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Muhammadiyah Was Born in Java and Raised in Minangkabau: History, Intellectualism, and the Modern Islamic Movement Wahdi, Rifana; Amat, Ali; Lidra, Ahmad; Lahmi, Ahmad; Mursal, Mursal
Jurnal Kajian dan Pengembangan Umat Vol 8, No 2 (2025):Vol. 8, No. 2 Desember 2025
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v8i2.7600

Abstract

The article Muhammadiyah Was Born in Java and Raised in Minangkabau: History, Intellectualism, and the Modern Islamic Movement discusses the history of the birth of Muhammadiyah as a Modern Islamic movement in Indonesia, focusing on Java as the birthplace and Minangkabau as the place of growth and development and the size of this organization. Muhammadiyah was founded by KH Ahmad Dahlan as a quick response to the condition of Muslims who were trapped in the practice of Tahayul, Bid'ah and Churafat (TBC), the weakness of the education system, the fading of religious thought and resistance to Dutch colonialism. Through qualitative analysis and a historical approach to various library sources, this research targets the causes of the birth, process of spread, acceptance and growth of Muhammadiyah in Minangkabau. The results of this research show that the social and intellectual conditions of Minangkabau society are very much in line with the spirit of reform or tajdid promoted by Muhammadiyah, such as the Islamic scientific tradition, the culture of going abroad for men, as well as the Minang philosophy, adat basandi syarak, syarak basandi kitabullah. This Minangkabau climate has supported the development of Muhammadiyah in Minangkabau, not only as an Islamic organization but also as an intellectual force, impacting educational reform, Islamic thought, and progressive Islam. Consequently, the phrase "Muhammadiyah was born in Java and grew up in Minangkabau" illustrates the historical process of complementarity between Muhammadiyah's ideas and local Minangkabau culture.Keywords: Muhammadiyah, Minangkabau, Intellectualism, Modern Islamic Movement
Pengolahan Limbah Kopi Saring Menjadi Briket di Desa Lamkeunung Kecamatan Darussalam Kabupaten Aceh Besar Firdus, Firdus -; Gani, Asri -; Mursal, Mursal
Suluah Bendang: Jurnal Ilmiah Pengabdian Kepada Masyarakat Vol 25, No 3 (2025): Suluah Bendang: Jurnal Ilmiah Pengabdian kepada Masyarakat
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/sb.06720

Abstract

The need for renewable energy is increasingly pressing as fossil fuel reserves dwindle. Waste filtered coffee grounds, produced in large quantities by thousands of coffee shops in Banda Aceh and Aceh Besar, have significant potential for processing into environmentally friendly briquettes. Community service activities in Lamkeunung Village, Darussalam District, Aceh Besar Regency, were conducted to optimize this potential through technical training, provision of modern equipment, institutional strengthening, and marketing strategies. The results of the activities demonstrated increased community capacity, the formation of business institutions, and improvements in the quality and quantity of briquette production. In addition to its economic impact, this activity also contributed to the reduction of organic waste. Laboratory tests showed that briquettes made from filtered coffee waste had a calorific value of 5349.4 Cal/g, a moisture content of 2.5%, an ash content of 18.3%, a density of 0.82 g/cm³, and a compressive strength of 1.179 kgf/mm².
Yurisprudensi Ulama Klasik Dalam Putusan Akad Murabahah di Pengadilan Agama Dari Tahun 2014-2024 Moosa, Riyad; Septiarti, Mela; Fauzi, Muhammad; Mursal, Mursal
ASAS Vol. 17 No. 02 (2025): Asas, Vol. 17, No. 02 Desember 2025
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/

Abstract

The rapid development of Islamic banking in Indonesia has rendered murabahah contracts the most dominant financing scheme; however, their implementation has frequently generated legal disputes adjudicated by the Religious Courts, particularly those concerning default, the determination of profit margins, the application of penalty clauses, and the execution of collateral auctions. This study aims to examine the patterns of murabahah dispute resolution by the Religious Courts in Indonesia during the 2014–2024 period by analyzing the application of classical Islamic jurisprudence (fiqh) and ushul fiqh principles in judicial reasoning. Employing a normative–empirical approach, this research applies content analysis to 62 court decisions obtained from official sources using the keyword “murabahah.” The findings indicate that default-related disputes constitute the most dominant category, accounting for 41 decisions. In their legal reasoning, judges refer to the Compilation of Sharia Economic Law (KHES) and classical fiqh principles, particularly the prohibition of riba in assessing the legitimacy of profit margins and penalties, the principle of justice (al-‘adl) in balancing the rights and obligations of the parties, and the concept of maslahah in evaluating the implications of judicial decisions for the interests of the parties and the stability of Islamic banking. Nevertheless, the study identifies inconsistencies in judicial decisions arising from divergent judicial interpretations. Therefore, this study recommends strengthening judges’ understanding of fiqh mu‘amalah, harmonizing legal interpretations, and enhancing contractual transparency to reinforce legal certainty in Islamic banking practices in Indonesia.
DARI PURITANISME KE KOSMOPOLITANISME: TRANSFORMASI PEMIKIRAN DAN GERAKAN MUHAMMADIYAH DALAM PERSPEKTIF ISLAM BERKEMAJUAN Habibi, Asmar; Fauzan, Muhammad; Pilihantoni, Riko; Lahmi, Ahmad; Mursal, Mursal
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3629

Abstract

This article examines the intellectual and organizational transformation of Muhammadiyah from Islamic puritanism toward Islamic cosmopolitanism within the framework of contemporary Islamic thought in Indonesia. Historically, Muhammadiyah emerged as a reformist movement (tajdid) emphasizing the purification of Islamic beliefs and practices through strict adherence to the Qur’an and Sunnah. However, in recent decades, Muhammadiyah has increasingly articulated a cosmopolitan orientation characterized by openness to religious and cultural pluralism, interfaith dialogue, and active engagement in global humanitarian issues. This study employs a descriptive-analytical literature review method, drawing on classical and contemporary scholarly works on Muhammadiyah, Islamic reformism, and Islamic cosmopolitanism. The findings indicate that the shift from puritanism to cosmopolitanism is driven by internal intellectual dynamics, the expansion of modern education and scientific discourse, as well as external factors such as globalization, democratic transformation, and societal pluralism. Empirical examples from the literature demonstrate how the concept of Islam Berkemajuan has been institutionalized through Muhammadiyah’s involvement in education, healthcare, disaster relief, and interfaith cooperation at national and international levels. This transformation does not signify the abandonment of purificatory principles but rather reflects a reorientation of Islamic reform toward inclusivity, ethical universalism, and civilizational engagement. The study concludes that Muhammadiyah’s evolving synthesis of puritanism and cosmopolitanism represents a distinctive model of progressive Islam capable of contributing to both national cohesion and global humanitarian discourse.Keywords: Muhammadiyah, Islamic puritanism, Islamic cosmopolitanism, Progressive Islam, Islam Berkemajuan
PERGESERAN DARI GERAKAN BERBASIS KULTURALISME KE GERAKAN PURITANISME Maltifal, Maltifal; Agusrianto, Agusrianto; Mursal, Mursal; Lahmi, Ahmad
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3683

Abstract

The culturalist and puritanical movements are two important currents in the dynamics of Islamic religious thought and practice. Culturalism emphasizes a dialogical approach between religious teachings and local socio-cultural realities, while puritanism focuses on purifying religious teachings based on normative sources deemed authentic. The shift from culturalism to puritanism is a complex phenomenon that cannot be understood through a single discipline alone. Therefore, this paper aims to analyze the basic concepts, historical background, characteristics, and socio-religious implications of this shift through a multidisciplinary approach, encompassing theological, sociological, anthropological, historical, political, and philosophical perspectives. This research employs qualitative methods with a literature review approach and descriptive-critical analysis. The results indicate that the shift from culturalism to puritanism is influenced by changes in religious understanding, social transformation, globalization, and the dynamics of authority and power within Muslim societies. This study emphasizes the importance of an integrative and contextual approach so that the dynamics of religiosity can develop moderately and constructively, avoiding tendencies toward extremism and cultural relativism.  Keywords: culturalism; puritanism; religious movements; Islam; multidisciplinary approach; contemporary Islam
Reconstructing Homo Islamicus through Hifz al-Bi’ah: An ecological paradigm for contemporary Islamic economics Mursal, Mursal; Hulwati, Hulwati; Rozalinda, Rozalinda; Fauzi, Muhammad; Nenengsih, Nenengsih
Journal of Islamic Economics Lariba Vol. 11 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss2.art21

Abstract

IntroductionContemporary ecological crises have exposed the ethical and epistemological limitations of dominant economic paradigms that prioritize growth, utility maximization, and anthropocentric rationality. Within Islamic economics, the concept of Homo Islamicus has been advanced as an alternative model of economic agency grounded in moral, spiritual, and social values. However, despite Islam’s explicit prohibition of environmental destruction and its emphasis on stewardship, ecological responsibility has not been articulated explicitly or systematically within many conceptualizations of Homo Islamicus. This gap becomes increasingly significant as sustainability and environmental justice emerge as central global concerns.ObjectivesThis study aims to critically re-examine the conceptual construction of Homo Islamicus in Islamic economics literature and to assess the extent to which ecological ethics, particularly Hifz al-Bi’ah (environmental preservation), are integrated into this model. It seeks to identify conceptual gaps, evaluate the relevance of ecological ethics within Islamic economic agency, and propose a paradigmatic reconstruction that aligns Homo Islamicus with contemporary sustainability challenges.MethodThe study employs a qualitative literature analysis design based on a purposive selection of fifteen Scopus-indexed journal articles discussing Homo Islamicus and related concepts of Islamic economic agency. Using a modified analytical framework adapted from established qualitative synthesis methods, the analysis proceeds through three stages: identifying definitions of Homo Islamicus, tracing embedded ecological values and principles related to Hifz al-Bi’ah, and evaluating the role of ecological ethics within these conceptual frameworks.ResultsThe findings reveal that while Homo Islamicus is consistently portrayed as a morally guided and socially responsible agent, ecological responsibility remains largely implicit, symbolic, or secondary. Recent developments in maqāṣid al-sharīʿah, especially the discourse on Hifz al-Bi’ah, provide a strong normative basis for environmental ethics, yet this has not been fully integrated into models of economic agency.ImplicationsIntegrating Hifz al-Bi’ah into the core of Homo Islamicus strengthens Islamic economics as an ethical framework capable of addressing sustainability and ecological justice.Originality/NoveltyThis study offers a paradigmatic reconstruction of Homo Islamicus as an ethical–ecological economic agent, contributing to the advancement of Islamic economics as a transformative normative social science responsive to contemporary environmental challenges.
Progressive Islam in Haedar Nashir’s Perspective and Its Implications for Islamic Education in Indonesia Aljamaedi, Aljamaedi; Yanfaunnas, Yanfaunnas; Syahruddin, Syahruddin; Mursal, Mursal; Lahmi, Ahmad
El-Rusyd Vol. 10 No. 2 (2025): December
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v10i2.558

Abstract

This article aims to analyze in depth Haedar Nashir's thoughts on the concept of Progressive Islam and its relevance to strengthening the Muhammadiyah movement and reforming Islamic education in Indonesia. This study uses a qualitative method with a content analysis approach. The research data is sourced from Haedar Nashir's primary works discussing Progressive Islam and Muhammadiyah, as well as secondary sources in the form of scientific journal articles, academic books, previous research results, and official Muhammadiyah documents. Data analysis was conducted using thematic content analysis techniques by classifying the data into main themes, such as the definition of Progressive Islam, its theological and philosophical foundations, basic principles, and its implementation in the Muhammadiyah movement, particularly in the field of education. The results of the study show that Progressive Islam in Haedar Nashir's perspective is a comprehensive and visionary Islamic paradigm, which positions Islam as a moral, intellectual, and social force in building a modern civilization. This concept not only functions as a theological framework, but also as an ideological and strategic foundation for Muhammadiyah in responding to global dynamics, technological disruption, and contemporary humanitarian challenges. In the context of Islamic education, Progressive Islam implies strengthening the integration between religious knowledge and modern science, transforming the orientation of education towards the formation of people who are faithful, knowledgeable, and have superior personalities, as well as developing an adaptive, inclusive, and civilized education system. Thus, Haedar Nashir's thoughts on Progressive Islam contribute significantly to the renewal of Islamic education and the strengthening of Muhammadiyah's role in the development of a just, progressive, and sustainable Indonesian civilization.
Empirical Study: Electricity Consumption as a Driver of Economic Growth in Maritime Communities Anwar, Nur Effendi; Mursal, Mursal; Mulyadi, Andi; Raymond, Raymond
Studi Ekonomi dan Kebijakan Publik Vol 4 No 2 (2026): Januari
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/sekp.v4i2.5991

Abstract

Purpose: Economic growth in coastal and maritime areas is significantly influenced by electricity availability, efficiency, and sustainability. This study examines the amount of electricity used and its relationship with economic growth. in the maritime communities of the Batam City. Methodology/approach: This study uses a quantitative empirical approach based on secondary data from PLN Batam, BPS, and the Maritime Affairs and Fisheries Service for the 2015–2024 period. Multiple linear regression and Granger causality tests were used to examine the relationship between electricity consumption and Batam's maritime economic growth. Results/findings: Electricity consumption has a positive and significant impact on maritime economic growth; a 1% increase in electricity consumption increases GDP by 0.63%, with a two-way causal relationship between electricity and the economic growth of coastal communities. Conclusions: Electricity consumption has been shown to be strongly and significantly related to Batam City's maritime economic growth, particularly in the industrial and fisheries sectors. The increasing electricity demand in line with economic growth until 2030 has the potential to put pressure on the electricity system, making energy efficiency a key strategy to ensure sustainable economic growth, energy security, and environmental impact management. Limitations: These findings emphasize the importance of reliable, efficient, and affordable electricity supply policies for supporting maritime-based economic development in Batam. Contributions: The study also recommends building renewable energy systems, such as solar power plants along the coast, as a good long-term plan to help support the blue economy sustainably. and the energy security of maritime communities.
DINAMIKA GERAKAN MUHAMMADIYAH JAWA DAN SUMATERA BARAT: ANALISIS HISTORIS, KULTURAL, DAN STRUKTURAL Bukhari, Bukhari; Almawadi, Almawadi; Lahmi, Ahmad; Mursal, Mursal
Ensiklopedia Research and Community Service Review Vol 5, No 2 (2026): Vol. 5 No. 2 Februari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/err.v5i2.3762

Abstract

This article analyzes the dynamics of the Muhammadiyah movement in Java and West Sumatra by highlighting the historical, cultural, and structural differences that shape the character of the movement in both regions. Although Muhammadiyah promotes a normatively uniform ideology of Islamic modernism, its practices and expressions at the local level exhibit significant variation. This study employs a qualitative approach with a comparative-historical design based on library research. Data are drawn from official Muhammadiyah documents, works of key figures and scholars, and relevant academic literature, and are analyzed qualitatively using the theoretical framework of Islamic modernism, structuration theory, and the concept of cultural negotiation.The findings indicate that Muhammadiyah in Java developed within a cultural context that emphasizes harmony and a hierarchical social structure, resulting in a movement characterized by moderation, persuasive strategies, and gradual change, with institutional strengthening as its primary approach. In contrast, Muhammadiyah in West Sumatra evolved within an egalitarian culture and a critical surau-based intellectual tradition, producing a movement that is more rational, assertive, and argumentative. These differences are not dichotomous; rather, they represent a spectrum of complementary expressions of Muhammadiyah’s Islamic modernism.This study demonstrates that the strength of Muhammadiyah as a national Islamic movement lies in its ability to manage local diversity without losing its ideological identity. The article contributes to the study of modern Islam in Indonesia by emphasizing the importance of contextual approaches in understanding the dynamics of religious movements.Keywords: Muhammadiyah, Islamic modernism, Java, West Sumatra, cultural dynamics.
Public accountant performance: The mediation role of organizational commitment Mursal, Mursal; Wibisono, Chablullah; Ngaliman, Ngaliman; Dewi, Nolla Puspita; Basri, Basri
Annals of Human Resource Management Research Vol. 5 No. 2 (2025): June
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/ahrmr.v5i2.2869

Abstract

Purpose: This study aims to examine and analyze the direct influence of spiritual motivation, integrity, competence, organizational culture, locus of control, and organizational commitment on the performance of accountants at the Riau Islands Province Public Accounting Firm, and then indirectly test and analyze the influence of spiritual motivation, integrity, competency, organizational culture, and locus of control on accountant performance through organizational commitment. Research Methodology: The population in this study was 102 accountants using the census method, and the entire population was used as a sample. Quantitative data were collected using a questionnaire, and qualitative data were obtained by direct interviews with accountants. Results: From the research results it was found that of the six variables, the one that had the highest influence on performance was organizational commitment (t-value 6.321) and the lowest was spiritual motivation (t-value 2.507). Furthermore, spiritual motivation has the highest influence (t-value 21.893), and integrity has the lowest (t-value 3.467) on organizational commitment. Next, the position of organizational commitment plays the largest role in improving accountant performance and the smallest role is the spiritual motivation variable; the rest is influenced by other variables that were not examined in this study. Conclusions: The influence of dependent variables on independent variables is strong, as is the influence of dependent variables on intervening variables. In this research, all variables have a strong influence on the dependent and intervening variables. Limitations: The dependent variables of this study have not fully provided a definite role for organizational commitment on accountant performance; therefore, it is necessary to add other variables to clarify it.    Contribution: This study serves as a reference for developing an individual behavior model regarding individual characteristics, individual mechanisms, and what individuals produce in public accounting organizations that continue to experience changes in information technology from time to time in the context of reform for progress based on performance as an outcome.
Co-Authors . Saminan Abdul Muid Adri, Vensa Prita Afriandi, Budi Afridawati Afridawati, Afridawati Afriko, Novik Agrisa Ditama, Rezki Agusrianto, Agusrianto Ahmad, Lahmi Aidil Novia, Aidil Akbar, Yudi Aljamaedi, Aljamaedi Almawadi, Almawadi Alparedi, Topan Amanda, Eza Amat, Ali Amsir, Amsir Andi Mulyadi Anwar, Nur Effendi Anzalman, Anzalman Apris, Apris Arman, Iza Asa'ari, Asa'ari Asmaret, Desi Basri Basri Bayu Tri Cahya BJ, Jusmiwarti Bukhari Bukhari Bulek, Muhammad Jahar Bumi, Hengki Ras Bustami, Yuserizal Cendra, Cendra Chablullah Wibisono Dafril, Dafril Daharis, Ade Darwanis Darwanis Delina, Ros Desminar, Desminar Dewi, Nolla Puspita Ditama, Rezki Agrisa Ds, Muhammad Ridha evendi, evendi Febi, Zebna Febrianti, Eti Firdaus Firdaus Firdaus, Khairul Firdus, Firdus - Fitri, Khatimul Fitri, Radia Gani, Asri - Gusti, Yelliza Habibi, Asmar Halim Hanafi, Abdul Halim, Syaflin Hanafi, Abdul Halim Hebondri Hendra Lardiman Hendri Hendri Hisab, Firdaus Hulwati Hulwati Hulwati Hulwati Ihsan Ihsan Irhamni Irhamni Ismail Ismail Johardi, Johardi Julhadi, Julhadi Lahmi, Ahmad Lala, Andi Lastina, Irma Lidra, Ahmad Limbong, Romauli Friskila Lubis, Rahmad Fauzi Mahyudin Ritonga Malahayati Malahayati Maltifal, Maltifal Masrurah, Zakia Mhd Isa Mifthahul Jannah Moosa, Riyad Muhammad Farhan Abimayu Muhammad fauzan Muhammad Fauzi Muhammad Hafiz Muhammad Luthfi Muhammad Ridwan Muhammad Syukri Muhammad Yusuf Mulyadi Mulyadi Muyadi, Andi Nenengsih, Nenengsih Ngaliman, Ngaliman Nilda, Elvi Nurul Azmi, Nurul Nuzul Iskandar, Nuzul Octaviani, Fifin Paisal Rahmat Perawati Perawati, Perawati Pilihantoni, Riko Pratiwi, Emilia Prima, Ari Rafifa, Farhani Rahayu, Ria Rahmat Ilyas Ramadhan, Faris Ras Bumi, Hengki Raymond Raymond Raymond Raymond Repelita, Repelita Ridha DS, Muhammad Ridwan Ibrahim Riki Saputra, Riki Rini Safitri Ritonga, Ahmad Roisuddin Rizana, Novia Rizki Yuli Sari Rizki, Muhammad Wahyu Roisuddin Ritonga, Ahmad Rosdialena Roy Nanda, Reza Rozalinda Rozalinda Salman Munthe Saogo, Wivitaiming Prasti Satria, Mohd Rhana Sembiring, Rinawati Septiarti, Mela Sri Yanti Suhardis, Adnan Suhardis Suhardis, Suhardis Syafrianto, Syafrianto Syahruddin Syahruddin Syamsiar, Syamsiar Syamsul Rizal Syamsurizal - - Syarif, Dafiar syukrawati, syukrawati T, Marlini Thaheransyah Vithra, Muhammad Afdhal Vithra, Muhammad Afdhal Vithra Wahdi, Rifana Wahyuliza, Suci Wandi, Joni Indra Wilda Fasim Hasibuan Wiyan Mailindra, Wiyan Yanfaunnas, Yanfaunnas Yanti, Elma Rida Zufriani, Zufriani Zulkarnain Jalil