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Penguatan Pendidikan Karakter melalui Pembelajaran Sejarah Berbasis Kitab Kuntara Raja Niti Andika Dian Ifti Utami; Warto Warto; Sariyatun Sariyatun
Jurnal Pendidikan Sejarah Indonesia Vol 1, No 1 (2018)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um0330v1i1p63-74

Abstract

This study aims to strengthen the character of the students so that they have a national identity. Strengthening of character in society can be built through the utilization of local history which have moral values. Historical sources such as Kitab Kuntara Raja Niti contains values that are believed to create an attitude of peace, friendship, responsibility, tolerance, the spirit of nationalism, care for the environment, social care, religious, recognize excellence, independence and discipline. The importance of this study is based on the assumption that cultural heritage is an educational component that can foster a sense of belonging and respect their own cultural history. Kitab Kuntara Raja Niti consist of ideas and guidance of mankind's relationship with God, the community and the natural environment that can be a filter to face of global cultural transformation and playa role in strengthening national identity. So that these values are very relevant to be taken in history as character education for students. This study uses a qualitative method, by collecting documents related to the Kitab Kuntara Raja Niti either Indigenous Book, Journal, Manuscripts-Manuscripts or other documents relating to the object, and then analyzed through descriptive approach.DOI: http://dx.doi.org/10.17977/um033v1i12018063
NEGOTIATION BETWEEN STAKEHOLDERS OF COMMODIFICATION: Roles and Impacts as Stakeholders in Tebing Breksi Prambanan Bayu Pamungkas; Warto Warto; Mugijatna Mugijatna
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1149.133 KB) | DOI: 10.25077/jantro.v21.n1.p111-120.2019

Abstract

Commodification practice always deals with 3 parties, which our society, government, and private institution. Considered as cultural preservation, Tebing Breksi becomes an object of commodification in Sambirejo Prambanan since 2014. Its commodification arises several conflicts among its stakeholders due to each stakeholder has their own importance and interest. Compared to other commodification practices, bottom-up tourism management is applied that making the commodification of Tebing Breksi differs to others. This research is remarkable dealing with its findings that differenciate the commodification practice between society and government or private institution. This research aims to find the implication of commodification for tourism field using bottom-up tourism management. Whereas, the main purpose of this research is to describe the negotiation between stakeholders of commodification in Tebing Breksi. The method of this research is ethnography by applying in-depth reporting. The findings of this research prove that negotiation between stakeholders of commodification is the impact of a different way of thinking as well as the group’s interest in each stakeholder. Nevertheless, the changes happen among society in Tebing Breksi confirmed Tebing Breksi as an alternative tourism attraction in Prambanan.
Tantangan Penulisan Sejarah Lokal Warto Warto
Jurnal Sejarah dan Budaya Vol 11, No 1 (2017): Jurnal Sejarah dan Budaya, Juni 2017
Publisher : Jurnal Sejarah dan Budaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (734.722 KB) | DOI: 10.17977/sb.v11i1.9129

Abstract

Sejarah lokal selalu menarik diperbincangan karena dua hal. Pertama, batasan “lokal” cukup problematis karena selalu mengalami perubahan cakupan dan maknanya. Istilah lokal seringkali dihadapkan atau dipertentangkan dengan supra-lokal (regional, nasional, global). Makna lokalpun tidak statis dan tunggal tetapi selalu berubah sesuai konteks zaman. Oleh karena itu, penulisan sejarah lokal, seperti penulisan unit sejarah lainnya, dihadapkan bukan hanya persoalan kepastian historis yang menuntut tersedianya sumber yang lengkap dan valid, tetapi juga persoalan penjelasan sejarah yang menuntut pendekatan multidimensional dengan kerangka teoritik dan metodologi yang relevan. Di luar persoalan kepastian dan pemaknaan historis, penulisan sejarah lokal juga dihadapkan pada unsur kewajaran sejarah (fairness) yang bersifat non-akademik. Berbagai kepentingan, orientasi filosofis, prasangka ideologis, seringkali menyelinap dengan sengaja ke dalam proses penulisan sejarah lokal. Dengan mengesampingkan persoalan yang disebutkan terakhir ini, penulisan sejarah lokal ke depan harus tetap bertumpu pada prinsip-prinsip teori dan metodologi sejarah  kritis agar dapat memberi kontribusi positif bagi pengembangan penulisan  sejarah nasional yang bercorak indonesiasentrisme.  local history is attracting to be discussed because of two reasons. Firstly, the limitation of local creates some problems. This is caused by the change of scope and meaning. The term of localis also faced with the antonym term of regional, national, or global. The meaning of local is flexiblebut changes based on the spirit of age. Therefore, the writing of local history faces not only thescarcity of historical sources but also the need of multidimentional approach and relevant theoreticalframework and methodology. In addition, the matter of historical fairness contributes to thecomplexity of historical study. Some interests, philosophical orientation, and ideological prejudiceare often to shape the local historiography. Local history writing should be directed into the base oftheoretical principles and methodology in order to give positive contribution for develping the writingofnationalhistorybasedonIndonesiacentrismperspective.
Eksistensi Warok Dan Gemblak di tengah Masyarakat Muslim Ponorogo Tahun 1960-1980 Nia Ulfia Krismawati; Warto Warto; Nunuk Suryani
Religió: Jurnal Studi Agama-agama Vol. 8 No. 1 (2018): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.527 KB) | DOI: 10.15642/religio.v8i1.747

Abstract

Warok is a central figure in the life of Ponorogo Society. The existence, authority, and high social status became a social capital in the perpetuating of an ideology of kanuragan. The groups of Warok has believed that a woman is a source of weakness for mysticists that forces them to resist the lust and avoid a woman. Some of Warok presented a figure of gemblak as diversion of lust as well as an assistant in the various activities. The “menggemblak” behavior was considered not in accordance with religious values and norms because it leads to deviant practices. This study is aimed to analyze the existence of warok and gemblak in the social structure of Ponorogo society and how warok attempted to perpetuate gemblak tradition among the Muslim society as majority. The result showed that the strategic position, social status, and power to influence in the social structure became the social capital to socialize the practice of ablution as kanuragan ideology and it is normal. Meanwhile, the Islamic efforts in shifting the gemblak tradition were carried out through modification of Reog which is considered as an appropriate means of conveying religious values
Implikasi Diskursus Kristianitas dalam Serat Dharmogandhul dan Pemikiran Kiai Ibrahim Tunggul Wulung terhadap Komunitas Kristen Tegalombo Pati reni dikawati; Sariyatun Sariyatun; Warto Warto
Religió: Jurnal Studi Agama-agama Vol. 7 No. 2 (2017): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.908 KB) | DOI: 10.15642/religio.v7i2.748

Abstract

Javanese Christianity construction is not only built on the basis of biblical interpretation. Discourse and knowledge contained in literary texts show the existence of acceptance capacity, communication patterns and adjustments to the cultural context, as well as the important role of the agency. Dharmogandul manuscript is a text that is part of the construction of ideas, values, ideas, about Christianity that is understood by Javanese people. This study aims to examine the dynamics of the Dharmogandul fiber texts and discourses with genealogy approaches, connect and compare with the thoughts of Kiai Ibrahim Tunggul Wulung as a real life context, as well as psychological figures that provide worldview to the Christian community in Tegalombo, Pati. Exploring Dharmogandul fiber genealogy shows that the text originated from the concept of religiosity, in the historical development there was a shift in the meaning of Dharmogandul fiber in syncretic direction, until it became attached and became part of the comparison of formalistic religion. The results of the study showed some contradictions and comparisons in accommodating the discourse of meeting several religions in the Dharmogandul fiber with the real conditions of the Tegalombo Christian community. [Kontruksi Kristen Kejawen tidak hanya dibangun atas dasar penafsiran kitabiah. Wacana dan pengetahuan yang termuat dalam teks sastra menunjukkan adanya kapasitas penerimaan, pola komunikasi, dan penyesuaian konteks kultur, serta peran penting agency. Serat Dharmogandul merupakan salah satu teks yang menjadi bagian dari kontruksi ide, nilai dan gagasan mengenai kekristenan yang dipahami masyarakat Jawa. Penelitian ini bertujuan menelaah dinamika teks dan wacana serat Dharmogandul dengan pendekatan geneologi serta menghubungkan dan membandingkannya dengan pemikiran Kiai Ibrahim Tunggul Wulung sebagai real life context, sekaligus figur psikologis yang memberikan worldview terhadap komunitas Kristen di Tegalombo, Pati. Jelajah geneologi serat Dharmogandul menunjukkan bahwa teks berawal dari konsep religiusitas kemudian bergesr ke arah sinkretis lalu menjadi bagian dari perbandingan agama formal. Hasil penelitian menujukkan pertentangan dan perbandingan dalam mengakomodasi wacana perjumpaan beberapa agama dalam serat Dharmogandul dengan kondisi riil komunitas Kristen Tegalombo.]
Volksraad (People Council): Radicale Concentratie Political Arena and National Fraction, 1918-1942 Nazirwan Rohmadi; Warto Warto
Humaniora Vol 31, No 2 (2019)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3061.443 KB) | DOI: 10.22146/jh.30505

Abstract

This paper discusses the legislative institutions callled Volksraad established by the Dutch East Indies, which further used by the nationalist-moderate to achieve the national  independence of Indonesia. Historical method was used in this research. The historical method is distinguished into several stages, namely heuristic, critic, analysis, and historiography. Indonesia’s political figures established Radicale Concentratie to unite in order to achieve independence. Radicale Concentratie put a great pressure on the Dutch East Indies government. Radicale Concentratie no longer operated because of some conflicts that occurred among its members and the arrests done by the Dutch East Indies government. Radicale Concentratie’s struggle was continued by National Fraction which was established on 27 January 1930. The proposition of National Fraction that was fulfilled was the change in the nomenclatur of Indlander to Indonesisch. National Fraction often turned down the budget plan proposed by the Governor-General in preparing for the Second World War. This is because the Dutch East Indies fleet was funded by Indonesian taxes and the taxes were planned to be increased in order to win the war.
The reinforcement of sumpah Satie Bukik Marapalam values for character building of students in the learning of history Piki Setri Pernantah; S Sariyatun; W Warto; A Aisiah
AGASTYA: JURNAL SEJARAH DAN PEMBELAJARANNYA Vol 12, No 1 (2022)
Publisher : UNIVERITAS PGRI MADIUN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/ajsp.v12i1.7976

Abstract

Sumpah Satie Bukik Marapalam is a concept of ideological order that contains a long historical meaning. This text is the local wisdom of the Minangkabau community that contains a moral message and high values to become the philosophy of life of the community. The values contained in the Sumpah Satie Bukik Marapalam can serve as the basis for character formation. The values contained can also be a strengthening attitude in learning in school, contributing to building better student character. Therefore, character development becomes very important through learning, especially through strengthening character values derived from local wisdom carried out in the process of historical learning in schools. This is particularly relevant because historical learning has an important role in the character-building process that seeks to educate students to have more reflective thinking and meaningful learning. The methods used in this study are descriptive-qualitative with a literature study approach and a methodological review between historical learning related to character formation strategies and educational values. This article consists of three steps, as follows: 1) Conduct literature studies and methodological reviews, 2) Analyze literature data and come up with new ideas, 3) report the results of the analysis. This article describes an innovative form of historical learning that is integrated with the strengthening of the local wisdom values of the Minangkabau community so as to contribute to the development of student character. Strengthening the values of local wisdom integrated in the form of religion, responsibility, courage, independence, honor, caring, intellectual, tolerance, movement, and solidarity. In short, this paper formulates other strategies in educational value through historical learning relevant to the goal of historical learning to better shape student character.
Dominasi Orang-Orang Besar Dalam Sejarah Indonesia: Kritik Politik Historiografi dan Politik Ingatan Ganda Febri Kurniawan; W. Warto; Leo Agung Sutimin
Jurnal Sejarah Citra Lekha Vol 4, No 1 (2019): Politik Ingatan, Identitas Kota, dan Warisan Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.288 KB) | DOI: 10.14710/jscl.v4i1.21576

Abstract

This paper departs from the restlessness of some scientists about the dominant of the big man in Indonesia's historical narrative. It also becomes a form of public memory about the meaning of heroism which is more likely to be cultured rather than understanding academically. This article was composed an academic criticism of the conditions mentioned above, the political term historiography or historical writing that is used as a political interest is the most appropriate in describing Indonesia's current historiographic conditions. The dominance of the big man in history requires to be distorted and historiography needs to provide a place for stories of local heroes. Besides, memory politics also requires to be dammed through a counter-narrative that can be presented through critical historical studies, so that the desire to remember the forgotten will continue to live and become a guide for thinkers and activists of history.
The Rapid Growth of Coconut Estates in Indragiri Hilir 1980s – 1990s Atqo Akmal; Warto Warto; Sariyatun Sariyatun
Jurnal Sejarah Citra Lekha Vol 5, No 2 (2020): Perempuan, Perdagangan, dan Formasi Identitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v5i2.23594

Abstract

Coconut estate is one of the vital agriculture sub-sectors in Indonesia because it has an important role in absorbing employment. In the early 20th century, Netherland Indies was one of the major copra exporters globally, and the eastern region of Nusantara contributed as the leading producer. However, in the 1930s – 1950s, the coconut-based economy's contraction phase in the eastern region had weakened the whole production. The Indonesian government tried to recover coconut estates and its economic market through several efforts, such as rehabilitating smallholder coconut estates, recovering copra trading, and starting coconut industrialization. Used historical research methods, this article described the shifting of Indonesia coconut-based economy from the past center of trade and production, in the eastern region of Indonesia, to a recent major producer and industry cluster in the Indragiri Hilir, Riau Province. In the 1980s – 1990s, the government efforts to improve coconut commodities have led to shifting the Indonesian coconut-based economy to Indragiri Hilir. Several policies issued by the government such as Smallholder Coconut Development Project, Proyek Peremajaan Rehabilitasi dan Perluasan Tanaman Ekspor (PRPTE), Nucleus Estate Smallholder (NES), Nucleus Estate Smallholder Transmigration (NES-Trans), and the local government funding, as well as the liberalization of coconut trading regulation, had stimulated rapid growth of coconut estates in Indragiri Hilir. Even though several schemes and governments attempt to develop smallholder coconut estates, the expansion rate was mostly dominated by self-funded smallholder coconut estates. During the 1980s – 1990s, the increasing demand for coconut from large-scale processing industries had attracted the smallholder to cultivate coconut.
Selling Sacredness: Representation of Sedekah Gunung Ritual in Lencoh Village, Boyolali in New Media Julianne Indah Rachmawati; Warto Warto; Titis Srimuda Pitana
MOZAIK HUMANIORA Vol. 18 No. 2 (2018): MOZAIK HUMANIORA VOL. 18 NO. 2
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1100.797 KB) | DOI: 10.20473/mozaik.v18i2.10933

Abstract

Sedekah Gunung Ritual adalah upacara selametan yang menjadi tradisi masyarakat di Desa Lencoh, Selo, wilayah Boyolali. Ritual ini dilakukan sebagai ungkapan terima kasih dan meminta untuk dijauhkan dari bahaya terutama sejak meletusnya Gunung Merapi. Ritual sakral menjadi daya tarik wisata atau mengalami komodifikasi. Proses ini membutuhkan ruang media sehingga pesan, informasi, dan pengetahuan yang dikonstruksikan dapat diterima oleh audiens. Ada tiga masalah yang dibahas. (1) Bagaimana bentuk representasi ritual Sedekah Gunung? (2) Bagaimana fungsi representasi amal ritual? (3) Apa arti representasi gunung amal ritual? Metode yang digunakanadalah analisis data kualitatif interpretatif dengan metode pengumpulan data observasi dan wawancara. Penelitian menunjukkan bahwa bentuk representasi ritual ritual Sedekah Gunung disajikan dalam berbagai artikel, berita, dan video di ruang media baru. Fungsinya adalah promosi pariwisata alternatif di wilayah Selo khususnya desa Lencoh, mengundang wisatawan, dan meningkatkan pendapatan ekonomi dari sektor pariwisata. Artinya adalahkonstruksi pengetahuan yang disebarluaskan sebagai daya tarik dalam konteks pariwisata alternatif untuk menarik wisatawan lokal dan asing. Pergeseran nilai-nilai ritual dari sakral ke komoditas.
Co-Authors Achmad Didik Khoirudin Aisiah Aisiah Akhlis Syamsal Qomar AKHMAD ARIF MUSADAD Akhmad Arif Musadad Alam, Muhammad Bagus Sekar Ali Djamhuri Amrikasari, Noeranti Andi Andoko Andika Dian Ifti Utami Andrik Purwasito Andrik Purwasito Angga Prasetiya Asep Yudha Wirajaya Atqo Akmal Badra Sugara Bani - Sudardi Bani Sudardi Bani Sudardi Bayu Pamungkas Budi Waluyo Cahyaratri Hari Kinasih D., Djono Djono Djono Djono Djono Djono Djulia Indriani AH Mahmud Dwi Sulistyorini Ganda Febri Kurniawan Hanida Eris Griyanti Herlambang, Rudy Hermanu Joebagio Insiwi F. Setiasih Insiwi F. Setiasih Isnaini W. Wardani Isnaini W. Wardani Istadiyantha Istadiyantha Iswanto, Sufandi Itama Citra Dewi Kurnia Wahyu Julianne Indah Rachmawati Leo Agung Leo Agung S Leo Agung Sutimin Leo Agung Sutimin Leo Agung Sutimin Leo Agung Sutimin M. Bagus Sekar Alam M. Bagus Sekar Alam Mahendra - Wijaya Mahendra Wijaya Mahendra Wijaya Mahfud Mahfud Mahmud, Djulia Indriani A.H Mochamad Doni Akviansah Muadz Assidiqi Mugijatna Mugijatna Muhammad Haikal Muhammad Sadikin Muslim Muslim Muslim Nazirwan Rohmadi Nia Ulfia Krismawati Niyoko - Niyoko Novita Mujiyati Novita Mujiyati Nunuk Suryani Nunuk Suryani Nur Azizah Zuhriah Piki Setri Pernantah Putu Urip Wijaya Rachmawati, Julianne Indah Rahmanu Widayat Rara Sugiarti Rara Sugiarti Reni Dikawati reni dikawati Roudhotul Munawaroh S Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sariyatun Sawitri P. Prabawati Setiasih, Insiwi Febriary Siharta Leman Anwar Nababan Slamet Subiyantoro Sri Kusumo Habsari Sudiyanto Sudiyanto sunardi sunardi Supana Supana Supariadi Supariadi Suryo Ediono Susanto Susanto Tessaniva Agusta Titis Srimuda Pitana Titis Srimuda Pitana Titis Srimuda Pitana Titis Srimuda Pitana Titis Srimuda Pitana, Titis Srimuda Tiwuk K. Hastuti Tiwuk K. Hastuti Triana Rejekiningsih dkk Tundjung Wahadi Sutirto umi - yuliati Umi Yuliati Wakit Abdullah Rais Wasino Wasino Waskito Widi Wardojo Widya Nirmalawati Winahyu Adha Yuniyati Yeni Wijayanti Yundari, Yundari