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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia ADDIN ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam ESOTERIK Studia Quranika Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality TAJDID: Jurnal Ilmu Ushuluddin Al'Adalah Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Madania: Jurnal Kajian Keislaman

Jarman Arroisi

Universitas Darussalaam Gontor

Author-ID : 2422463

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Iman dan Kesehatan Psikis Perspektif Said Nursi (Kajian Psikoterapi dalam Risale-i Nur) Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah; Dahniar Maharani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3694

This paper try to reveal the approach used by Badi’uzzaman Said Nursi in Islamic Psychotherpy discourse, and try to undestand his method in mantaining morals and spirituals value and bettering it. Also this paper is aimed to focus on Nursi’s approach and method that differentiate him from other Muslim schoolar and psychologist. The approach bacground will be disscused here as well as it reason and aim of Nursi’s approach toward this issue. Nursi’s works is not merely an intelectual contemplation but as a direct respons to various problems he faced and is faced by Turkish society at that time. This paper use qualitative methode (library research) which focused to respon the main problem. Therefore, it is critical to put his works into context of faith which is the guidence of live. With his works, Risale-i Nur, Said Nursi introduce Metode Imani answering and giving solutions to moral degradation that spread all over the world. His approach in psychotherapy develop a deep understanding about the concept of faith and its impact upon the live.

Critic on Auguste Comte’s Positivism in Sociology (An Islamic Sociology Perspective) Novita Sari; Jarman Arroisi
Transformatif Vol 4, No 2 (2020): ISSUED IN OCTOBER 2020
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v4i2.2175

The rapid science in the modern era, provides significant changes for humans, both in the fields of economics, politics, culture, environment, society, education, and even religion. The 19th century is a century of science that is growing rapidly, this can be seen from the emergence of various scientists who provide concepts, theories based on philosophy with basic ontology, epistemology, and axiology as a contribution to the development of science. One of them, the scientist known as the father of sociology, was Auguste Comte a scientist from France. Comte is famous for its philosophy of postivism because of the many references by scientists in the contemporary era. This is based on the calculation of the success of designing the social structure of modern humans with three stages of law, but one side of the theory he produced has eliminated the fundamental value in humans, namely eliminating the metaphysical basis. In a three-stage law, more concerned with physical values than metaphysical values, this will result in a society that abandons religion and even eliminates the existence of God. The thoughts produced by Comte are thoughts originating from the west, where the basic West is relativism so if viewed from an Islamic point of view this theory will produce atheists and eliminate the sanctity of religion. In Islam religion and society are inseparable because religion is a guideline that is used as a basis in people's lives based on the values of the Qur'an and Sunnah. Therefore in this paper we will study more deeply the criticisms of Aguste Comte's thinking, using qualitative research types, with descriptive analysis methods and theological philosophical approaches.

The Urgency of Religion in Preparing Mental Health According to Zakiah Daradjat Jarman Arroisi; Dzatu Aliviatin Nuha; Rita Ashfuriyah; Khotimatul Mahbubah
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i1.7637

As the term for the present age, the Millennial age is very full of various diseases that attack the biological side of humans and are rife in the community, including psychic and mental illnesses. That problem is usually characterized by uncontrolled morals as well as an uneasy soul. In this case, mental health becomes the main goal in healing the disease and makes many psychologists examine specifically mental health. In this regard, Zakiah Daradjat, the first Muslim psychologist in Indonesia, offers the best medicine for healing by presenting religion as a guide to human life. Using descriptive-analytical methods, the most important point found in this paper is that religion in daily life is very related and influential in fostering mental health because it has implications for controlling morals and calming one's soul.

IntegrasiTauhid dan Akhlak dalam Pandangan Fakhruddîn Ar-Razi Jarman Arroisi
TSAQAFAH Vol 9, No 2 (2013): Islamic Ethics
Publisher : Universitas Darussalam Gontor

This paper is based on deviation of mindset, attitudes, and human behavior that happened this nowadays. The deviation can be captured through the attitudes and behavior that is no longer based on human nature, but based on the lust. As a result, there is a moral degradation that led to the multi- dimensional crisis. Actually, the previous Islamic scholars, such as Fakhruddîn ar-Râzî had stressed the importance of establishing the mindset, attitude, and behavior on the basis of tawhid or human nature. In Islam, tawhid has a central position. It is the source of mindset, attitudes, and human behavior. Therefore, if tawhid is true, the behavior should be true, and also on the contrary. In Islam, between tawhid and mindsets, attitudes and behavior, have a close relationship, even they may not be separated. The attitudes of a believer, according to ar- Râzî, are being pious, keeping away from dirty deeds, do not hurt others, and do not do things that are prohibited. Meanwhile, the attitudes of musyrik are stubborn, do not believe and reject the truth. Likewise with the deeds. The kindness which is performed by people with correct tawhid should be different with the kindness done by others. The people who has correct tawhid do good thing simply because the worship of God, while those who has not correct tawhid do something based on humanitarian grounds. This matter, in the perspective of tawhid, can be categorized as riya’ and therefore, according to ar-Râzî, can be called by disobedience.

SUFI EPISTEMOLOGY: ‎ Being the Earliest Exposition in Kitâb al-Luma’ of al-Sarrâj and ‎its Manifestation in the Works of Indonesian Sufis Nur Hadi Ihsan; Wan Mohd Azam Mohd Amin; Jarman Arroisi; Moh. Isom Mudin
TSAQAFAH Vol 17, No 2 (2021): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v17i2.7104

Kitâb al-Luma' fî al-Taṣawwuf of al-Sarrâj (d. 378H./988CE.) is the earliest work in Sufism survived and arrived at us. It did not only record the history of Sufism up to that time but also promoted and placed its position among other disciplines in the history of intellectual and spiritual traditions of Islam. With this work, al-Sarrâj formulated Sufi epistemology in its earliest development. This paper attempts to explore the Sufi epistemology of al-Sarrâj, which will cover the discussion about his classification and hierarchy of knowledge, his analysis of the position of Sufism among other knowledge, and then his elaboration of the methodology of Sufism. Before ending the discussion, the paper will read the works of Indonesian Sufis using Sufi epistemology as a perspective. This study finds that al-Sarrâj was successfully constructed Sufi epistemology in its initial emergence. He placed Sufism as a discipline of knowledge and posed it at the highest level in the structural hierarchy of knowledge. Reading the works of Indonesian Sufis from Sufi epistemology, it appears that in the early days of their birth, these works were colored by the epistemology of philosophical Sufism. It was only later that the epistemology of Sunni Sufism came into existence, and this became more evident in the following periods in the development of Sufism in this country.

Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah Basa; Dahniar Maharani
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThis study discusses faith in Islamic psychotherapy. This study departs from the fact of moral degradation that occurs in many parts of the world caused by psyche illness. Moral degradation causes the erosion of faith, especially for Muslims. For this reason, an effort is needed as faith can be maintained and the soul remains healthy. The cause of treating mental illness is more difficult than treating physical pain. In this context, a well-known Turkish scholar, Badiuzzaman Said Nursi, has an interesting concept to address the problem of moral degradation. Nursi said the best solution to overcome mental illness is to improve one's faith as if the faith is correct then the behaviour will be right, and vice versa. Islam is not only limited to intellectual contemplation, but also as a direct answer from the various discussions that he experienced personally as well as a response to the problem being discussed by the Turkish community compilation. This research is a qualitative study (literature) of Nursi's work, Risale-i Nur. His ideas about psychotherapy are distributed in the book. His views on Islamic psychotherapy produce a deep understanding of the concept of faith and its influence in life. The authors hope this study can make scientific contributions and be able to provide solutions to the problems that are currently being approved.Keywords: Badiuzzaman Said Nursi, Risale-i Nur, Psychotherapy, Faith, Islam.AbstrakArtikel ini membahas tentang iman dalam psikoterapi Islam. Penelitian ini berangkat ‎dari fakta degradasi moral yang banyak terjadi di berbagai belahan dunia yang ‎disebabkan oleh penyakit hati. Khususnya bagi umat Islam, degradasi moral ‎menyebabkan terkikisnya iman. Untuk itu diperlukan sebuah upaya agar iman terjaga ‎dan jiwa tetap sehat. Sebab mengobati sakit jiwa lebih sulit dari mengobati sakit fisik. ‎Dalam konteks ini, seorang ulama kenamaan Turki, Badiuzzaman Said Nursi, memiliki ‎konsep yang menarik untuk menjawab problem degradasi moral. Nursi mengatakan ‎solusi terbaik dalam mengatasi penyakit jiwa adalah dengan memperbaiki keimanan ‎seseorang. Sebab jika keimanan sudah benar maka perilakunya pun akan benar, ‎demikian sebaliknya. Penting dicatat bahwa gagasannya mengenai psikoterapi Islam tidak hanya sebatas renungan intelektual semata, malainkan juga sebagai jawaban langsung dari berbagai persoalan yang dialaminya secara pribadi juga sebagai respon dari problem yang sedang dihadapi masyarakat Turki ketika itu. Penelitian ini merupakan salah satu kajian kualitatif (literatur) ‎terhadap karya Nursi, Risale-i Nur. Gagasannya mengenai psikoterapi tersebar dalam ‎buku tersebut. Pendekatannya dalam psikoterapi Islam melahirkan sebuah pemahaman yang mendalam terhadap konsep keimanan dan pengaruhnya dalam kehidupan. Besar harapan penulis, kajian ini dapat memberikan kontribusi ilmiah ‎dan mampu memberikan solusi terhadap masalah yang sedang dihadapi saat ini.‎Kata Kunci: Badiuzzaman Said Nursi, Risale-i Nur, Psikoterapi, Iman, Islam.

Sakral dan Profan dalam Perkembangan Ideologi Politik Agama Jarman Arroisi
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Mostly, a research about nation ideology is related to a religion. Some people wish the religion becomes foundation for their nation, but others expect the opposite. The first type is optimistic that the religion will be able to help the nation to create a life with justice, prosperity, honesty, respect, unity in diversity, morality, and other sacred values. Therefore, there is no bargaining for integrity between religion and politics. They think religion and politics must be integrated with no exception, including the religion and the politics in Indonesia. The founders of Indonesia had said that the nation has to pay most attention to Moslem people’s privileges as the majority of Indonesian people. Meanwhile, according to the second type, Islam doesn’t have to play its role formally for the nation. It is enough for the religion to affect people’s mindset and their action. By using critical-analysis method, this paper tries to observe how the real process of political thought history including its ideological construction and its theory works together in one side, and how Islamic political thought develops and changes step by step to be profane and secular in another side. Finally, it will be revealed that a nation with a religion as its foundation to manage its government guarantees security, justice, prosperity, welfare, and happiness. It is more promising than a nation which marginalizes religion in managing its national affairs. It is proven by the Islamic history how the Prophet Muhammad had managed Islamic government very well and successfully.

Spiritual Healing dalam Tradisi Sufi Jarman Arroisi
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

In this modern era, some people are more often faced with the high social, economic, political, legal problems. As a result, difficult, anxious, and depression continue to overshadow, even inevitable sekes again. Various ways taken to reduce the burden, to healt of life. There are sports, yoga, going to clinic, alternative medicine, and others including counseling to a psychologist. Psychologists receive an order surge over this problem. But as its limitations, the problem never finished, even more so. This study is present to find out the failure of psychologists to solve problems and to find alternative solutions as models. The construction begins from a critical analytical to the human concept that psychologists believe. Then proceed by analyzing the pattern of overcoming the problem. On the basis of in-depth study, found that the psychologist's inability is not due to his method, but rather his concept of an incomplete human being. According to him humans have two dimensions jismiyah and nafsiyah, without belief aspects of ruhiyah as its essence. This concepts have implications for counseling that do not touch the essence of the real problem. The psychologist's point of view about human beings, and the pattern of unraveling such problems are different from those of the Sufis. To heal the mental healt, most of Sufis such as Robi'ah al-Adawiyah, Abi Yazid al-Bistami, al-Hallaj and al-Qushyairi prefer the spiritual approach as the therapist. With a spiritual approach, the core content untouched by psychologists has become the right momentum momentum. They can not only finish their souls, but more of that the benefits, even the tranquility and happiness of life.

ANALYZING ISLAMOPHOBIA AS HATE SPEECH: AL-ATTAS' VIEWS ON THE CORRUPTION OF KNOWLEDGE Hamid Fahmy Zarkasyi; Jarman Arroisi; Muhammad Taqiyuddin; Mohammad Syam'un Salim
Al Qalam Vol 36 No 2 (2019): July - December 2019
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

The phenomenon of Islamophobia has always been a contemporary issue, especially in a world that is supposed to be global and full of diversity. In fact, in some Muslim-majority countries, the phenomenon is actually spread. Further study found that among the reasons was a misunderstanding in exploring and understanding Islam as a religion. Especially on the meaning of Islam as a universal religion for humans. Methodologically, this literature research model uses a historical literacy approach in the form of a Western phobia of Islam (especially religion) in the Middle Ages (anti-semitic), primary sources of Islamic teachings, and Islamic religious philosophy specifically excavated from Syed Muhammad Naquib al-Attas. Al-Attas’ analysis is used based on his capacity to understand ideas about metaphysics and Western civilization and Islam itself. The theoretical study is focusing on al-Attas' conception of 'corruption of the knowledge' that occurs as a result of 'loss of adab'. This is a global challenge for contemporary Muslims, the 'pursuit of knowledge' ; that is, the spread of 'erroneous science' that is like true, but contains falsehood and brings damage to the correct understanding of Islam. This study found that 'the corruption of the Knowledge' about Islam often results in Islamophobia; which begun with misunderstanding about the very essential things in Islam. Muslims join in phobias towards their religion because of the loss of adab. Most of the misconceptions result from 1) studying Islam without referring to scientific authority 2) framing social media about Islam 3) Secularization which reduces Islam is only limited to ancient Arabic culture.

Aliran Kepercayaan dan Kebatinan: Membaca Tradisi dan Budaya Sinkretis Masyarakat Jawa Jarman Arroisi
Al Hikmah Vol 1, No 1 (2015)
Publisher : Universitas Muhammadiyah Surabaya

Tradisi dan budaya sinkretis dalam masyarakat Jawa merupakan khazanah warisan lama agama asli Indonesia (animesme dan dinamesme) dan agama Hindu yang kemudian menyatu dengan nilai-nilai ke-Islaman. Menyatunya beberapa nilai tersebut, bukanlah berlangsung secara tiba-tiba, melainkan adanya unsure kesengajaan yang dilakukan oleh para da‟i untuk memasukkan nilai-nilai ke-Islaman, kedalam agama asli Jawa itu. Pada saat itu, para da‟i enggan menolak secara tegas tradisi dan budaya local dan juga tidak percaya diri untuk menyebarkan ajaran Islam yang asli secara langsung. Para da‟i lebih memilih jalan damai ketimbang harus bersikeras melawan arus tradisi dan budaya yang ada. Hasilanya, tidak dipungkiri, bahwa dengan kelenturan sikap tersebut, terbukti Islam secara cepat tersebar keseluruh pelosok tanah Jawa dan Indonesia secara umum. Namun yang perlu dicatat adalah Islam yang dikenalkan dan masuk ke Indonesia dan lebih khusus ke masyarakat Jawa saat itu hingga sekarang ini, merupakan Islam yang memiliki kepribadian ganda. Kendati masyarakat Jawa telah beragama Islam dan menjalankan syariatnya, akan tetapi pada saat yang sama mereka juga tidak mampu meninggalkan kebiasaan lamanya, seperti selamatan yang diwariskan oleh agama Hindu, bahkan mereka tetap semangat menguri-uri tradisi dan budaya lamanya itu hingga saat ini. Sinkretisme, akhirnya tak dapat dihindari, bahkan masih tetap berjalan sampai saat ini. Yang lebih memprihatinkan lagi, ada sebagian mereka yang dengan sengaja memprakarsai dan menghidupkan kembali tradisi sinkretis itu, dengan dalih menggali potensi tradisi dan budaya bumi pertiwi untuk meningkatkan nilai wisata religi, meskipun sesungguhnya nilai komersialnya jauh lebih tingi. Makalah ini hadir untuk membaca realitas tradisi dan budaya yang terus dilakukan oleh sebagian besar masyarakat Jawa itu dan yang senantiasa diuri-uri oleh beberapa pendukung aliran kepercayaan dan kebatinan. Selain itu, makalah ini juga menawarkan upaya yang bisa dilakukan oleh umat Islam untuk kemungkinan keluar dari tradisi dan budaya sinkretis itu.

Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farid Saifuddin Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Hutama, Reza Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Muslih, M. Kholid Muslih, Mohammad Kholid Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Salim, Mohammad Syamâ€™un Salim, Mohammad Syam’un Saputra, Abditya Nugroho Sembiring, Rinawati Shalahudin, Henri Syamsul Badi Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf

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