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All Journal JIA (Jurnal Ilmu Agama) Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Al Muhafidz Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Digital Muslim Review Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Jurnal Studi Islam Indonesia (JSII) JMMU: Jurnal Mahasiswa Manajemen dan Umum
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Selebrasi dalam Perspektif Hadis : Studi Hadis Tematik Mutiara Irawati; Muhammad Alif
Hikmah : Jurnal Studi Pendidikan Agama Islam Vol. 2 No. 2 (2025): Juni: Hikmah : Jurnal Studi Pendidikan Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hikmah.v2i2.883

Abstract

Celebration is part of human emotional expression that is often carried out in various forms, ranging from personal celebrations to collective moments such as the success of a sports team or major religious holidays.This article aims to examine the phenomenon of celebration from the perspective of the hadith of Prophet Muhammad SAW, by reviewing several narrations related to expressions of joy, forms of celebrations, and the Shari'ah limits in their implementation.This study uses a qualitative-descriptive method with a thematic approach to relevant hadiths, both from the nine canonical collections and the commentary books.The study results show that Islam does not prohibit forms of celebration as long as they do not contain elements of sin, violate Sharia norms, or imitate traditions that contradict Islamic teachings.Hadiths show that the Prophet Muhammad (peace be upon him) himself did not deny expressions of joy as long as they were done within reasonable and meaningful limits.Therefore, celebrations in Islam are considered a means of expressing legitimate gratitude and happiness, as long as they are conducted in accordance with true Islamic values.
Julid dalam Perspektif Hadis Ahmad Rudin; Muhammad Alif; Yetti Hasanah
Hikmah : Jurnal Studi Pendidikan Agama Islam Vol. 2 No. 2 (2025): Juni: Hikmah : Jurnal Studi Pendidikan Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hikmah.v2i2.937

Abstract

This article aims to find out and understand about julid from a hadith perspective. Julid is an expression that has the meaning of being jealous of the success or enjoyment of other people. In slang, it is called julid, which is done by someone on social media by making comments, statuses or opinions that corner certain people. Meanwhile, this behavior is strictly prohibited by Islamic teachings. Therefore, the author will discuss julid in a hadith perspective. ThisLibrary research is a series of activities related to collecting library data, reading, recording, and processing research materials.
Penerapan Studi Hadis Tematik tentang Alam dan Ilmu Pengetahuan Muzibul Khoir; Muhammad Alif
Hikmah : Jurnal Studi Pendidikan Agama Islam Vol. 2 No. 2 (2025): Juni: Hikmah : Jurnal Studi Pendidikan Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hikmah.v2i2.938

Abstract

The thematic study of hadiths (maudhu'i) concerning nature and science is a significant approach to understanding Islam's contribution to environmental preservation and the development of modern scientific knowledge. This research aims to examine the hadiths of Prophet Muhammad ﷺ related to environmental conservation, natural phenomena, and their integration with contemporary scientific findings. The method used is qualitative research with a library research approach, where primary data were obtained from authentic hadith collections such as Sahih Bukhari and Sahih Muslim, and analyzed thematically. The results of the discussion indicate that the concept of environmental conservation in Islam is reflected in the principle of hima, as well as hadiths that encourage tree planting and the protection of living beings. Hadiths about natural phenomena such as the sea, rain, and wind contain both spiritual and educational messages that support ecological awareness. Furthermore, the integration of hadith with modern science, such as embryology, demonstrates that Islam supports scientific exploration as a form of worship and a means of understanding the greatness of Allah’s creation. In conclusion, thematic hadith studies not only enrich the understanding of the relationship between religion and science among Muslims but also provide an ethical foundation for building a faithful, knowledgeable, and environmentally responsible society that contributes to scientific advancement.
Prinsip-Prinsip Demokrasi dalam Prespektif Hadis Ibya Zaynah; Muhammad Alif
Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Vol. 2 No. 3 (2025): Juli : Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/miftahulilmi.v2i3.130

Abstract

The principles of democracy in the Hadith perspective reflect Islamic beliefs that emphasize the values of equality, deliberation, and justice. Although the word “democracy” is not found in the hadith texts, the teachings on the basic principles of democracy contain and underlie people's participation, freedom of speech, and respect for the rights of each individual that can be found in the teachings of the prophet Muhammad SAW. Hadiths related to deliberation (shura), social justice, and leader selection indicate that decision-making in society should be based on inclusiveness, transparency, and responsibility. For example, hadith-reports that suggest deliberation in dealing with important issues indicate respect for individual voices and opinions in a collective decision. In addition, the concept of justice in the hadith emphasizes the importance of equal treatment of all members of society without discrimination. The purpose of this article is to provide knowledge about democracy in the Hadith perspective in the perspective of hadith. Thus, the hadith perspective provides a moral and ethical foundation for the implementation of democratic principles that are oriented towards the welfare of the people and the fair management of public interests.
Toleransi dan Keberagaman: Pilar Utama Persatuan Bangsa (Studi Hadis Tematik) Ibia Zaynah; Muhammad Alif
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 2 No 2 (2023): Ma had Aly Journal of Islamic Studies
Publisher : AS-SYARI'AH INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/vcavan37

Abstract

Tolerance and diversity are two fundamental values that underpin the creation of a peaceful and harmonious society, especially in a multicultural country like Indonesia. With over 1,300 ethnic groups and six official religions, Indonesia faces the challenge of maintaining harmony amidst its differences. This study aims to examine the role of the Hadiths of Prophet Muhammad SAW as a source of Islamic teachings in promoting tolerance and respecting diversity. The method used is a qualitative study with a descriptive-analytical approach, reviewing Hadiths related to tolerance and diversity from primary Hadith sources. The study finds that the principle of tolerance in Islam, as exemplified by Prophet Muhammad SAW, is manifested in mutual respect, both among Muslims and non-Muslims. The Hadiths not only provide ethical guidance for social interactions but also reinforce the view that diversity is part of divine decree that should be embraced with an open heart. The results of this study suggest that the application of these teachings can strengthen the unity of Indonesia’s diverse nation by emphasizing the importance of an inclusive attitude, mutual respect, and the promotion of peace in national life
MEMBANGUN KARAKTER SPIRITUAL MELALUI HADIS NABI: STUDI HADIS TEMATIK ATAS KONSEP ZUHUD Alifya; Maftuh Ajmain; Muhammad Alif; Repa Hudan Lisalam
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol. 4 No. 1 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/54z7tg89

Abstract

Modern life, which is full of materialism and hedonism, has caused a crisis of meaning in life, moral degradation, and a weakening of spiritual character in society. This study aims to examine the role of the hadith of the Prophet Muhammad SAW, especially the concept of zuhud, in building the spiritual character of Muslims amid the challenges of the times. This research employs a qualitative approach using thematic hadith analysis and grounded theory, with primary data sourced from digital hadith collections and secondary literature from books and scientific journals. The results of the study indicate that spiritual character is the main foundation for the formation of morality, ethics, and inner peace in individuals. The concept of zuhud in the Prophet's hadith does not teach total rejection of the world, but rather emphasizes self-control from excessive love of material things and prioritizes the values of the hereafter. Zuhud values such as simplicity, contentment, and orientation toward the hereafter have proven relevant in shaping an integrity-based personality, strengthening social empathy, and enhancing decision-making quality grounded in Islamic teachings. Thus, the implementation of zuhud values through an understanding of the Prophet's hadith serves as a strategic solution in building a strong and harmonious spiritual character in the modern era.
Alam Barzakh dalam Perspektif Hadis Khusniyah Khusniyah; Muhammad Alif; Mus’idul Millah
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 2 No. 3 (2025): Juli : Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v2i3.871

Abstract

The realm of barzakh is the first realm that humans enter after death. This realm is a realm of separation between the realm of this word and the realm of the afterlife. The discussion regarding the nature of barzakh seems to have never died. Disscussions related to nature cannot be separated from painting. Death is actually a frightening reality, and it will approach all humans. No one is able to resist it nor does anyone no one can afford it. And all of Adam’s children will meets his death, if he dies then he will live temporarily in the realm of barzakh. In that realm, he will wait until doomsday comes. Barzakh life is the gateway to the afterlife, in this world humans will receive rewards for the charity he has done while on earth. If you are bad, you will be punished and vice versa. The goodness that will last throughout this life will be bear sweet fruit in barzakh.
Prank dan Gimmik dalam Perspektif Hadis Ainun Nabilah; Muhammad Alif; Salim Rosyadi
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 2 No. 3 (2025): Juli : Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v2i3.925

Abstract

In this article we discuss Pranks and Gimmicks from a Hadith Perspective. The issue of pranks and gimmicks has now become commonplace and often occurs in the public domain. Hadith is the second source of law after the Al-Qur'an and as a proposition containing ethical norms is also a relevant reference for addressing this issue. Therefore, this article aims to discuss the issue of pranks and gimmicks from a hadith perspective and how to apply the hadith in carrying out pranks and gimmicks. Pranks and gimmicks can be done as long as they promote the truth without causing anything negative to society and the people around them and vice versa. Which is explained from the Hadith which contains the Prophet Muhammad SAW's prohibition regarding the action of taking something even if the aim is to joke by lying. This research uses library research. By studying books, writings, reading books and journals and rivieuw literature from other references. As well as collecting hadiths related to the object being studied. This research aims to open up the public's perspective regarding prank and gimmicks trends so that people can review the principles of the Koran and Hadith. Pranks and gimmicks may be carried out on condition that they prioritize the principles of truth and do not harm the people around them.
Internalisasi Nilai-nilai Hadis Tentang Belajar Kajian Tematik dalam Perspektif Psikologi Humanistik Najwa Salsabillah Zalfa; Muhammad Alif
Al-Hasyimi - Jurnal Ilmu Hadis Vol. 2 No. 1 (2025): Al-Hasyimi - Jurnal Ilmu Hadis
Publisher : STAI Nurul Qadim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/rjeqe551

Abstract

Learning is a natural human inclination that must be developed throughout a person’s life. In Islam, the process of learning is not merely seen as an effort to acquire knowledge, but as a means to draw closer to Allah and to fully humanize individuals. The hadiths of Prophet Muhammad (peace be upon him) contain many messages emphasizing the importance of seeking knowledge, honoring teachers, respecting one another, and instilling perseverance and enthusiasm in the learning process. This study aims to explore and internalize the values contained in the Prophet’s hadiths about learning. It employs a thematic (maudhu’i) approach and connects these values with the principles of Humanistic Psychology. Using a descriptive qualitative method and thematic analysis of relevant hadiths, this research identifies values such as sincerity in learning, appreciation for the process, hope and optimism, and the motivation to reach one’s highest potential (tafaqquh fī al-dīn). The study also recommends that contemporary Islamic education should not only focus on cognitive aspects but also integrate a humanistic psychological approach grounded in the values of the hadiths. This is essential for nurturing learners who are not only intellectually intelligent but also emotionally and spiritually mature. Thus, the learning process becomes not merely a means for achieving worldly goals, but also a path toward a higher, liberating sense of life’s purpose.
Kontruksi Makna Kesabaran dalam Kehidupan Remaja Muslim: Pendekatan Grounded Theory Perspektif Hadis Gunawan Al-Faridjahal; Muhammad Alif; Repa Hudan Lisalam; alfaridjahal, gunawan
Al-Hasyimi - Jurnal Ilmu Hadis Vol. 2 No. 1 (2025): Al-Hasyimi - Jurnal Ilmu Hadis
Publisher : STAI Nurul Qadim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/rnaknt82

Abstract

Patience is a fundamental value in Islamic teachings that is reflected in many traditions of the Prophet Muhammad. However, how Muslim adolescents interpret patience in the context of daily life is an interesting issue to be studied in more depth. This article aims to build a theoretical understanding of the construction of the meaning of patience in the lives of Muslim adolescents through Kathy Charmaz's constructivist Grounded Theory approach, combined with an analysis of the hadiths related to patience. This study was conducted by examining the real experiences of Muslim adolescents in various social and spiritual contexts, such as academic pressure, emotional conflicts, and the search for Islamic identity. Data were collected through contextual literature review, phenomenological observation in digital social spaces and Islamic communities, as well as reflection on daily narratives spread in social media and the work of Muslim teenagers. All findings were analyzed using the principles of open coding and theoretical coding typical of Grounded Theory. The results show that patience is not only understood as a passive attitude of restraint, but is interpreted as an active struggle in maintaining values, strengthening faith, and building resilience. This understanding is shaped by the interaction between the hadith teachings, the collective experiences of adolescents, and the values that develop in their social environment. This article emphasizes the importance of a contextual approach in understanding Islamic values that live in the reality of adolescents, and encourages the development of character education based on spirituality and culture of the younger generation.
Co-Authors A, Alifya Abd Wahid Abdul Rozikin Japar Sodik Abdullah Noerkholis Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Habibi Syahid Ahmad Haikal Ahmad Hizazih Al-Faqih Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Oktaviyani Akhsa Alpar Mubarok Alan Firgi alfaridjahal, gunawan Alifya Amar Firdaus Anisa Fitriyani Annida Nazirah Arbi Nazhief Fauzan Asih Kurniasih Ayu Karina Badrudin Darin Rihhadatul ‘Aisy Diva Pinara Diyanna Diyanna Eka Wulandari Eka Yulianta Endang Saeful Anwar Ernawati Erniwati Ernisah Fahmi Andaluzi Faiz, Muhammad Fauzan, Arbi Nazhief Firdaus, Amar Firgi, Alan Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Jumrotul Qawwim Khairil Ikhsan Siregar Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia MAFTUH AJMAIN Masrukhin Muhsin Masrukhin Muhsin Maulayati, Neneng Mila Amelia Mila mila Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Fadli Hanif Muhammad Faiq Dhiya’ulhaq Muhammad Faqih Choiruddin Muhammad Irsyad Mu’afa Muhammad Nur Fauzan Muhammad Ramadhan Muhammad Razesh Musyarraf Mus’idul Millah Mutiara Irawati mutiara mutiara Muzibul Khoir Nadia Nurpadilah Nadirotul Munawaroh Nadiyya Qurotul Aini Najwa Salsabillah Zalfa Nur Asyifa Nurjaman Nurjaman Nurul Inayah, Nadia Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Refa Hudan Lisalam Repa hudan Repa Hudan Lisalam Repa Hudan Lisalam Repa Hudan Lisalam Reva Hudan Lissalam Rifki Irawan Rio Kurniawan Rizki Restu Afandi Rohmawan, Fenki Rosyad, Sabilar Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Itsnaini Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurlaila, Siti Siti Padlah Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sulistiani Sulistiani Syaefulloh Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Zaenal Abidin