pada kedua kelompok pelatihan tersebut maka terdapat perbedaan pengaruh antara pelatihan pelatihan scissor jump dan alternate leg bound terhadap peningkatan daya ledak otot tungkai. Berdasarkan hasil uji LSD kelompok pelatihan scissor jump (12,050) lebih baik dibandingkan pelatihan alternate leg bound (10,650) terhadap peningkatan daya ledak otot tungkai. Dari hasil penelitian ini dapat disimpulkan bahwa; 1) pelatihan scissor jump berpengaruh terhadap peningkatan daya ledak otot tungkai pada siswa putra SMP PGRI Gianyar 3 Ubud tahun pelajaran 2013/2014, 2) pelatihan alternate leg bound berpengaruh terhadap peningkatan daya ledak otot tungkai pada siswa putra SMP PGRI Gianyar 3 Ubud tahun pelajaran 2013/2014, 3) terdapat perbedaan pengaruh antara pelatihan scissor jump dan alternate leg bound terhadap daya ledak otot tungkai, dimana pelatihan scissor jump lebih baik dari pada pelatihan alternate leg bound terhadap peningkatan daya ledak otot tungkai pada siswa putra SMP PGRI Gianyar 3 Ubud tahun pelajaran 2013/2014. Kata Kunci : Pelatihan scissor jump, pelatihan alternate leg bound, daya ledak otot tungkai The aims of the study were determined the effect of training jump scissor and leg bound alternate of explosive leg muscle. Method of research was experimental method with randomized control goup pre-test post-test designed. The subjects of this study was the male students in SMP PGRI Gianyar 3 Ubud in academic year 2013/2014 number of 60 students. Explosive leg muscle power was measured by using a vertical jump test, then the data were analyzed by one-way ANOVA test at a significance level of 0.05 and was followed by a further test (LSD) for comparison. Data were analyzed with SPSS 16.0. Based on the results of the one-way ANOVA test variables explosive leg muscle power to scissor jump training group with a significance of 0.000 and group training alternate leg bound with a significance of 0.000, the significance is smaller than α (Sig
THE CHANGE IN PERCEPTION OF SUBMITTING CHILDREN TO CHILD WELFARE INSTITUTIONS IN DENPASAR CITY IN THE PERIOD 2006-2014 Westerlaken, Rodney; Ardika, I Wayan; Ardhana, I Ketut; Darma Putra, I Nyoman
E-Journal of Cultural Studies Volume 12, Number 2, May 2019
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (711.179 KB) | DOI: 10.24843/cs.2019.v12.i02.p02

Abstract

Terroristic events, like the Bali bombings in 2002 and 2005, have major effects on a society. Prior research towards those effects have focused on the financial, economic and social economic effects, however this study focuses on the social cultural effect in the aftermath of the terroristic effects. The changed social cultural perception of submitting children to a Child Welfare Institution in the period 2006 to 2014 in Denpasar city, Bali. Sub questions to this problem statement what the reasons are that children are living in Child Welfare Institutions in Denpasar city recently and whether it is possible to connect social cultural perceptions of submitting children to Child Welfare Institutions in Denpasar city to coping mechanisms of the society after the terroristic attacks in 2002 and 2005. This research has used a quantitative approach, interviewing 50 children and 23 parents / familial caretakers. The outcomes have been analysed with help of the computer assisted qualitative data analysis software NVIVO. Research indicates that the trend of submitting children to Child Welfare Institutions, as a coping mechanism, in the first years after the second Bali bombing instigated a change in the social cultural system on Bali. The Balinese kinship system partly fell apart as a result of the Bali bombings, the keluarga besar is less considered to be asked for help and submitting a child to a Child Welfare Institution became an easy solution that currently continues to exist. It is concluded that the ethos, the moral formation as described by Foucault, is victimized by the failing system of aletheia and politeia, but that also ethos itself is victimized by contemporary forms of normalization. Keywords: social cultural change, terroristic attack, coping mechanism, Child Welfare Institutions.
Hubungan Komunitas Cina dan Bali Perspektif Multikulturalisme N.L. Sutjiati Beratha; I Wayan Ardika; I Nyoman Dhana
Mudra Jurnal Seni Budaya Vol 26 No 1 (2011): Januari
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1830.301 KB) | DOI: 10.31091/mudra.v26i1.1587

Abstract

Kebersamaan orang Bali dengan orang Cina perlu dilestarikan, namun tetap dengan cara yang mengindahkan azas multikulturalisme sebagaimana telah dilaksanakan selama ini. Agar hal itu dapat dilaksanakan secara berkelanjutan, selain berpegang teguh pada azas multikulturalisme, maka ada baiknya jika kebersamaan orang Bali dengan orang Cina pada tiga desa yang merupakan lokasi penelitian yaitu Baturiti, Carangsari dan Padangbai tetap ajeg. Azas multikulturalisme memiliki tujuan untuk membawa masyarakat ke dalam suasana rukun, damai, egaliter, toleran, saling menghargai, saling menghormati, tanpa ada konflik dan kekerasan, serta tanpa mesti menghilangkan kompleksitas perbedaan yang ada. Artikel ini akan menguraikan tentang hubungan orang Bali dan orang Cina dari perspektif multikulturalisme.
A Defense of Local People Working as Souvenir Vendors and Its Relation with the Female Identity in Kintamani Tourism Area, Bali Ni Made Ary Widiastini; I Wayan Ardika; I Gede Mudana
Humaniora Vol 30, No 2 (2018)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (427.679 KB) | DOI: 10.22146/jh.32196

Abstract

Souvenir vending is one of the jobs done by poor people in tourist areas such as Batur Tengah Village or better known as Penelokan, Kintamani, Bangli Regency, Bali to make their family survive. However, the souvenir vendors’ existence is not only considered by tourism businesses as unacceptable, but it is also regarded as a major factor that hampers the development of tourism in Kintamani. In fact, the Bali Local Regulation No. 2 of 2012 on Cultural Tourism explicitly emphasizes that the development of Bali’s tourism is aimed to encourage an equal distribution of business opportunities and to obtain maximum benefits for the welfare of the community. Therefore, this study was aimed to determine the reasons why the informal sector (souvenir vending) is used as the basis of the family economy, what is the practice of souvenir vending which has become the basis of the family economy, and also what is the struggle for vendor space in the Kintamani tourism area and its relation with the female identity. In this study, several techniques were used such as observations, interviews, and literature study to collect data. Research results show that the people in the Batur Tengah village choose to work as souvenir vendors because of their limited economic capital, education, skills, and time due to other life burdens, especially for those who are already married. In the Kintamani tourism area, souvenir vendors have to interact with various parties which certainly involves a capital struggle because each party has a different interest. As a famous international tourism area which has become a global Geopark, this area is highly contested for its economic, social, cultural, political, and environmental values. Researchers found a new paradigm that shows souvenir vending to be one form of entrepreneurship in a tourism field which is responded to by the people as a multi-purpose industry. The utilization of the informal sector is considered a family economic base by women in the village of Batur Tengah. Married woman are obligated to provide for their families hence they struggle as souvenir vendors in the middle of the tourism competition which has become more strict and less accommodative due to the new government policy. In practice, the community is very obedient to the elite community leaders who are considered as patrons, both by the men and women vendors. Other options to support their families are now very few and becoming less as the tourism areas are becoming more popular.
ANALISIS TINGKAT KESEJAHTERAAN PETANI DI DESA BANGLI KECAMATAN BATURITI KABUPATEN TABANAN I Wayan Ardika; Gede Sujana Budhiasa
PIRAMIDA Vol 13 No 2 (2017): PIRAMIDA`- Jurnal Kependudukan dan Pengembangan Sumber Daya Manusia
Publisher : Puslit Kependudukan dan Pengembangan SDM Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.573 KB)

Abstract

Penelitian ini dilakukan untuk mengetahui pengaruh tingkat pengetahuan terhadap tingkat kesejahteraan petanidengan sarana produksi sebagai variabel mediasi di Desa Bangli Kecamatan Baturiti Kabupaten Tabanan. Datapenelitian diperoleh dari studi kepustakaan, observasi dan kuesioner. Pengisian kuesioner diukur melalui skalaLikert. Penelitian ini menggunakan metode analisis data SEM dengan alat analisis SmartPLS 3.0. Untuk mencaridan menjelaskan pengaruh dan hubungan antar variabel dengan menggunakan pengujian hipotesis (ExplanationResearch). Berdasarkan Uji SEM PLS dapat dinyatakan 1). Tingkat pengetahuan berpengaruh positif dan signifikanterhadap tingkat kesejahteraan petani pada Gabungan Kelompok Tani Sapta Kerta Buana Desa Bangli KecamatanBaturiti Kaupaten Tabanan. 2) Sarana produksi berpengaruh positif dan signifikan terhadap tingkat kesejahteraanpetani pada Gabungan Kelompok Tani Sapta Kerta Buana Desa Bangli Kecamatan Baturiti Kabupaten Tabanan.3) Tingkat pengetahuan petani berpengaruh positif dan signifikan terhadap tingkat kesejahteraan petani padaGabungan Kelompok Tani Sapta Kerta Buana Desa Bangli Kecamatan Baturiti Kabupaten Tabanan
Tinggalan Tradisi Megalitik Di Desa Keramas, Kecamatan Blahbatuh, Kabupaten Gianyar Kadek Wisnu Saputra; I Wayan Ardika; Zuraidah .
Humanis Volume 16. No. 1. Juli 2016
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (194.428 KB)

Abstract

Bali is one island in Indonesia that holds a lot of evidence remains megalitik.Salah tradition of the evidence of the megalithic tradition in Bali is found in the village of Keramas, Blahbatuh, Gianyar. The objects are mostly stored in the form of several temples except the remains of a sarcophagus that is now stored in the Institute for Preservation of Cultural Heritage (BPCB) Bali, NTB, NTT. The first researct ini Keramas village was did by the survey team of the Archeological Research center and National Heritage Jakarta on 25 March 1976 led by Ismanto Kosasih, SA. The team initially examined the sarcophagus was found by villagers shampooing when making foundation Keramas village hall in 1975.research has the objective to determine the type, function and meaning of the remains of the megalithic tradition in the village of Keramas, Blahbatuh, Gianyar. The theory used in this research is the theory of structural functionalism and theory of semiotics. The method used in this study, the data collection phase is done by observation, interview and literature study, then the second stage of data processing by analyzing data using morphological analysis techniques, stylistic analysis and comparative analysis. From the analysis it can be concluded that the remains of the megalithic tradition in Keramas village is divided into several types, including simple statues, animal statues, statues patterned megalithic stone mortar, sarcophagus and menhirs. Function remains of the megalithic tradition in the village of Keramas as media homage to the ancestors is shown in statues simple Besakih, the statue of Lord-goddess in the temple Sekah, statues patterned megalithic in Pura Pasek Ngukuhin and sarcophagus found in the village of Keramas but the sarcophagus is profane or no longer functioned. Megalithic remains at Keramas village which has a function as a symbol of fertility, among others, stone mortars in Sedaan Purwa, Arca animals Bawi Siati and menhirs in Besakih is a symbol of fertility and media worship of the Goddess of Earth and Gods Wisnu.Tinggalan megalithic tradition in the village of Keramas has meaning fertility and religious significance.
KUBUR BATU (RETI) DI KAMPUNG KAWANGU KECAMATAN PANDAWAI KABUPATEN SUMBA TIMUR PROVINSI NUSA TENGGARA TIMUR Ni Nyoman Ayu Vidya Trisna Prilyandani; I Wayan Ardika; Coleta Palupi Titasari
Humanis Volume 16. No. 2. Agustus 2016
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (108.606 KB)

Abstract

Tradition is an activity carried for generations. The remains of the megalithic tradition in Kawangu village, District Pandawai, East Sumba in the form of stone tomb (reti) with a decorative menhirs (penji). This research was conducted to determine the type of form by classification based on size. Burial systems in reti in Kawangu village are unique because burial placed on the stone above the ground level. Reti has significance for society of Kawangu.This research uses multiple methods of data collection, data analysis, and theory to answer the problem of research The method used in this study includes data collection phase and data processing. The data collection phase in the form of observation, interview, and literature study, while the data processing stage performance by using the typology analysis and ethnography. The theory is used to help answer the problem of this research is the theory of structural functionalism and semiotics.Results of the analysis of the data obtained in the form of reti in Kawangu Village form consists of 2 larges size which can be classified according ornament of menhirs (penji), 18 mediums size that can be classified based on the material are limestone and cement, and 19 smalls size. Burial system made on the ground symbolizing the great king and meaning of power and serve as a place of worship, and a tribute to the ancestor. Kawangu megalithic tradition in the village can be called as a living megalithic tradition because it still continues to this day.
Museums as Cultural Tourism Attractions in Ubud Ida Bagus Kade Subhiksu; I Wayan Ardika; Nyoman Darma Putra; I Nyoman Madiun
E-Journal of Tourism Volume 1 Number 2 (September 2014)
Publisher : Centre of Excellence in Tourism Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.109 KB) | DOI: 10.24922/eot.v1i2.19421

Abstract

Recently, there has been a shift in the attributes of several museums in Ubud in order to attract more tourists to visit museums as cultural tourism attractions. Some museums have expanded their collections and add other attributes to complement their main collections, which as the potential to alter the idealism, functions, and roles of museums. Another challenge faced by museum operators is the development of other tourist attractions, such as the addition of tourism destination attributes in Ubud, which was initially known as tourism destinations that offered art and culture such as dance performances and museums, and now have expanded into yoga destination, adventure destination, and so on. Based on these factors, the problem statements in this research are formulated as follows: (1) How are museums as tourist attractions in Ubud area, from the perspective of operators? (2) How are museums as tourist attractions in Ubud area, from the perspective of visitors? (3) How is the relationship between museums and other tourism components when examined from the role of museums as cultural tourism attractions in Ubud area?. This research on museums was conducted in the Ubud area because Ubud has made museums as the cultural tourism attractions in the area, which include the Blanco Museum, Museum Puri Lukisan, Agung Rai Museum of Art (ARMA), the Rudana Museum, and Neka Art Museum. This research is based on the theories of museum management, marketing, and theories on cultural tourism attraction. The research involved the participation of 82 foreign visitors and 79 domestic visitors as respondents, in addition to five museum owners and two museum professionals as informants. The conclusion of this research are as follows: (1) From the perspective of museum operators, museums function as cultural tourism attractions, as sources of historical information, as the media for cultural preservation, and the actualization of the noble objective of the museum founders, which is to take the role as preservers of culture particularly in the form of paintings and sculptures. (2) Museums as cultural tourism attractions, according to visitors to the Ubud area, have been well managed and in accordance to the visitors’ expectations. The perception of visitors on cultural tourism attractions in this research is observed from the elements of museum architecture, collections, layout, service quality, cleanliness, beauty, and hospitality, which indicates that all eight factors have been satisfactory, for both foreign and domestic tourists visiting the Ubud museums. (3) The museums have been able to sustain and improve the image of Ubud as a
The Implementation of Tri Hita Karana on the World Heritage of Taman Ayun and Tirta Empul Temples as Tourist Attractions in Bali I Wayan Ardika
E-Journal of Tourism Volume 4 Number 2 (September 2017)
Publisher : Centre of Excellence in Tourism Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1024.608 KB) | DOI: 10.24922/eot.v4i2.36400

Abstract

Cultural Landscape of Bali Province has been determined by Unesco as World Heritage List in 29 June 2012. The outstanding universal value of the Cultural Landscape of Bali Province is based on Tri Hita Karana which is basically deal with harmony and balance between religous, social, and environment. The Cultural Landscape of Bali Province consists of several temples in association with subak include: Ulun Danu Batur temple, Tirta Empul temple and several archaeological sites along the Pakerisan river, Taman Ayun temple, and subak of Catur Angga of Batukaru temple. Ulun Danu Batur, Tirta Empul, and Taman Ayun temples are considered as the sources of water for several subaks in the Southern Bali. This paper will describe the implementation of Tri Hita Karana philosopy in relation to the temple of Taman Ayun and Tirta Empul as parts of World Heritage list and tourist attractions in Bali. It should be noted that Tri Hita Karana philosopy is also the basis of cultural tourism program in Bali. In other words, the outstanding universal value of the Cultural Landscape of Bali Province is in line with cultural tourism program which is based on Tri Hita Karana. The philosopy of Tri Hita Karana has been implemented at Taman Ayun and Tirta Empul temples as tourist attractions in Bali. However, touristification or commodification has occurred in relation to religious aspects. For instance, tourists are allowed to enter the temple at Taman Ayun without wearing Balinese costumes, and tourists are permitted to enter the the most sacred yard or jeroan at Tirta Empul although restriction for tourists is implemented. Social aspects of Tri Hita Karana have been neglected at Taman Ayun and Tirta Empul. Information concerning the functions of shrines (palinggih), ceremonies, history as well as local guides are not available at both temples. The environment surrounding of both temples have been managed properly, however toilets and rubbish bins need to be improved and put on the right places at Tirta Empul. The philosopy of Tri Hita Karana need to be implemented properly in order to gain harmony and balance between religious, social, and environment on the World Heritage sites of Taman Ayun and Tirta Empul temples as tourist attractions in Bali.
Stratifikasi sosial pada masa prasejarah di Bali I Wayan Ardika; I Ketut Setiawan; I Wayan Srijaya; Rochtri Agung Bawono
Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 1 (2017): RELASI ETNISITAS DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.606 KB) | DOI: 10.24843/JKB.2017.v07.i01.p03

Abstract

Mortuary practices might have represented social stra­tification during the prehistoric period in Bali. Disposal treatment of the decease, burial goods, and containers that were utilized for burials may correspond with social identity and social persona of the deads and their family. This article will explore social stratification on the basis of  burial systems and burial goods that were utilized during the prehistoric period in Bali. Field survey and study on documents have also been done for data collection. In addation, Postprocessual theory has been applied in this study. It seems that global contacts and access for exotic goods might have stimulated the ranked or social stratification during prehistoric period in Bali. Metal objects, which raw materials are absence in Bali, including stone and glass beads, gold foil eye covers that were utilized as burial goods might have represent a status symbol during prehstoric period in Bali. Local elits in Bali utilized material objects as well as burial systems as a symbol for social differentiation and hierarchies in the soceity. Ranked society occurred prior to the apperance of Early State in Bali.
Co-Authors A.A. Gede Raka Raka, A.A. Gede Raka A.A. Raka Sita Laksmi, A.A. Raka Sita Abd. Rasyid Syamsuri Abdul Wahid Wahid, Abdul Wahid Anak Agung Bagus Wirawan Anak Agung Gede Oka Wisnumurti Andreas Anton Priyambodo Arba Wirawan, I Komang Aron Meko Mbete Aron Meko Mbete Artayani, Ida Ayu Gede Asmyta Surbakti Coleta Palupi Titasari Diane Carol Butler Dr. I Gde M.A. Parimartha Dr. Pudentia M.A. MPSS Dyah Pradnyaparmita Duarsa Edi Sedyawati Emiliana Mariyah Euis Dewi Yuliana Gede Doddy Tisna MS Gede Sudjana Budhiasa Haris, Iyus Akhmad I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gde Paramartha I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gede Mudana I Gede Parimartha I Gst. Bagus Suka Arjawa I Gusti Ayu Melistyari Dewi I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Ketut Purnaya, I Gusti Ketut I Gusti Ngurah Sudiana I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Gede Harsana, I Ketut Gede I Ketut Setiawan I Ketut Suda I Ketut Sumadi I Made Antara I Made Pasek Diantha I Made Suastika I MADE SURADNYA I Made Titib I Nengah Bawa Atmadja I Nengah Bawa Atmaja I Nengah Dasi Astawa I Nengah Punia I Nyoman Arthanegara I Nyoman Darma Putra I Nyoman Dhana I Nyoman Kutha Ratna I Nyoman Madiun I Nyoman Madiun I Nyoman Sila I Nyoman Sirtha I Nyoman Suarka I Nyoman Sunarta I NYOMAN WIJAYA I Putu Suhartika I Wayan Ardhi Wirawan I Wayan Deddy Sumantra I Wayan Putra Aditya I Wayan Restu Suarmana I Wayan Srijaya I Wayan Srijaya I Wayan Srijaya, I Wayan I Wayan Suardiana I Wayan Suteja I Wayan Suwena I Wayan Suwena Ida Ayu Gede Artayani Ida Ayu Made Gayatri, Ida Ayu Made Ida Bagus Gde Pujaastawa Ida Bagus Kade Subhiksu IGN Tara Wiguna Jama, Karolus Budiman Kadek Wisnu Saputra Koerniawaty, Francisca Titing La Ode Ali Basri Luh Putu Ratna Sundari Luh Suwita Utami Made Heny Urmila Dewi Mohammad Hakimi Naswan Suharsono Nengah Bawa Atmadja Nengah Bawa Atmaja Ni Luh Nyoman Kebayantini Ni Luh Sutjiati Beratha Ni Made Ary Widiastini NI MADE WIASTI Ni Made Wiratini Ni Nyoman Ayu Vidya Trisna Prilyandani Nyoman Darma Putra Nyoman Dini Andiani Nyoman Putri Aras Kembang Nyoman Sunarta NYOMAN SUTAWAN Pande Made Suputra Prof. Dr. I Gde M.A. Parimartha Prof. Dr. Ir. Hj. Keppi M.S. Sukesi Prof. Dr. R.M. Soedarsono Putu Sukardja Ramanda Dimas Surya Dinata Rochtri Agung Bawono S.Ked. dr. Made Budiawan . Salsabila, Unik Hanifah Sanjaya, I Wayan Kiki Sri Hartiningsih SRI LESTARI Sutamat Arybowo Syairal Fahmy Dalimunthe TATI NURHAYATI Trisakti Handayani Westerlaken, Rodney Wiguna, IGN Tara Zuraidah .