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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia ADDIN ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam ESOTERIK Studia Quranika Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality TAJDID: Jurnal Ilmu Ushuluddin Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Madania: Jurnal Kajian Keislaman
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Islamic Symbolism and Cultural Integration in The Sekaten Ceremony in Yogyakarta Arroisi, Jarman; Kamil, Rizvan Falah; Shalahudin, Henri; Amrullah, Khasib
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i2.31870

Abstract

The Sekaten ceremony in Yogyakarta has been preserved for centuries as part of the commemoration of the Prophet Muhammad’s birth. This study analyzes how three central rituals of the Sekaten, namely Miyos Gongso, Miyos Dalem, and Grebeg Mulud, function as symbolic media for transmitting Islamic devotion, ethical guidance, and communal solidarity through Javanese cultural forms. The research applies a qualitative descriptive approach with a phenomenological and symbolic framework. Data are based on textual and historical sources that document Islamic acculturation and ritual practice. The analysis employs hermeneutic interpretation supported by triangulation of data and theory as well as interpretative phenomenological analysis to strengthen credibility and depth of interpretation. The findings show that Miyos Gongso conveys Islamic teachings through gendhing compositions that emphasize sincerity, repentance, and purity while remaining embedded in Javanese musical aesthetics. Miyos Dalem presents the Prophet’s biography as a form of ritual pedagogy that promotes ethical emulation and parallels the manaqib tradition. Grebeg Mulud culminates the celebration with gunungan offerings that express gratitude to God, dramatize life’s struggles, and reinforce communal solidarity through shared participation. The study demonstrates that the spread of Islam in Java was achieved not by rejecting existing traditions but by reinterpreting them symbolically. The Sekaten illustrates how Islamic values were embedded in cultural practices, producing a synthesis that remains socially persuasive and spiritually meaningful. This case contributes to scholarship on religion and culture by showing how faith becomes localized through cultural engagement and symbolic negotiation.
PENDIDIKAN KELUARGA PERSPEKTIF BARAT DAN ISLAM (KAJIAN PSIKOLOGI KELUARGA MENURUT ZAKIAH DARADJAT) Arroisi, Jarman; Perdana, Martin Putra
MUADDIB Jurnal Kependidikan dan Keislaman Vol. 11. No 2 (2021)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v1i2.4079

Abstract

Zakiah Daradjat is present as a family consultant, psychologist and observer of Indonesian Islamic education. Many works are very influential, especially in the realm of psychology and education. With a background of extensive thinking and experience, Zakiah Daradjat is able to formulate psychiatric problems that are difficult to solve including marriage and family relationship problems. The existence of a gap in a family is not to be imagined, especially regarding children. Problems arise when the parents lack teach their children by religious education. Whereas religious education is not only teach religious knowledge and train children in performing worship. However religious education also should be establish personality of children in accordance with religious teachings. Using critical analyst methods supported by adequate literature, this paper will seek to uncover Zakiah Daradjat's version of the family model that is expected to be able to answer inequalities in terms of education and modern family relations.
Tinjauan Kompatibilitas Konsep Moderasi Beragama Kementerian Agama Republik Indonesia Dengan Wasathiyatul Islam Rohmadi, Rohmadi; Arroisi, Jarman; Muslih, M. Kholid
MUADDIB Jurnal Kependidikan dan Keislaman Vol 12 No 2 (2022)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v12i2.6311

Abstract

The Ministry of Religious Affairs of the Republic of Indonesia compiled the concept of Religious Moderation based on the teachings of various official religions in Indonesia, so that Religious Moderation deserves to be called the middle ideal concept of religion and is expected to overcome extremism and radicalism in the name of religion. The term moderation used by the Ministry of Religion has historically originated from secular (non-religious) culture incorporated into the thinking of Indonesians whose majority of the population has known the term middle with wasathiyah in Islam. This is the importance problem to re-examining whether the concept of Religious Moderation compatible with the concept of wasathiyah in Islam? How is the concept of Religious Moderation of the Ministry of Religious Affairs of the Republic of Indonesia viewed from the concept of wasatiyah in Islam?  The research method used is library research with a critical analysis approach. The results of this study include: first, moderation is not the same as wasatiyah; secondly, Religious Moderation when placing itself as a counterradicalism in the view of Islamic wasatiyah has been at another extreme with the dominance of Western thought.
Konsep Harga Diri: Studi Komparasi Perspektif Psikologi Modern dan Islam Arroisi, Jarman; Badi', Syamsul
Psikologika: Jurnal Pemikiran dan Penelitian Psikologi Vol. 27 No. 1 (2022)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/10.20885/psikologika.vol27.iss1.art7

Abstract

Harga diri (self-esteem) merupakan penilaian harga diri manusia dalam dunia psikologiyang dikaji melalui seperangkat metode yang telah dirumuskan oleh para tokoh psikologi Barat.Dalam pandangan mereka pola pikir, sikap dan perilaku serta keberadaan seseorang, sangatmenentukan tinggi rendahnya harga diri. Artikel ini bertujuan mengeksplor perbedaan harga diri dan muru’ah dalam pandangan psikologi Barat dan Islam. Dengan menggunakan metode deskriptif-analisis serta menjadikan perpustakaan sebagai basis data peneliti sampai pada beberapa kesimpulan antara lain sebagai berikut; harga diri merupakan harga diri seseorang yang bisa dinilai melalui sikap, pola pikir dan tingkah laku manusia saja. Sementara muru’ah merupakan harga diri seseorang yang dapat diukur dengan pola pikir, sikap dan tingkah laku seseorang dan dapat dilihat melalui hubungan seseorang dengan sesamanya dan juga hubungannya dengan Tuhan. Harga diri dinilai mampu mewujudkan kesejahteraan psikologis manusia namun tidak mampu menghadirkan kesejahteraan spiritual seperti yang ditawarkan dalam psikologi Islam. Psikologi Islam memiliki corak tersendiri karena bersumber pada wahyu Tuhan. Berbeda dengan psikologi modern yang menyandarkan kajiannya pada kekuatan penelitian dan eksprimen. Sebab itu, untuk kepentingan yang lebih besar serta kesejahteraan yang lebih holistik perlu ditelaah kembali paradigma yang tertanam dalam konsep harga diri, tentu dengan melihat aspek kelebihan dan kekurangannya. Sekaligus meneguhkan perlunya konsep muru’ah dalam Islam menjadi standar dan tolak ukur dalam melihat harga diri seseorang.
Problems of the Hierarchy of Needs Theory in the Perspective of Maqâshid al-Syarî‘ah Arroisi, Jarman; Sahidin, Amir; Amrullah, Muhammad Fahmi
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.3397

Abstract

Abraham Maslow's hierarchy of needs theory, which also discusses self-actualization, has been widely studied to increase meaning in various areas of life. However, there are many criticisms of the hierarchy theory, which automatically criticizes the concept of self-actualization. This criticism is increasingly visible when viewed with the Maqâshid al-syarî‘ah approach, which in its conception is highly concerned with the preservation of religion. Therefore, this article discussed the results of the critical study of Abraham Maslow's hierarchy of needs based on the Maqâshid al-syarî‘ah perspective. Based on library research with a critical analysis approach, it could be concluded that: first, Maslow's critical analysis of the hierarchy could be divided into two, namely criticism of hierarchy theory and the concept of self-actualization. Second, criticisms of Maslow's hierarchy theory included: the absence of religious elements in his theory and its irrelevance to the realities of people's lives. Third, criticism of Maslow's self-actualization included the absence of a clear definition of self-actualization. Furthermore, in practice, it led to an individual-materialistic attitude. Fourth, all these criticisms led to the Western humanist perspective, especially Abraham Maslow, who views humans as only mind, soul, and heart without any spirit or religion, which is the essence of Maqâshid al-syarî‘ah. Teori hirarki kebutuhan Abraham Maslow yang turut membicarakan aktualisasi diri banyak dikaji untuk meningkatkan kebermaknaan di berbagai bidang kehidupan. Namun demikian, terdapat banyak kritik terhadap teori hirarki tersebut, yang secara otomatis juga mengkritik konsep aktualisasi dirinya. Kritik tersebut semakin terlihat jika ditinjau dengan pendekatan Maqâshid al-Syarî‘ah yang dalam konsepsinya sangat perhatian terhadap penjagaan agama. Untuk itu, artikel ini akan membahas, telaah kritis hirarki kebutuhan Abraham Maslow perspektif Maqâshid al-syarî‘ah. Berdasarkan kajian berjenis library research dengan pendekatan analisis kritis dapat disimpulkan, pertama, telaah kritis hirarki Maslow dapat dibagi menjadi dua, yaitu kritik terhadap teori hirarki dan konsep aktualisasi dirinya. Kedua, kritik terhadap teori hirarki Maslow meliputi: ketiadaan unsur agama dalam teorinya dan ketidakrelevanan dengan realita kehidupan masyarakat. Ketiga, kritik terhadap aktualisasi diri Maslow, meliputi ketiadaan definisi yang jelas terkait aktualisasi diri, dan dalam prakteknya justru lebih mengarah kepada sikap individual-materialistik. Keempat, semua kritikan tersebut bermuara pada cara pandang Barat humanis, khususnya Abraham Maslow yang memandang manusia hanya sebatas akal, jiwa dan hati tanpa adanya ruh atau agama, yang merupakan inti dari Maqâshid al-syarî‘ah.
Pencegahan Penyebaran Covid-19 Perspektif Ibn Sina (Analisis Multidimensi Dalam Psikologi Islam) Arroisi, Jarman; Wulandari, Kartika
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 19 No. 1 (2022): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/al-hikmah:jaip.2022.vol19(1).7841

Abstract

Covid-19, which originally came from the Wuhan area, China, is an infectious disease outbreak resulting from an outbreak of the SARS-CoV-2 virus. The spread of this virus can be through the air or droplets from an infected person. Prevention that has been attempted at this time is the application of health protocols, quarantine for Covid-19 patients, as well as social distancing. This manuscript seeks to explore the prevention of the spread of COVID-19 through the Islamic tradition with the figure of Ibn Sina. The method used is descriptive-analysis that focuses on literature studies with a qualitative approach that describes Covid-19. Some of the conclusions obtained are in the form of efforts to prevent the spread of infectious diseases at the time of Ibn Sina. First; quarantine. Quarantine is carried out for people with infectious diseases to prevent the spread of disease to healthy people. Second; good food consumption. Consumption of good food can be in the form of nutritious food as well as foods that can prevent the entry of germs in the body, such as garlic. Third; emotional processing. Emotional processing can be done by avoiding fatigue, being patient, thinking positively as well as getting enough sunlight. Fourth; al-wahm al'amil. Al-wahm al 'amil strives to build positive energy in the soul by giving positive perceptions to patients. Fifth; wash with vinegar mixed water. Vinegar water is used to kill microbes that stick to the body and clothes. These 5 efforts to prevent infectious diseases in Ibn Sina's time are very relevant to the current Covid-19 outbreak.
Teori Khudi Perspektif Muhammad Iqbal: Analisa Terapi Holistik Mengatasi Obsessive Compulsive Disorder Yasrif, M. Ali; Arroisi, Jarman
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).18894

Abstract

Modernization and materialism increasingly dominate daily life, making it difficult for individuals to find spiritual and emotional balance. This study investigates Muhammad Iqbal's Khudi theory within Islamic psychology and its application to modern psychological issues, particularly OCD. Using a qualitative literature-based approach and Spradley's analytical model, including Domain Analysis, Taxonomy Analysis, Componential Analysis, and Cultural Theme Analysis, the research leads to three key conclusions. First, traditional psychological methods often fall short in addressing the existential and spiritual aspects of mental health crises, especially in disorders like OCD. Second, applying Iqbal's khudi principles-focusing on self-development, self-understanding, and spiritual growth-provides a holistic approach that effectively aids individuals in managing obsessions and compulsive behaviors. Third, incorporating khudi principles such as love, faqr, courage, tolerance, and personal honor into OCD therapy yields significant benefits. Love and personal honor enhance self-esteem and dignity, while faqr reduces reliance on rituals. Courage and tolerance enable individuals to accept imperfections, thereby decreasing anxiety and improving overall emotional and spiritual well-being.
Zikir Abdurrauf Al-Singkili: Analysis of Islamic Psychotherapy Studies in the Treatment of Mental Disorders Arroisi, Jarman; Saputra, Abditya Nugroho
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 2 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(2).24629

Abstract

This paper examines the model of zikr taught by Sheikh Abdurrauf al-Singkili and its relevance as an Islamic psychotherapeutic approach to mental disorders. Through his works and the practices of the Syattariyah order, Abdurrauf al-Singkili emphasizes dhikr as a means of purifying the heart (tazkiyat al-nafs), cultivating moral character, and strengthening the soul through total surrender to Allah. Through qualitative research using documentary techniques, the researcher seeks to examine and explore the concept of dhikr from one of Indonesia's leading scholars of the 17th century, Sheikh Abdurrauf al-Singkili, who hailed from Aceh. The findings of this study indicate that Abdurrauf al-Singkili's dhikr, as an Islamic psychotherapy model based on the teachings of the Qur'an, can be used as a form of mental healing therapy. This can be understood from several aspects: first, Abdurrauf al-Singkili's zikir model is closely related to the spiritual dimension, which restores the balance of one's soul. second, It uses the tahlil formula in its practice, which theoretically involves deep faith in God, bringing inner peace to its practitioners. Third, The zikir model is highly practical and relevant for application, particularly in terms of breath control, which influences mental relaxation. Fourth, The zikir model relies on a spiritual guide (mursyid) as a director and guide in its implementation.
THE PROBLEM OF PSYCHOSEXUAL THEORY: A COMPARATIVE ANALYSIS OF SIGMUND FREUD AND ABDULLAH NASHIH 'ULWAN Arroisi, Jarman; Kholid, Husna Hisaba
Zawiyah: Jurnal Pemikiran Islam Vol 10 No 2 (2024): Desember 2024
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v10i2.9812

Abstract

Freud's psychosexual is a theory that is quite influential in describing human personality in the contemporary era. Freud viewed that human mental health disorders (neurotic) were greatly influenced by his sexual experiences in childhood. In contrast to Islam, Abdullah Nashih 'Ulwan through his work describes a more holistic concept of child development that includes various aspects of human qualities. Therefore, this paper aims to conduct a comparative study between Abdullah Nashih 'Ulwan's concept of child development and Freud's Psychosexual. This research is a library research and the data sources used consist of primary data sources of Sigmund Freud's works and secondary data sources in the form of books, which are relevant to this research to strengthen the argumentation and to complement the data from the research results. The data analysis technique used by the author in this research is content analysis. As for the findings that the author gets from this paper, first, psychosexuality has epistemological problems and worldviews that are not in accordance with the Islamic worldview. second, psychosexuality views human nature partially, which only sees from the aspect of sexuality alone. Third, 'Ulwan describes a more holistic child development by reviewing all aspects of human quality itself which includes aspects of Īmāniyyah, khuluqiyyah, Ijtimā'iyyah, a'qliyyah, nafsiyyah, ruhiyyah and Jinsiyyah.
ATTAINING THE AUTHENTICITY OF KNOWLEDGE AND THE REVEALED TRUTH COMPREHENSIVELY FROM AL-ZAMAKHSHARI'S PERSPECTIVE Arroisi, Jarman; Perdana, Martin Putra; Baharudin, Adi Ihza
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.365

Abstract

Today, humanity is facing the challenge of the authenticity of knowledge. Various efforts have been made to reach the point of truth. However, these efforts have yet to yield optimal results. Therefore, this study aims to address the problem of the search for truth. This study employs descriptive analysis to analyze the attaining of truth that humanity has conducted thus far from al-Zamakhshari's perspective. From this, it is found that modern humans excessively rely on human reason, which is purely empirical; moreover, reason ('aql) plays a role in critical thinking in revealing various phenomena. He also states that reason holds a significant function and role in the Islamic philosophical approach. He asserts that reason is an essential tool for comprehending Revelation and attaining truth: to comprehend the literal and deeper esoteric meaning of the Qur'anic verses and to employ it in interpreting the Qur'an. Al-Zamakhshari also believes that reason plays a crucial role in moral and spiritual life: to enable the differentiation between good and evil and guide individuals towards the right path. Thus, reason becomes a tool to attain the value of truth. Through reason, humans can comprehend the meaning of Revelation, both outwardly and inwardly. It is because truth is not merely physical but also metaphysical; thus, reason must be accompanied by Revelation to attain the meaning of truth. Consequently, reason is the instrument in moral and spiritual life.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farid Saifuddin Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Baharudin, Adi Ihza Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fadlilah, Ahmad Rizqi Fajrin Dzul Fadhlil Fat'hul Yasin Hamid Fahmy Zarkasyi Harits Mu’tasyim Hidayatus Sa’adah Husnida Afifah Hutama, Reza Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Martin Putra Perdana Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Fahmi Amrullah, Muhammad Fahmi Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhsinin, Husain Zahrul Mukharom, Rohmah Akhirul Mulyono Jamal Muslih, M. Kholid Muslih, Mohammad Kholid Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rusli, Ris'an Sahidin, Amir Saifuddin, Ahmad Farid Salim, Mohammad Syam’un Salim, Mohammad Syam’un Saputra, Abditya Nugroho Sembiring, Rinawati Shalahudin, Henri Syamsul Badi Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf