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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia ADDIN ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam ESOTERIK Studia Quranika Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality TAJDID: Jurnal Ilmu Ushuluddin Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Madania: Jurnal Kajian Keislaman
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Community Based Research dalam Pengembangan Pendidikan Kepemimpinan Islam di Yayasan Qurrotu A’yun (YQA) Ponorogo Muslih, Mohammad Kholid; Arroisi, Jarman; Khakim, Usmanul; Almanaanu, Yusuf
Journal of Community Development and Disaster Management Vol 7 No 1 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i1.6876

Abstract

Program Pengabdian kepada Masyarakat (PkM) ini bertujuan untuk membantu Yayasan Qurrota A’yun (YQA) Ponorogo dalam merumuskan konsep pendidikan kepemimpinan Islam. Masalah utama yang dihadapi YQA adalah belum adanya sistem pendidikan kepemimpinan yang terstruktur bagi siswa, guru, karyawan, dan orang tua. Metode yang digunakan adalah Community-Based Research (CBR) dengan tahapan sosialisasi, pelaksanaan, evaluasi, dan tindak lanjut. Hasil PkM ini adalah tersusunnya model konseptual pendidikan kepemimpinan Islam yang mencakup tujuan kepemimpinan, karakter pemimpin ideal, keterampilan kepemimpinan, dan manajemen fungsi kepemimpinan Islam. Model ini menjadi dasar bagi pengembangan kurikulum kepemimpinan di berbagai satuan pendidikan di YQA. Sebagai tindak lanjut, program ini akan dikembangkan untuk menyusun kurikulum yang lebih aplikatif dan berbasis implementasi langsung di lapangan.
THE PROBLEM OF PSYCHOSEXUAL THEORY: A COMPARATIVE ANALYSIS OF SIGMUND FREUD AND ABDULLAH NASHIH 'ULWAN Arroisi, Jarman; Kholid, Husna Hisaba
Zawiyah: Jurnal Pemikiran Islam Vol 10, No 2 (2024): Desember 2024
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v10i2.9812

Abstract

Freud's psychosexual is a theory that is quite influential in describing human personality in the contemporary era. Freud viewed that human mental health disorders (neurotic) were greatly influenced by his sexual experiences in childhood. In contrast to Islam, Abdullah Nashih 'Ulwan through his work describes a more holistic concept of child development that includes various aspects of human qualities. Therefore, this paper aims to conduct a comparative study between Abdullah Nashih 'Ulwan's concept of child development and Freud's Psychosexual. This research is a library research and the data sources used consist of primary data sources of Sigmund Freud's works and secondary data sources in the form of books, which are relevant to this research to strengthen the argumentation and to complement the data from the research results. The data analysis technique used by the author in this research is content analysis. As for the findings that the author gets from this paper, first, psychosexuality has epistemological problems and worldviews that are not in accordance with the Islamic worldview. second, psychosexuality views human nature partially, which only sees from the aspect of sexuality alone. Third, 'Ulwan describes a more holistic child development by reviewing all aspects of human quality itself which includes aspects of Īmāniyyah, khuluqiyyah, Ijtimā'iyyah, a'qliyyah, nafsiyyah, ruhiyyah and Jinsiyyah.
Ru’yā and Dream Interpretation: A Comparative Analysis of Islamic Tradition and Western Psychological Perspectives Arroisi, Jarman; Rahmawati, Aisyah; Rezkyanta, Haqiqul
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2865

Abstract

This study aims to compare Western psychological interpretations of dreams with Islamic perspectives, particularly in Qur'anic exegesis and prophetic traditions. While Western theories, such as those of Sigmund Freud and Carl Jung, conceptualize dreams as manifestations of subconscious desires or archetypal imagery, contemporary neuroscience explains them as cognitive processes during sleep. In contrast, Islamic thought considers dreams as potential channels of divine communication, offering guidance or premonitions. This research employs a descriptive qualitative method through a literature review of psychological theories, Islamic tafsir, and hadith collections. The findings reveal that while Western perspectives emphasize psychological and neurological mechanisms, the Islamic framework views dreams as a metaphysical bridge between humans and the divine. The study concludes that dreams are multidimensional experiences integrating cognitive, emotional, and spiritual dimensions. Theoretically, this research enriches the discourse on the intersection of psychology and spirituality, offering a more comprehensive understanding of dreams beyond their neuropsychological basis.
Al-Faruqi's Islamization of Science in Sardar's Critical Perspective Istanto, Dwi; Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Rachim, Dimas Kukuh Nur; Rusli, Ris'an
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.94360

Abstract

This research conducts an in-depth analysis of Ziauddin Sardar's views on the concept of Islamization of science promoted by Ismail Raji al-Faruqi. By exploring the works of the two figures, this research reveals in detail Sardar's criticisms of the epistemological, paradigmatic and methodological foundations underlying the Islamization of science. The analysis shows that Sardar has fundamental concerns about the potential of the Islamization of science to limit the diversity of knowledge, shift established scientific paradigms, and sacrifice the rigor of research methodology. According to Sardar, attempts to impose Islamic views into all aspects of science risk stifling the development of science as a whole. This study also presents a more thoughtful interpretation. The author argues that the Islamization of science should not be understood as a way to completely overhaul established scientific paradigms and methods. Instead, the Islamization of science can be an opportunity to expand our understanding of natural phenomena by integrating Islamic perspectives. With descriptive analysis, this study concludes that the Islamization of science can be a bridge to a more comprehensive synthesis of knowledge, provided it is done wisely and avoids oversimplification. In responding to the concept of Islamization of science, Sardar offers constructive criticism. He reminds us to maintain harmony between religious values and academic autonomy in advancing science. While critical of certain aspects, Sardar does not entirely dismiss the concept. He advocates for a more inclusive and open dialogue among Muslim scientists and Islamic scholars to collaboratively develop a model of Islamization that is both relevant to contemporary challenges and compatible with the principles of scientific inquiry.
BAHAGIA PERSPEKTIF SYED MUHAMMAD NAQUIB AL-ATTAS Arroisi, Jarman; Sari, Novita
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 5 No. 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v5i2.1160

Abstract

In facing life and life, the problem that mankind always feels is the two choices between happiness and misery. A person who always thinks acts, and behaves positively can certainly achieve positive results and get a sense of happiness. However, not a few people behave and behave negatively expecting positive results and wish to achieve a sense of happiness. Instantaneous motivational trends like these are evidence that between reality and hope is often not linear. This text aims to explore the happy ideas of Naquib al-Attas's perspective. By using the analytical descriptive method, this study found several important conclusions. First, al-Attas divides the happy aspect into two types, namely the aspect of physical and spiritual happiness. Second, for al-Attas, the highest level of happiness is the level of someone who knows himself or makrifatullah. Third, this highest happiness according to al-Attas cannot possibly be achieved by people who always emphasize the material aspects of their life, without knowing themselves, as is the case in modern-secular Western societies.
Terapi Psikosomatis Ibnu Sina: Analisa Studi al-Nafs dalam Psikologi Islam Arroisi, Jarman; Saifuddin, Ahmad Farid; Islam, Muhammad Nazhif
Spiritualita Vol. 8 No. 1 (2024)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v8i1.1344

Abstract

Tulisan ini dalam pembahasannya menggunakan metode deskriptif-analisis yang berfokus pada kajian psikosomatis dan al-nafs. Tulisan ini berusaha mengeksplorasi lebih luas konsep An-Nafs dalam terapi psikomatis menurut pandangan Ibnu Sina. la berpendapat bahwa antara badan dan jiwa memiliki hubungan erat dan saling bekerjasama secara terus menerus. liwa tidak akan pernah mencapai tahap fenomenal tanpa adanya badan. Begitu tahap ini dicapai ia menjadi sumber hidup, pengatur, dan potensi badan. Pada hakikatnya keadaan-keadaan pikiran, sakit psikis bukanlah akibat dari penyakit fisik, tetapi karena ketidak stabilnya atau disharmonitas kondisi manusia dalam humor-humornya. Tulisan ini fokus pada konsep, an-nafs yang dikemukakan oleh Ibnu Sina dan aplikasinya dalam terapi psikomatis. Terapi psikomatis, juga dikenal sebagai terapi jiwa, merupakan pendekatan holistik yang berusaha menyelaraskan dimensi fisik dan psikis seseorang untuk mencapai kesehatan dan keseimbangan yang optimal Hasil penelitian ini menunjukkan bahwa konsep an-nafs Ibnu Sina menjadi landasan penting yang menawarkan wawasan berharga bagi praktisi terapi psikosomatis modern.
Al-attas' Concept of Reality: Empirical and Non-Empirical Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
KALAM Vol 13 No 2 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i2.5075

Abstract

The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the  only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.
The Concept of 'Ana' According to Badiuzaman Said Nursi and Contemporary Psychological Discussion Arroisi, Jarman; Yuwanda, Netty
KALAM Vol 14 No 2 (2020)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v14i2.7365

Abstract

This article examines the concept of "Ana or ego" in Badiuzzaman Said Nursi's psychological thinking as a form of offering to the contemporary psychological problem of "narcissism" which has been in the spotlight of the wider community. From this study, it is found that the "concept of Ana or ego" seen through the paradigm of harfi encourages humans to have a complete understanding of the existence of themselves and God who is Almighty Nurturing and Powerful. Individuals who can reflect the partial nature of the attributes of Allah the Almighty are very good attitudes. From this attitude, a person can put himself in his proper place as a servant and can know his God as the Creator of nature. On the other hand, if the understanding of "the concept of Ana or ego" is seen through the ismi paradigm, it will have implications for a form of wrong understanding which results in zero knowledge of the real existence of oneself, which leads to narcissism. With the descriptive analysis method, the study of "the concept of Ana or ego" which is understood through this paradigm of harfi is an antidote to the problem of the spread of narcissism in society. The paradigm of harfi which is used by Said Nursi in seeing the concept of Ana or ego can guide a person to the correct understanding of tauhid. Who can control one's Ana or ego the ability of a person to control the ego is a necessity that must be owned and achieved so that each individual can give birth to al-Aklaq al-Karimah.
Terapi Psikoneurosis Perpsektif Ustman Najati Arroisi, Jarman; Zhoofiroh, Zalfaa' 'Afaaf
Analisis: Jurnal Studi Keislaman Vol 20 No 2 (2020): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v20i2.7293

Abstract

Kemajuan ilmu pengetahuan dan teknologi dewasa ini pada kenyataannya telah menimbulkan kegersangan jiwa, hal ini disebabkan karena sebagian besar kemajuan yang ada tidak diiringi dengan nilai-nilai religiusitas. Kegersangan jiwa menyebabkan manusia sangat rentan terhadap gangguan kejiwaan. Dalam tinjauan Psikologi satu diantara gangguan kejiwaan  yaitu neurosis, yang mana gangguan ini terjadi akibat pemakaian mekanisme pertahanan untuk melawan kecemasan, kegelisahan, ketakutan yang disebabkan oleh konflik bawah sadar. Menganalisis keadaan ini Muhammad Ustman Najati menghadirkan Al-Qur’an sebagai media terapi dalam rangka penyembuhan gangguan kejiwaan manusia di masa modern ini. Tujuan artikel ini adalah bagaimana peran agama terhadap  psikoneurosis perspektif Muhammad Ustman Najati. Penelitian ini tergolong dalam kajian kepustakaan (Library research), Kajian terhadap pemikirannya dilakukan dengan pendekatan kualitatif dan analisis data secara deskriptif. Hasil penelitian ini menunjukkan bahwa Al-Quran sangat berpengaruh dalam terapis guna mengubah pemikiran, kepribadian pasien dengan metode efektif yaitu pengulangan. Disamping itu secara konseptual al-Qur’an mampu menerapi jiwa manusia dengan mengamalkan ibadah ajaran agama Islam melalui ketakwaan, seperti bertobat, Sholat, Puasa, Zikir dan Membaca Al-Qur’an.
Sufistic Phsycoteraphy; Telaah Metode Psikoterapi Ibnu Qayyim al-Jauziyyah Arroisi, Jarman; Mukharom, Rohmah Akhirul; Amin, Maulida ‘Izzatul
Analisis: Jurnal Studi Keislaman Vol 21 No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v21i2.9884

Abstract

Penelitian ini berangkat dari fenomena nir-kebahagiaan, kegersangan hati, kehampaan, dan sakitnya jiwa manusia yang belum mampu disembuhkan oleh dunia medis maupun psikologi dengan aliran-aliran psikoterapinya. Kenyataan tersebut mendorong manusia untuk mencari solusi lain, salah satunya melalui jalan agama dengan bertasawuf. Pada kajian kualitatif ini, peneliti menggunakan metode diskriptif dan analisis konten. Penelitian ini akan mengkaji Pandangan Ibnu Qayyim al Jauziyah dalam mengurai dan memberikan solusi atas masalah kejiwaan. Ibnu Qayyim berpendapat, hendaknya manusia bertakhalli dengan mengosongkan diri terutama jiwanya dari penyakit hati, sifat dan perbuatan buruk. Lalu bertahalli dengan menghiasi dirinya melalui ibadah yang dituntun syari’at, juga bermujahadah melalui beberapa tingkatan maqamat. Hingga akhirnya manusia mencapai tajalliyat al nafs, dimana pada derajat tersebut manusia akan kembali pada kebeningan hati serta kebersihan jiwa yang menjadi manifestasi kesehatan jiwa yang dilahirkan oleh tasawuf. Penting untuk dicatat, bahwa gagasan Ibnu Qayyim bukanlah hasil tulisan intelektual semata, namun juga solusi yang telah diamalkan sendiri juga dirasakan berdampak positif oleh khalayak ramai. Besar harapan penulis, kajian ini dapat memberikan sumbangsih ilmiah dan mampu memberikan solusi terhadap masalah kejiwaan.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farid Saifuddin Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Hutama, Reza Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Muslih, M. Kholid Muslih, Mohammad Kholid Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Salim, Mohammad Syam’un Salim, Mohammad Syam’un Saputra, Abditya Nugroho Sembiring, Rinawati Shalahudin, Henri Syamsul Badi Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf