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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Al-Zahra : Journal for Islamic and Arabic Studies Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Sufi-Healing sebagai Model Terapi Penyakit Hati: Analisa Pemikiran Ibn Qayyim Al-Jauziyah Arroisi, Jarman; Al Faruqi, Achmad Reza Hutama; Basith, Muhammad
Jurnal Spiritual Healing Vol 5 No 2 (2024): Spiritual Healing
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v5i2.19424

Abstract

This article examines the model of heart disease therapy in the thought of Ibn Qayyim Al-Jauziyah, known as Sufi healing. It aims to purify the heart from disease while enabling a servant to fulfill their worship as commanded by Allah to His Messenger. In life, a person inevitably encounters four conditions: pleasure, sorrow, suffering, and death. This study investigates how Sufi healing impacts the ability to face these four conditions. The author employs descriptive and analytical methods in this research. After conducting a literature review, the author concludes that Sufi healing, according to Ibn Qayyim's thought, is an effective way to treat heart diseases by engaging in remembrance (dhikr) of Allah. This practice leads to human happiness and protection from diseases such as envy, jealousy, malice, and ostentation.
Repositioning of Religious Moderation in Indonesia: a Conceptual Analysis Review with Phenomenology Approach Prayogo, Tonny Ilham; Zarkasyi, Amal Fathullah; Arroisi, Jarman; Indah, Nurmala
ADDIN Vol 18, No 1 (2024): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v18i1.22218

Abstract

Religious diversity in Indonesia is confronted with two significant challenges. The first is the challenge posed by those who espouse radical or liberalist views, while the second is the refraction of religious pluralism by those who equate its main objectives. Consequently, the presence of religious moderation represents a viable approach to fostering tolerance and harmony between religious communities. The objective of this research is to examine the values of religious moderation in the context of al-Wasathiyyah al-Islamiyyah, with a view to identifying potential solutions. This type of research is a literature review (LR) that analyses and synthesises the strengthening of religious moderation according to al-Wasathiyyah al-Islamiyyah. Accordingly, to buttress this line of inquiry, the researcher has adopted a descriptive-analytical approach, complemented by a religious phenomenology methodology. The findings of this study indicate that al-Wasathiyyah al-Islamiyyah is characterised by a set of prioritised indicators, namely the maintenance of al-Maqashid asy-Syari’ah on religious freedom, unity on the purpose of life, unity on life guidelines, and unity on human diversity. In order to maintain the unity of multicultural Indonesian society, it is necessary to create an atmosphere of justice, peace, harmony and tolerance. This will enrich the inclusive and progressive Islamic discourse in the contemporary era.
Community Based Research dalam Pengembangan Pendidikan Kepemimpinan Islam di Yayasan Qurrotu A’yun (YQA) Ponorogo Muslih, Mohammad Kholid; Arroisi, Jarman; Khakim, Usmanul; Almanaanu, Yusuf
Journal of Community Development and Disaster Management Vol 7 No 1 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i1.6876

Abstract

Program Pengabdian kepada Masyarakat (PkM) ini bertujuan untuk membantu Yayasan Qurrota A’yun (YQA) Ponorogo dalam merumuskan konsep pendidikan kepemimpinan Islam. Masalah utama yang dihadapi YQA adalah belum adanya sistem pendidikan kepemimpinan yang terstruktur bagi siswa, guru, karyawan, dan orang tua. Metode yang digunakan adalah Community-Based Research (CBR) dengan tahapan sosialisasi, pelaksanaan, evaluasi, dan tindak lanjut. Hasil PkM ini adalah tersusunnya model konseptual pendidikan kepemimpinan Islam yang mencakup tujuan kepemimpinan, karakter pemimpin ideal, keterampilan kepemimpinan, dan manajemen fungsi kepemimpinan Islam. Model ini menjadi dasar bagi pengembangan kurikulum kepemimpinan di berbagai satuan pendidikan di YQA. Sebagai tindak lanjut, program ini akan dikembangkan untuk menyusun kurikulum yang lebih aplikatif dan berbasis implementasi langsung di lapangan.
THE PROBLEM OF PSYCHOSEXUAL THEORY: A COMPARATIVE ANALYSIS OF SIGMUND FREUD AND ABDULLAH NASHIH 'ULWAN Arroisi, Jarman; Kholid, Husna Hisaba
Zawiyah: Jurnal Pemikiran Islam Vol 10, No 2 (2024): Desember 2024
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v10i2.9812

Abstract

Freud's psychosexual is a theory that is quite influential in describing human personality in the contemporary era. Freud viewed that human mental health disorders (neurotic) were greatly influenced by his sexual experiences in childhood. In contrast to Islam, Abdullah Nashih 'Ulwan through his work describes a more holistic concept of child development that includes various aspects of human qualities. Therefore, this paper aims to conduct a comparative study between Abdullah Nashih 'Ulwan's concept of child development and Freud's Psychosexual. This research is a library research and the data sources used consist of primary data sources of Sigmund Freud's works and secondary data sources in the form of books, which are relevant to this research to strengthen the argumentation and to complement the data from the research results. The data analysis technique used by the author in this research is content analysis. As for the findings that the author gets from this paper, first, psychosexuality has epistemological problems and worldviews that are not in accordance with the Islamic worldview. second, psychosexuality views human nature partially, which only sees from the aspect of sexuality alone. Third, 'Ulwan describes a more holistic child development by reviewing all aspects of human quality itself which includes aspects of Īmāniyyah, khuluqiyyah, Ijtimā'iyyah, a'qliyyah, nafsiyyah, ruhiyyah and Jinsiyyah.
Fitrah and the Role of Women According to Said Nursi Jarman Arroisi; Nailul Izzah; Muhammad Nur Khalim
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1250

Abstract

Islam privileges the position of women where previously they were in a low position, even in pre-Islamic times the birth of a woman was a very shameful disgrace. However, in reality, from the womb of a woman, a generation will emerge that will bring about changes in the social order of society and also civilization. Said Nursi through Risale Nur has given special notes to women, this research uses library research methods with the main source being the Risale Murshid Akhwat wa al-akhirah. Ibnu Katsir, al-Maraghi which is managed using descriptive analysis methods. The results of the research in this paper show the conclusion that fitrah is the basis for recognizing the oneness of God. Islam divides the dimensions of nature into 3, namely; Biological, Spiritual and Psychological, in the role of women's nature, it concludes that women's nature is to love and defend their children, this is God's gift given to women, Said Nursi likens women's nature to being a brave mother hen. fighting dogs to defend her children. The characteristics of a true woman in Nursi's view are having the qualities of Syafaqah, protecting their private parts, akhlaqul karimah, and being the first school for their children.
Ru’yā and Dream Interpretation: A Comparative Analysis of Islamic Tradition and Western Psychological Perspectives Arroisi, Jarman; Rahmawati, Aisyah; Rezkyanta, Haqiqul
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2865

Abstract

This study aims to compare Western psychological interpretations of dreams with Islamic perspectives, particularly in Qur'anic exegesis and prophetic traditions. While Western theories, such as those of Sigmund Freud and Carl Jung, conceptualize dreams as manifestations of subconscious desires or archetypal imagery, contemporary neuroscience explains them as cognitive processes during sleep. In contrast, Islamic thought considers dreams as potential channels of divine communication, offering guidance or premonitions. This research employs a descriptive qualitative method through a literature review of psychological theories, Islamic tafsir, and hadith collections. The findings reveal that while Western perspectives emphasize psychological and neurological mechanisms, the Islamic framework views dreams as a metaphysical bridge between humans and the divine. The study concludes that dreams are multidimensional experiences integrating cognitive, emotional, and spiritual dimensions. Theoretically, this research enriches the discourse on the intersection of psychology and spirituality, offering a more comprehensive understanding of dreams beyond their neuropsychological basis.
Al-Faruqi's Islamization of Science in Sardar's Critical Perspective Istanto, Dwi; Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Rachim, Dimas Kukuh Nur; Rusli, Ris'an
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.94360

Abstract

This research conducts an in-depth analysis of Ziauddin Sardar's views on the concept of Islamization of science promoted by Ismail Raji al-Faruqi. By exploring the works of the two figures, this research reveals in detail Sardar's criticisms of the epistemological, paradigmatic and methodological foundations underlying the Islamization of science. The analysis shows that Sardar has fundamental concerns about the potential of the Islamization of science to limit the diversity of knowledge, shift established scientific paradigms, and sacrifice the rigor of research methodology. According to Sardar, attempts to impose Islamic views into all aspects of science risk stifling the development of science as a whole. This study also presents a more thoughtful interpretation. The author argues that the Islamization of science should not be understood as a way to completely overhaul established scientific paradigms and methods. Instead, the Islamization of science can be an opportunity to expand our understanding of natural phenomena by integrating Islamic perspectives. With descriptive analysis, this study concludes that the Islamization of science can be a bridge to a more comprehensive synthesis of knowledge, provided it is done wisely and avoids oversimplification. In responding to the concept of Islamization of science, Sardar offers constructive criticism. He reminds us to maintain harmony between religious values and academic autonomy in advancing science. While critical of certain aspects, Sardar does not entirely dismiss the concept. He advocates for a more inclusive and open dialogue among Muslim scientists and Islamic scholars to collaboratively develop a model of Islamization that is both relevant to contemporary challenges and compatible with the principles of scientific inquiry.
BAHAGIA PERSPEKTIF SYED MUHAMMAD NAQUIB AL-ATTAS Arroisi, Jarman; Sari, Novita
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 5 No. 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v5i2.1160

Abstract

In facing life and life, the problem that mankind always feels is the two choices between happiness and misery. A person who always thinks acts, and behaves positively can certainly achieve positive results and get a sense of happiness. However, not a few people behave and behave negatively expecting positive results and wish to achieve a sense of happiness. Instantaneous motivational trends like these are evidence that between reality and hope is often not linear. This text aims to explore the happy ideas of Naquib al-Attas's perspective. By using the analytical descriptive method, this study found several important conclusions. First, al-Attas divides the happy aspect into two types, namely the aspect of physical and spiritual happiness. Second, for al-Attas, the highest level of happiness is the level of someone who knows himself or makrifatullah. Third, this highest happiness according to al-Attas cannot possibly be achieved by people who always emphasize the material aspects of their life, without knowing themselves, as is the case in modern-secular Western societies.
Terapi Psikosomatis Ibnu Sina: Analisa Studi al-Nafs dalam Psikologi Islam Arroisi, Jarman; Saifuddin, Ahmad Farid; Islam, Muhammad Nazhif
Spiritualita Vol. 8 No. 1 (2024)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v8i1.1344

Abstract

Tulisan ini dalam pembahasannya menggunakan metode deskriptif-analisis yang berfokus pada kajian psikosomatis dan al-nafs. Tulisan ini berusaha mengeksplorasi lebih luas konsep An-Nafs dalam terapi psikomatis menurut pandangan Ibnu Sina. la berpendapat bahwa antara badan dan jiwa memiliki hubungan erat dan saling bekerjasama secara terus menerus. liwa tidak akan pernah mencapai tahap fenomenal tanpa adanya badan. Begitu tahap ini dicapai ia menjadi sumber hidup, pengatur, dan potensi badan. Pada hakikatnya keadaan-keadaan pikiran, sakit psikis bukanlah akibat dari penyakit fisik, tetapi karena ketidak stabilnya atau disharmonitas kondisi manusia dalam humor-humornya. Tulisan ini fokus pada konsep, an-nafs yang dikemukakan oleh Ibnu Sina dan aplikasinya dalam terapi psikomatis. Terapi psikomatis, juga dikenal sebagai terapi jiwa, merupakan pendekatan holistik yang berusaha menyelaraskan dimensi fisik dan psikis seseorang untuk mencapai kesehatan dan keseimbangan yang optimal Hasil penelitian ini menunjukkan bahwa konsep an-nafs Ibnu Sina menjadi landasan penting yang menawarkan wawasan berharga bagi praktisi terapi psikosomatis modern.
Al-attas' Concept of Reality: Empirical and Non-Empirical Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
KALAM Vol 13 No 2 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i2.5075

Abstract

The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the  only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M Kholid Muslih M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf