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All Journal International Journal of Evaluation and Research in Education (IJERE) El-HARAKAH : Jurnal Budaya Islam Al-'Adalah Jurnal KALAM WALISONGO Indonesian Journal of Islam and Muslim Societies IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Substantia: Jurnal Ilmu-Ilmu Ushuluddin Islam Futura Jurnal Pendidikan Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Ta'allum: Jurnal Pendidikan Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Walisongo: Jurnal Penelitian Sosial Keagamaan Religious: Jurnal Studi Agama-Agama dan Lintas Budaya JURNAL IQRA´ Insaniyat: Journal of Islam and Humanities AJIS : Academic Journal of Islamic Studies ALQALAM Tribakti: jurnal pemikiran keIslaman RELIGIA Harmoni Perada: Jurnal Studi Islam Kawasan Melayu Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) International Journal Of Science, Technology & Management (IJSTM) IJOIS: Indonesian Journal of Islamic Studies International Journal of Educational Research and Social Sciences (IJERSC) Salimiya : Jurnal Studi Ilmu Keagamaan Islam Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Penelitian Religia : Jurnal Ilmu-Ilmu Keislaman Pancasila International Journal of Applied Social Science FENOMENA: Journal of Social Science Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Epaper Bisnis: International Journal Entrepreneurship and Management Tribakti: Jurnal Pemikiran Keislaman EDUKASI Proceeding Of International Conference On Education, Society And Humanity Jurnal Studi Keislaman Jurnal Pendidikan Progresif International Journal of Education Management and Religion As-Sulthan Journal of Education Ta'allum: Jurnal Pendidikan Islam International Journal of Multidisciplinary Reseach Fajar: Media Komunikasi dan Informasi Pengabdian Kepada Masyarakat
Ngainun Naim
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
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Abdurrahman Wahid (Gus Dur): Sufisme Transformatif Edi Nurhidin; Ngainun Naim; Muhammad Fahim Dinana
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4414

Abstract

This paper observes the idea of Abdurrahman Wahid's Sufism. It is important to study Sufism in the strengthening of dual morality in Indonesian Muslims. It is to complement the development of contemporary Sufism discourse in the archipelago as well. The research method of this paper was a literature review. The data used in this paper were the works of Abdurrahman Wahid in the form of a collection of articles, bookkeeping of 'preface', and 'preface' which were scattered in several other people's books as well as other relevant writing sources. The data that had been collected were then analyzed using a qualitative content analysis method according to the topic of the writing. The results of this research found that Abdurrahman Wahid's idea of Sufism contributed significantly to the realization of the basic values and teachings of Islam in the life of religion, society, nation, and state. It indicates that Abdurrahman Wahid has transformed the meaning and actualized Sufism from and for Sufism. Love and compassion play a central role at the core of Sufism which is actively manifested in social life to fight for human values and principles.
KERUKUNAN ANTARAGAMA PERSPEKTIF FILSAFAT PERENNIAL REKONSTRUKSI PEMIKIRAN FRITHJOF SCHUON NGAINUN NAIM
Al Qalam Vol 29 No 3 (2012): September - December 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.895 KB) | DOI: 10.32678/alqalam.v29i3.860

Abstract

This article discusses the role of perennial philosophy in developing interligious harmony. One of prominent figures on perennial philosophy is Frithjof Schuon. Perennial philosophy has a constructive view in understanding religions. In the perennial philosophy perspective, the religious diversity is a reality that cannot be avoided. Schuon views that religion consists of exoteric and esoteric dimensions. Exoteric dimension is a particular dimension existed in every religion which is different between one and another. An exoteric statement that regards it itself as the only truth owner is also contradict with axiomatic truth that there is no unique fact in reality. Meanwhile, esoteric dimension is universal dimension that become common platform of all religions. The consciousness to esoteric dimension play significant role in building the harmony. This consciousness becomes the faundation for developing diversity consciousness. The consciousness of this religious diversity becomes the key word in developing interreligious harmony of life. Keywords: perennial philosophy, harmony, Frithjof Schuon
MEMBANGUN TOLERANSI DALAM MASYARAKAT MAJEMUK TELAAH PEMIKIRAN NURCHOLIS MADJID Ngainun Naim
Harmoni Vol. 12 No. 2 (2013): Mei-Agustus 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v12i2.153

Abstract

Philosophically, human can be called as dialogical creature. The way to apply dialogical consciousness among human being needs the seriousness. In a daily life, dialogical consciousness will give big impact to the human behavior. In this case, tolerance has an important position to create this condition. According to Nurcholish Madjid, tolerance in Islamic religion is something to be based. Unity of God becomes the main destination. Tolerance can develop well to the human being having understanding and openness. The application of tolerance will create strong civil society. It is also appropriate with the pluralism of Indonesian society.
MEMBANGUN KERUKUNAN MASYARAKAT MULTIKULTURAL Ngainun Naim
Harmoni Vol. 15 No. 1 (2016): Januari-April 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.181 KB)

Abstract

It is important to build the harmony in the livelihood among religious followers in Indonesia continuously. We can appreciate their valuable contribution through thought and real action. The idea of teologi kerukunan and fikih kerukunan has important meaning in daily life. The two concept became the basic of theory to implement the harmonious life in multicultural Indonesia society, both theoretically and practically.
KERUKUNAN ANTARAGAMA PERSPEKTIF FILSAFAT PERENNIAL: REKONSTRUKSI PEMIKIRAN FRITHJOF SCHUON Ngainun Naim
Harmoni Vol. 11 No. 4 (2012): Oktober-Desember 2012
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.488 KB)

Abstract

Religion is an integral part of human life. In fact, there are many problems must be solved. Religion still faces various heavy challenges. One of them is problem on interaction among the different religious followers. In this case religion is often used as practical interest that opposite to the religion’s dogma, like conflicts and violence among the followers. The phenomena concerns many religious leaders. The philosopher, Frithjof Schuan judged that those cases happened in relation with many deviations in religious doctrines that imply religious value and right. Actually religion teaches peace, tolerance and rewards to others. Problems interreligious followers problems in Indonesia are never solved, there are many conflicts happened from time to time. This study gives kind of solutions in order to create harmony among different religious followers in Indonesia.
POTRET DINAMIS ISLAM INDONESIA Ngainun Naim
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.452

Abstract

Islam sebagai agama bersifat tunggal tetapi pemahaman terhadap Islam teraktualisasi dalam corak keberagamaan yang bermacam-macam. Masing-masing corak tumbuh dan berkembang seiring dengan dinamika perkembangan masing-masing masyarakat. Riset tentang relasi Islam dan budaya lokal sebagaimana ditampilkan oleh enam orang penulis buku ini menunjukkan bahwa potret Islam Indonesia itu sangat dinamis. Buku ini merupakan sinopsis disertasi enam orang penulisnya. Sebagai disertasi dari berbagai perguruan tinggi dan bidang ilmu, buku ini menampilkan potret Islam Indonesia yang unik dan khas. Telaahnya cukup mendalam dan bisa dipertanggungjawabkan secara akademis. Terbitnya buku ini memberikan kontribusi penting dalam memahami potret Islam Indonesia yang sangat dinamis.
The Harmony Pattern through Huma Betang Culture of the Dayak Communities in Central Kalimantan Adang Nofandi; Ngainun Naim; Rinto Hasiholan Hutapea
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 1 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.475 KB) | DOI: 10.15575/rjsalb.v6i1.13476

Abstract

Indonesia is somewhat affluent with conflict experiences due to differences in various backgrounds. The poorly managed religious, tribal, and cultural heterogeneities have become threats. Accordingly, the harmony amid heterogeneity in Central Kalimantan has become an interesting phenomenon. The harmony has fairly solid foundations, and one of them is the cultural base. This article aims to explore the cultural base that has become the foundation for the creation of harmony and the interaction between the community leaders in building harmony. The method used was qualitative-descriptive using empirical and normative approaches. The data was collected through observations, in-depth interviews, and documentation. They were further analyzed by using Miles and Huberman’s models. This article found that huma betang has become a fairly solid cultural base in preserving community harmony. The interaction between community leaders, religious leaders, and indigenous leaders has become a supporting factor to maintain harmony in Central Kalimantan. This article is still limited to cultural harmony. Therefore, it calls for other perspectives to further enrich and deepen the study.
DERADIKALISASI BERBASIS NILAI-NILAI PESANTREN STUDI FENOMENOLOGIS DI TULUNGAGUNG Ngainun Naim
Akademika : Jurnal Pemikiran Islam Vol 22 No 1 (2017): Islam, Radicalism, dan Terrorism
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.499 KB)

Abstract

Gerakan Islam radikal telah hadir dan melebarkan sayap organisasi di Tulungagung. Fenomena ini tampaknya belum mendapatkan respon memadai dari pihak pemerintah daerah. Padahal, eksistensi Islam radikal cukup membahayakan kehidupan sosial kemasyarakatan dalam jangka panjang. Oleh karena itu, diperlukan berbagai strategi untuk membendung persebaran ideologi dan gerakan Islam radikal. Artikel ini bertujuan untuk mengetahui respon para kiai Tulungagung terhadap Islam radikal dan strategi yang dilakukan untuk membendung penyebaran ideologi Islam radikal. Para kiai di Tulungagung memandang bahwa Islam radikal membahayakan bagi kehidupan masyarakat secara keseluruhan. Salah satu alasannya karena ideologi Islam radikal mengabsahkan kekerasan. Selain itu, karakteristik mereka yang eksklusif menjadikan eksistensinya sering menjadi masalah bagi masyarakat yang ada di sekitarnya. Pondok Pesantren merupakan salah satu institusi yang memiliki potensi besar untuk melakukan aktivitas deradikalisasi. Langkah yang ditempuh adalah dengan melakukan aktualisasi nilai-nilai pesantren. Aktualisasi nilai-nilai pesantren penting dilakukan karena dengan cara semacam ini diharapkan tumbuh pemahaman dan kesadaran secara luas terhadap keberadaan Islam radikal dan bahayanya bagi kehidupan. Data yang disajikan dalam kajian ini berasal dari wawancara dan observasi terhadap beberapa kiai di Tulungagung. Data yang terkumpul kemudian dianalisis dengan kerangka teori deradikalisasi. Penelitian ini menemukan bahwa para kiai di Tulungagung telah berusaha keras membendung arus Islam radikal ke dalam berbagai usaha deradikalisasi. Usaha para kiai tersebut penting dalam kerangka menghadirkan Islam moderat yang menghargai terhadap pluralitas di masyarakat. The radical Islamic movement has come and expanded its organization in Tulungagung. This phenomenon has seemingly got no adequate response from the local government yet. In fact, its existence has threatened the long term-social life. Therefore, it needs various strategies to stem the spread of radical Islamic ideology and movement. This article is intended to find out the responses of kyai (ulama, experts in Islam) in Tulungagung towards the radical Islam and strategies undertaken to stem the spread of radical Islamic ideology. The kyais in Tulungagung consider that the radical Islam endangers the life of society as a whole. One of the reason is that the ideology endorses violence. In addition, their exclusive characteristics make their existence be a problem for the surrounding people. Islamic boarding school (pondok pesantren) is then taken into account as an institution which has great potential for deradicalization activities. The step done is by actualizing the values of pesantren which is significant to establish broad understanding and awareness on the existence of radical Islam and its dangers for the life. The data presented in this study were collected through interviewing and doing observations to some kyais in Tulungagung. The collected data were subsequently analyzed by using the theorical framework of deradicalisation. The study reveals that kyais in Tulungagung have tried hard to stem the flow of radical Islam through various efforts of deradicalization which are essential to introduce a moderate Islam appreciating the values of plurality in society.
Aneka Ragam Spiritualitas dalam Kebudayaan Kontemporer Ngainun Naim
el Harakah: Jurnal Budaya Islam Vol 11, No 1 (2009): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.535 KB) | DOI: 10.18860/el.v1i1.423

Abstract

Spiritualism is an inseparable part of human existence. The reduction of this dimension will effect negatively for human existence. This causes the emergence of new phenomenon, or even culture, in the life of modern society. The phenomenon is the increase of their interest in spiritualism. Even though, spiritualism in this context is not always identical with religion. Even, this phenomenon cannot be separated from capitalism. Therefore, the spiritualism that develops recently has various forms, that is, (1) Spiritualism Secularization, (2) Spiritualism Immanence, (3) Spiritualism Libidinalisation, (4) Schizo-spiritualism, (5) Hybrid-spiritualism, and (6) Techno-spiritualism. Furthermore, there is also another expression of spiritualism, that is, the emergence of new religion or quasi-religion movement. The emergence of this movement is influenced by the effort to release from religious countercultures. Other manifestation of this spiritualism is in the form of fundamentalism movement. In extreme point, this movement can be seen from the emergence of extreme cult, such as those that teach tragic way of death. Spiritualisme adalah bagian tak terpisahkan dari eksistensi manusia. Pengurangan dimensi ini akan berdampak negatif bagi eksistensi manusia. Hal ini menyebabkan munculnya fenomena baru, atau bahkan budaya baru dalam kehidupan masyarakat modern. Fenomena ini termasuk meningkatnya minat mereka terhadap spiritualisme. Meski demikian, spiritualisme dalam konteks ini tidak selalu identik dengan agama. Bahkan, fenomena ini tak lepas dari kapitalisme. Oleh karena itu, spiritualitas yang berkembang baru-baru ini memiliki berbagai bentuk, yaitu (1) spiritualisme sekularisasi, (2) spiritualisme iman, (3) spiritualisme libidinalisasi, (4) schizo-spiritualisme, (5) hybrid-spiritualism, dan (6) techno-spiritualisme. Selanjutnya, ada pula ekspresi spiritualisme lain, yaitu munculnya agama baru atau gerakan kuasi-agama. Munculnya gerakan ini dipengaruhi oleh usaha melepaskan diri dari perhelatan religius. Manifestasi lain dari spiritualisme ini adalah dalam bentuk gerakan fundamentalisme. Intinya, gerakan ini bisa dilihat dari kemunculan kultus ekstrem, seperti yang mengajarkan cara tragis kematian.
WHITHER ISLAMIC CIVILIZATION? Imam Fu’adi; Ngainun Naim
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 01 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.01.83-103

Abstract

Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study for the materials for the discussion are taken from books, journal articles, and other written sources related to the topic. The collected data were then analyzed by content analysis. This article argues that the state policies on education is the key for the past Muslim golden age. Scientific culture ranging from namely research tradition, translation tradition, reading tradition to scientific habitus are essential in the making of Muslim golden age. This historical records reserves as a reminder for contemporary Muslim to reestablish the past golden age that lies on the reformation of educational system.
Co-Authors Abad Badruzaman Abd. Aziz Abdul Aziz Achmad Patoni Adang Nofandi Affandi, Muchammad Taufiq Agus Effendi Agus Zaenul Fitri Ahmad Supriyadi Ahmad Tanzeh Ahmad Yuzki Faridian Nawafi Akhyak Akhyak, Akhyak Al-Faruq, Ahmad Tholut Anggara Dwinata As'aril Muhajir Ayu, Diyan Putri Aziz, Su’udin Azizah M.R, Naila Badrun Kartowagiran Darmanto Minggele Dian Hikmayana Diky Mohamad Fauzi Dinana, Muhammad Fahim Edi Nurhidin Eva Latipah Evy Ramadina Fatoni, Muhamad Fu’adi, Imam Hanif Satria Budi, M. Himawan Putranta Imam Fuadi Imam Fu’adi Izzatul Amalina Kartika, Ainun Rahmah Kistoro, Hanif Cahyo Adi Lestari, Sumia Lundeto, Nasar Masykur, Zein Muchamad Miftahus Surur, Miftahus miftahussurur, wildan Mohammad Muslih Muhamad Fatoni Muhammad Fahim Dinana Mujamil Qomar Mujamil Qomar Musalam Mu’awanah, Elfi Ni'am, Syamsun Nita Agustina Nurlaila Eka Erfiana Nofandi, Adang Nurul Hidayat Qomarul Huda, Qomarul Rahmat Aziz Rifqi As’adah Rinto Hasiholan Hutapea Romadlon Romadlon Saiful Mustofa Shofwan Aljauhari Sulistyorini Sulthon Sulaiman Suyoko Teguh, Teguh Ubaidillah, Adhis Yuliati Holifah Zakki, Mohammad Zen Ma'arif, M.