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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Al-Zahra : Journal for Islamic and Arabic Studies Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Zikir Abdurrauf Al-Singkili: Analysis of Islamic Psychotherapy Studies in the Treatment of Mental Disorders Arroisi, Jarman; Saputra, Abditya Nugroho
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 2 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(2).24629

Abstract

This paper examines the model of zikr taught by Sheikh Abdurrauf al-Singkili and its relevance as an Islamic psychotherapeutic approach to mental disorders. Through his works and the practices of the Syattariyah order, Abdurrauf al-Singkili emphasizes dhikr as a means of purifying the heart (tazkiyat al-nafs), cultivating moral character, and strengthening the soul through total surrender to Allah. Through qualitative research using documentary techniques, the researcher seeks to examine and explore the concept of dhikr from one of Indonesia's leading scholars of the 17th century, Sheikh Abdurrauf al-Singkili, who hailed from Aceh. The findings of this study indicate that Abdurrauf al-Singkili's dhikr, as an Islamic psychotherapy model based on the teachings of the Qur'an, can be used as a form of mental healing therapy. This can be understood from several aspects: first, Abdurrauf al-Singkili's zikir model is closely related to the spiritual dimension, which restores the balance of one's soul. second, It uses the tahlil formula in its practice, which theoretically involves deep faith in God, bringing inner peace to its practitioners. Third, The zikir model is highly practical and relevant for application, particularly in terms of breath control, which influences mental relaxation. Fourth, The zikir model relies on a spiritual guide (mursyid) as a director and guide in its implementation.
THE PROBLEM OF PSYCHOSEXUAL THEORY: A COMPARATIVE ANALYSIS OF SIGMUND FREUD AND ABDULLAH NASHIH 'ULWAN Arroisi, Jarman; Kholid, Husna Hisaba
Zawiyah: Jurnal Pemikiran Islam Vol 10 No 2 (2024): Desember 2024
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v10i2.9812

Abstract

Freud's psychosexual is a theory that is quite influential in describing human personality in the contemporary era. Freud viewed that human mental health disorders (neurotic) were greatly influenced by his sexual experiences in childhood. In contrast to Islam, Abdullah Nashih 'Ulwan through his work describes a more holistic concept of child development that includes various aspects of human qualities. Therefore, this paper aims to conduct a comparative study between Abdullah Nashih 'Ulwan's concept of child development and Freud's Psychosexual. This research is a library research and the data sources used consist of primary data sources of Sigmund Freud's works and secondary data sources in the form of books, which are relevant to this research to strengthen the argumentation and to complement the data from the research results. The data analysis technique used by the author in this research is content analysis. As for the findings that the author gets from this paper, first, psychosexuality has epistemological problems and worldviews that are not in accordance with the Islamic worldview. second, psychosexuality views human nature partially, which only sees from the aspect of sexuality alone. Third, 'Ulwan describes a more holistic child development by reviewing all aspects of human quality itself which includes aspects of Īmāniyyah, khuluqiyyah, Ijtimā'iyyah, a'qliyyah, nafsiyyah, ruhiyyah and Jinsiyyah.
STRENGTHENING THE SPIRIT FROM IBN ARABI'S PERSPECTIVE (ANALYSIS OF THE TAZKIYAH AN-NAFS MODEL) Arroisi, Jarman; Budiman, Arief
SYAHADAT: Journal of Islamic Studies Vol. 1 No. 2 (2024): June
Publisher : Academic Solution Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70489/syahadat.v1i2.335

Abstract

Understanding the human soul has become a popular subject among Muslim and Western philosophers. In Western thought, it is interpreted that the soul and spirit are one and the same entity. There is no distinction between the two. However, this differs from the perspective of Muslim philosophers, as explained by Ibn Arabi, who posited that the soul and spirit are distinct, with the spirit being the source of human life inseparable from the body. This paper aims to fortify the spirit. The research employs a descriptive and analytical methodology from Ibn Arabi's viewpoint. Using this method, we can draw several conclusions: Firstly, Ibn Arabi's understanding of the soul is that it is the essence of a human being, inseparable from the soul. Secondly, there are three elements to strengthen the spirit: self-reflection (muhasabah), purification of the self (tazkiyyatun nafs), and striving (mujahadah). Thirdly, after undergoing this strengthening process, it culminates in a state of happiness brought about by the fortification of the spirit.
Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj Arroisi, Jarman; Sari, Novita
Tribakti: Jurnal Pemikiran Keislaman Vol. 32 No. 1 (2021): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v32i1.1279

Abstract

The study of wihhdtul adyan thoughts which is often identified with religious pluralism has recently attracted the attention of academics, researchers, and reviewers of religions. The issue of wihdatul adyan, by some parties forcibly tried to be juxtaposed and equated with the wihdatul wujud thought conceptualized by a Sufi figure such as al-Hallaj. This paper intends to examine the model and practice of Sufism in the person of Abu Mansur Al-Hallaj, who is referred to by some as the bearer of the idea of ​​religious pluralism. This paper is also qualitative research with a philosophical-theological approach and concludes that; First, Al-Hallaj is not the originator and bearer of the idea of ​​religious pluralism in Islam, this is supported by several opinions of Sufis about Al-Hallaj. Second, Al-Hallaj acknowledged that there are differences in religion, not equality of religions (read: all religions are true) because in his childhood he experienced religious diversity in his family environment. Third, the claim against Al-Hallaj as the originator or father of religious pluralism is an excessive and irresponsible title, because what Al-Hallaj did is not under the alleged claim. This study provides an understanding that wihdatul wujud which is identical to the person of Al-Hallaj is not the meaning of wihdatul adyan which is often referred to as religious pluralism as claimed by some academics.
Community Based Research dalam Pengembangan Pendidikan Kepemimpinan Islam di Yayasan Qurrotu A’yun (YQA) Ponorogo: Community Based Research in the Development of Islamic Leadership Education at the Qurrotu A'yun Foundation (YQA) Ponorogo Muslih, Mohammad Kholid; Arroisi, Jarman; Khakim, Usmanul; Almanaanu, Yusuf
Journal of Community Development and Disaster Management Vol. 7 No. 1 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i1.6876

Abstract

Program Pengabdian kepada Masyarakat (PkM) ini bertujuan untuk membantu Yayasan Qurrota A’yun (YQA) Ponorogo dalam merumuskan konsep pendidikan kepemimpinan Islam. Masalah utama yang dihadapi YQA adalah belum adanya sistem pendidikan kepemimpinan yang terstruktur bagi siswa, guru, karyawan, dan orang tua. Metode yang digunakan adalah Community-Based Research (CBR) dengan tahapan sosialisasi, pelaksanaan, evaluasi, dan tindak lanjut. Hasil PkM ini adalah tersusunnya model konseptual pendidikan kepemimpinan Islam yang mencakup tujuan kepemimpinan, karakter pemimpin ideal, keterampilan kepemimpinan, dan manajemen fungsi kepemimpinan Islam. Model ini menjadi dasar bagi pengembangan kurikulum kepemimpinan di berbagai satuan pendidikan di YQA. Sebagai tindak lanjut, program ini akan dikembangkan untuk menyusun kurikulum yang lebih aplikatif dan berbasis implementasi langsung di lapangan.
Terapi Gangguan Mental menurut Perspektif Robert A. Emmons dan Syekh Ihsan Jampes: Sebuah Analisis Konsep dan Metode Penyembuhan: An Analysis of Concepts and Healing Methods Arroisi, Jarman; Mahfud, Musthofa Ali
Journal of Sufism and Psychotherapy Vol 5 No 2 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 2, Nov 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i2.12505

Abstract

The increasing prevalence of mental disorders such as depression, anxiety, chronic stress, and post-traumatic stress disorder (PTSD) demands healing approaches that are not only clinically effective but also provide deeper spiritual meaning. Modern psychological interventions, such as cognitive behavioral therapy (CBT), mindfulness-based therapy, and gratitude interventions, have shown significant impact on improving mental health. However, these approaches are often considered limited due to their secular orientation and insufficient engagement with the transcendental dimension of human experience. This study aims to comparatively analyze the concept of gratitude as developed by Robert A. Emmons and the concept of syukur according to Syekh Ihsan Jampes, as well as to evaluate their potential integration within a holistic framework for mental disorder treatment. This research employs a qualitative approach through a literature study, drawing upon Emmons’ work (Thanks! How the New Science of Gratitude Can Make You Happier), Ihsan Jampes’ Sirāj al-Ṭālibīn, the Qur’an, Hadith, literature on positive psychology, and recent empirical studies. Content analysis and comparative methods were applied to examine the definitions, dimensions, similarities, and differences of the two concepts. The findings indicate that, first, gratitude and syukur both function as healing mechanisms by reducing stress, depression, and anxiety. Second, both enhance subjective well-being, sleep quality, prosocial behavior, and emotional resilience. Third, the main difference lies in their orientation: gratitude is rooted in an empirical-secular approach, while shukr is grounded in a theological-transcendental perspective. Fourth, their integration has the potential to create a comprehensive psycho-spiritual therapy that is clinically effective while also strengthening faith, morality, and meaning in contemporary life.
ISLAMIC PSYCHOLOGY OF ABŪ ZAYD AL-BALKHĪ AS A FRAMEWORK FOR OVERCOMING DEPRESSION, STRESS, AND SOCIAL ISOLATION Arroisi, Jarman; Muhammad, Allan
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 2 (2025): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i2.459

Abstract

The contemporary global mental health crisis—marked by rising rates of depression, chronic stress, and social disconnection—calls for approaches that integrate biological, psychological, social, and spiritual dimensions of human well-being. This study revisits the biopsychological framework of Abū Zayd al-Balkhī (850–934 CE), articulated in Maṣāliḥ al-Abdān wa al-Anfus, to assess its relevance for contemporary challenges. Drawing on a qualitative literature review and comparative analysis, the research highlights how al-Balkhī’s classifications of ḥuzn (sorrow/depression), waswasah (obsessive rumination), and faza‘ (panic) bear conceptual parallels to modern diagnostic categories, while his therapeutic strategies—including cognitive reflection, behavioral regulation, spiritual devotion, and social companionship—demonstrate an integrative orientation that resonates with, but is not reducible to, contemporary therapies such as Cognitive Behavioral Therapy (CBT), positive psychology, and mindfulness. The paper also underscores the epistemological and clinical challenges of adapting al-Balkhī’s framework today. These include differences in ontology and methodology, terminological disparities with DSM/ICD systems, lack of empirical validation, and the risk of decontextualization if his thought is applied without critical adaptation. Nevertheless, the study argues that al-Balkhī’s synthesis of Qur’anic theology, Greco-Arabic medicine, and philosophical rationalism offers valuable resources for developing culturally resonant and ethically grounded models of care. His legacy can enrich mental health discourse in Muslim-majority contexts and pluralistic societies alike, provided it is engaged reflexively, critically, and in dialogue with contemporary clinical evidence.
The Concept of The Senses According to Ibn Sina (Study on the Improvement of Faith) Arraisi, Jarman; Rukmana, Fikri Hidayatul
Jurnal Diskursus Islam Vol 11 No 1 (2023): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v11i1.35471

Abstract

Among the factors that can improve the quality of one's faith is the knowledge that based on the correct epistemology. In this case, the information received by the mind is inseparable from the performance of the senses as the first perceiver capable of receiving sensations from sensory objects. By using the comparative descriptive analysis method, this paper aims to determine the concept of senses according to Ibn Sina in processing knowledge and its influence on faith. The discovery in this paper is that the concept of the senses is described by Ibn Sina as perfecting the function of reason in achieving knowledge with its performance in the form of a process of receiving sensory perceptions by external senses which are channeled to the internal senses so that humans can witness and contemplate the existence of God in achieving the truth that affects the quality of faith. In this case, it can be seen that Ibn Sina's concept of senses is different from the West which makes the senses the main source of knowledge without involving revelation.
Psycho-Spiritual Consciousness and Its Relevance to Muslim Minority Communities: Integrating William James and Al-Ghazali Arroisi, Jarman; Anam, Hafidz Muhammad; Amrullah, Khasib; Nasuha, Moh Yordan
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.3805

Abstract

This study examines the concept of consciousness in the thought of William James and Abu Hamid al-Ghazali through an ontological, epistemological, and teleological comparison, and explores its relevance to the psycho-spiritual experience of Muslim minority communities. Employing a qualitative philosophical-comparative method based on library research of primary and secondary texts, the study proceeds through four analytical stages: hermeneutical reading, conceptual mapping, comparative analysis, and integrative synthesis. The findings reveal that James conceives consciousness as a continuous, selective, and adaptive stream of subjective experience grounded in empirical-pragmatic epistemology, while al-Ghazali conceives it as a spiritually illuminated state of the soul (nafs) attained through tazkiyat al-nafs, muraqabah, and muhasabah, oriented toward ma'rifatullah. Despite their divergent metaphysical foundations, both thinkers affirm the transformative, ethical, and meaning-making dimensions of inner experience. This study formulates a three-axis psycho-spiritual integrative model, namely the cognitive-adaptive, spiritual-purification, and ethical-social axes, which demonstrates that James's adaptive consciousness and al-Ghazali's spiritual disciplines function as complementary resources for Muslim minority communities navigating identity negotiation, spiritual resilience, and social participation in non-Muslim majority pluralistic contexts. The model contributes to Islamic psychology and minority religious studies while offering a conceptual foundation for consciousness-based approaches to Islamic education and community empowerment.
Pursuit of Spiritual Happiness: Abu Hamid al-Ghazali on The Theory of Human Nature Jarman Arroisi; Hamid Fahmy Zarkasyi; Iwan Aminur Rokhman; Fahrudin Mukhlis
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29265

Abstract

This article explores the philosophical and spiritual perspectives of Abu Hamid al-Ghazali, focusing on his views on the nature of humanity, the spiritual and material aspects of existence, and the pursuit of happiness Al-Ghazali's philosophy is deeply rooted in Islamic thought and draws upon the Quranic and Prophetic teachings.  Al-Ghazali posits that humans are composed of both a physical, ephemeral dimension (the material aspect) and an intellectual-transcendental dimension (the spiritual aspect). The article delves into al-Ghazali's classification of existence into two realms: the realm of decrees ('ālam al-amr) and the realm of creation ('ālam al-khalq). Human beings, according to al-Ghazali, embody both of these realms, with their physicality falling under the realm of creation and their spirituality under the realm of decree. Al-Ghazali introduces various terms to describe the spiritual entity within humans, such as al-‘aql (intellect), al-nafs (soul), al-qalb (heart), and al-rūh (spirit). He argues that while the body is material and earthly, the spirit is divine in origin and immortal.  The soul, as God's creation, reflects this governance by ruling over the body without being located in any specific physical part. It emphasizes that the spirit belongs to the realm of Divine decrees, making it distinct from material entities.  Al-Ghazali identifies different qualities within the human spirit, ranging from animalistic to angelic. He argues that the angelic quality, associated with the worship of God and the pursuit of Divine Beauty, represents the true essence of humanity. To attain happiness, individuals must purify themselves from worldly desires and base instincts.  The article underscores the importance of knowledge in al-Ghazali's philosophy, with knowledge being derived from God and serving as the criterion that separates humans from other creations. Knowledge enables individuals to understand their purpose, responsibilities, and the path to happiness.  The article explores al-Ghazali's perspective on happiness, highlighting his belief that it is primarily a spiritual and intellectual state. It emphasizes the significance of attaining knowledge of God for true happiness, as well as the importance of spiritual discipline and self-purification.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M Kholid Muslih M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf