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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality TAJDID: Jurnal Ilmu Ushuluddin Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Madania: Jurnal Kajian Keislaman Studia Quranika: Jurnal Studi Quran
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ISLAM ON AL-ATTAS AND WILFRED C SMITH PERSPECTIVE (Analysis Study on The Meaning of Islamic Religion) Jarman Arroisi; Minhajul Afkar
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 18 No. 2 (2020)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i2.4871

Abstract

This article discusses to find out deeply Al-Attas and Smith perspective on understanding Islam, which are both of them have defferences worldview on understanding a reality. Al-Attas as a muslim scholar who respearhead Islamic worldview in this modern era has a differences perspective with Smith as a orientalist and a pioneer of world theology concept which is all of his thought based on Western worldview. The analysis focuses to theological aspect that is rooted of problem on Islamic concept according to them. Based on the analysis could be reached that Al-Attas said that Islam is a word that is directly chosen by Allah to describe the meaning of religion, and necessitates to all Muslims did all the sharī’ah created by Allah SWT both in the pillars of Islam and other teachings contained in the al-Qur'an and Hadith, and underlying it all with faith against God. While Smith refers to Islam only as a word that means submission and applies to all mankind where all can be referred to as Muslims if they commit surrender to their God without looking at their worship. It all resulted in the emergence of the understanding of religious pluralism in which all religions are the same to teach a goodness.  
Rekonseptualisasi Epistemologi: Metode Islamisasi dalam Ilmu Psikologi Modern Ussisa 'Alat Taqwa; Asep Awaludin; Jarman Arroisi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 1 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i1.10703

Abstract

Modern psychology is often considered inadequate in addressing human psychological issues holistically due to its lack of spiritual dimension and an overemphasis on psychological aspects. This leads to the loss of essential direction and purpose in understanding human behavior. This study aims to explore the approach of Islamization as a solution to improve the shortcomings of modern psychology. The focus is on the reconceptualization of epistemology in modern psychological science through the integration of Islamic values with modern psychological concepts and theories. This research uses a qualitative approach by collecting data from various relevant literature sources on modern psychology and Islam. The data are analyzed thematically to identify patterns and themes that emerge in the context of the epistemology and methodology of psychology. The results of the study indicate that Islamization in modern psychological science can result in a reconceptualization of epistemology that considers the spiritual and psychological dimensions of humans in a balanced manner. By integrating Islamic principles into psychological theories and methods, this approach provides a more comprehensive understanding of human behavior. Consequently, Islamic psychology becomes a significant alternative in healing and comprehensively understanding human psychological issues, as well as restoring essential direction and purpose in modern psychological science. This research contributes valuable insights into the development of more inclusive and holistic psychological theories and practices.
Neurosycal Theory in The Islamic Intellectual Tradition (Critical Analysis of Historical Dimensions in Psychology) Jarman Arroisi Arroisi; Tamia Fauziah Latifah
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 2: December 2023
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i2.18499

Abstract

Researchers have widely reviewed the study of neuroscience, but the historicity of this science is not widely known. The rapid development of modern neuroscience cannot be separated from the contributions of Muslim scientists in the Middle Ages. This paper aims to explain the history of neuroscience in the Islamic intellectual tradition and its development to influence Western civilization. For this reason, this paper uses a descriptive-analytical method with library research. The study results show that Muslim scientists such as Abu Zaid Al-Balkh, Ibn Sina, Al-Ghazali Az-Zahrawi, and Al-Razi's contribution to modern neuroscience is impressive and cannot be forgotten. As an example of research on the brain's anatomy and its disorders discussed by Vesalius and Golgi, they refer a lot to books by Ibn Sina, Al-Balkhi, and Al-Zahrawi. Rene Descartes, who discovered the theory of brain physiology, has long been discussed by Al-Razi. Even the introduction of the relationship between brain and brain function was only known in the 17th century and has long been discussed by Al-Ghazali. An original and imaginative thought regarding one of the human body’s organs, Muslims are unaware of the extensive research done on neuroscience by traditional Muslim scholars, who were able to bring Islamic culture to its pinnacle in Andalusia and Cordoba. Therefore, it is appropriate to bring the findings back into the study material with full seriousness in the form and fresh face if Muslims want to advance.
Problem Mindfullness Perspektif Worldview Islam Jarman Arroisi; Maulana Dzunnurrain
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 9 No 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.1075

Abstract

Mindfulness has recently become a mainstay for the treatment of various modern mental illnesses. However, Islam sees this as problematic regarding the objective of surrendering oneself and concentrating one's thoughts. This research aims to examine the concept of mindfulness from an Islamic worldview perspective. This research uses descriptive analytical methods. Data is processed using content analysis. The results of this study show several important points. First, the practice of mindfulness has a theological-historical connection, namely in the form of activities inherited from Buddhist believers known as sati. Second, the Islamic worldview considers that all activities are a form of commitment and have a vertical relationship to the creator Allah SWT. which has ta'abbudiyyah values ​​and this requires involvement in activities with religious values. Third, in Islamic literature, mental problems are important and their treatment has special emphasis. Fourth, the soul has a vertical bond to the Creator so that treatment of the soul must be fundamental and comprehensive. With that, tazkiyah al-nafs in Islamic teachings is the best solution in eliminating mental illnesses such as stress, skinophrezia, etc. by living the Islamic Worldview, bringing Islamic treasures to life, and providing fundamental solutions to every problem in life.
Self-Transcendence in Transpersonal Psychology: A Critical Review from the Perspective of the Islamic Worldview Arroisi, Jarman; Muhsinin, Husain Zahrul; Fadlilah, Ahmad Rizqi
International Journal of Emerging Issues in Islamic Studies Vol. 4 No. 1 (2024): July 2024
Publisher : Research Synergy Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31098/ijeiis.v4i1.2432

Abstract

Transpersonal psychology offers a perspective that emphasizes the spiritual aspects of human experiences and consciousness, summarized in a concept that represents human's spiritual consciousness, self-transcendence. Unfortunately, its formalized concept, along with its spiritual aspects, showed the necessity for further inquiry, especially from the Islamic worldview. This research aimed to critically review the concept of self-transcendence in transpersonal psychology from the perspective of the Islamic worldview. This research was done by applying the library research method, collecting data from the works of Viktor Frankl and Abraham Maslow, who are prominent figures in the related topic, in addition to the works of various scholars about transpersonal psychology. The researcher used an analytical method to analyze it. After completing this research, the researcher found out that 1) the concept of self-transcendence formulized in the framework of existentialism implied to be inevitably anthropocentric, which needed to be criticized by replacing it with the Islamic theocentric framework; 2) the misconception of its spiritual aspect provides experiences that cannot represent genuine and authentic spirituality, whether in a state of inclusive spirituality or a form of spiritual pluralism; 3) self-transcendence from Islamic perspective required not only horizontal connection with nature but also vertical transpersonal with God so that it can fulfil one's inherent nature and consequently live a meaningful life in obedience to his God. Based on these findings, the researcher concluded that self-transcendence in transpersonal psychology was infected with the Western paradigm. Therefore, it should be cured by applying the Islamic worldview to gain proper relation between self and God and other creatures.
Pelatihan Penulisan Karya Ilmiah Bersama Mahasiwa XYZ di Mesir Paper Writing Training with Indonesian Students XYZ di Mesir Arroisi, Jarman
Khadimul Ummah Vol. 7 No. 2 (2024): Mei 2024
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ku.v7i2.12153

Abstract

Requests from Gontor alumni who are studying in Egypt to provide scientific manuscript writing training are very high. Their reasons are very basic because students during their Egyptian studies are not required to write papers or theses as their final assignments. This Community Service (PkM) aims to provide writing training so that Egyptian students who are members of the Pondok Modern Gontor Family Association (IKPM) have provisions for Masters studies. In the preparation of the paper, the author uses a descriptive-analytical method. With the zooming method, this scientific writing training can be carried out with the following results. First, students get a training model for writing scientific papers in general through nine stages. Second, students get guidance on how to write paragraphs and continue with how to quote correctly. Third, students get access to literature references from several national and international journals and various book references from online media. Fourth, students receive training and practice in writing scientific papers with a monitoring and clinic pattern once a week.
Akhlak Mahmudah Perspective of Ibn Miskawaih Arroisi , Jarman; Ussisa ‘alat Taqwa; Ahmad Farhan Nasution
Jurnal Spiritual Healing Vol 5 No 1 (2024): Spiritual Healing: Jurnal Tasawuf dan Psikoterapi
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v5i1.19263

Abstract

The moral of Mahmudah is an important point in the tradition of Islamic thought that has been explained in depth by the Islamic philosopher Ibn Miskawaih. According to him, mahmudah morality refers to the noble and noble qualities that individuals strive for to achieve happiness and peace in life in this world and the hereafter. This study analyzes good behavior in Islamic psychology from the point of view of Ibn Miskawaih. In this study, the author used Library Research and used descriptive methods of analysis to understand Ibn Miskawaih's views on good behavior. According to Islamic psychology, individual behavior is influenced by mental and psychological aspects. Analysis of behavioral treatment in Islamic psychology shows that the concept of mahmudah morality plays an important role in shaping human behavior. The results of Ibn Miskawaih's Akhlak mahmudah are divided into several points: First, Encourage humans to behave well, Second, establish good relationships with humans, and Third, Build strong character through good character can help individuals overcome the challenges of daily life and Fourth, maintain balance in various aspects of life.
PEMBAHARUAN PEMIKIRAN ISLAM MODEL MUHAMMADIYAH DAN NAHDLATUL ULAMA Arroisi, Jarman; Perdana, Martin Putra; Hutama, Reza
JURNAL ISLAM NUSANTARA Vol 4, No 2 (2020)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.037 KB) | DOI: 10.33852/jurnalin.v4i2.223

Abstract

Muhammadiyah and NU are two of the largest Islamic organization in Indonesia. Both of these organizations have significant mass and inter-related to each other. These organizations stand up long before the independence of Indonesia announced. Muhammadiyah itself was founded by Kyai Ahmad Dahlan and Nahdlatul Ulama Hasyim was initiated by Kyai Ash'ari. Sincerity and the struggle of its founder, who make this great organization can exist and be accepted by the community to this day. The organization is also a symbol of strength of the Islamic organizations in Indonesia. The two religious organizations also does little merit in the fight for Indonesia's independence. Although many of the negative view that menyasar him but did not make the harmony both fade. It is visible from their struggle in propagating dakwahnya in Indonesia with sincere and full of struggle. Da’wah movement not only focused in purification of belief but also plays a role in answering the problems that exist in society. By using the methods to critical review I tried to dig the closeness between the Muhammadiyah and Nahdlatul Ulama which can not be disputed again.
Terapi Psikosomatis Ibnu Sina: Analisa Studi al-Nafs dalam Psikologi Islam Arroisi, Jarman; Farid Saifuddin, Ahmad; Nazhif Islam, Muhammad
Spiritualita Vol. 8 No. 1 (2024)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v8i1.1344

Abstract

Tulisan ini dalam pembahasannya menggunakan metode deskriptif-analisis yang berfokus pada kajian psikosomatis dan al-nafs. Tulisan ini berusaha mengeksplorasi lebih luas konsep An-Nafs dalam terapi psikomatis menurut pandangan Ibnu Sina. la berpendapat bahwa antara badan dan jiwa memiliki hubungan erat dan saling bekerjasama secara terus menerus. liwa tidak akan pernah mencapai tahap fenomenal tanpa adanya badan. Begitu tahap ini dicapai ia menjadi sumber hidup, pengatur, dan potensi badan. Pada hakikatnya keadaan-keadaan pikiran, sakit psikis bukanlah akibat dari penyakit fisik, tetapi karena ketidak stabilnya atau disharmonitas kondisi manusia dalam humor-humornya. Tulisan ini fokus pada konsep, an-nafs yang dikemukakan oleh Ibnu Sina dan aplikasinya dalam terapi psikomatis. Terapi psikomatis, juga dikenal sebagai terapi jiwa, merupakan pendekatan holistik yang berusaha menyelaraskan dimensi fisik dan psikis seseorang untuk mencapai kesehatan dan keseimbangan yang optimal Hasil penelitian ini menunjukkan bahwa konsep an-nafs Ibnu Sina menjadi landasan penting yang menawarkan wawasan berharga bagi praktisi terapi psikosomatis modern.
PENDIDIKAN JIWA SEBAGAI LANDASAN PEMBENTUKAN ISLAMIC HUMAN RESOURCES DEVELOPMENT (IHRD) DI PERGURUAN TINGGI Rakhmad Agung Hidayatullah; Jarman Arroisi; Amir Reza Kusuma; Muhammad Dhiaul Fikri
JURNAL ILMIAH EDUNOMIKA Vol 7, No 2 (2023): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v7i2.8881

Abstract

Pendidikan jiwa menjadi hal yang penting untuk membentuk manusia. intensitas penelitian terhadap wacana pengembangan SDM di institusi akademik semakin banyak dan menunjukkan presentasi yang kian meninggi. Kajian terhadap eksistensi SDM di perguruan tinggi, institusi pendidikan dan banyak lembaga pemberdayaan manusia dilakukan secara masif demi keberlangsungan sistem pendidikan di masa yang akan datang. Kompetensi manusia seperti pengetahuan, skill, kepribadian dan kapasitas intelektual SDM menjadi solusi atas problem-problem modernitas yang terjadi. Jika menilik sistem pendidikan tinggi modern, realisasi model pendidikan yang dibentuk saat ini tidak tidaklah berfokus kepada pembentukan manusia ideal, namun hanya berfokus kepada pembentukan manusia-manusia berorientasi materi, berjiwa hampa dan merefeleksikan kehidupan personal yang berkecamuk. Globally speaking Maka dengan jiwa yang bersih manusia bisa menjadi makhluk yang bermanfaat bagi orang lain.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf