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Arif Wibowo
Departemen Hama Dan Penyakit Tumbuhan, Fakultas Pertanian, Universitas Gadjah Mada
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STRATEGI DAN MEKANISME PEMBINAAN PRANIKAH OLEH KANTOR URUSAN AGAMA KECAMATAN PONTIANAK BARAT DI MASA PANDEMI COVID-19 Atikah, Siti; Marluwi, Marluwi; Wibowo, Arif
Al-Usroh Vol. 2 No. 1 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i1.545

Abstract

The purpose of the study was to find out the strategies given to prospective brides regarding BP4 premarital guidance during the covid-19 pandemic and to find out the mechanism given to prospective brides by KUA officers during the covid-19 pandemic.This research includes field research that uses an empirical normative approach that is descriptive qualitative. The research subjects are the supervisors in the KUA environment, namely the Penghulu as well as extension workers at the KUA, West Pontianak District. Then the data sources which is researchers used for this study were primary data sources, namely direct data from the subject and secondary data sources, namely data from books, journals, and other data. The techniques used by researchers in this study are interviews, documentation and observation. In the data analysis technique for this research, namely reducing presenting, and finally drawing conclusions. Furthermore, from data sources to research techniques, the researchers then checked the validity of the data in order to prevent fraud or lies. Based on the results of the research obtained by the researchers, it can be concluded that the delivery of premarital coaching during the covid-19 pandemic by BP4 KUA West Pontianak District has been running optimally and smoothly. 1). The strategy for pre-marital coaching during the covid-19 pandemic by BP4 KUA West Pontianak District was carried out using only two strategies, namely the delivery strategy before the marriage contract and the delivery strategy when the bride and groom came to the KUA to provide marriage documents. We use this submission to provide pre-marital coaching with the lecture method and interview method. 2). Regarding the mechanism provided for prospective brides and the public, namely online or offline. But most brides choose to go offline rather than online while maintaining health protocols as well, the material provided by the bride and groom at the time of pre-wedding marriage is a) becoming a sakinah mawaddah warahmah family that is expected by the bride and groom, b) meeting the family's needs physically and mentally. , c) maintain reproductive health, d) prepare a quality generation, and e) resolve conflicts in the household.
MEDIASI HAKIM KASUS PERCERAIAN DENGAN ALASAN KEKERASAN DALAM RUMAH TANGGA (KDRT) DI PENGADILAN AGAMA MEMPAWAH KELAS 1B Syafawi, Ahmad; Marluwi, Marluwi; Wibowo, Arif
Al-Usroh Vol. 2 No. 1 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i1.636

Abstract

Penelitian ini bertujuan untuk mengetahui fakto-faktor yang menjadi pendukung dan penghambat serta proses mediasi dalam kasus perceraian dengan alasan Kekerasan dalam Rumag Tangga (KDRT) di Pengadilan Agama Mempawah Kelas 1b. Penelitian ini menggunakan pendekatan kualitatif deskriptif, jenis penelitian ini adalah penelitian lapangan (field research)”. “Sumber data penelitian ini terdiri dari sumber data primer dan data sekunder. Teknik yang digunakan dalam mengumpulkan data primer adalah melalui observasi, wawancara, dokumentasi dan data sekunder yang diperoleh melalui literatur kepustakaan yaitu al-quran, hadist-hadist yang relavan, undang-undang tentang mediasi, buku-buku serta hasil penelitian yang berwujud laporan. Teknik yang digunakan untuk mengumpulkan data adalah teknik triangulasi. Berdasarkan hasil penelitian menyimpulkan bahwa: 1) Mediasi dalam kasus perceraian di Pengadilan Agama Mempawah Kelas 1B sudah dilakukan sesuai dengan aturan yang berlaku yaitu Peraturan Mahkamah Agung (PERMA) Nomor 1 Tahun 2016 dan mediasi berlangsung selama tiga puluh hari sejak adanya perintah melakukan mediasi dan bisa lebih apabila ada permintaan dari kedua belah pihak yang masih ada niat baik unruk berdamai. 2) Faktor-faktor yang menjadi pendukung dan penghambat jalannya proses mediasi.
ASPEK YURIDIS PENYEBAB GUGATAN PERCERAIAN YANG DITOLAK DI PENGADILAN AGAMA KETAPANG KELAS II (Studi Kasus Tahun 2020) Pratiwi, Binti Lailatul; Haliyah, Dahlia; Wibowo, Arif
Al-Usroh Vol. 2 No. 2 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i2.687

Abstract

This research was conducted to find out: 1) The reasons for the rejected divorce suit at the Ketapang Religious Court; 2) The basic juridical aspect of the judge's consideration in refusing a divorce suit. This research uses jurudical normative with a statute approach and case approach. The data source uses primary data sources in the form of divorce case decisions that were rejected at the Ketapang Religious Court totaling 8 decisions, the Civil Code, Het Herzine Indonesia Reglemen (HIR), Rechtreglement Voor de Buitengwesten (RBG).While secondary data in the form of books, articles, journals and documents related to research. Data collection in this study is by documentation. The data were then analyzed using data reduction, data presentation, and drawing conclusions. The results of this study indicate that: 1) the reason for the rejected divorce suit is because the plaintiff or applicant cannot prove the truth of the argument of his lawsuit, namely the plaintiff or applicant does not present a witness in the trial. As for the witnesses who submitted evidence did not meet the minimum limit and did not know the events that occurred. 2) The panel of judges in deciding the rejected divorce suit in accordance with the applicable laws, namely Law Number 23 of 2006 concerning Population Administration articles 1 paragraphs 7 and 8, Government Regulation No. 9/1975 article 22 paragraph 2 jo. Article 76 paragraph (1) of Law Number 7 of 1989,Rechtreglement Voor de Buitengwesten (RBG)articles 171, 172, 283, 308 and 309, Het Herzine Indonesich Reglemen (HIR) articles 170 and 171, the Civil Code Articles 1905, 1909 and 1911.
PELAKSANAAN PENGUKURAN ARAH KIBLAT OLEH KANTOR WILAYAH KEMENTERIAN AGAMA PROVINSI KALIMANTAN BARAT TAHUN 2016-2020 DI KOTA PONTIANAK Putri, Hesty Kesuma; Hasan, Muhammad; Wibowo, Arif
Al-Usroh Vol. 2 No. 2 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i2.703

Abstract

The purpose of this study is to determine the service procedures, methods and results of the accuracy of the Qibla direction implementation by the Regional Office of the Ministry of Religion of West Kalimantan Province in 2016-2020 in Pontianak City. This study uses a qualitative descriptive research method. Data analysis techniques are carried out in stages starting from data reduction, data presentation, conclusions and verification. Furthermore, all data were checked for validity using data triangulation and member check techniques. The results of this study indicate: 1) The service procedure for measuring the Qibla direction is stated in the SOP for the Qibla Direction Measurement Service. The SOP is included in the type of administrative SOP and the core information has met the 4W+1H criteria; 2) The implementation of the Qibla direction measurement is entirely using the theodolite method; and 3) The results of the accuracy of sixty-one mosques that have been measured and certified by the Regional Office of the Ministry of Religion of West Kalimantan Province are 88.52% very accurate, 9.84% accurate, 1.64% inaccurate. This research is feasible because the previous researchers mainly examined the accuracy of the Qibla direction at one or more mosques in a certain location, while the researchers in this study focused on the process and results of the implementation of the Qibla direction measurement by the Regional Office of the Ministry of Religion of West Kalimantan Province in 2016-2020 in Pontianak City.
WEWENANG NADZIR PERORANGAN DAN YAYASAN UNTUK MENGELOLA TANAH WAKAF DITINJAU MENURUT UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF DAN PERATURAN PEMERINTAH NOMOR 42 TAHUN 2006 TENTANG PELAKSANAAN UNDANG-UNDANG NOMOR 41 TAHUN 2004: (Studi Kasus Masjid Ar-Raudhah Kelurahan Bangka Belitung Laut Kecamatan Pontianak Tenggara) Nurfitriah, Nurfitriah; Marluwi, Marluwi; Wibowo, Arif
Al-Usroh Vol. 2 No. 2 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i2.705

Abstract

???? ?????? ???? ????? ??????? ?? ?????: 1) ???? ?????? ?????? ?? ????? ??? ????? ??????? ????? ???? ?????? ?? ???? ?????? ???????? ???? ? ???? ??? ?????? ????????? ????? ??????? ??? 41 ???? 2004 ???????? ???????? ??? 42 ???? 2006 ? 2) ???? ????? ??? ?????? ???? ?? ????? ????? ????? ??????? ????? ???? ?????? ?? ???? ?????? ???????? ???? ? ???? ??? ?????? ????????? ????? ??????? ??? 41 ???? 2004 ???????? ???????? ??? 42 ???? 2006 ? 3) ????? ???? ??? ???? ?????? ?????? ??? ?????? ???? ????????? ?? ????? ??? ?????. ?????? ??? ??????? ????? ????? ?????? ?????? ???? ?????? ?????? ????? ??????. ????? ???????? ??????? ???? ????? ?? ???? ?????? ??????? ? ????? ???? ??????? ? ????? ???? ?????? ??????? ????? ??? ????????? ? ???????? ?? ??? ??????? ??? 41 ???? 2004 ???????? ???????? ??? 42 ???? 2006 ? ?? ????? ???????? ???????? ????????? ?? ????? ???????? ?????????. ???? ?????? ??? ???????? ?? ??? ????? ?? ???????? ?????????? ????????. ?????? ????? ???????? ???????? ???? ?????? ?????? ???????? ?????? ??????? ???? / ?????????. ????? ??? ???????: 1) ???? ????? ???? ????? ?? ????? ????? ????? ????? ??? ??????? ??? 41 ???? 2004 ?????? 13 ?????? ??????? ??? 42 ???? 2006 ?????? 9 ?????? 4. 2) ????? ??? ??????? ??? 41 ???? 2004 ?????? ??????? ??? 42 ???? 2006 ? ??? ????? ??? ?????? ???? ??? ??? ???? ??? ??? ?????. ???? ?? ????? ??? ????? ??? ?????? ??????? ??? ???? ????? ???? ??? ?? ????? ?? ??? ?????. 3) ????? ?????? ????? ????? ??????? ???? ??? ??????? ?????????? ??????? ???? ???? ? ???? ??????? ?? ?????? ????? ????? ?????????? ??????. ?? ???? ??????? ? ??????? ???? ???? ?????? ?????? ??? ?????? ???????? ?? ?????. ???? ?? ????? ??? ????? ??? ?????? ??????? ??? ???? ????? ???? ??? ?? ????? ?? ??? ?????. 3) ????? ?????? ????? ????? ??????? ???? ??? ??????? ?????????? ??????? ???? ???? ? ???? ??????? ?? ?????? ????? ????? ?????????? ??????. ?? ???? ??????? ? ??????? ???? ???? ?????? ?????? ??? ?????? ???????? ?? ?????. ???? ?? ????? ??? ????? ??? ?????? ??????? ??? ???? ????? ???? ??? ?? ????? ?? ??? ?????. 3) ????? ?????? ????? ????? ??????? ???? ??? ??????? ?????????? ??????? ???? ???? ? ???? ??????? ?? ?????? ????? ????? ?????????? ??????. ?? ???? ??????? ? ??????? ???? ???? ?????? ?????? ??? ?????? ???????? ?? ?????.
MAHAR DAN UANG ASAP PERNIKAHAN ETNIS MADURA (Studi Kasus Siantan Tengah Kecamatan Pontianak Utara) Bunasan, Bunasan; Haliyah, Dahlia; Wibowo, Arif
Al-Usroh Vol. 2 No. 2 (2022): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v2i2.718

Abstract

The purpose of this study was to find out: 1) To find out the procedures for determining the dowry and smoke money of Madurese ethnicity in Siantan Tengah, North Pontianak District. 2) To find out the law of dowry and smoked money according to Islamic law. This research uses descriptive qualitative methods. The source of data in this study is primary data where researchers take information from informants such as people who are experienced (experienced) and are in that situation. Techniques used to collect interview data, document study. In technical data analysis, the researcher uses data reduction, presentation, and drawing conclusions. Then check the validity of the data, re-check. Based on the analysis conducted by the researcher: 1) The procedure for determining the dowry, the smoked money of the Madurese Central Siantan ethnic, North Pontianak District with several stages, including a meeting of the two parties to negotiate (deliberation) after that, to reach a consensus. 2) Dowry in Islamic law is obligatory in giving but may not say because dowry is not included in the pillars of marriage. 3) Smoked money in Islamic law Al-urf where Urf is divided into two parts, Urf sahih (good), Urf fasid (bad), from this smoke money is included in Urf sahih (good).
PANDANGAN KEPALA KANTOR URUSAN AGAMA (KUA) MELAWI TERHADAP FENOMENA PERNIKAHAN BEDA AGAMA DI KABUPATEN MELAWI Julianto, Rendi; Hasan, Muhammad; Wibowo, Arif
Al-Usroh Vol. 3 No. 1 (2023): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v3i1.915

Abstract

The purpose of this study was to find out: 1) To find out the views of the head of the office of religious affairs (kua) melawi on interfaith marriages between Muslim men and non-Muslim women. 2) To find out the views of the head of the office of religious affairs (kua) Melawi on interfaith marriages of non-Muslim men and Muslim women. Primary data source Head of Religious Affairs Office (KUA) Melawi. This study uses interview data collection techniques. Meanwhile, data analysis by reducing the very basic things is then summarized to be presented in the form of a narrative. So that it can be concluded, the data is also checked for validity by triangulating sources. The results showed: 1) The views of the head of the Office of Religious Affairs (KUA) Melawi on interfaith marriages, where Muslim men marry non-Muslim women, namely that there are those who state that it is not permissible based on QS Al-Baqarah 221, Law Number 16 of 2019 Amendments to Law Number 1 of 1974, the Compilation of Islamic Law, and the 2005 MUI Fatwa concerning interfaith marriages. In addition, there are also those who say that marriage is permissible as long as it is with an ahlul Kitab based on QS Al-Maidah 5, and the jurists of 4 schools of law allow interfaith marriages with an ahlul Kitab. 2) The view of the head of the Office of Religious Affairs (KUA) melawi on interfaith marriages for non-Muslim men marrying Muslim women. All heads of KUA Melawi agree that interfaith marriages for Muslim men marrying non-Muslim women are illegal and unlawful based on QS Al-Baqarah 221, QS Al-Mumtahanah 10, Law No. 16 of 2019 Amendments to Law No. 1 of 1974, the Compilation of Islamic Law, and the 2005 MUI Fatwa on interfaith marriages.
PELAKSANAAN AKAD NIKAH DI KANTOR URUSAN AGAMA KECAMATAN SUNGAI AMBAWANG KABUPATEN KUBU RAYA PADA SAAT PEMBATASAN SOSIAL DI MASA PANDEMI COVID-19 Sastika, Asi; Ardiansyah, Ardiansyah; Wibowo, Arif
Al-Usroh Vol. 3 No. 2 (2023): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v3i2.949

Abstract

In a marriage if you want to be declared legal according to religion and state, of course it must be recorded at the local District Office of Religious Affairs (KUA) in order to have clear legality, but due to the Covid-19 outbreak, the community is hampered and the implementation is different. So that the purpose of this research is 1) Knowing what the social impacts during the covid-19 pandemic are for people who carry out contracts at the KUA, Sungai Ambawang District. 2) Knowing how to carry out the marriage contract between the guardian and the prospective groom at the KUA, Sungai Ambawang District when socializing. Using qualitative research methods, namely field research and sociological juridical approach. The data sources used primary data in the form of interviews with the head and head of the KUA Sungai Ambawang District and secondary data in the form of books, articles, journals and other documents. Data collection techniques in the form of interviews and documentation. Data collection tools using interview guidelines and soft phones. then checked for validity using source triangulation. The data analysis technique uses data reduction, data presentation and conclusion drawing. So it can be said that: 1) The social impact during the covid-19 pandemic for people who carry out the marriage contract at the KUA, Sungai Ambawang District is to minimize wedding financing because there is no reception. And when planning a festive wedding reception is on the agenda and something may not happen. And 2) the implementation of the marriage contract at the KUA, Sungai Ambawang District at the time of social registration by registering online through simkah.web. And at the time of the implementation, keep shaking hands normally, only applying health protocols and using gloves for the prospective groom and the head of the village/guardian to avoid direct transmission of COVID-19.
MAKNA NORMATIF TAGAN DALAM WALIMAH URUSY MASYARAKAT PARIT BARU SELAKAU KABUPATEN SAMBAS Lestari, Ika Ayuni; Wagiyem, Wagiyem; Wibowo, Arif
Al-Usroh Vol. 3 No. 2 (2023): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v3i2.950

Abstract

Objectives of this study: 1) To know more clearly the Tagan practice system at the walimah urusy of the community from Selakau District of Sambas Regency in Parit Baru Village. 2) Legal firmness sourcedfrom the Qur’an, hadith, ijma', or qiyas as well as local personalities of ulama who explain the Tagan tradition in terms of the principle of dain (debt) or similar as a syara' argument. This study uses a qualitative method with the type of empirical-normative research. The techniques for collecting data are library research, interviews, observations, and documentation with primary data sources from the expert and secondary data sources from literacy references. The technique to validate the data is a reliability test with a research site in Parit Baru Village, Selakau District, Sambas Regency. The results of the study: 1) There is a tradition in Barit Baru village called Tagan, and the practice of Tagan was held by the wedding ceremony, the community donates goods, food ingredients, food, drinks, tents, sound music, etc. to the practice organizers as much as they can from the donation, where this donation must be exchanged Later with the same item while the donors are holding the wedding. 2) Tagan traditions based on the dain principle must be paid exactly as they are due, without reducing the level, price, amount and taste. However, with the times that are increasingly advancing and changing, there will of course be significant changes in the quality of the merchandise. So the Tagan should be paid at the fair price of the goods at that time and not following the previous price. The rule of Tagan crowns is permissible and does not contain the elements of usury. The law of Tagan is permissible and does not contain the elements of usury. So linearly, walimatul 'ursy which uses the Tagan tradition is halal.
UPACARA PANGANTEN DAYAK KANAYATN KABUPATEN LANDAK KECAMATAN MEMPAWAH HULU DALAM PERSPEKTIF AL-‘URF Pratama, Rizky; Marluwi, Marluwi; Wibowo, Arif
Al-Usroh Vol. 5 No. 1 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alusroh.v5i22.1448

Abstract

This study aims to examine: (1) Which marriage customs are still practiced by the Dayak Kanayatn tribe today, and (2) The Islamic legal perspective on the implementation of the Dayak Kanayatn wedding ceremony based on the concept of al-‘urf for Muslim adherents. This research employed a qualitative field research method, utilizing direct observation and in-depth interviews as primary data collection techniques. The primary data were obtained through documented interviews with key informants, including two traditional leaders and one religious figure, while secondary data were gathered from relevant books, articles, and scholarly sources. Data collection was conducted through interviews and documentation, and data validity was ensured through triangulation. The findings indicate that (1) The marriage customs currently practiced by the Dayak Kanayatn tribe are Picaraatn, Ngomok, and the Wedding Feast, each involving a picara (spokesperson) and a paraga tool used as a medium for prayer to Jubata (God); and (2) From the perspective of al-‘urf in Islamic jurisprudence, the practice of this wedding ceremony is considered contrary to Islamic teachings when performed by Muslims and is classified as ‘urf fasid (corrupt custom) due to elements of shirk (polytheism), the permissibility of prohibited acts (such as the slaughter of pork), and the risk of leading to fornication if conducted prior to a valid Islamic marriage contract. Consequently, the practice is deemed haram (forbidden) under Islamic law, as it contradicts core principles of tawhid and Sharia, despite certain elements like Picaraatn being individually permissible, since the entire ceremony is inseparable and embedded within practices that violate Islamic doctrine.
Co-Authors Ahmad MAULANA Ahmad, Yan Syahrial Aliati Iswantari Alifa, Syadza Amal, Amal Anggarini, Wahyu Sandra Ani Widiastuti, Ani Ani, Dea Fitri Ansori, Ma'mun Anto Rimbawanto ARDIANSYAH ARDIANSYAH Arif Rahman Hakim Arlyna Budi Pustika Ayu Lestiyani Ayu Octavia Tanjung Putri Bambang Hadisutrisno Bosman, Ofan Budi Setyawan Budiastuti Kurniasih Bunasan, Bunasan Bungin, Sator Sapan Cahyanti, Wahyulia Chairunnisa, Nurul Chomayaroh, Devinda Mardhalita Christanti Sumardiyono Christiandi, Jeannette Anastasia Chusnul Arif Dahlia Haliyah Danar Wicaksono, Danar Daryono, Rihab Wit Deni Irawan, Deni Deni Radona, Deni Desy Puspitasari Dini Apriani, Dini Endang Sulistyaningsih Eva Muhajirah Fadhil, Moh. Fera Permata Putri, Fera Permata Fitrianty, Rifda Haliah, Haliah Harper, Stephen Hasbi, Husin Husain, Bahtiar Ilma, Hurin Nabila Aghnia Irin Iriana Kusmini, Irin Iriana Iriyani, Siska Istiana Prihatini Johanna Taribuka, Johanna Jojo Subagja Julianto, Rendi Kardi, Sukardi Karmila, Miratun Khusnul Khotimah Kristanto, Anang Hari Kurniawan Kurniawan Lestari, Ika Ayuni Lestari, Zeni Tri Lestiyani, Ayu Leying, Ananda Ghifari Lusiana, Vinna M Mukhlis Kamal, M Mukhlis Marluwi, Marluwi Mohammad Mukhlis Kamal Muhammad Afandi Muhammad Hasan Muhammad Ihsanul Arif Nanda Dwi Hafri Nasser, M. Nindy Sevirasari Ningsih, Suci Fitria Noorwidayati, Rr. Endah Nurfitriah Nurhidayati, Syssy Nurlisa Alias Butet Oktavia, Nia Otong Zenal Arifin P. Perdinan Prakoso, Vitas Atmadi Prapto Yudono Pratama, Rizky Pratiwi, Annisa Hasta Pratiwi, Binti Lailatul Pujade-Renaud, Valérie Putri, Hesty Kesuma Putri, Novi Hervianti Rachmad Saputra Raianny, Ayu Riza, Nurasiah Rudhy Gustiano Rusdi Sulaiman Sandra Anggarini, Wahyu Santika, Islaminati Anna Sastika, Asi Shafarina, Ainun Simon, Okta Siti Atikah SITI MUSLIMAH WIDYASTUTI Siti Subandiyah Sri Rahayu SRI RAHAYU STEFANY DARSAN, STEFANY Suhardiman Suhardiman Sukardi Sukardi Sumiyati Tuhuteru Sundari, Dini Sundjoto, Sundjoto Suryani, Tina Zulfa Suryanti Suryanti, Suryanti Syafawi, Ahmad Syafitri, Luthfiana Mifta Syamsiar, Syamsiar Taufik Budhi Pramono Taufiq Hidayat Tri Joko Tri Joko Triwidodo Arwiyanto Tsaqila, Hasna Ulfah, Nasywaa Ulya, Nanda Himmatul wagiyem, wagiyem Wahyu Choerul Cahyadi Werdiningtyas, Cyrilla Kinanti Widiyawati, Ari Yoga Yuniadi