p-Index From 2020 - 2025
7.655
P-Index
Claim Missing Document
Check
Articles

A Survey of Wuat Wa’i Ritual Culture As Solidarity Value Of Golo Lebo Community Sriwahyuni; Muh. Reski Salemuddin; Arfenti Amir; Abdul Malik Iskandar; Jalal
JPTK : JURNAL PENELITIAN TINDAKAN KELAS Vol 1 No 1 (2022): MAY : IJOLEH
Publisher : CV. Eureka Murakabi Abadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.478 KB) | DOI: 10.56314/ijoleh.v1i1.40

Abstract

Pesta sekolah or known wuat wa’I ritual is a form to support and the togetherness from the Manggarai community to help others who have difficulties in funding their son and girl in education. The purpose of this research is to find out why the wuat wa’I ritual culture has been survive until now in Golo Lebo Village. The research used qualitative type in a descriptive approach. Determination of informants in this study using snowball sampling technique. The symbol used during the event (prayer) is to slaughter a white chicken as an offering. The meat was eaten together and the inside is put in a container and then given to the ancestors as a symbol that they are also present at the ceremony and always guide the prospective nomad, and that hope can be symbolized by the expression lalong bakok du lakom lalong rombeng du kolem which means to go with a hope that the return will bring success. And if they finished college later, a thanksgiving event will also be held by slaughtering a black chicken as an expression of gratitude and gratitude to God and the ancestors who had protected and guided them while completing their studies in out of their land. In wuat wa'i ritual in an attitude of solidarity is manifested which is not hindered by certain forms of diversity. All community groups are present together to help the parties concerned. As conclusion that Wuat wa'i is very well known by the wider community in Manggarai. Because it is not told orally and handed down from generation to generation, but all people, from young children to adults are always involved in the wuat wa'i event.
The Application of Time Token Learning Technique in Improving Students' Sociology Learning Activities Arfenti Amir; Muh. Reski Salemuddin; Akhiruddin; Sriwahyuni; Jalal; Abdul. Malik Iskandar
JPTK : JURNAL PENELITIAN TINDAKAN KELAS Vol 1 No 2 (2022): November : IJOLEH
Publisher : CV. Eureka Murakabi Abadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.581 KB) | DOI: 10.56314/ijoleh.v1i2.72

Abstract

This study aimed to determine the increase in sociological learning activities of students by applying the Time Token type Cooperative learning technique, this type of research used classroom action research (CAR), the subject of this research was class XI Social Science 1 students of SMA Negeri 10 Makassar, The total numbers of students were 29 students. Data were obtained through observation sheets of students’ activities during group work presentations from cycle I to cycle II, data analysis was carried out using scores based on reference assessments. Data shows that there is an increase in student learning activities after applying the Time Token Cooperative learning model. In class XI Ips1 students at SMA Negeri 10 Makassar, in cycle I 78.6 and cycle II 82.7. The conclusion of this study is that by applying the Cooperative Learning model of Time Token type, it can increase the sociology learning activities of students in class XI IPS 1 SMA Negeri 10 Makassar.
Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi Abdul Malik Iskandar; Syamsul Bahri; Muhammad Masdar; Nurmi Nonci; Faidah Azuz; Harifuddin Harifuddin
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18093

Abstract

 Coastal fishermen communities hold religious rituals as Sufism practices. One of which is Tarekat Khalwatiyah-Samman, which affects their daily work. This paper aims to identify the substance of the Khalwatiyah-Samman teachings. It deciphers the effect of this teaching on the work of fishermen on the south coast of South Sulawesi. This research is qualitative with social and empirical approaches. Data collection was done through in-depth interviews, observation, and literature study. It employed qualitative data processing and analysis. The results showed that the substance of the Khalwatiyah-Samman teachings lies in its three doctrines: the purification of the soul, the concept of the essence of God, and the concept of human essence. In addition, the influence of Khalwatiyah-Samman's teaching on the work of fishermen on the south coast of South Sulawesi is the emergence of attitudes in work such as complacency; God has determined everything, and they do not have a competitive spirit and spirit of achievement. Accordingly, the substance of the Khalwatiyah-Samman teaching is that God has determined all human actions, and humans only live it. Moreover, the effect of the Khalwatiyah-Samman teaching is to form an attitude of fatalism in fishermen or resignation. Masyarakat nelayan di wilayah pesisir memegang teguh ritual keagamaan sebagai praktik Sufisme. Salah satunya yaitu Tarekat Khalwatiyah-Samman yang berpengaruh terhadap pekerjaan sehari-hari nelayan. Tulisan ini bertujuan memahami substansi ajaran Tarekat Khalwatiyah-Samman. Penelitian ini mengungkap efek Tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan Penelitian ini bersifat kualitatif dengan pendekatan sosial dan empiris. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan studi literatur. Kajian ini menggunakan pengolahan dan analisis data kualitatif. Hasil penelitian menunjukkan bahwa ini substansi ajaran Tarekat Khalwatiyah-Samman terletak pada tiga doktrinnya yaitu penyucian jiwa, konsep esensi Ketuhanan dan konsep esensi manusia. Pengaruh tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan adalah timbulnya sikap dalam bekerja seperti cepat puas, segala hal telah ditentukan oleh Tuhan, mereka tidak memiliki jiwa bersaing dan semangat berprestasi. Karena itulah substansi ajaran Khalwatiyah-Samman adalah semua perbuatan manusia telah ditentukan Tuhan dan manusia hanya menjalaninya. Adapun efek Tarekat Khalwatiyah-Samman adalah membentuk sikap fatalism pada nelayan atau kepasrahan.
Social Solidarity and Religious Based Islamic Sufism of Khalwatia Samman Thareqah Community Muhammad Sabiq; Arisnawawi Arisnawawi; Andi Murni; Abdul Malik Iskandar
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 17, No 1 (2023)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v17i1.23-44

Abstract

One principle in every Thareqah and deep flow understanding of Sufism that has not been discussed, though it has been attached to various Tarekat flows, both classical and modern, is solidarity social. The present study aims to investigate the solidarity social and identity religious order of Khalwatiyah Samman. By applying a qualitative case study, the data was collected through depth-interview, observation, and documentation review.The study participants applied a purposive technique by pre-determining the participants’ characteristics to obtain the data. The results show that the Congregation of the Khalwatiyah Samman, Maros, represents solidarity social-based Islamic spiritualism. The harmony between the members is the main characteristic of the community. Pilgrims’ submission to the caliph figure becomes socially fundamental for integrity and harmony to prevent disintegration. Two fundamental factors maintain this charismatic leadership, genealogy and scientific genealogy. Both give legitimacy to a caliph’s leadership in a Tarekat. People who want to join the community must pass the first and essential stage, Bai’at. Some stages follow it to maintain solidarity, such as congregational prayer, recitation, and other wider activities. The Congregation of Khalwatiyah Samman is symbolically characterized by wearing a Turban. The Turban has its own story and philosophical value itself. The study implies information on social integration from various stratum and public differences based on spirituality.
Model Kolaborasi Sosial Berbasis Kearifan Lokal Terhadap Penguatan Pendidikan Karakter Siswa SD Negeri Kassi Harman B; Abdul Malik Iskandar; Eka Fitriana HS; Perawati Bte Abustang
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 5, No 1 (2023)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v5i1.4772

Abstract

Penelitian ini bertujuan untuk mengetahui pengaruh model kolaborasi sosial berbasis kearifan lokal terhadap penguatan pendidikan karakter siswa kelas VA SD Negeri Kassi Kota Makassar. Penelitian ini merupakan  penelitian eksperimen Pre- Eksperimental dengan menggunakan pendekatan  kuantitatif. Sampel  penelitian ini ialah kelas VA SD Negeri Kassi yang berjumlah 26 orang. Instrumen penelitian yang digunakan yaitu lembar observasi dan angket penguatan pendidikan karakter. Setelah menganalisis data, penulis menemukan bahwa keterlaksanaan  pada model kolaborasi sosial berbasis kearifan lokal dengan skor nilai 3,4 dalam kategori baik dan aktivitas siswa dengan skor nilai 3,2 dalam kategori baik. Adapun skor nilai pretest pada respon siswa menggunakan model kolaborasi sosial berbasis kearifan lokal sebesar 80,15 dan nilai posttest respon siswa pada model kolaborasi sosial berbasis kearifan lokal dengan skor 86,46. Sehingga dapat disimpulkan penguatan pendidikan karakter pada siswa kelas VA SD Negeri Kassi dengan menggunakan model kolaborasi sosial berbasis kearifan lokal sangat berpengaruh.
Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi Abdul Malik Iskandar; Syamsul Bahri; Muhammad Masdar; Nurmi Nonci; Faidah Azuz; Harifuddin Harifuddin
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18093

Abstract

 Coastal fishermen communities hold religious rituals as Sufism practices. One of which is Tarekat Khalwatiyah-Samman, which affects their daily work. This paper aims to identify the substance of the Khalwatiyah-Samman teachings. It deciphers the effect of this teaching on the work of fishermen on the south coast of South Sulawesi. This research is qualitative with social and empirical approaches. Data collection was done through in-depth interviews, observation, and literature study. It employed qualitative data processing and analysis. The results showed that the substance of the Khalwatiyah-Samman teachings lies in its three doctrines: the purification of the soul, the concept of the essence of God, and the concept of human essence. In addition, the influence of Khalwatiyah-Samman's teaching on the work of fishermen on the south coast of South Sulawesi is the emergence of attitudes in work such as complacency; God has determined everything, and they do not have a competitive spirit and spirit of achievement. Accordingly, the substance of the Khalwatiyah-Samman teaching is that God has determined all human actions, and humans only live it. Moreover, the effect of the Khalwatiyah-Samman teaching is to form an attitude of fatalism in fishermen or resignation. Masyarakat nelayan di wilayah pesisir memegang teguh ritual keagamaan sebagai praktik Sufisme. Salah satunya yaitu Tarekat Khalwatiyah-Samman yang berpengaruh terhadap pekerjaan sehari-hari nelayan. Tulisan ini bertujuan memahami substansi ajaran Tarekat Khalwatiyah-Samman. Penelitian ini mengungkap efek Tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan Penelitian ini bersifat kualitatif dengan pendekatan sosial dan empiris. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan studi literatur. Kajian ini menggunakan pengolahan dan analisis data kualitatif. Hasil penelitian menunjukkan bahwa ini substansi ajaran Tarekat Khalwatiyah-Samman terletak pada tiga doktrinnya yaitu penyucian jiwa, konsep esensi Ketuhanan dan konsep esensi manusia. Pengaruh tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan adalah timbulnya sikap dalam bekerja seperti cepat puas, segala hal telah ditentukan oleh Tuhan, mereka tidak memiliki jiwa bersaing dan semangat berprestasi. Karena itulah substansi ajaran Khalwatiyah-Samman adalah semua perbuatan manusia telah ditentukan Tuhan dan manusia hanya menjalaninya. Adapun efek Tarekat Khalwatiyah-Samman adalah membentuk sikap fatalism pada nelayan atau kepasrahan.
MAKNA SIMBOLIK TRADISI PERKAWINAN ADAT (Studi Pada Suku Pamona Kabupaten Luwu Timur) Chatrine Veronika L; Abdul Malik Iskandar; Siti Nurul Haliza
MERDEKA : Jurnal Ilmiah Multidisiplin Vol. 1 No. 3 (2024): Februari
Publisher : PT PUBLIKASI INSPIRASI INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/merdeka.v1i3.893

Abstract

Makna simbolik perkawinan adat pada Suku Pamona Kabupaten Luwu Timur. Metode penelitian yang digunakan dalam penelitian ini menggunakan metode deskriptif kualitatif dengan menggunakan teori Herbert Blumer. Hasil penelitian dapat disimpulkan atas penemuan data dan hasil analisis data yang dimana masyarakat Pamona bertindak berdasarkan makna yang terkandung dalam simbol yang ada dalam perkawinan adat Pamona. Dalam hal ini masyarakat suku Pamona melakukan sesuatu bagaimana menginterprestasikan sesuatu dan terdapat makna akibat interaksi sosial yang dilakukan sehingga mempengaruhi makna, maupun fungsi dari simbol yang berkembang di masyarakat Pamona. Pertama masyarakat suku Pamona bertindak berdasarkan makna yang terkandung dalam simbol yang ada dalam perkawinan adat Pamona. Kedua perubahan mengenai perilaku masyarakat suku Pamona merupakan konduktif atas respon masyarakat terhadap tindakan yang dilakukan. Ketiga simbol adat Pamona masih diberlakukan sampai saat ini karena adat istiadat sudah dari turun temurun dan tidak bisa dilupakan dan dipertahankan hingga saat ini agar masyarakat Pamona dapat menghargai adat mereka sendiri.
Social Adaptation and Society Perception in the Life of Widows Abdul Malik Iskandar
Hasanuddin Journal of Sociology (HJS) VOLUME 5, ISSUE 2, 2023
Publisher : Department of Sociology Faculty of Social and Political Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/hjs.v5i2.31692

Abstract

This research aims to reveal social adaptation and community perceptions of the lives of young widows in Lembang Mokallang Village, Bambang District, Mamasa Regency. This type of research is qualitative with a descriptive approach. The research location is Lembang Mokallang Village, Bambang District, Mamasa Regency. The main informants were 5 widows, 4 assistant informants from the community and 1 village or government head as the key informant. Data collection techniques were carried out through in-depth interviews, observation and documentation. Data analysis consists of data reduction, data presentation, drawing conclusions. Validation of data was carried out by triangulation and extension of observations. The research results show that in the adaptation process a widow experiences a shift in function and role as a single parent. In the adaptation process, each widow receives different perceptions from society, which causes each widow to have a different way of adapting. Every widow needs a different time to adapt after the stigma of being as a widow.
PERSEPSI SISWA TERHADAP BUDAYA K-POP DI SMA NEGERI 13 MAKASSAR Amir, Arfenti; Qalby, Mochammad Neor Alim; Ilelapotoar, Trence; Iskandar, Abdul Malik
Phinisi Integration Review Volume 6 Nomor 3 Tahun 2023
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/pir.v6i3.52716

Abstract

. This study aims to determine the spread of K-Pop culture among students of SMA Negeri 13 Makassar, and compare diffusion theory with technological developments. This study used qualitative reserch with informants, grade 2 students, sociology teachers, representatives to schools, and the community. The date collection techniques used direct observation, in-depth interviews, and docummentation. Data was analyzed by reducing data and drawing conclusions. Based on the results of the study showed that the factors that influence students of SMA Negeri 13 Makassar to get to know K-Pop culture were also very halpful and add  to the exprience in the era of increasingly advanced globalization. Researchers also found an impact in the process of spreading K-Pop culture in Indonesia. Especially students of SMA Negeri 13 Makassar, namly positive impacts and negative impacts. The positive impacts of K-Pop culture included adding new insights, being able to increase vocabulary, learning outside culture, relieving stress, and motivating  fans. While the negative impact was lack of intereset in learning, waste, making them focus more on outside culture, play more, spend quota to watch Korean dramas and play social media.Penelitian ini bertujuan untuk mengetahui penyebaran budaya K-Pop di kalangan siswa SMA Negeri 13 Makassar, dan membandingkan teori difusi dengan perkembangan teknologi. Penelitian ini menggunakan penelitian kualitatif dengan informan siswa kelas XI, guru sosiologi, wakil kepala sekolah, dan masyarakat. Teknik pengumpulan data yang digunakan yaitu observasi langsung, wawancara mendalam, dan dokumentasi. Data dianalisis dengan mereduksi data dan menarik kesimpulan. Hasil penelitian menunjukan bahwa faktor yang mempengaruhi siswa SMA Negeri 13 Makassar untuk mengenal budaya K-Pop juga sangat membantu dan menambah pengalaman diera globalisasi yang semakin maju. Peneliti juga menemukan dampak dalam proses penyebaran budaya K-Pop di Indonesia, khususnya siswa SMA Negeri 13 Makassar yaitu dampak positif dan dampak negatif. Adapun dampak positif budaya K-Pop diantaranya menambah wawasan baru, dapat menambah kosakata, mempelajari budaya luar, menghilangkan stres, dan memberi motivasi terhadap para penggemar. Sedangkan dampak negatifnya adalah kurangnya minat belajar, pemborosan, membuat mereka lebih fokus ke budaya luar, lebih banyak bermain, menghabiskan kuota untuk menonton drama Korea dan bermain sosial media. 
Cohesiveness as a Symbolic Power of Mobile Legends Online Game Community Rahmatiah, Rahmatiah; Wiroto, Dondick Wicaksono; Husain, Nurhayati; Taan, Hapsawati; Iskandar, Abdul Malik
JURNAL ILMU SOSIAL Volume 22, Issue 1, Year 2023
Publisher : Faculty of Social and Political Sciences, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jis.22.1.2023.97-120

Abstract

Online games played in groups require cohesiveness and effective coordination among team members for successful cooperation. The sociological study of cohesiveness remains neces- sary because the analysis of interactions found in number of studies has not been sufficient- ly in-depth. These studies have failed to reveal the social significance of the term “cohesiveness” or the importance of good coordination as a symbolic force within a group. Several Mobile Legends players in Gorontalo are part of a community renowned for their remarkable reputation in winning matches worldwide. This success has led to the expansion of the group into 3 squads (sparring groups). This research aims to explore how community cohesiveness can serve as a symbolic force, employing qualitative methods with a narrative approach to provide detailed analysis. As a symbolic force, cohesiveness develops through three processes: the initial emergence of cohesiveness, its progression towards community superiority, and finally how the community maintains its cohesion. The symbolic power of community cohesiveness encompasses role symbols and attitude symbols among its members.
Co-Authors Abdul Rahman Adi Sumandiyar Agus Agus Agus Ismail Agus Ismail Akhiruddin Akhiruddin Akhiruddin Akhiruddin Akhiruddin Alfian, Andi Alfiani Alfiani Damayanti Amin Syam Aminuddin Amir, Arfenti Andi Herlina Andi Herlina Andi Murni Arefenti Amir Arfenti Amir Arisnawawi Arpianti, Devi Ashar, Muhammad Asia Azus, Faidah AZUZ, FAIDAH Azuz, Fidaan Husein Baso Madiong Bau Lesni Bidala, Apif Cakrawijaya, Muhammad Hidayat Chatrine Veronika L Dondick Wicaksono Wiroto, Dondick Wicaksono Eka Fitriana HS Etria Tika Tinur Faidah Azuz Fakih, Fahmi Muhammad Ferawati Hairuddin Hairuddin K Hapsawati Taan Harifuddin Harifuddin Harifuddin Halim Harifuddin Halim HARIFUDDIN HALIM Harifuddin Halim Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin Harifuddin, Harifuddin Harman B Hasanuddin Kasim Hasanudin Kasim Haslinda B Anriani, Haslinda B Hasruddin Hemma, Teobaldus Husain, Nurhayati Husnawati Ibrahim, Muliaty Ilelapotoar, Trence Imma Irnayanti Irnayanti Jalal Jalal Jalal, Jalal Jumrah Sudirman Jusmawati Jusmawati, Jusmawati Kasman Sinring Kusniyanto, Rahayu Eryanti Lilis Juliani Mangopo, Melki Marlina Ratte Mika Silva Rosarti Mochammad Noer Alim Qalby Mochammad Noer Alim Qalby Mohamed, Sheik Muh. Indrabudiman Muh. Reski Salemuddin Muh. Reski Salemuddin Muhamad Ihsan Azhim Muhammad Masdar Muhammad Sabiq Novayanti, Novayanti Nurhadifah Amaliyah Nurhafidah Amaliyah Nurmi Nonci Nurmi Nonci Nurul Fitri Sugiarti Syam Nurul Fitri Sugiarti Syam Perawati Bte Abustang Qalby, Mochammad Neor Alim R. Supardi R. Supardi Rahmatiah Rahmatiah Rahmawati Rahmawati Rahmawati Rahmawati Reski Salemuddin, Muh Rivaldus Agung Rosarti, Mika Silva Salemuddin, Muh. Reski Saleng, Hasriani Satriawati Satriawti Siti Nurul Haliza Sriwahyuni sriwahyuni Sriwahyuni Sriwahyuni Sriwahyuni Suciadrianti Supardi, R. Suprianto Suprianto Syamsu K Syamsul Alam Syamsul Alam Syamsul Bachri Syamsul Bahri Syamsul Bahri Syarif, Sutrani Triananinsi, Nurhidayat Usman Ahmad Veronika Mitan Dua Lodang Waddi Fatima Waddi Fatimah Waddi Fatimah Waspada, Waspada Yahrif, Muhammad Yulica Matasik