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Journal : Jurnal KALAM

Al-attas' Concept of Reality: Empirical and Non-Empirical Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
KALAM Vol 13 No 2 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i2.5075

Abstract

The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the  only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.
The Concept of 'Ana' According to Badiuzaman Said Nursi and Contemporary Psychological Discussion Arroisi, Jarman; Yuwanda, Netty
KALAM Vol 14 No 2 (2020)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v14i2.7365

Abstract

This article examines the concept of "Ana or ego" in Badiuzzaman Said Nursi's psychological thinking as a form of offering to the contemporary psychological problem of "narcissism" which has been in the spotlight of the wider community. From this study, it is found that the "concept of Ana or ego" seen through the paradigm of harfi encourages humans to have a complete understanding of the existence of themselves and God who is Almighty Nurturing and Powerful. Individuals who can reflect the partial nature of the attributes of Allah the Almighty are very good attitudes. From this attitude, a person can put himself in his proper place as a servant and can know his God as the Creator of nature. On the other hand, if the understanding of "the concept of Ana or ego" is seen through the ismi paradigm, it will have implications for a form of wrong understanding which results in zero knowledge of the real existence of oneself, which leads to narcissism. With the descriptive analysis method, the study of "the concept of Ana or ego" which is understood through this paradigm of harfi is an antidote to the problem of the spread of narcissism in society. The paradigm of harfi which is used by Said Nursi in seeing the concept of Ana or ego can guide a person to the correct understanding of tauhid. Who can control one's Ana or ego the ability of a person to control the ego is a necessity that must be owned and achieved so that each individual can give birth to al-Aklaq al-Karimah.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farid Saifuddin Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Muslih, M. Kholid Muslih, Mohammad Kholid Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Salim, Mohammad Syam’un Salim, Mohammad Syam’un Saputra, Abditya Nugroho Sembiring, Rinawati Shalahudin, Henri Syamsul Badi Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf