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DARI PURITANISME KE KOSMOPOLITANISME: TRANSFORMASI PEMIKIRAN DAN GERAKAN MUHAMMADIYAH DALAM PERSPEKTIF ISLAM BERKEMAJUAN Habibi, Asmar; Fauzan, Muhammad; Pilihantoni, Riko; Lahmi, Ahmad; Mursal, Mursal
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3629

Abstract

This article examines the intellectual and organizational transformation of Muhammadiyah from Islamic puritanism toward Islamic cosmopolitanism within the framework of contemporary Islamic thought in Indonesia. Historically, Muhammadiyah emerged as a reformist movement (tajdid) emphasizing the purification of Islamic beliefs and practices through strict adherence to the Qur’an and Sunnah. However, in recent decades, Muhammadiyah has increasingly articulated a cosmopolitan orientation characterized by openness to religious and cultural pluralism, interfaith dialogue, and active engagement in global humanitarian issues. This study employs a descriptive-analytical literature review method, drawing on classical and contemporary scholarly works on Muhammadiyah, Islamic reformism, and Islamic cosmopolitanism. The findings indicate that the shift from puritanism to cosmopolitanism is driven by internal intellectual dynamics, the expansion of modern education and scientific discourse, as well as external factors such as globalization, democratic transformation, and societal pluralism. Empirical examples from the literature demonstrate how the concept of Islam Berkemajuan has been institutionalized through Muhammadiyah’s involvement in education, healthcare, disaster relief, and interfaith cooperation at national and international levels. This transformation does not signify the abandonment of purificatory principles but rather reflects a reorientation of Islamic reform toward inclusivity, ethical universalism, and civilizational engagement. The study concludes that Muhammadiyah’s evolving synthesis of puritanism and cosmopolitanism represents a distinctive model of progressive Islam capable of contributing to both national cohesion and global humanitarian discourse.Keywords: Muhammadiyah, Islamic puritanism, Islamic cosmopolitanism, Progressive Islam, Islam Berkemajuan
PERGESERAN DARI GERAKAN BERBASIS KULTURALISME KE GERAKAN PURITANISME Maltifal, Maltifal; Agusrianto, Agusrianto; Mursal, Mursal; Lahmi, Ahmad
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3683

Abstract

The culturalist and puritanical movements are two important currents in the dynamics of Islamic religious thought and practice. Culturalism emphasizes a dialogical approach between religious teachings and local socio-cultural realities, while puritanism focuses on purifying religious teachings based on normative sources deemed authentic. The shift from culturalism to puritanism is a complex phenomenon that cannot be understood through a single discipline alone. Therefore, this paper aims to analyze the basic concepts, historical background, characteristics, and socio-religious implications of this shift through a multidisciplinary approach, encompassing theological, sociological, anthropological, historical, political, and philosophical perspectives. This research employs qualitative methods with a literature review approach and descriptive-critical analysis. The results indicate that the shift from culturalism to puritanism is influenced by changes in religious understanding, social transformation, globalization, and the dynamics of authority and power within Muslim societies. This study emphasizes the importance of an integrative and contextual approach so that the dynamics of religiosity can develop moderately and constructively, avoiding tendencies toward extremism and cultural relativism.  Keywords: culturalism; puritanism; religious movements; Islam; multidisciplinary approach; contemporary Islam
Reconstructing Homo Islamicus through Hifz al-Bi’ah: An ecological paradigm for contemporary Islamic economics Mursal, Mursal; Hulwati, Hulwati; Rozalinda, Rozalinda; Fauzi, Muhammad; Nenengsih, Nenengsih
Journal of Islamic Economics Lariba Vol. 11 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss2.art21

Abstract

IntroductionContemporary ecological crises have exposed the ethical and epistemological limitations of dominant economic paradigms that prioritize growth, utility maximization, and anthropocentric rationality. Within Islamic economics, the concept of Homo Islamicus has been advanced as an alternative model of economic agency grounded in moral, spiritual, and social values. However, despite Islam’s explicit prohibition of environmental destruction and its emphasis on stewardship, ecological responsibility has not been articulated explicitly or systematically within many conceptualizations of Homo Islamicus. This gap becomes increasingly significant as sustainability and environmental justice emerge as central global concerns.ObjectivesThis study aims to critically re-examine the conceptual construction of Homo Islamicus in Islamic economics literature and to assess the extent to which ecological ethics, particularly Hifz al-Bi’ah (environmental preservation), are integrated into this model. It seeks to identify conceptual gaps, evaluate the relevance of ecological ethics within Islamic economic agency, and propose a paradigmatic reconstruction that aligns Homo Islamicus with contemporary sustainability challenges.MethodThe study employs a qualitative literature analysis design based on a purposive selection of fifteen Scopus-indexed journal articles discussing Homo Islamicus and related concepts of Islamic economic agency. Using a modified analytical framework adapted from established qualitative synthesis methods, the analysis proceeds through three stages: identifying definitions of Homo Islamicus, tracing embedded ecological values and principles related to Hifz al-Bi’ah, and evaluating the role of ecological ethics within these conceptual frameworks.ResultsThe findings reveal that while Homo Islamicus is consistently portrayed as a morally guided and socially responsible agent, ecological responsibility remains largely implicit, symbolic, or secondary. Recent developments in maqāṣid al-sharīʿah, especially the discourse on Hifz al-Bi’ah, provide a strong normative basis for environmental ethics, yet this has not been fully integrated into models of economic agency.ImplicationsIntegrating Hifz al-Bi’ah into the core of Homo Islamicus strengthens Islamic economics as an ethical framework capable of addressing sustainability and ecological justice.Originality/NoveltyThis study offers a paradigmatic reconstruction of Homo Islamicus as an ethical–ecological economic agent, contributing to the advancement of Islamic economics as a transformative normative social science responsive to contemporary environmental challenges.
Progressive Islam in Haedar Nashir’s Perspective and Its Implications for Islamic Education in Indonesia Aljamaedi, Aljamaedi; Yanfaunnas, Yanfaunnas; Syahruddin, Syahruddin; Mursal, Mursal; Lahmi, Ahmad
El-Rusyd Vol. 10 No. 2 (2025): December
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v10i2.558

Abstract

This article aims to analyze in depth Haedar Nashir's thoughts on the concept of Progressive Islam and its relevance to strengthening the Muhammadiyah movement and reforming Islamic education in Indonesia. This study uses a qualitative method with a content analysis approach. The research data is sourced from Haedar Nashir's primary works discussing Progressive Islam and Muhammadiyah, as well as secondary sources in the form of scientific journal articles, academic books, previous research results, and official Muhammadiyah documents. Data analysis was conducted using thematic content analysis techniques by classifying the data into main themes, such as the definition of Progressive Islam, its theological and philosophical foundations, basic principles, and its implementation in the Muhammadiyah movement, particularly in the field of education. The results of the study show that Progressive Islam in Haedar Nashir's perspective is a comprehensive and visionary Islamic paradigm, which positions Islam as a moral, intellectual, and social force in building a modern civilization. This concept not only functions as a theological framework, but also as an ideological and strategic foundation for Muhammadiyah in responding to global dynamics, technological disruption, and contemporary humanitarian challenges. In the context of Islamic education, Progressive Islam implies strengthening the integration between religious knowledge and modern science, transforming the orientation of education towards the formation of people who are faithful, knowledgeable, and have superior personalities, as well as developing an adaptive, inclusive, and civilized education system. Thus, Haedar Nashir's thoughts on Progressive Islam contribute significantly to the renewal of Islamic education and the strengthening of Muhammadiyah's role in the development of a just, progressive, and sustainable Indonesian civilization.
Empirical Study: Electricity Consumption as a Driver of Economic Growth in Maritime Communities Anwar, Nur Effendi; Mursal, Mursal; Mulyadi, Andi; Raymond, Raymond
Studi Ekonomi dan Kebijakan Publik Vol 4 No 2 (2026): Januari
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/sekp.v4i2.5991

Abstract

Purpose: Economic growth in coastal and maritime areas is significantly influenced by electricity availability, efficiency, and sustainability. This study examines the amount of electricity used and its relationship with economic growth. in the maritime communities of the Batam City. Methodology/approach: This study uses a quantitative empirical approach based on secondary data from PLN Batam, BPS, and the Maritime Affairs and Fisheries Service for the 2015–2024 period. Multiple linear regression and Granger causality tests were used to examine the relationship between electricity consumption and Batam's maritime economic growth. Results/findings: Electricity consumption has a positive and significant impact on maritime economic growth; a 1% increase in electricity consumption increases GDP by 0.63%, with a two-way causal relationship between electricity and the economic growth of coastal communities. Conclusions: Electricity consumption has been shown to be strongly and significantly related to Batam City's maritime economic growth, particularly in the industrial and fisheries sectors. The increasing electricity demand in line with economic growth until 2030 has the potential to put pressure on the electricity system, making energy efficiency a key strategy to ensure sustainable economic growth, energy security, and environmental impact management. Limitations: These findings emphasize the importance of reliable, efficient, and affordable electricity supply policies for supporting maritime-based economic development in Batam. Contributions: The study also recommends building renewable energy systems, such as solar power plants along the coast, as a good long-term plan to help support the blue economy sustainably. and the energy security of maritime communities.
DINAMIKA GERAKAN MUHAMMADIYAH JAWA DAN SUMATERA BARAT: ANALISIS HISTORIS, KULTURAL, DAN STRUKTURAL Bukhari, Bukhari; Almawadi, Almawadi; Lahmi, Ahmad; Mursal, Mursal
Ensiklopedia Research and Community Service Review Vol 5, No 2 (2026): Vol. 5 No. 2 Februari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/err.v5i2.3762

Abstract

This article analyzes the dynamics of the Muhammadiyah movement in Java and West Sumatra by highlighting the historical, cultural, and structural differences that shape the character of the movement in both regions. Although Muhammadiyah promotes a normatively uniform ideology of Islamic modernism, its practices and expressions at the local level exhibit significant variation. This study employs a qualitative approach with a comparative-historical design based on library research. Data are drawn from official Muhammadiyah documents, works of key figures and scholars, and relevant academic literature, and are analyzed qualitatively using the theoretical framework of Islamic modernism, structuration theory, and the concept of cultural negotiation.The findings indicate that Muhammadiyah in Java developed within a cultural context that emphasizes harmony and a hierarchical social structure, resulting in a movement characterized by moderation, persuasive strategies, and gradual change, with institutional strengthening as its primary approach. In contrast, Muhammadiyah in West Sumatra evolved within an egalitarian culture and a critical surau-based intellectual tradition, producing a movement that is more rational, assertive, and argumentative. These differences are not dichotomous; rather, they represent a spectrum of complementary expressions of Muhammadiyah’s Islamic modernism.This study demonstrates that the strength of Muhammadiyah as a national Islamic movement lies in its ability to manage local diversity without losing its ideological identity. The article contributes to the study of modern Islam in Indonesia by emphasizing the importance of contextual approaches in understanding the dynamics of religious movements.Keywords: Muhammadiyah, Islamic modernism, Java, West Sumatra, cultural dynamics.
Public accountant performance: The mediation role of organizational commitment Mursal, Mursal; Wibisono, Chablullah; Ngaliman, Ngaliman; Dewi, Nolla Puspita; Basri, Basri
Annals of Human Resource Management Research Vol. 5 No. 2 (2025): June
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/ahrmr.v5i2.2869

Abstract

Purpose: This study aims to examine and analyze the direct influence of spiritual motivation, integrity, competence, organizational culture, locus of control, and organizational commitment on the performance of accountants at the Riau Islands Province Public Accounting Firm, and then indirectly test and analyze the influence of spiritual motivation, integrity, competency, organizational culture, and locus of control on accountant performance through organizational commitment. Research Methodology: The population in this study was 102 accountants using the census method, and the entire population was used as a sample. Quantitative data were collected using a questionnaire, and qualitative data were obtained by direct interviews with accountants. Results: From the research results it was found that of the six variables, the one that had the highest influence on performance was organizational commitment (t-value 6.321) and the lowest was spiritual motivation (t-value 2.507). Furthermore, spiritual motivation has the highest influence (t-value 21.893), and integrity has the lowest (t-value 3.467) on organizational commitment. Next, the position of organizational commitment plays the largest role in improving accountant performance and the smallest role is the spiritual motivation variable; the rest is influenced by other variables that were not examined in this study. Conclusions: The influence of dependent variables on independent variables is strong, as is the influence of dependent variables on intervening variables. In this research, all variables have a strong influence on the dependent and intervening variables. Limitations: The dependent variables of this study have not fully provided a definite role for organizational commitment on accountant performance; therefore, it is necessary to add other variables to clarify it.    Contribution: This study serves as a reference for developing an individual behavior model regarding individual characteristics, individual mechanisms, and what individuals produce in public accounting organizations that continue to experience changes in information technology from time to time in the context of reform for progress based on performance as an outcome.
Fraud prevention through financial management accountability: The role of amanah-based governance and employee competence in the ministry of religious affairs Sarmigi, Elex; Wahyuni, Endah Sri; Bustami, Alek Wissalam; Mursal, Mursal
Indonesia Accounting Research Journal Vol. 13 No. 3 (2026): March: IT Governance, Finance, Accounting, Management
Publisher : Institute of Accounting Research and Novation (IARN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/iacrj.v13i3.610

Abstract

This study investigates the roles of amanah-based governance and employee competence in preventing fraud through financial management accountability within the Ministry of Religious Affairs in Jambi Province, Indonesia. Guided by the Fraud Hexagon Theory, the study examines how ethical values, technical skills, and accountability mechanisms interact to reduce the risk of fraudulent behavior in public sector financial management. Data were collected from 200 employees of the ministry and analyzed using Structural Equation Modeling (SEM) to assess the direct and indirect effects of governance and competence on fraud prevention. The findings indicate that while amanah-based governance provides a moral foundation and shapes ethical awareness, it does not directly enhance accountability or prevent fraud. In contrast, employee competence has a significant direct impact on both financial management accountability and fraud prevention. Financial management accountability strengthens fraud prevention by providing structural mechanisms to limit opportunities for misconduct, though it does not significantly mediate the effects of ethical governance or employee competence. These findings suggest that public sector organizations should complement ethical governance values with systematic capacity-building programs, professional training in financial management, and stronger accountability mechanisms. For government institutions, particularly the Ministry of Religious Affairs, strengthening employee competence and implementing transparent financial management systems are essential to translate ethical principles into effective fraud prevention practices. Overall, the results highlight the importance of integrating ethical governance, skilled personnel, and robust accountability systems to operationalize moral principles and mitigate fraud risks effectively.
ANXIETY LEVELS OF COPD SUFFERERS ARE STABLE IN INDONESIA Akbar, Yudi; Mursal, Mursal; Amni, Rahmalia
Journal of Islamic Nursing Vol 7 No 1 (2022): Journal Of Islamic Nursing
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/join.v7i1.30830

Abstract

Physiological changes due to inflammation in patients with (COPD) significantly led to a decrease in carbon dioxide levels in the blood. It can trigger physiological changes in the form of anxiety to depression. This study aimed to identify the level of anxiety in patients with stable COPD. The study was using quantitative descriptive design, sample of 70 patient, questionnaire STAI (State-Trait Anxiety Inventory). The majority of respondents are male (85.2%), aged> 65 years (35.5%) had quit smoking (97.5%) with duration of smoking cessation> 2 years (49.0%), and the majority COPD patients had> 2 years (60.0%). Most of the patients had a moderate level of anxiety (42.8%), and mild (30.0%), or severe (27.2%). Anxiety is not treated immediately will risk causing disturbances in various aspects of life of patients. Thus, it is important for patients detection and treatment of anxiety quickly and precisely along with the medical treatment of COPD.
Co-Authors . Saminan Abdul Muid Adri, Vensa Prita Afridawati Afridawati, Afridawati Afriko, Novik Agrisa Ditama, Rezki Agusrianto, Agusrianto Ahmad, Lahmi Aidil Novia, Aidil Akbar, Yudi Alek Wissalam Bustami Aljamaedi, Aljamaedi Almawadi, Almawadi Alparedi, Topan Amanda, Eza Amat, Ali amni, rahmalia Amsir, Amsir Andi Mulyadi Anwar, Nur Effendi Anzalman, Anzalman Apris, Apris Arman, Iza Asa'ari, Asa'ari Asmaret, Desi Basri Basri Bayu Tri Cahya BJ, Jusmiwarti Bukhari Bukhari Bulek, Muhammad Jahar Bumi, Hengki Ras Bustami, Yuserizal Cendra, Cendra Chablullah Wibisono Dafiar Syarif Dafril, Dafril Daharis, Ade Darwanis Darwanis Delina, Ros Desminar, Desminar Dewi, Nolla Puspita Ditama, Rezki Agrisa Ds, Muhammad Ridha Endah Sri Wahyuni evendi, evendi Febi, Zebna Febrianti, Eti Firdaus Firdaus Firdaus, Khairul Firdus, Firdus - Fitri, Khatimul Fitri, Radia Gani, Asri - Gusti, Yelliza Habibi, Asmar Halim Hanafi, Abdul Halim, Syaflin Hanafi, Abdul Halim Hebondri Hendra Lardiman Hendri Hendri Hisab, Firdaus Hulwati Hulwati Hulwati Hulwati Ihsan Ihsan Irhamni Irhamni Ismail Ismail Johardi, Johardi Julhadi, Julhadi Lahmi, Ahmad Lala, Andi Lastina, Irma Lidra, Ahmad Limbong, Romauli Friskila Lubis, Rahmad Fauzi Mahyudin Ritonga Malahayati Malahayati Maltifal, Maltifal Masrurah, Zakia Mega Fatimah Rosana Mhd Isa Mifthahul Jannah Moosa, Riyad Muhammad Farhan Abimayu Muhammad fauzan Muhammad Fauzi Muhammad Hafiz Muhammad Luthfi Muhammad Ridwan Muhammad Yusuf Mulyadi Mulyadi Muyadi, Andi Nenengsih, Nenengsih Ngaliman, Ngaliman Nilda, Elvi Nurul Azmi, Nurul Nuzul Iskandar, Nuzul Octaviani, Fifin Paisal Rahmat Perawati Perawati, Perawati Pilihantoni, Riko Pratiwi, Emilia Prima, Ari Rafifa, Farhani Rahayu, Ria Rahmat Ilyas Ramadhan, Faris Raymond Raymond Raymond Raymond Repelita, Repelita Ridha DS, Muhammad Ridwan Ibrahim Riki Saputra, Riki Rini Safitri Ritonga, Ahmad Roisuddin Rizana, Novia Rizki Yuli Sari Rizki, Muhammad Wahyu Rosdialena Roy Nanda, Reza Rozalinda Rozalinda Salman Munthe Saogo, Wivitaiming Prasti Satria, Mohd Rhana Sembiring, Rinawati Septiarti, Mela Sri Yanti Suhardis, Adnan Suhardis Suhardis, Suhardis Syafrianto, Syafrianto Syahruddin Syahruddin Syamsiar, Syamsiar Syamsul Rizal Syamsurizal - - syukrawati, syukrawati T, Marlini Thaheransyah Vithra, Muhammad Afdhal Vithra, Muhammad Afdhal Vithra Wahdi, Rifana Wahyuliza, Suci Wandi, Joni Indra Wilda Fasim Hasibuan Wiyan Mailindra, Wiyan Yanfaunnas, Yanfaunnas Yanti, Elma Rida Zufriani, Zufriani Zulkarnain Jalil