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Rahmat Sewa Suraya
Halu Oleo University
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POLA PEWARISAN KEPEMIMPINAN PUUTOBU PADA MASYARAKAT TOLAKI DI DESA TIRAOSU KECAMATAN KOLONO KABUPATEN KONAWE SELATAN Alfi Seftiawan; Abdul Alim; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 4 No 2 (2021): Volume 4 Nomor 2, Juli-Desember 2021
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v4i2.1379

Abstract

Puutobu merupakan salah satu jabatan tradisional yang memiliki pengaruh sangat besar dalam urusan adat dan budaya pada masyarakat Suku Tolaki. Tujuanpenelitian ini adalah untuk menjelaskan pola pewarisan dan manfaat kepemimpinan Puutobu bagi masyarakat Tolaki di Desa Tiraosu. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian deskriptif kualitatif. Hasil penelitian menunjukan bahwa pola pewarisan kepemimpinan Puutobu pada masyarakat Tolaki memiliki pewarisan melalui beberapa tahap belajar diantaranya bimbingan langsung dari Puutobu terdahulu, menghadiri kegiatan pelaksanaan adat di masyarakat, dan melaksanakan Kegiatan Adat Melalui Bimbingan Puutobu. Manfaat kepemimpinan puutobu bagi masyarakat Tolaki diantaranya Sebagai suri teladan, sebagai generasi tua yang ahli di bidang adat, sebagai pemimpin yang dihormati dan dicintai, serta Puutobu sebagai penegak hukum adat Tolaki.
Pengetahuan Tradisional dalam Bercocok Tanam Padi Ladang pada Etnik Muna di Desa Labulu-Bulu Kecamatan Parigi Kabupaten Muna Wa Ode Suharti; Akhmad Marhadi; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1660

Abstract

Farming rice fields in the Muna ethnic group is full of hidden knowledge but not all people understand this, so this study was written with the aim of identifying and describing traditional knowledge before and after planting rice fields in the Muna Ethnic in Labulu-Bulu Village, Parigi District, Muna Regency. This type of research data in the form of qualitative data provided by the informant. The results of this study indicate that Traditional Knowledge in upland rice cultivation is belief in site selection, ritual implementation, timing of planting, belief in geographical conditions or conditions, and understanding of farmers who usually cultivate field rice using traditional tools.
Tradisi Pengobatan Sapulei Pada Masyarakat Desa Gunung Sejuk Ayyuh S Ayyuh S; La Ode Dirman; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1661

Abstract

The sapulei tradition is a tradition originating from the village of Gunung Sejuk wich is used to treat a skin disease called humendeno. The purpose of this study was to describe the form of traditional sapulei medicane. To analyze the function of the sapulei tradition. The method used in the research is descriptive method using a qualitative approach. Data collection techniques are carried out through interviews, observation, and documentation. The technique of determining informants in this study was carried out by purpose sampling. Activities in data analysis are collecting data, presenting data and drawing conclusions. The results of this study indicate that the form of sapulei treatment is its implementation using several nedia such as water (e’e), coconut milk (kunde’e coconut milk), and rubbing oli (mina goso). The existence of the sapulei tradition is a function of solidarity and a function of religion ehich is a factor of survival of sapulei. The aspect of being threatned with extinction is the existence of a modern medical system that causes change in peolple’s mindets.
Kasundu dan Pengobatannya pada Masyarakat Muna di Desa Kusambi Kecamatan Kusambi Kabupaten Muna Barat Hamnianti Hamnianti; Wa Ode Sitti Hafsah; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1663

Abstract

Kasundu traditional medicine is a disease caused by ancestral spirits or dead people, which cannot be treated through medical personnel but only with traditional medicine. The purpose of the study was to determine the community's knowledge of kasundu and its treatment and to describe the process and meaning of traditional kasundu medicine. The method used in this research is qualitative research with data collection through observation, in-depth interviews, and documentation. The results showed that the public's knowledge of the causes and effects of kasundu and its treatment. Characteristics of kasundu pain are high fever, headache, vomiting, thrashing or crying unstoppable (children sufferers). Usually the disease will feel more painful in the afternoon or midnight. According to the knowledge of the people of Kusambi Village, kasundu treatment cannot be cured through medical personnel but by using traditional medicine. The traditional kasundu treatment is divided into two parts, namely the pamole stage and the kafoampe stage. Each section has stages consisting of the preparation, implementation and finalitation.
Eksistensi Tradisi Kaago-Ago pada Masyarakat Muna Kecamatan Batalaiworu Kabupaten Muna Laras Mahardika; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1664

Abstract

The Kaago-ago tradition is a tradition carried out before the change of seasons which is held twice a year and plays a role in preventing disease. The purpose of this study was to describe its existence and analyze the development of the Kaago-ago Tradition in Wakorambu Village, Batalaiworu District, Muna Regency. The results of this study indicate that the background of the Kaago-ago tradition in the Muna community is a spirit who lives in two places, namely in the west and east. According to the local people's belief that every time there will be a change in the west season or east season, all kinds of diseases caused by the actions of spirits appear so that the Kaago-ago tradition is carried out as a ritual to prevent disease from entering the community. The development of the Kaago-ago tradition can be seen from the place where it was implemented, which used to be in the middle of Wakorambu village, but now it is held in the mosque. The effort to maintain the Kaago-ago tradition is by routinely carrying out the Kaago-ago tradition every year, involving the entire local community and studying the Kaago-ago tradition so as not to forget it.
Eksistensi Kabasano Sumangan pada Orang Muna di Kelurahan Kadia Kecamtan Kadia Kota Kendari Nurtikawati Nurtikawati; Arfan Arfan; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1914

Abstract

The Kabasano Sumanga tradition is a tradition used by the Muna community to pray for the souls of deceased family members to rest in peace and not disturb the living family. The aim of this study is to identify the process, functions, and factors that affect the change in the Kabasano Sumanga tradition among the Muna community. The method used in this study is qualitative, by collecting data through observation, interviews, documentation, and literature review, then analyzing the data. The results of the study show that the process of implementing the Kabasano Sumanga tradition begins with visiting the grave and haroa. The implementation of Kabasano Sumanga has personal, social, and religious functions. Factors that can affect changes in the Kabasano Sumanga tradition include population migration, economy, education, and understanding factors.
Ritual Kaefoilaha Ndoke (Mengusir Monyet) pada Kebun Desa Liabalano Kecamatan Kontunaga Kabupaten Muna Herlina Haluru; Syahrun Syahrun; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1917

Abstract

The Kaefoilaha Ndoke ritual is a ritual carried out in a garden that has been planted with various kinds of plants which are the source of the community's survival, but now it is starting to be abandoned. This study aims to describe the implementation process, function and to analyze the meaning contained in the Kaefoilaha Ndoke ritual in the garden. The method in this research is descriptive qualitative. The results showed that there are three implementation processes, namely, the preparation stage of tools and materials, the implementation stage such as cutting and splitting ginger, wrapping ginger using corn husks, kaefoilaha ndoke, and planting ginger. The three final stages are: storing water bottles in the kafematai and sprinkling them around the garden. There are three functions of the kaefoilaha ndoke ritual, namely preservation, religion, and the function as a lifeline.
Bentuk Makna dan Fungsi Falia bagi Ibu Hamil di Desa Loghia Kabupaten Muna Salniwati Salniwati; Bilal Akbar Muhammad Arsad; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1918

Abstract

The phenomenon of the study of falia is important to investigate because it contains several values of local wisdom in a society, therefore the purpose of this research is to identify the form of falia for pregnant women and to describe the meaning and function of falia for pregnant women in Loghyia Village, Muna Regency. The method used is qualitative research method. The informants in the research consist of traditional leaders, community leaders, and traditional birth attendants (bhisa). The results of this research indicate that the oral tradition of falia for pregnant women is still maintained. The form of falia for pregnant women includes falia in the form of words or speech and falia in the form of actions. The meaning of falia for pregnant women is love, cultural and traditional social values, discipline, and health meanings. Meanwhile, the main function of falia is education, order, and behavior control
Ritual Pengobatan Tradisional Rawukeng (Tombak Setan) pada Suku Bugis di Desa Tumbudadio Kecamatan Tirawuta Kabupaten Kolaka Timur Andi Sinarwati; Rahmat Sewa Suraya; Syahrun Syahrun
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1922

Abstract

Traditional healing is becoming increasingly concerning, yet it remains an alternative way to heal for the Bugis tribe in Tumbudadio Village. This study aims to understand the process, analyze the function, and uncover the inheritance pattern of rawukeng (demon's spear) healing in the Bugis tribe. This study is qualitative descriptive with data collection techniques including observation, in-depth interview, and documentation then analyzed using data collection techniques, data reduction, data presentation and conclusion/data verification. The results of the study show that rawukeng traditional healing is still maintained as a legacy from the ancestors of the Bugis tribe. The inheritance pattern is passed down through the family or genetics, participating in rawukeng traditional healing, learning healing techniques, and observing traditional rawukeng healing that is imitated during the implementation.
Tradisi Hepatirangga pada Orang Wanci di Kelurahan Pongo Kecamatan Wangi-Wangi Kabupaten Wakatobi Dessiria; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2141

Abstract

The Hepatirangga tradition is a tradition on the night of lailatul qadar or the twenty-seventh night (27th) until the night of Eid where to produce a redder color. The implementation of hepatirangga is carried out at night so that the results are better. Location of Pongo Village, Wangi-Wangi District, Wakatobi Regency. Data collection techniques were carried out by direct observation, interviews with informants and documention. Determination of informants using purposive sampling. Data analysis used descriptive qualitative analysis by covering data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that the process of implementing the hepatirangga tradition consists of several stages of implementation, namely equipment. The purpose of the equipment stage is to emphasize the equipment and materials related to the tradition being carried out. equipment, tools and materials referred to here are very important and must be met during implementation. hepatirangga so that this tradition is carried out. The tools and materials referred to here are knives or scissors, raffia rope, wheel leaves or plastic bags, blender or mortar, and patirangga leaves. The implementation stage, in the implementation of the hepatirangga tradition, is carried out at night. The final stage is after all the processes are complete, then leave it overnight and open it at dawn. The meaning contained in the hepatirangga tradition is the meaning of letting go of patirangga before dawn, tightening kinship ties, as a connecting medium with ancestors such as beauty/aesthetics, solidarity values (togetherness), and religious cultural values.
Co-Authors A.A. Ngurah Anom Kumbara Abdul Alim Abdul jalil adrita adrita Agfar, Yasmi Agus Rihu Agus Rihu Agus Rihu Agus Rihu` Akhmad Marhadi Akhmad Marhadi Alfi Seftiawan Alias Alias Alias Alias Alias, Alias Almarsaban Almarsaban Andi Sinarwati Arfan Arfan Arif Wicaksono Arman Arman Ashmarita, - Ayyuh S Ayyuh S Ayyuh S Ayyuh S Basri, La Ode Ali Basrin Melamba Bilal Akbar Muhammad Arsad Boymin Damhuri Damhuri Dessiria Devianti, Devianti Elmy Selfiana Malik Elsa Mayora Safitri Erens Elvianus Ekoodoh Ervania Ervania Faika Burhan Feni Feni Firmayanti Firmayanti Hamnianti Hamnianti Handriyani Sulastri Hapsah, Wa Ode Sitti Hazlan Heniman Heniman Herlina Haluru Hilwa Salsabila I Gusti Made Swastya Dharma Pradnyan I Gusti Made Swastya Dharma Pradnyan I Ketut Suardika I Nyoman Darma Putra I Nyoman Suarka Ida Bagus Gde Pujaastawa Ida Juliani iman saputra Irawati Tapasi Irfan Rahmad Husain Irma Magara Jaimun Jaimun Jers, La Ode Topo Jusman Jusman Kiki Reski Wulandari Komang Wahyu Rustiani Komang Wahyu Rustiani La Ino La Niampe La Niampe La Ode Ali Basri La Ode Alwi La Ode Dirman La Ode Dirman La Ode Marhini La Ode Marhini La Ode Marhini La Ode Muhammad Ruspan Takasi La Ode Tarsani La Ode Topo Jers La Ode Topo Jers La Ode Usman lala andriani lestari Laras Mahardika Laxmi Laxmi Lili Darlian lisna yani Lita Irnasari Marhini, La Ode Meldawati Mirna Yanti Muh Roy Muhammad Alkausar Muhammad Olland Efendi Muhammad Olland Efendi Mursin Musyarafatul Musyarafatul Naswati Naswati Ni Made Wiasti Nirmalasari Nirmalasari Nur Iman Nur Kisa Nurtikawati Nurtikawati Nurtikawati, Nurtikawati Nurul Hikmah Paramitha, Ni Made Ayu Susanthi Pradnya Putri Purnama Sari, Putri Purnama Putri Yani Putu Titah Kawitri Resen Rommy Rio Kauntu RR. Ella Evrita Hestiandari Rudy Kurniawan Rustiani, Komang Wahyu Saldin S Salniwati Salniwati Samsul Sandy Suseno sandy suseno Saputri, Shinta Arjunita Sarman Sarman Shinta Arjunita Saputri Shinta Arjunita Saputri Sidik, Wa Ode Islamia Sofia Sofia Sri Wulandari Suseno, Sandi Suseno, Sandy Syahrun, Syahrun Syahrun, Syahrun Syam sumarlin Titin Hartini Visthalya Thevistha Wa Eni Wa Ode Sifatu Wa Ode Siti Hafsah Wa Ode Sitti Hafsah Wa Ode Sitti Hapsah Wa Ode Suharti Wilda Wilda Yasmi Agfar Yusrifani, Yusrifani Zulfa Zulfa Zulfa Zulfa