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Makna Tradisi Pombaleana Bangka oleh Masyarakat Buton di Desa Labuan Beropa Kecamatan Laonti Kabupaten Konawe Selatan Meldawati; La Niampe; Rahmat Sewa Suraya; Samsul
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2142

Abstract

The Pombaleana Bangka tradition, is a tradition of lowering a ship that has just been made by builders and is ready to use. This tradition is an expression of gratitude from the Butonese people who are in Labuan Beropa Village for the sustenance given by the Almighty as well as a request for safety when using the ship. This research was conducted in Labuan Beropa Village, Laonti District, South Konawe Regency with the to describe the processes and meanings contained in the Pombaleana Bangka tradition. This study uses a type of qualitative research. Data collection through studies, documents, in-depth interviews and direct observation. Determination of informants using purposive sampling. The informants in this study were shipbuilders, village elders religious leaders and some people who know the Bombaleanan Bangka tradition. Data analysis techniques in this study consisted of four stages, namely data collection, data reduction, data presentation and conclusions. The results of this study indicate that (1) the process of carrying out the Bangka pombaleana tradition consists of several stages, namely, first patantuanan oeo malape or determining a good day, secondly bhatata pebahona Bangka or intention to bathe the boat, thirdly bubusina masina bathing the engine, fourth toloena loka, baana manu te aena manu or hanging bananas, chicken heads and feet, the five pasapona bangka or lowering the ship, the six haroa or praying and the seventh pekade-kande or eating together. (2) in the pombaleana tradition Bangka contains the meaning of material and the meaning of values of each process.
Komodifikasi Pakaian Adat Kabhantapi dalam Tradisi Pernikahan di Kecamatan Tikep Kabupaten Muna Barat Titin Hartini; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2144

Abstract

This study aims to describe the form of using Kabhantapi in the wedding tradition in Tikep District, West Muna Regency and to describe the commodification of Kabhantapi in the wedding tradition of Tikep District, West Muna Regency. The theory used in this research is the theory of cultural change using descriptive qualitative research methods. The results show that 1) the use of Kabhantapi in the wedding tradition consists of three layers, the first layer is called hamamu, the second layer is bheta wuna, and the third layer is salenda. 2) the use of Kabhantapi is commodified in terms of model and in terms of the use of sarongs. The commodification of Kabhantapi is also a source of community income
Pengobatan Tradisional Kapuntori di Desa Labone Kecamatan Lasalepa Kabupaten Muna Boymin; Syahrun; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2205

Abstract

Kapuntori is an alternative method that is believed by the Muna people as a treatment to achieve one's desires. This treatment spread among the Muna people through a process of inheritance from generation to generation by their ancestors. This research aims to find out the form and function of Kapuntori traditional medicine in the Muna community in Labone Village, Lasalepa District. This is a qualitative descriptive research with data collected through observation and interviews. Data analysis was carried out by listening to interview results, writing interview transcripts, sorting the data, and looking for relationships between functions based on the functionalism theory put forward by Malinowski. The traditional form of Kapuntori treatment carried out by Bhisa in Labone Village, Lasalepa District has a sspecific form, such as the use of water as a medium which has a cooling function and is easily absorbed by the body and is believed to be able to enter between the skin and bones in the body. Thus, a prayer that is blown into the water can be absorbed by the body immediately so that it quickly brings healing. This treatment also uses some leaves of herbal plants, namely Karuku. Kapuntori treatment has a suggestion function that aims to provide influence or views from one party (the shaman) to another party (the patient), as a result, the party being influenced will be moved to follow this influence or view and accept it directly, either consciously or unconsciously. This treatment also intends to hope for healing from Allah SWT through an intermediary of people who can cure diseases (Bhisa).
Ritual Motasu (Penanaman Padi) pada Masyarakat Tolaki di Desa Buke Kecamatan Buke Kabupaten Konawe Selatan Putri Yani; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2474

Abstract

The purpose of this research is to describe the implementation process, utterances and functions contained in the Motasu ritual. This research was conducted in Buke Village, Buke District, Konawe Selatan Regency from February to March 2023 using a qualitative approach. The results of this research show that the Motasu ritual process goes through three stages, namely the preparation stage, the implementation stage and the final stage. In every process carried out in the Motasu ritual, there are utterances and functions that contain certain meanings. The function contained in the Motasu ritual is a form of interpretation in asking for protection from the ruler of the forest (the Unseen realm). As seen until now, the Motasu ritual still survives and continues to be carried out in the life of the Tolaki people.
Eksistensi Makanan Tradisional Kabuto pada Etnik Muna (Studi di Desa Lamaeo Kecamatan Kabawo Kabupaten Muna) lisna yani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2475

Abstract

The purpose of this study is to describe the process of making Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District, Muna Regency, and to find out what types of preparations are made from Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District. The form of this research is descriptive qualitative research using data collection techniques, conducting observations and interviews with the perpetrators of the creation of Kabuto and documentation. The informant determination technique used in this study was purposive sampling and used data analysis, data reduction, data presentation and conclusion drawing techniques. Based on the results of the research, it shows that: First, the process of extracting cassava (cassava), second, the process of peeling cassava (cassava), third, the drying process of cassava (sigkong), which has been peeled, for four days in a certain season. Fourth, the Kaghombo process, Cassava (Cassava) which has been dried in the sun for four days ago, is stored in a basket or sack along with Cassava (cassava) leaves as a cover on a certain side then stored above the attic as a fermentation process or for preservation of Kabuto, which is carried out in the morning. There are several ways of processing Kabuto, traditional food types in Lamaeo Village, Kabawo District, Muna Regency, such as Kantinibhera, Kaloli and Kantofi.
Komodifikasi Tradisi Silat Muna (Ewa Wuna) di Desa Lakarinta Kecamatan Lohia Kabupaten Muna Hazlan; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2478

Abstract

This study aims to understand the commodification of Muna Silat, a traditional martial art, in Lakarinta Village, Muna Regency. It uses qualitative methods, such as observation, in-depth interviews, and documentation. The results show that Muna Silat is still alive and preserved as a cultural heritage that is passed down to the younger generation. It also adapts to the modern era and becomes a popular attraction in various events. The training fee for Ewa Wuna, a type of Muna Silat, is 150 thousand, but there are no additional costs during the training. The performance fee varies, depending on the duration and location of the show. The equipment rental fee is 500 thousand for all the tools used.
Eksistensi Sarung Tenun Muna pada Masyarakat di Desa Mabhodo Kecamatan Kontunaga Kabupaten Muna Sri Wulandari; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2480

Abstract

This study aims to analyse the form and meaning of the motifs of Muna woven sarongs in Mabhodo Village, Kontunaga District, Muna Regency. A qualitative descriptive method was used with data collection techniques through observation, interviews, documentation, and recording. Informants were selected purposively from traditional leaders and craftsmen. The results showed that Muna woven sarongs have bhotu, bhia-bhia, ledha, manggo-manggopa, samasili, kambeano banggai, lante-lante, bharalu, dhalima, panino toghe, kagholeno ghunteli motifs. These motifs have symbolic meanings that relate to rank, crown, class, and kabhantapi. Muna woven sarongs also have an attractive colour combination that reflects the three levels of Muna society.
Eksistensi Permainan Jujungke pada Etnis Muna di Desa Lakapodo Kecamatan Watopute Kabupaten Muna Irma Magara; Hilwa Salsabila; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2608

Abstract

The Jujungke game is a traditional leg bending game accompanied by the Jujungke song with 3-5 players. The aims of this research are (1) to describe the form of the Jujungke folk game (2) to find out the values contained in the Jujungke game, (3) To analyze the reasons why the Jujungke game still survives today in the community in Lakapodo Village, Watopute District, Muna Regency. The method used is a qualitative research method. The data in this research was obtained through participant observation and in-depth interviews supported by documentation and recording/video. Informants were determined using the purposive method. The informants in this research were the community, elementary school teachers and children in Lakapodo Village. The data analysis technique in this research consists of three stages, namely data reduction, data presentation, and conclusions. The results of this research show that (1) the values contained in the traditional Jujungke game are the value of joy, the value of togetherness, cultural value and social value. The Jujungke game is a game that is preserved by the people of Lakapodo Village, Watopute District, Muna Regency to this day. (2) The driving factors for traditional Jujungke games to survive to this day are the role of parents who encourage and motivate their children to play economical and practical traditional Jujungke games, the cultural preservation of traditional Jujungke games, the transformation from the older generation to the younger generation, and efforts and cooperation of residents in preserving the traditional Jujungke game.
Eksistensi Karanu Ghule pada Masyarakat Desa Lakarama Kecamatan Towea Kabupaten Muna Saldin S; Rahmat Sewa Suraya; Agus Rihu
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2811

Abstract

Karanu ghule is a tradition that has been carried out for generations by the people of Lakarama Village because it is a tradition that is considered important and accepted by people who currently adhere to animistic beliefs. According to Karanu ghule, there was no objection from the local community because whatever tradition is considered for the community, it is mandatory to carry it out. The purpose of this study was to find out the process of implementing the Karanu ghule Mantra in the Lakarama village community, the function of the Karanu Ghule Mantra and the symbolic meaning of the Karanu ghule Mantra in the people of Lakarama Village, Towea District, Muna Regency. The method used in this research is Qualitative Research. Data collection was carried out using observation techniques (observation), in-depth interviews and documentation. Informat determination technique in this study used a purposive sampling technique. Data were analyzed using the following techniques: data collection, data reduction, data presentation and conclusion. The results of the study show that in the Karanu ghule Process there are several stages, namely, the preparatory stage, the implementing stage, the function of Religion functions as a relationship between God and humans so as to gain experience by using the ancestral personality which is described metaphorically in religious norms, rituals, and myths , and the function of protection is to avoid theft in the garden when leaving the garden to carry out activities outside or while traveling far away, while the symbolic meaning, Symbolic Meaning of Patida (Gembilang) Symbolic Meaning of Ghunteli (Egg) Symbolic Meaning of Ghue (Rattan) Symbolic Meaning of Botolo bhe oeno (bottle filled with water).
Makna Tuturan Mowindahako (Pelamaran) Suku Moronene di Desa Tontonuhu Kecamatan Kontununu Kabupaten Bombana Wilda Wilda; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2812

Abstract

This study aims to determine and describe the meaning of speech in the Mowindahako (proposal) stages of Moronene tribal marriage in Tontonunu Village, Tontonunu District, Bombana Regency. This study uses a qualitative research type, namely research whose procedures produce descriptive data in the form of written or spoken words from traditional leaders (Tolea). Data collection techniques in the study used observation, interview, and documentation methods. The research analysis used a qualitative descriptive method. The results of the study show that the meaning of the Mowindahako (proposal) tradition speech of the Moronene tribe in Tontonunu Village can be seen in several stages, namely: the Kohala stage, the first Mowindahako (Proposal) stage, the second Mowindahako (Proposal) stage, the Moduduhi stage, and the Mompokontodo stage.
Co-Authors A.A. Ngurah Anom Kumbara Abdul Alim Abdul jalil adrita adrita Agfar, Yasmi Agus Rihu Agus Rihu Agus Rihu Agus Rihu` Akhmad Marhadi Akhmad Marhadi Alfi Seftiawan Alias Alias Alias Alias Alias, Alias Almarsaban Almarsaban Andi Sinarwati Arfan Arfan Arif Wicaksono Arman Arman Ashmarita, - Ayyuh S Ayyuh S Ayyuh S Ayyuh S Basri, La Ode Ali Basrin Melamba Bilal Akbar Muhammad Arsad Boymin Damhuri Damhuri Dessiria Devianti, Devianti Elmy Selfiana Malik Elsa Mayora Safitri Erens Elvianus Ekoodoh Ervania Ervania Faika Burhan Feni Feni Firmayanti Firmayanti Hamnianti Hamnianti Handriyani Sulastri Hapsah, Wa Ode Sitti Hazlan Heniman Heniman Herlina Haluru Hilwa Salsabila I Gusti Made Swastya Dharma Pradnyan I Gusti Made Swastya Dharma Pradnyan I Ketut Suardika I Nyoman Darma Putra I Nyoman Suarka Ida Bagus Gde Pujaastawa Ida Juliani iman saputra Irawati Tapasi Irfan Rahmad Husain Irma Magara Jaimun Jaimun Jers, La Ode Topo Jusman Jusman Kiki Reski Wulandari Komang Wahyu Rustiani Komang Wahyu Rustiani La Ino La Niampe La Niampe La Ode Ali Basri La Ode Alwi La Ode Dirman La Ode Dirman La Ode Marhini La Ode Marhini La Ode Marhini La Ode Muhammad Ruspan Takasi La Ode Tarsani La Ode Topo Jers La Ode Topo Jers La Ode Usman lala andriani lestari Laras Mahardika Laxmi Laxmi Lili Darlian lisna yani Lita Irnasari Marhini, La Ode Meldawati Mirna Yanti Muh Roy Muhammad Alkausar Muhammad Olland Efendi Muhammad Olland Efendi Mursin Musyarafatul Musyarafatul Naswati Naswati Ni Made Wiasti Nirmalasari Nirmalasari Nur Iman Nur Kisa Nurtikawati Nurtikawati Nurtikawati, Nurtikawati Nurul Hikmah Paramitha, Ni Made Ayu Susanthi Pradnya Putri Purnama Sari, Putri Purnama Putri Yani Putu Titah Kawitri Resen Rommy Rio Kauntu RR. Ella Evrita Hestiandari Rudy Kurniawan Rustiani, Komang Wahyu Saldin S Salniwati Salniwati Samsul Sandy Suseno sandy suseno Saputri, Shinta Arjunita Sarman Sarman Shinta Arjunita Saputri Shinta Arjunita Saputri Sidik, Wa Ode Islamia Sofia Sofia Sri Wulandari Suseno, Sandi Suseno, Sandy Syahrun, Syahrun Syahrun, Syahrun Syam sumarlin Titin Hartini Visthalya Thevistha Wa Eni Wa Ode Sifatu Wa Ode Siti Hafsah Wa Ode Sitti Hafsah Wa Ode Sitti Hapsah Wa Ode Suharti Wilda Wilda Yasmi Agfar Yusrifani, Yusrifani Zulfa Zulfa Zulfa Zulfa