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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Al-Zahra : Journal for Islamic and Arabic Studies Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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The Concept of 'Ana' According to Badiuzaman Said Nursi and Contemporary Psychological Discussion Arroisi, Jarman; Yuwanda, Netty
KALAM Vol 14 No 2 (2020)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v14i2.7365

Abstract

This article examines the concept of "Ana or ego" in Badiuzzaman Said Nursi's psychological thinking as a form of offering to the contemporary psychological problem of "narcissism" which has been in the spotlight of the wider community. From this study, it is found that the "concept of Ana or ego" seen through the paradigm of harfi encourages humans to have a complete understanding of the existence of themselves and God who is Almighty Nurturing and Powerful. Individuals who can reflect the partial nature of the attributes of Allah the Almighty are very good attitudes. From this attitude, a person can put himself in his proper place as a servant and can know his God as the Creator of nature. On the other hand, if the understanding of "the concept of Ana or ego" is seen through the ismi paradigm, it will have implications for a form of wrong understanding which results in zero knowledge of the real existence of oneself, which leads to narcissism. With the descriptive analysis method, the study of "the concept of Ana or ego" which is understood through this paradigm of harfi is an antidote to the problem of the spread of narcissism in society. The paradigm of harfi which is used by Said Nursi in seeing the concept of Ana or ego can guide a person to the correct understanding of tauhid. Who can control one's Ana or ego the ability of a person to control the ego is a necessity that must be owned and achieved so that each individual can give birth to al-Aklaq al-Karimah.
Terapi Psikoneurosis Perpsektif Ustman Najati Arroisi, Jarman; Zhoofiroh, Zalfaa' 'Afaaf
Analisis: Jurnal Studi Keislaman Vol 20 No 2 (2020): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v20i2.7293

Abstract

Kemajuan ilmu pengetahuan dan teknologi dewasa ini pada kenyataannya telah menimbulkan kegersangan jiwa, hal ini disebabkan karena sebagian besar kemajuan yang ada tidak diiringi dengan nilai-nilai religiusitas. Kegersangan jiwa menyebabkan manusia sangat rentan terhadap gangguan kejiwaan. Dalam tinjauan Psikologi satu diantara gangguan kejiwaan  yaitu neurosis, yang mana gangguan ini terjadi akibat pemakaian mekanisme pertahanan untuk melawan kecemasan, kegelisahan, ketakutan yang disebabkan oleh konflik bawah sadar. Menganalisis keadaan ini Muhammad Ustman Najati menghadirkan Al-Qur’an sebagai media terapi dalam rangka penyembuhan gangguan kejiwaan manusia di masa modern ini. Tujuan artikel ini adalah bagaimana peran agama terhadap  psikoneurosis perspektif Muhammad Ustman Najati. Penelitian ini tergolong dalam kajian kepustakaan (Library research), Kajian terhadap pemikirannya dilakukan dengan pendekatan kualitatif dan analisis data secara deskriptif. Hasil penelitian ini menunjukkan bahwa Al-Quran sangat berpengaruh dalam terapis guna mengubah pemikiran, kepribadian pasien dengan metode efektif yaitu pengulangan. Disamping itu secara konseptual al-Qur’an mampu menerapi jiwa manusia dengan mengamalkan ibadah ajaran agama Islam melalui ketakwaan, seperti bertobat, Sholat, Puasa, Zikir dan Membaca Al-Qur’an.
Sufistic Phsycoteraphy; Telaah Metode Psikoterapi Ibnu Qayyim al-Jauziyyah Arroisi, Jarman; Mukharom, Rohmah Akhirul; Amin, Maulida ‘Izzatul
Analisis: Jurnal Studi Keislaman Vol 21 No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v21i2.9884

Abstract

Penelitian ini berangkat dari fenomena nir-kebahagiaan, kegersangan hati, kehampaan, dan sakitnya jiwa manusia yang belum mampu disembuhkan oleh dunia medis maupun psikologi dengan aliran-aliran psikoterapinya. Kenyataan tersebut mendorong manusia untuk mencari solusi lain, salah satunya melalui jalan agama dengan bertasawuf. Pada kajian kualitatif ini, peneliti menggunakan metode diskriptif dan analisis konten. Penelitian ini akan mengkaji Pandangan Ibnu Qayyim al Jauziyah dalam mengurai dan memberikan solusi atas masalah kejiwaan. Ibnu Qayyim berpendapat, hendaknya manusia bertakhalli dengan mengosongkan diri terutama jiwanya dari penyakit hati, sifat dan perbuatan buruk. Lalu bertahalli dengan menghiasi dirinya melalui ibadah yang dituntun syari’at, juga bermujahadah melalui beberapa tingkatan maqamat. Hingga akhirnya manusia mencapai tajalliyat al nafs, dimana pada derajat tersebut manusia akan kembali pada kebeningan hati serta kebersihan jiwa yang menjadi manifestasi kesehatan jiwa yang dilahirkan oleh tasawuf. Penting untuk dicatat, bahwa gagasan Ibnu Qayyim bukanlah hasil tulisan intelektual semata, namun juga solusi yang telah diamalkan sendiri juga dirasakan berdampak positif oleh khalayak ramai. Besar harapan penulis, kajian ini dapat memberikan sumbangsih ilmiah dan mampu memberikan solusi terhadap masalah kejiwaan.
Islamic Symbolism and Cultural Integration in The Sekaten Ceremony in Yogyakarta Arroisi, Jarman; Kamil, Rizvan Falah; Shalahudin, Henri; Amrullah, Khasib
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i2.31870

Abstract

The Sekaten ceremony in Yogyakarta has been preserved for centuries as part of the commemoration of the Prophet Muhammad’s birth. This study analyzes how three central rituals of the Sekaten, namely Miyos Gongso, Miyos Dalem, and Grebeg Mulud, function as symbolic media for transmitting Islamic devotion, ethical guidance, and communal solidarity through Javanese cultural forms. The research applies a qualitative descriptive approach with a phenomenological and symbolic framework. Data are based on textual and historical sources that document Islamic acculturation and ritual practice. The analysis employs hermeneutic interpretation supported by triangulation of data and theory as well as interpretative phenomenological analysis to strengthen credibility and depth of interpretation. The findings show that Miyos Gongso conveys Islamic teachings through gendhing compositions that emphasize sincerity, repentance, and purity while remaining embedded in Javanese musical aesthetics. Miyos Dalem presents the Prophet’s biography as a form of ritual pedagogy that promotes ethical emulation and parallels the manaqib tradition. Grebeg Mulud culminates the celebration with gunungan offerings that express gratitude to God, dramatize life’s struggles, and reinforce communal solidarity through shared participation. The study demonstrates that the spread of Islam in Java was achieved not by rejecting existing traditions but by reinterpreting them symbolically. The Sekaten illustrates how Islamic values were embedded in cultural practices, producing a synthesis that remains socially persuasive and spiritually meaningful. This case contributes to scholarship on religion and culture by showing how faith becomes localized through cultural engagement and symbolic negotiation.
PENDIDIKAN KELUARGA PERSPEKTIF BARAT DAN ISLAM (KAJIAN PSIKOLOGI KELUARGA MENURUT ZAKIAH DARADJAT) Arroisi, Jarman; Perdana, Martin Putra
MUADDIB Jurnal Kependidikan dan Keislaman Vol. 11. No 2 (2021)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v1i2.4079

Abstract

Zakiah Daradjat is present as a family consultant, psychologist and observer of Indonesian Islamic education. Many works are very influential, especially in the realm of psychology and education. With a background of extensive thinking and experience, Zakiah Daradjat is able to formulate psychiatric problems that are difficult to solve including marriage and family relationship problems. The existence of a gap in a family is not to be imagined, especially regarding children. Problems arise when the parents lack teach their children by religious education. Whereas religious education is not only teach religious knowledge and train children in performing worship. However religious education also should be establish personality of children in accordance with religious teachings. Using critical analyst methods supported by adequate literature, this paper will seek to uncover Zakiah Daradjat's version of the family model that is expected to be able to answer inequalities in terms of education and modern family relations.
Tinjauan Kompatibilitas Konsep Moderasi Beragama Kementerian Agama Republik Indonesia Dengan Wasathiyatul Islam Rohmadi, Rohmadi; Arroisi, Jarman; Muslih, M. Kholid
MUADDIB Jurnal Kependidikan dan Keislaman Vol 12 No 2 (2022)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v12i2.6311

Abstract

The Ministry of Religious Affairs of the Republic of Indonesia compiled the concept of Religious Moderation based on the teachings of various official religions in Indonesia, so that Religious Moderation deserves to be called the middle ideal concept of religion and is expected to overcome extremism and radicalism in the name of religion. The term moderation used by the Ministry of Religion has historically originated from secular (non-religious) culture incorporated into the thinking of Indonesians whose majority of the population has known the term middle with wasathiyah in Islam. This is the importance problem to re-examining whether the concept of Religious Moderation compatible with the concept of wasathiyah in Islam? How is the concept of Religious Moderation of the Ministry of Religious Affairs of the Republic of Indonesia viewed from the concept of wasatiyah in Islam?  The research method used is library research with a critical analysis approach. The results of this study include: first, moderation is not the same as wasatiyah; secondly, Religious Moderation when placing itself as a counterradicalism in the view of Islamic wasatiyah has been at another extreme with the dominance of Western thought.
Konsep Harga Diri: Studi Komparasi Perspektif Psikologi Modern dan Islam Arroisi, Jarman; Badi', Syamsul
Psikologika: Jurnal Pemikiran dan Penelitian Psikologi Vol. 27 No. 1 (2022)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/10.20885/psikologika.vol27.iss1.art7

Abstract

Harga diri (self-esteem) merupakan penilaian harga diri manusia dalam dunia psikologiyang dikaji melalui seperangkat metode yang telah dirumuskan oleh para tokoh psikologi Barat.Dalam pandangan mereka pola pikir, sikap dan perilaku serta keberadaan seseorang, sangatmenentukan tinggi rendahnya harga diri. Artikel ini bertujuan mengeksplor perbedaan harga diri dan muru’ah dalam pandangan psikologi Barat dan Islam. Dengan menggunakan metode deskriptif-analisis serta menjadikan perpustakaan sebagai basis data peneliti sampai pada beberapa kesimpulan antara lain sebagai berikut; harga diri merupakan harga diri seseorang yang bisa dinilai melalui sikap, pola pikir dan tingkah laku manusia saja. Sementara muru’ah merupakan harga diri seseorang yang dapat diukur dengan pola pikir, sikap dan tingkah laku seseorang dan dapat dilihat melalui hubungan seseorang dengan sesamanya dan juga hubungannya dengan Tuhan. Harga diri dinilai mampu mewujudkan kesejahteraan psikologis manusia namun tidak mampu menghadirkan kesejahteraan spiritual seperti yang ditawarkan dalam psikologi Islam. Psikologi Islam memiliki corak tersendiri karena bersumber pada wahyu Tuhan. Berbeda dengan psikologi modern yang menyandarkan kajiannya pada kekuatan penelitian dan eksprimen. Sebab itu, untuk kepentingan yang lebih besar serta kesejahteraan yang lebih holistik perlu ditelaah kembali paradigma yang tertanam dalam konsep harga diri, tentu dengan melihat aspek kelebihan dan kekurangannya. Sekaligus meneguhkan perlunya konsep muru’ah dalam Islam menjadi standar dan tolak ukur dalam melihat harga diri seseorang.
Problem Mindfullness Perspektif Worldview Islam: The Problem of Mindfullness on Islamic Worldview Prespective Jarman Arroisi; Maulana Dzunnurrain
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 9 No. 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.1075

Abstract

Mindfulness has recently become a mainstay for the treatment of various modern mental illnesses. However, Islam sees this as problematic regarding the objective of surrendering oneself and concentrating one's thoughts. This research aims to examine the concept of mindfulness from an Islamic worldview perspective. This research uses descriptive analytical methods. Data is processed using content analysis. The results of this study show several important points. First, the practice of mindfulness has a theological-historical connection, namely in the form of activities inherited from Buddhist believers known as sati. Second, the Islamic worldview considers that all activities are a form of commitment and have a vertical relationship to the creator Allah SWT. which has ta'abbudiyyah values ​​and this requires involvement in activities with religious values. Third, in Islamic literature, mental problems are important and their treatment has special emphasis. Fourth, the soul has a vertical bond to the Creator so that treatment of the soul must be fundamental and comprehensive. With that, tazkiyah al-nafs in Islamic teachings is the best solution in eliminating mental illnesses such as stress, skinophrezia, etc. by living the Islamic Worldview, bringing Islamic treasures to life, and providing fundamental solutions to every problem in life.
Pencegahan Penyebaran Covid-19 Perspektif Ibn Sina (Analisis Multidimensi Dalam Psikologi Islam) Arroisi, Jarman; Wulandari, Kartika
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 19 No. 1 (2022): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/al-hikmah:jaip.2022.vol19(1).7841

Abstract

Covid-19, which originally came from the Wuhan area, China, is an infectious disease outbreak resulting from an outbreak of the SARS-CoV-2 virus. The spread of this virus can be through the air or droplets from an infected person. Prevention that has been attempted at this time is the application of health protocols, quarantine for Covid-19 patients, as well as social distancing. This manuscript seeks to explore the prevention of the spread of COVID-19 through the Islamic tradition with the figure of Ibn Sina. The method used is descriptive-analysis that focuses on literature studies with a qualitative approach that describes Covid-19. Some of the conclusions obtained are in the form of efforts to prevent the spread of infectious diseases at the time of Ibn Sina. First; quarantine. Quarantine is carried out for people with infectious diseases to prevent the spread of disease to healthy people. Second; good food consumption. Consumption of good food can be in the form of nutritious food as well as foods that can prevent the entry of germs in the body, such as garlic. Third; emotional processing. Emotional processing can be done by avoiding fatigue, being patient, thinking positively as well as getting enough sunlight. Fourth; al-wahm al'amil. Al-wahm al 'amil strives to build positive energy in the soul by giving positive perceptions to patients. Fifth; wash with vinegar mixed water. Vinegar water is used to kill microbes that stick to the body and clothes. These 5 efforts to prevent infectious diseases in Ibn Sina's time are very relevant to the current Covid-19 outbreak.
Teori Khudi Perspektif Muhammad Iqbal: Analisa Terapi Holistik Mengatasi Obsessive Compulsive Disorder Yasrif, M. Ali; Arroisi, Jarman
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).18894

Abstract

Modernization and materialism increasingly dominate daily life, making it difficult for individuals to find spiritual and emotional balance. This study investigates Muhammad Iqbal's Khudi theory within Islamic psychology and its application to modern psychological issues, particularly OCD. Using a qualitative literature-based approach and Spradley's analytical model, including Domain Analysis, Taxonomy Analysis, Componential Analysis, and Cultural Theme Analysis, the research leads to three key conclusions. First, traditional psychological methods often fall short in addressing the existential and spiritual aspects of mental health crises, especially in disorders like OCD. Second, applying Iqbal's khudi principles-focusing on self-development, self-understanding, and spiritual growth-provides a holistic approach that effectively aids individuals in managing obsessions and compulsive behaviors. Third, incorporating khudi principles such as love, faqr, courage, tolerance, and personal honor into OCD therapy yields significant benefits. Love and personal honor enhance self-esteem and dignity, while faqr reduces reliance on rituals. Courage and tolerance enable individuals to accept imperfections, thereby decreasing anxiety and improving overall emotional and spiritual well-being.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M Kholid Muslih M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf