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Journal : Al-Qalam

SYMBOLIC MEANING OF BASAHA ISIFU RITUALS: THE TRADITION OF MUNA SOCIETY PRIOR TO NISFU SYA'BAN NIGHT IN MUNA REGENCY Rahmat Sewa Suraya; Wa Ode Siti Hafsah; La Niampe; Heniman Heniman
Al-Qalam Vol 27, No 1 (2021)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v27i1.922

Abstract

During Nisfu shay'ban night in Muna community, various good practices are performed. These practices aim to achieve the primacy of the Nisfushay'ban night which usually starts after the evening prayer by reciting Yasin for three times and ends it with prayer. To welcome the night of Nisfu shay'ban, Muna community performed a ritual called “the Basaha Isifu”. The purposes of this study are (1) to find out the process of conducting the Basaha Isifu tradition in the community of KosundanoSub-district, (2) to understand the symbolic meanings of Basaha Isifu tradition. The location of this research was in Kosundano Subdistrict of Muna community. The data was collected through observation, interviews and documentation. The informants were selected using purposive sampling technique. The data analysis employed a qualitative descriptive analysis which includes data reduction, display data, and conclusion. The results of this study indicates that the implementation of Basaha Isifu tradition starts from (1) the preparation of all stuff needed for the ritual, (2) the implementation indicated by the prayer recitation, and (3) the closure indicated by the attendants shaking hands and enjoying dishes together. Symbolically, Basaha Isifu carried out by Muna community can be interpreted as a form of gratitude for the blessing of Allah SWT for wealth, longevity, health, and safety of all dangers
THE BALINESE DIASPORA IN THE MULTICULTURAL SOCIETY OF SOUTHEAST SULAWESI Suraya, Rahmat Sewa; Rosnon, Mohd Roslan; Rustiani, Komang Wahyu; Salniwati, Salniwati; Kadek Arni Suwedawati, Gusti Ayu
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1354

Abstract

Multiculturalism can generally affect cultural degradation and serve as a basis forconflict. However, the Balinese tribe in Southeast Sulawesi is different. This research aims to discuss the existence of transmigrants in Jati Bali Village, West Ranometo Subdistrict, South Konawe Regency, and the existence of the Balinese amidmulticulturalism in Southeast Sulawesi society. Semiotic, existential, and symbolicinteractionism theories were used to reveal the problems. The data were analyzed using a critical approach with a qualitative descriptive method. The results showed that the Balinese were able to adapt, which was characterized by social interactions such as religious, socially oriented, food security-oriented, and security and order oriented.To maintain the existence of the Balinese, they preserveBalinese customs and traditions, as evidenced by the Narayanan construction, the Balinese houses architecture, and the Ogoh-ogoh procession.
Co-Authors A.A. Ngurah Anom Kumbara Abdul Alim Abdul Rahman adrita adrita Agfar, Yasmi Agus Rihu Agus Rihu Agus Rihu Agus Rihu` Akhmad Marhadi Akhmad Marhadi Alfi Seftiawan Alias Alias Alias Alias Alias, Alias Almarsaban Almarsaban Almarsaban, Almarsaban Alvira Olivia Saputri Andi Sinarwati Arfan Arfan Arif Wicaksono Arman Arman Ashmarita, - Ayyuh S Ayyuh S Ayyuh S Ayyuh S Baehaqi Basri, La Ode Ali Basrin Melamba Bilal Akbar Muhammad Arsad Boymin Burhan, Faika Damhuri Damhuri Dessiria Devianti, Devianti Elmy Selfiana Malik Erens Elvianus Ekoodoh Ervania Ervania Feni Feni Firmayanti Firmayanti Hamnianti Hamnianti Handriyani Sulastri Hapsah, Wa Ode Sitti Hazlan Heniman Heniman Herlina Haluru Hilwa Salsabila I Gusti Made Swastya Dharma Pradnyan I Ketut Suardika I Nyoman Darma Putra I Nyoman Suarka Ida Bagus Gde Pujaastawa Ida Juliani iman saputra Irawati Irawati Tapasi Irfan Rahmad Husain Irma Magara Irma Magara Jaimun, Jaimun Jalil, Abdul Jers, La Ode Topo Kadek Arni Suwedawati, Gusti Ayu Kiki Reski Wulandari Komang Wahyu Rustiani La Ino La Niampe La Niampe La Niampe La Niampe La Niampe La Ode Ali Basri La Ode Alwi La Ode Dirman La Ode Dirman La Ode Marhini La Ode Marhini La Ode Marhini La Ode Muhammad Ruspan Takasi La Ode Muhammad Sardin Sardin La Ode Tarsani La Ode Topo Jers La Ode Topo Jers La Ode Usman La Tiara lala andriani lestari Laras Mahardika Laxmi Laxmi Laxmi, Laxmi Lili Darlian lisna yani Lita Irnasari Meldawati Melisa Mirna Yanti Muh Roy Muhamad Hidayat Muhammad Alkausar Muhammad Olland Efendi Muhammad Olland Efendi Muhktia Nur Fadilla Mursin Musyarafatul Musyarafatul Naswati Naswati Ni Made Wiasti Nirmalasari Nirmalasari Nur Iman Nur Kisa Nuria, Siti Nurtikawati Nurtikawati Nurtikawati, Nurtikawati Nurul Hikmah Paramitha, Ni Made Ayu Susanthi Pradnya Pradnyan, I Gusti Made Swastya Dharma Putri Purnama Sari Putri Yani Putu Titah Kawitri Resen Rommy Rio Kauntu Rosnon, Mohd Roslan RR. Ella Evrita Hestiandari Rudy Kurniawan Rustiani, Komang Wahyu Safitri, Elsa Mayora Saldin S Salniwati Samsul Samsul Sandy Suseno Sarman Sarman Sartika Ningsih Shinta Arjunita Saputri Shinta Arjunita Saputri Shinta Arjunita Saputri Sidik, Wa Ode Islamia Siti Nurhalisa Sofia Sofia, Sofia Sri Wulandari Suseno, Sandi Suseno, Sandy Syahrun , Syahrun Syahrun, Syahrun Syahrun, Syahrun Syam sumarlin Taufiq Said Thevistha, Visthalya Titin Hartini Topo Jers, La Ode Wa Eni Wa Ode Sifatu Wa Ode Siti Hafsah Wa Ode Sitti Hafsah Wa Ode Sitti Hapsah Wa Ode Suharti Wahyu Rustiani Komang Wilda Wilda Yasmi Agfar Yusrifani Yusrifani Zulfa Zulfa Zulfa Zulfa