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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Studia Quranika Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality TAJDID: Jurnal Ilmu Ushuluddin Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Madania: Jurnal Kajian Keislaman
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj Arroisi, Jarman; Sari, Novita
Tribakti: Jurnal Pemikiran Keislaman Vol. 32 No. 1 (2021): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v32i1.1279

Abstract

The study of wihhdtul adyan thoughts which is often identified with religious pluralism has recently attracted the attention of academics, researchers, and reviewers of religions. The issue of wihdatul adyan, by some parties forcibly tried to be juxtaposed and equated with the wihdatul wujud thought conceptualized by a Sufi figure such as al-Hallaj. This paper intends to examine the model and practice of Sufism in the person of Abu Mansur Al-Hallaj, who is referred to by some as the bearer of the idea of ​​religious pluralism. This paper is also qualitative research with a philosophical-theological approach and concludes that; First, Al-Hallaj is not the originator and bearer of the idea of ​​religious pluralism in Islam, this is supported by several opinions of Sufis about Al-Hallaj. Second, Al-Hallaj acknowledged that there are differences in religion, not equality of religions (read: all religions are true) because in his childhood he experienced religious diversity in his family environment. Third, the claim against Al-Hallaj as the originator or father of religious pluralism is an excessive and irresponsible title, because what Al-Hallaj did is not under the alleged claim. This study provides an understanding that wihdatul wujud which is identical to the person of Al-Hallaj is not the meaning of wihdatul adyan which is often referred to as religious pluralism as claimed by some academics.
Community Based Research dalam Pengembangan Pendidikan Kepemimpinan Islam di Yayasan Qurrotu A’yun (YQA) Ponorogo: Community Based Research in the Development of Islamic Leadership Education at the Qurrotu A'yun Foundation (YQA) Ponorogo Muslih, Mohammad Kholid; Arroisi, Jarman; Khakim, Usmanul; Almanaanu, Yusuf
Journal of Community Development and Disaster Management Vol. 7 No. 1 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i1.6876

Abstract

Program Pengabdian kepada Masyarakat (PkM) ini bertujuan untuk membantu Yayasan Qurrota A’yun (YQA) Ponorogo dalam merumuskan konsep pendidikan kepemimpinan Islam. Masalah utama yang dihadapi YQA adalah belum adanya sistem pendidikan kepemimpinan yang terstruktur bagi siswa, guru, karyawan, dan orang tua. Metode yang digunakan adalah Community-Based Research (CBR) dengan tahapan sosialisasi, pelaksanaan, evaluasi, dan tindak lanjut. Hasil PkM ini adalah tersusunnya model konseptual pendidikan kepemimpinan Islam yang mencakup tujuan kepemimpinan, karakter pemimpin ideal, keterampilan kepemimpinan, dan manajemen fungsi kepemimpinan Islam. Model ini menjadi dasar bagi pengembangan kurikulum kepemimpinan di berbagai satuan pendidikan di YQA. Sebagai tindak lanjut, program ini akan dikembangkan untuk menyusun kurikulum yang lebih aplikatif dan berbasis implementasi langsung di lapangan.
Terapi Gangguan Mental menurut Perspektif Robert A. Emmons dan Syekh Ihsan Jampes: Sebuah Analisis Konsep dan Metode Penyembuhan: An Analysis of Concepts and Healing Methods Arroisi, Jarman; Mahfud, Musthofa Ali
Journal of Sufism and Psychotherapy Vol 5 No 2 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 2, Nov 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i2.12505

Abstract

The increasing prevalence of mental disorders such as depression, anxiety, chronic stress, and post-traumatic stress disorder (PTSD) demands healing approaches that are not only clinically effective but also provide deeper spiritual meaning. Modern psychological interventions, such as cognitive behavioral therapy (CBT), mindfulness-based therapy, and gratitude interventions, have shown significant impact on improving mental health. However, these approaches are often considered limited due to their secular orientation and insufficient engagement with the transcendental dimension of human experience. This study aims to comparatively analyze the concept of gratitude as developed by Robert A. Emmons and the concept of syukur according to Syekh Ihsan Jampes, as well as to evaluate their potential integration within a holistic framework for mental disorder treatment. This research employs a qualitative approach through a literature study, drawing upon Emmons’ work (Thanks! How the New Science of Gratitude Can Make You Happier), Ihsan Jampes’ Sirāj al-Ṭālibīn, the Qur’an, Hadith, literature on positive psychology, and recent empirical studies. Content analysis and comparative methods were applied to examine the definitions, dimensions, similarities, and differences of the two concepts. The findings indicate that, first, gratitude and syukur both function as healing mechanisms by reducing stress, depression, and anxiety. Second, both enhance subjective well-being, sleep quality, prosocial behavior, and emotional resilience. Third, the main difference lies in their orientation: gratitude is rooted in an empirical-secular approach, while shukr is grounded in a theological-transcendental perspective. Fourth, their integration has the potential to create a comprehensive psycho-spiritual therapy that is clinically effective while also strengthening faith, morality, and meaning in contemporary life.
ISLAMIC PSYCHOLOGY OF ABŪ ZAYD AL-BALKHĪ AS A FRAMEWORK FOR OVERCOMING DEPRESSION, STRESS, AND SOCIAL ISOLATION Arroisi, Jarman; Muhammad, Allan
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 2 (2025): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i2.459

Abstract

The contemporary global mental health crisis—marked by rising rates of depression, chronic stress, and social disconnection—calls for approaches that integrate biological, psychological, social, and spiritual dimensions of human well-being. This study revisits the biopsychological framework of Abū Zayd al-Balkhī (850–934 CE), articulated in Maṣāliḥ al-Abdān wa al-Anfus, to assess its relevance for contemporary challenges. Drawing on a qualitative literature review and comparative analysis, the research highlights how al-Balkhī’s classifications of ḥuzn (sorrow/depression), waswasah (obsessive rumination), and faza‘ (panic) bear conceptual parallels to modern diagnostic categories, while his therapeutic strategies—including cognitive reflection, behavioral regulation, spiritual devotion, and social companionship—demonstrate an integrative orientation that resonates with, but is not reducible to, contemporary therapies such as Cognitive Behavioral Therapy (CBT), positive psychology, and mindfulness. The paper also underscores the epistemological and clinical challenges of adapting al-Balkhī’s framework today. These include differences in ontology and methodology, terminological disparities with DSM/ICD systems, lack of empirical validation, and the risk of decontextualization if his thought is applied without critical adaptation. Nevertheless, the study argues that al-Balkhī’s synthesis of Qur’anic theology, Greco-Arabic medicine, and philosophical rationalism offers valuable resources for developing culturally resonant and ethically grounded models of care. His legacy can enrich mental health discourse in Muslim-majority contexts and pluralistic societies alike, provided it is engaged reflexively, critically, and in dialogue with contemporary clinical evidence.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farid Saifuddin Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Muslih, M. Kholid Muslih, Mohammad Kholid Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Salim, Mohammad Syam’un Salim, Mohammad Syam’un Saputra, Abditya Nugroho Sembiring, Rinawati Shalahudin, Henri Syamsul Badi Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf