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Rahmat Sewa Suraya
Halu Oleo University
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Tradisi Metirangga pada Masyarakat Suku Tolaki di Kelurahan Nambo Kecamatan Nambo Kota Kendari lala andriani lestari; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2834

Abstract

The purpose of this study was to describe the implementation process and analyze the symbolic meaning of the tools and materials used in the implementation of the Metirangga tradition. The results of the study showed that the Metirangga tradition is still carried out now and the process of implementing the Metirangga tradition consists of (1) the preparation stage, the family first prepares the requirements for tools and materials such as pillows, seven sarongs, banana leaves, plates, henna leaves, powder, oil and water. and prepare the bride and groom by making them look beautiful and handsome. (2) the implementation stage, first; completing the Al-Quran, second; reciting the prophet Muhammad SAW, reciting the prophet's shalawat is also marked as the time when the Metirangga tradition ritual will be carried out, when the parents stand at that time the person appointed and trusted by the family will come forward to perform the Metirangga tradition ritual on the bride and groom. Fourth; the joint prayer that is combined after the reciting the bersanji is a form of joint prayer that is followed by the family and relatives. (3) the final stage is a joint meal and greetings to the bride and groom. The tools and materials used contain symbolic meanings: 1) pillows, in addition to functioning as a base in the first arrangement, also contain symbolic meanings, namely throne or honor. 2) seven sarongs) contain symbolic meanings, namely fortune. 3) banana leaves contain symbolic meanings, namely cold. 4) henna leaves contain symbolic meanings, namely harmony. 5) powder contains symbolic meanings, namely pure white. 6) oil contains symbolic meanings, namely slippery. 7) water contains symbolic meanings, namely cleansing. 8) plates contain symbolic meanings, namely respect.
Ritual Pengobatan Maduai Kaka’ pada Suku Bajo di Desa Langara Bajo Kecamatan Wawonii Barat Kabupaten Konawe Kepulauan Firmayanti Firmayanti; Syahrun Syahrun; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2836

Abstract

The Maduai Kaka' Treatment Ritual is a ritual performed by the Bajo Tribe Community in Langara Bajo Village, West Wawonii District, Konawe Islands Regency. Inheritance pattern of the Maduai Kaka' Medicine Ritual in Langara Bajo Village, West Wawonii District, Konawe Islands Regency. The research method used in this research is descriptive qualitative. Data collection was carried out by observation, interview and documentation techniques. The technique of determining informants used purposive techniques, the data were analyzed using data collection techniques, data reduction, data presentation, and drawing conclusions.The results showed that the process of carrying out the Maduai Kaka' Treatment Ritual consisted of several stages, (1) the stage of disease diagnosis, this stage was the stage of examining the disease, (2) the stage of preparing tools and materials, (3) the stage of preparing the preparation of tools and materials this is the stage of preparing the offerings, (4) the stage of carrying out the treatment ritual, finally (5) the final stage of the treatment process. The function of the Maduai Kaka Treatment Ritual for the Bajo tribe in Langara Bajo Village, West Wawonii District, Konawe Islands Regency, namely (1) to maintain traditional ritual patterns (2) for treatment and (3) to reduce expenses. The pattern of inheritance in the Madua Kaka's Treatment Ritual is obtained through traditional leaders, namely sandro/shaman who leads the maduai kaka' treatment ritual, the type of inheritance of Madua Kaka' is enculturation and socialization.
Mantra Berkebun pada Masyarakat Muna Desa Kotano Wuna Kecamatan Tongkuno Kabupaten Muna La Ode Tarsani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2837

Abstract

Mantra is one of the local knowledge by the Muna community of Kotano WunaVillage which still exists today and is still often practiced by the muan community for the plantation process. This study aims to 1) find out what spells are used in the gardening process in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency; 2) find out the functions contained in the gardening spell in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study show that there are 7 spells for gardening in the Muna community, namely the Kaebhelaiha Karumbu mantra, the Tughori Mantra, the Kaebelaiha Ghala Mantra, the Kaefemataiha Mantra, the Deala Pasele Mantra, the Deala Kahitela Moghuri Mantra, and the Kasaraka Mantra. The function of the gardening spell in the Muna community is to repel pests and repel supernatural creatures (demons).
IMPLICATIONS OF HAROA TRADITIONAL PRACTICES IN RELIGIOUS LIFE OF MUNA PEOPLE IN MUNA DISTRICT Rahmat Sewa Suraya; A.A. Ngurah Anom Kumbara; Ida Bagus Gde Pujaastawa; Ni Made Wiasti
E-Journal of Cultural Studies Volume 14, Number 1, February 2021
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/cs.2021.v14.i01.p04

Abstract

This study aims to reveal and explain the representation of religious values ??in the practice of haroa and the relationship between cultural practices (haroa) in the diversity of the Muna people. This study uses ethnographic methods with qualitative analysis. Empirically, this research finds that in their daily life, the Muna people make religion and culture coexist in the midst of their religious social activities. Traditions and cultures that live earlier in society actually already have civilization and social rules so that when Islam developed in the life order of the Muna people there was not much change. This tradition becomes a medium in broadcasting and teaching the values ??of virtue in the teachings of Islam. The haroa tradition carried out by the Muna people from generation to generation when commemorating the Muslim holidays is the most effective medium in teaching all the commands and prohibitions of Allah SWT. The haroa tradition supports the Islamic ideology of the Muna community that hansuru-hansuru adhati, soano konohansuru, which implies that even though customs and traditions are destroyed, religion must not be destroyed. The haroa tradition for the Muna community is to emphasize always making the principles of Islam a life shield so that in every activity they always represent the values ??of Islamic teachings. Key words: Islam, tradition, haroa, civilization, practice
Exploring the Role of Tattoo Discourse in Matotonan Village: Mentawai Tattoo Batik as an Effort to Preserve Tradition in Mentawai Zulfa, Zulfa; Suraya, Rahmat Sewa; Ottman, Olsen
Journal of Pragmatics and Discourse Research Vol 4, No 1 (2024)
Publisher : ppjbsip

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51817/jpdr.v4i1.794

Abstract

In the remote islands of North Pagai, South Pagai, Sipora, and Siberut, the ancient art of tattooing is on the verge of extinction. However, amidst this cultural decline, a unique endeavor emerges in the heart of Mentawai: the preservation of tattoos through the intricate art of Mentawai tattoo batik. This qualitative ethnographic study delves into the depths dicourse of Mentawai tattoo batik, illuminating its significance in the preservation of Mentawai's rich tattoo heritage. Through meticulous observations across the four islands of Mentawai and in-depth interviews with tattoo owners, particularly the revered Sikerei who lead the sacred Lia rituals, this research uncovers the profound narrative woven within each tattoo motif. In Matotonan Village, once vibrant with tattoo culture, youth no longer hold tattoos in high regard, risking the loss of this ancient tradition. Yet, amidst this cultural shift, Mentawai elders embark on a noble mission: to immortalize the sacred symbols of their ancestors by transferring Mentawai tattoo motifs onto clothing. This symbolic gesture not only safeguards the legacy of Mentawai tattoos but also ensures their transmission to future generations. For the Mentawai people, tattoos transcend mere body art; they embody the sacred connection between humanity and the natural world of Mentawai. As efforts to preserve these timeless symbols gain momentum, batik adorned with Mentawai tattoo motifs emerges as a beacon of hope, igniting a revival of cultural pride and heritage in the heart of Mentawai. Through the production of tattoo motif batik as a burgeoning home industry, the legacy of Mentawai tattoos finds new life, promising to endure for generations to come.
KEBAYA DAN BUDAYA POPULER: PEMBENTUKAN IDENTITAS IDEOLOGIS PEREMPUAN MODIS OLEH KAPITALIS Suraya, Rahmat Sewa; Rustiani, Komang Wahyu; Suseno, Sandy
Jurnal Ilmiah Widya Sosiopolitika Vol 5 No 2 (2023): DIPLOMASI DAN ISU-ISU INTERNASIONAL
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JIWSP.2023.v05.i02.p08

Abstract

Balinese Kebaya is a custom clothing used by women when there is a Yadnya ceremony and even used simultaneously by the community on Thursday and Tilem Purnama. Mode Kebaya very quickly changes; almost every week, a new mode appears. Balinese women do not realize that Kebaya in fact the form of adoption of an external culture that blends in the consequences of the past trade. Balinese women do not realize that there is capitalist ideology in the movement of fashion Kebaya in Bali. This research is important to do to reveal the psychology of women in use kebaya Bali and reveal fashion ideology kebaya towards Balinese women. This research is examined using postmodern theory with an ideology approach that is described descriptively and qualitatively. The results show that the following mode, kebaya, is a representation of social class among Balinese women. Balinese women tend to be prestige wearing monotone kebaya. If there is a large special ceremony like Odalan (usually implemented once a year), then Balinese women, especially in Padambulia, feel obliged to have a new kebaya by following the fashion that was trending at that time. The capitalists succeeded in building a fashionable ideology on women with a very rapid change of fashion in order to control the market.
PADANGBULIA PEOPLE'S RESISTANCE TO PUBLIC POLICY NUMBER 10 OF 1951 CONCERNING THE ABOLITION OF THE MANAK SALAH TRADITION Suraya, Rahmat Sewa; Rustiani, Komang Wahyu; Suardika, I Ketut
Sebatik Vol. 28 No. 1 (2024): June 2024
Publisher : STMIK Widya Cipta Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46984/sebatik.v28i1.2460

Abstract

In Bali, the birth of "kembar buncing," or mixed-gender twins, is often associated with negative connotations. Specifically, in Padangbulia, such births are traditionally accompanied by a ritual that includes the exile of the infants to a location deemed haunted by the local community. This practice of exile is a violation of human rights, leading to the issuance of Paswaran Number 10 of 1951, which mandates the abolition of the "Manak Salah" tradition. However, despite this regulation, the Padangbulia community continues to uphold the tradition. This study aims to explore the processes and forms of resistance by the Padangbulia community against the mandated abolition. The research adopts a qualitative descriptive approach, utilizing cultural semiotics and resistance theory to understand the community's actions. Data collection involved snowball sampling to select informants, supported by participant observation, interviews, and document analysis. Findings reveal that the "kembar buncing" tradition in Padangbulia involves several stages, including preparation, exile, and purification. The resistance to abolishing the tradition manifests both openly and covertly, highlighting the community's deep-seated cultural values and the complex dynamics between tradition and regulatory enforcement. This study sheds light on the persistence of traditional practices despite external pressures and the role of cultural resistance in maintaining local customs.
PELATIHAN PEMBUATAN KERAJINAN ANYAMAN SERAT AGEL PADA MAHASISWA JURUSAN TRADISI LISAN DI DEKRANASDA SULTRA La Ode Marhini; Rahmat Sewa Suraya; Agus Rihu; Mursin; Irawati Tapasi; Kiki Reski Wulandari
PROFICIO Vol. 5 No. 2 (2024): PROFICIO : Jurnal Abdimas FKIP UTP
Publisher : FKIP UNIVERSITAS TUNAS PEMBANGUNAN SURAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36728/jpf.v5i2.3794

Abstract

Kegiatan Pengabdian Masyarakat ini bertujuan untuk meningkatkan pengetahuan, pemahaman dan keterampilan sekaligus mewariskan pembuatan kerajinan tangan dalam bentuk anyaman berbahan agel yang dapat menciptakan peluang usaha bagi mahasiswa untuk menciptakan lapangan kerja baru. Metode pelaksanaaan kegiatan pengabdian ini dilakukan dengan tiga tahapan yaitu tahapan persiapan, tahapan pelaksanaan dan tahapan evaluasi kegiatan. Hasil kegiatan ini menunjukkan bahwa antusias mahasiswa dalam pelaksanaan kegiatan sangat tinggi dan mampu meransang keingintahuan mahasiswa dalam membuat kerajinan anyaman berbahan agel yang dibuktikan dengan hasil praktek mahasiswa yang menghasilkan salah satu produk anyaman serat agel dalam bentuk tas. Hasil praktik mahasiswa tersebut menghasilkan produk anyaman tas yang memiliki struktur dengan kerapian yang baik berdasarkan hasil penilaian dari instruktur.
Kebertahanan dan Implikasi Tradisi Sinoman Masyarakat Jawa dalam Penguatan Solidaritas Sosial dan Ekonomi Masyarakat Multikultural di Konawe Selatan Akhmad Marhadi; La Ode Marhini; Rahmat Sewa Suraya; Agus Rihu; Elmy Selfiana Malik; Shinta Arjunita Saputri
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2309

Abstract

This research aims to reveal and to describe the continuation and implication of Javanese community’s sinoman tradition in strengthening social and economic solidarity of multicultural community in Wawoosu village of Konawe Selatan Sub District. This research uses a descriptive qualitative approach, a research aiming to describe in detail the phenomenon relevant to the objective of research. The result of research shows as follows. 1) Sinoman tradition is a tradition belonging to Javanese community that can exist and survive in multicultural society in Wawoosu and even this tradition becomes a shared tradition to all members of society and a space for expressing solidarity regardless different social status, race, political view, and religion. On the other hand, sinoman tradition also can survive because this tradition can be bequeathed hereditarily to all member of Wawoosu society through internal (family) and external (government’s intervention and show) inheritances. 2) This sinoman tradition has an implication to the strengthened social solidarity in multicultural society due to the shared cultural values of each ethnics living in Wawoosu village and shared challenge faced in the multicultural social-cultural reality and territorial condition. In addition, this tradition has an implication to the community’s strengthened economy because this implementation of tradition aims to relieve the burden of the people organizing sinoman tradition in the form of money, food staple, and other produces relevant to the rationale of sinoman tradition implementation.
Revitalisation Function of The Kasalasa Tradition in The Moving Farming of The Muna Tribe as A Sustainable Agriculture Model and Conservation of Natural Resources in Muna District Rahmat Sewa Suraya; La Ode Alwi; Zulfa Zulfa; Agus Rihu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 2 (2024): Volume 13 Issue 2, June 2024
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i2.2617

Abstract

This article discusses the local wisdom of the Muna people, which is reflected in the Kasalasa tradition, a ritual performed before starting agricultural activities. This ritual begins with clearing new land, planting crops, and showing the close relationship between agricultural activities and natural resource conservation. An ethnographic approach was used in this research to understand the farming culture of the Muna people, especially in the context of shifting cultivation. The data presented were qualitative and analysed descriptively to facilitate understanding. The results of the study showed that the Kasalasa Tradition has many values and functions, including norms and customs that are adhered to by farmers as a guide in farming. Revitalising this tradition can become a reference for the Muna people and society in general in supporting sustainable agriculture while still paying attention to the sustainability of natural resources. Maintaining local wisdom, such as the Kasalasa tradition, is essential to ensuring that agricultural practices are sustainable not only from an economic perspective but also from an environmental and socio-cultural one. By strengthening the values and norms contained in this tradition, people can develop agricultural systems that are environmentally friendly and sustainable for the future.
Co-Authors A.A. Ngurah Anom Kumbara Abdul Alim Abdul Rahman adrita adrita Agfar, Yasmi Agus Rihu Agus Rihu Agus Rihu Agus Rihu` Akhmad Marhadi Akhmad Marhadi Alfi Seftiawan Alias Alias Alias Alias Alias, Alias Almarsaban Almarsaban Almarsaban, Almarsaban Alvira Olivia Saputri Andi Sinarwati Arfan Arfan Arif Wicaksono Arman Arman Ashmarita, - Ayyuh S Ayyuh S Ayyuh S Ayyuh S Baehaqi Basri, La Ode Ali Basrin Melamba Bilal Akbar Muhammad Arsad Boymin Burhan, Faika Damhuri Damhuri Dessiria Devianti, Devianti Elmy Selfiana Malik Erens Elvianus Ekoodoh Ervania Ervania Feni Feni Firmayanti Firmayanti Hamnianti Hamnianti Handriyani Sulastri Hapsah, Wa Ode Sitti Hazlan Heniman Heniman Herlina Haluru Hilwa Salsabila I Gusti Made Swastya Dharma Pradnyan I Ketut Suardika I Nyoman Darma Putra I Nyoman Suarka Ida Bagus Gde Pujaastawa Ida Juliani iman saputra Irawati Irawati Tapasi Irfan Rahmad Husain Irma Magara Irma Magara Jaimun, Jaimun Jalil, Abdul Jers, La Ode Topo Kadek Arni Suwedawati, Gusti Ayu Kiki Reski Wulandari Komang Wahyu Rustiani La Ino La Niampe La Niampe La Niampe La Niampe La Niampe La Ode Ali Basri La Ode Alwi La Ode Dirman La Ode Dirman La Ode Marhini La Ode Marhini La Ode Marhini La Ode Muhammad Ruspan Takasi La Ode Muhammad Sardin Sardin La Ode Tarsani La Ode Topo Jers La Ode Topo Jers La Ode Usman La Tiara lala andriani lestari Laras Mahardika Laxmi Laxmi Laxmi, Laxmi Lili Darlian lisna yani Lita Irnasari Meldawati Melisa Mirna Yanti Muh Roy Muhamad Hidayat Muhammad Alkausar Muhammad Olland Efendi Muhammad Olland Efendi Muhktia Nur Fadilla Mursin Musyarafatul Musyarafatul Naswati Naswati Ni Made Wiasti Nirmalasari Nirmalasari Nur Iman Nur Kisa Nuria, Siti Nurtikawati Nurtikawati Nurtikawati, Nurtikawati Nurul Hikmah Ottman, Olsen Paramitha, Ni Made Ayu Susanthi Pradnya Pradnyan, I Gusti Made Swastya Dharma Putri Purnama Sari Putri Yani Putu Titah Kawitri Resen Rommy Rio Kauntu Rosnon, Mohd Roslan RR. Ella Evrita Hestiandari Rudy Kurniawan Rustiani, Komang Wahyu Safitri, Elsa Mayora Saldin S Salniwati Samsul Samsul Sandy Suseno Sarman Sarman Sartika Ningsih Shinta Arjunita Saputri Shinta Arjunita Saputri Shinta Arjunita Saputri Sidik, Wa Ode Islamia Siti Nurhalisa Sofia Sofia, Sofia Sri Wulandari Suseno, Sandi Suseno, Sandy Syahrun , Syahrun Syahrun, Syahrun Syahrun, Syahrun Syam sumarlin Taufiq Said Thevistha, Visthalya Titin Hartini Topo Jers, La Ode Wa Eni Wa Ode Sifatu Wa Ode Siti Hafsah Wa Ode Sitti Hafsah Wa Ode Sitti Hapsah Wa Ode Suharti Wahyu Rustiani Komang Wilda Wilda Yasmi Agfar Yusrifani Yusrifani Zulfa Zulfa Zulfa Zulfa