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Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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Self Healing dalam Perspektif Al-Qur'an : Studi Qur'an Tematik Putri Hudani Nabila; Muhammad Alif
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 3 No. 3 (2025): Juli: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v3i3.2617

Abstract

This study aims to explore the concept of self-healing in the perspective of the Qur'an as a method of recovery and maintenance of mental health. The research uses a qualitative approach with a library research method with primary sources of the Qur'an and secondary sources in the form of books of interpretation, psychological literature, and Islamic books. The analysis technique uses thematic content analysis with the maudhū'ī interpretation method to collect and analyze verses related to self-healing values such as patience, dhikr, tawakkul, prayer, and gratitude with a contextual and psychological approach. The results show that mental health disorders according to the Qur'an can be caused by life tests and despicable traits such as despair, pride, spite, anger, prejudice, and anxiety, which result in mental unrest if not resolved. The Qur'an provides self-healing methods through the values of forgiveness, gratitude, patience, prayer, remembrance, and muhasabah, which are psychologically proven to help individuals calm the soul, control emotions, increase self-resilience, and strengthen faith in facing life's tests. Thus, Qur'an-based self-healing makes a significant contribution to mental health recovery, making individuals wiser, stronger, and having peace and cleanliness of heart in living life.
Seks Bebas dalam Perspektif Hadis Mutiara, Mutiara; Muhammad Alif
Al-Mu'tabar Vol. 4 No. 2 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i2/2004/5

Abstract

Free sex or in Islam it is called Zina is a social phenomenon that refers to sexual behavior in which individuals engage in sex without long-term commitments, such as marriage or exclusive monogamous relationships. This phenomenon has become a controversial topic in modern culture and has given rise to different views, approaches and impacts depending on the societal perspective. This study uses a qualitative approach with thematic methods. The urgency of this research is the rampant cases of free sex in Indonesia where the majority of the population is Muslim. The formal object of this study is the understanding and view of Islam on free sex which is formulated based on the hadith themes. The results of this study aim to find out how Islam views free sex behavior. The discussion of this study explains that free sex is strictly prohibited in Islam, free sex is one of the signs of the coming of the apocalypse, and punishment for those who commit adultery. Overall, the hadith perspective teaches that free sex or adultery is an act that is condemned and not permissible in Islam. These hadiths emphasize the importance of maintaining honor, marrying as a legal means of having sexual relations, and stipulating harsh punishments for those involved in such acts. Islam encourages individuals to live a legal and responsible sexual life in a legal marriage. The conclusion of this study is that the act of free sex has many negative impacts on the perpetrator, it is easy to contract a disease and free sex is one of the prohibited acts and is a big sin.
Angkuh dalam Perspektif Hadis Tematik Alan Firgi; Muhammad Alif
Al-Mu'tabar Vol. 3 No. 2 (2023): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v3i2/1406/5

Abstract

Arrogance is to think of oneself as superior and superior and to look down on others. Arrogance is caused by several factors, namely: charity and knowledge, lineage, beauty, strength, wealth, lineage, and others. Pride occurs a lot, for example in the family, school, community environment, and anywhere. They act arrogant because they are used to living like that. In the family, for example, parents always accustom their children to always be arrogant. An arrogant person likes praise, he wants to always occupy the top position, doesn't want to be advised, thinks he is the most righteous. Even though such an attitude is not justified in association, especially in Islam. Allah really hates people who act arrogantly, anyone who cannot get rid of that trait, Allah will put him in the most despicable place, namely hell. A person can change, as long as he really wants to change it, namely by believing in the Qur'an, the way to do it is by reading it and understanding the meaning contained in it. Then by memorizing the Qur'an, because by memorizing one's heart will always be close to the Qur'an, do not have time and do not want to do things that can damage faith. And of course the clarity about this arrogance has been explained below in the form of thematic hadith. Adjustment of existing themes so that they can be easily understood to clarify the concept of arrogance from a hadith perspective.
SELF-CONTROL DALAM PANDANGAN AL-QUR’AN, STUDI AL-QUR’AN TEMATIK DENGAN PENDEKATAN GROUNDED THEORY Herlina, Herlina; Alif, Muhammad; Syaefulloh, Syaefulloh
Jurnal Ilmiah Pendidikan dan Keislaman Vol. 5 No. 2 (2025): Jurnal Ilmiah Pendidikan dan Keislaman
Publisher : STAI Darul Qalam Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55883/jipkis.v5i2.162

Abstract

The ability to control oneself is an important part of a psychologically and spiritually healthy personality. In modern psychology, self-control has been widely studied because it is an important component in character formation, decision making, and emotional management. However, research on the concept of self-control from the perspective of the Qur’an is still lacking and has not been systematically arranged thematically. The purpose of this study is to explore and construct the concept of self-control based on the verses of the Qur’an using the Grounded Theory approach, which allows theories to emerge inductively and contextually from the text of revelation. This study shows that self-control in the Qur’an is not only related to controlling lust and patience, but also links deep spiritual aspects such as taqwa (awareness of God), ikhlas (purity of intention), and muraqabah (awareness of God's supervision). These results will enrich research on the topic of the Qur’an, in addition, these results will offer a new conceptual framework that can be integrated, connecting Islamic values ​​with modern psychological perspectives, and offering practical assistance to help Muslims face the challenges of self-control in the modern era.
Penerapan Studi Hadis Tematik di Bidang Politik dan Ketatanegaraan Salsabila Itsnaini; Muhammad Alif; Hikmatul Luthfi
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 3 No. 3 (2025): Juli: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v3i3.2615

Abstract

The study of hadith in the contemporary era is not only limited to the theological dimension, but also extends to the socio-political and state realms. This is important to understand fair, inclusive governance based on Islamic values. In the context of modern Muslim countries, including Indonesia, the urgency to re-examine the function of hadith as a source of ethics and norms in politics is increasing, especially in facing the challenges of leadership and covering up power. This study aims to apply the thematic hadith approach (maudhu'i) in understanding contemporary political and state issues. The method used is qualitative literature study with a thematic approach, examining hadiths from authentic books such as Sahih Bukhari, Muslim, and Abu Dawud, as well as classical literature and accredited scientific journals. The results of the study show that thematic hadiths provide a strong ethical and normative framework for the formation of a government system that is oriented towards justice, deliberation, and the responsibility of leaders. Hadith is also the basis for legitimizing criticism of authoritarian power, relevant to be implemented in democratic systems in Muslim-majority countries. Thus, the integration of hadith in contemporary political discourse is not merely idealistic, but has an epistemic basis that can be realized institutionally.
Studi Tematik tentang Etika Politik dan Kepemimpinan Islam (Pendekatan Al-Qur’an dan Hadis) Gendis Ayu Wulan M; Muhammad Alif; Mus’idul Milah
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 3 No. 3 (2025): Juli: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v3i3.2616

Abstract

This paper discusses the study of politics from an Islamic perspective, which not only examines power and governance but also serves as a foundation for the development of political ethics rooted in the spiritual and moral values of the Qur'an and Hadith. The approach used is a literature review, analyzing relevant texts on Islamic politics, political ethics, and leadership concepts in Islam. In Islam, politics is regarded as a form of worship that must be carried out based on the principles of tawhid (monotheism), justice, shura (consultation), and social responsibility. Concepts such as khalifah (caliphate), shura, and maslahah (public interest) serve as key pillars in the ethical governance system aimed at the welfare of the ummah (community). Furthermore, this paper highlights the importance of political morality (akhlaq siyasah) as a moral foundation for leaders and political actors, while also exploring the distinction between ethics (akhlaq) and morality in the Islamic context. The findings indicate that integrating political studies with Islamic values can create a model of governance that is not only structurally strong but also morally and spiritually elevated. Thus, Islam offers a holistic normative framework for building a just and civilized political system.
Konsep Dasar dan Transformasi Historis Studi Hadis Tematik dalam Kajian Ilmu Hadis Halawatul Kamala; Muhammad Alif; Mus'idul Millah
Ikhlas : Jurnal Ilmiah Pendidikan Islam Vol. 2 No. 3 (2025): Juli: Ikhlas : Jurnal Ilmiah Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ikhlas.v2i3.1144

Abstract

In the modern era, approaches to understanding hadith have undergone significant transformations, necessitating more systematic and contextualized methodologies. Thematic hadith studies (mawḍū‘ī) have emerged as a methodological solution capable of integrating the Prophet’s teachings with contemporary realities in a more comprehensive manner. This research aims to examine the concept, history, and development of the thematic methodology in hadith studies. The primary focus is to explore the epistemology of this approach and its implications within modern Islamic academic discourse. This study employs a qualitative method using a library research approach. Data were collected through the analysis of primary and secondary literature, then analyzed using descriptive-analytical and historical-critical methods. The findings indicate that while the thematic method has existed since the classical era, its conceptual maturity has advanced significantly in the contemporary period. This approach has proven effective in addressing the issue of ikhtilāf al-ḥadīth, clarifying inter-narration relationships, and expanding the scope of hadith understanding according to the needs of the time. However, its main challenges include potential subjectivity in interpretation and the need for stricter methodologies in validating both sanad and matn. Therefore, thematic hadith studies serve as a bridge between classical understanding and modern academic demands. Its implications extend beyond the development of hadith science to the continued relevance of Islamic teachings in addressing contemporary intellectual and social challenges.
Penerapan Hadis Tematik tentang Berpakaian Islami dalam Budaya Fashion Muslim Modern Siti Yulinda Nurhalimah; Muhammad Alif; Repa Hudan Lisalam
Ikhlas : Jurnal Ilmiah Pendidikan Islam Vol. 2 No. 3 (2025): Juli: Ikhlas : Jurnal Ilmiah Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ikhlas.v2i3.1145

Abstract

The development of modern Muslim fashion has significantly transformed the way Muslims express their identity, especially in Indonesia, the country with the largest Muslim population. However, the growing popularity of “modest wear” fashion does not always align with Islamic principles as taught in the Hadiths. This study aims to explore the Islamic dress code based on thematic Hadith analysis (maudhū’ī), identify core dressing principles in Islam, and evaluate their implementation within the modern Muslim fashion culture. This research applies a qualitative method through library research, employing the thematic approach to collect and analyze Prophetic traditions related to clothing. The findings reveal that Islamic principles of dress include covering the ‘awrah (private parts), avoiding excessive adornment (tabarruj), refraining from imitating the opposite gender or non-Muslim cultures, and upholding modesty and dignity. These hadiths offer ethical guidance that is not only normative but also practical in the modern socio-cultural context. The study concludes that modern Muslim fashion can serve as an effective medium for visual da'wah if it remains aligned with Hadith-based values. The synergy between religious principles and creative design can form a relevant and dignified Islamic lifestyle rooted in the teachings of the Prophet Muhammad saw.
Habitus and Legal Behavior in Islamic Inheritance Practice: A Socio-Legal Analysis in Rural Serang Regency, Indonesia Taqiyuddin, Hafidz; Rusli, Rusli; Adnan, Mohammad; Alif, Muhammad
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/p17zvd18

Abstract

This study investigates patterns of legal non-compliance in Islamic inheritance practices among rural Muslim communities in Petir District, Serang Regency, Indonesia, where the doctrinal authority of Farā’iḏ is often subordinated to customary logic and familial consensus. In many such settings, inheritance is distributed through informal arrangements that deviate from scriptural mandates, raising concerns about the erosion of Islamic legal norms and the role of religious figures in mediating these tensions. The research focuses on understanding the underlying drivers of this legal disobedience and analyzing how religious leaders respond to and interpret such practices within the community. Using a qualitative case study approach, the study draws on interviews and participant observation in two villages (Kubang Jaya and Kadugenep) and applies Bourdieu’s theory of habitus and Black’s theory of legal behavior to interpret the findings. The results show non-compliance is driven by strong customary expectations, gendered family roles, limited legal literacy, and practical constraints that hinder formal legal access. This study argues that these practices are not merely accidental or ignorant deviations but socially embedded responses to structural and normative dissonance. Religious leaders exhibit varied responses, ranging from strict textualism to pragmatic contextualization, often opting for ethical accommodation over legal enforcement. The study argues that inheritance’s legal disobedience reflects systemic social rationalities and negotiated religious authority. It contributes to ongoing discussions on Islamic legal pluralism by revealing how Farā’iḏ is accepted but selectively reconfigured to align with local moral economies and offers insight into strengthening legal literacy, religious guidance, and institutional responsiveness in Muslim-majority contexts.
Memilih Circle dalam Perspektif Hadis : Panduan Praktis untuk Menjalani Kehidupan Berlandaskan Ajaran Agama Rifki Irawan; Muhammad Alif
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 3 (2025): September: TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i3.237

Abstract

This study examines social ecology from the perspective of hadith science (‘ulum al-hadith), with the aim of exploring the environmental and social values contained in prophetic hadiths. The main focus of this study is the methodological analysis of hadiths related to ecological issues, such as environmental conservation, social justice, and natural resource management. This study uses a hadith criticism approach, namely by examining aspects of authenticity through analysis of sanad (chain of narrators), criticism of matan (the content of the hadith), and contextual and semantic interpretation of hadiths relevant to environmental themes. In this study, the hadiths analyzed were selectively selected based on their relevance to the principles of Islamic social ecology. The analysis process was carried out thoroughly to assess the validity of the hadith and understand its meaning and normative objectives. This approach integrates classical evaluation methods of hadith science with a contemporary ethical perspective, resulting in a comprehensive framework for formulating hadith-based environmental ethics. Research findings indicate that many authentic hadiths contain strong social ecological principles, such as the concept of caliphate (human leadership over the earth), mizan (balance), and distributive justice. These values emphasize the importance of human responsibility in preserving nature and creating harmony between humans and their environment. These hadiths also demonstrate the close relationship between the spiritual dimension and socio-ecological responsibility. This study makes a significant contribution to the development of hadith-based Islamic environmental jurisprudence. With a methodological and academic approach, this study enriches understanding of Islamic ecological ethics and opens up opportunities for integrating religious values into just and sustainable environmental management.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Farid Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Angga Permana Anggi Anggi Anisa Fitriyani Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Euis Ramadani Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Fahmi Andaluzi Faliha Syaifi Jannah Faroh Rohmatika Fauzan Fahd Fadhillah Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim juneni ijun Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah MAFTUH AJMAIN Maftuh Ajmain Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Miskah Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhamad Wuddy Agnia Ihsan Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Musidul Millah Mus’idul Millah Muthoharoh Muthoharoh Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Neneng Maulayati Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Ola Alifiyanti Zahra Purnama Pajriah Pajriah Puspita Fajriany Hudaya Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Raudotul Jannah Refa Hudan Lisalam Regina Cahyani Putri Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma siti Turaedi Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda