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Hak dan Kewajiban Warga Negara dalam Islam : Analisis terhadap Piagam Madinah dan Konstitusi Modern Ashfiya Nur Atqiya; Ahmad Muhamad Mustain Nasoha; Muhammad Irfan Al Ghiffari; Fanny Fatekhah Saputri; Nurul Khasanah
Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora Vol. 2 No. 3 (2025): Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aliansi.v2i3.908

Abstract

The rights and obligations of citizens in Islam are fundamental aspects that emphasize the balance between individual responsibilities and the protection provided by the state. This study analyzes the concept of citizens' rights and obligations in Islam based on the Charter of Medina and modern constitutions. The Charter of Medina, a historical document drafted by Prophet Muhammad (PBUH), provides an early depiction of citizenship principles in Islam, such as equal rights, religious freedom, and the duty to maintain national security. Meanwhile, modern constitutions, although based on secular or nationalist principles, still adopt some universal values aligned with Islamic teachings, such as social justice, human rights, and political participation. This study employs a qualitative method with a historical and normative analytical approach to compare how these two documents define citizens' rights and obligations. The findings reveal that the Charter of Medina established the foundation for an inclusive concept of citizenship that emphasizes cooperation among various societal groups. On the other hand, modern constitutions expand individual rights through more detailed legal instruments. However, challenges arise when there is an imbalance in the implementation of rights and obligations, particularly in Muslim-majority countries that apply Islamic law partially or selectively. This study employs a qualitative method with a historical and normative analytical approach to compare how these two documents define citizens' rights and obligations. The findings reveal that the Charter of Medina established the foundation for an inclusive concept of citizenship that emphasizes cooperation among various societal groups. On the other hand, modern constitutions expand individual rights through more detailed legal instruments. However, challenges arise when there is an imbalance in the implementation of rights and obligations, particularly in Muslim-majority countries that apply Islamic law partially or selectively. In conclusion, there is continuity between the principles found in the Charter of Medina and modern constitutions in guaranteeing citizens' rights and obligations. However, effective implementation requires a balance between Islamic values and democratic principles to ensure that citizens' rights are protected without neglecting their obligations to the state and society.
Pancasila sebagai Landasan Komunikasi yang Berkeadilan an Berkelanjutan Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Zaki Ramdhani Wicaksono; Muhammad Asziv Amalia; Ruditri Setyawan; Aprilia Ningpitasari
Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora Vol. 2 No. 4 (2025): Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aliansi.v2i4.944

Abstract

Pancasila is foundational ideology of Indonesia, serving as a guiding principle across various aspects of life, including fair and sustainable communication. Klean (2013) states that "Pancasila is a source of values for building just and civilized social interaction." In the context of communication, the principle of justice is crucial, as "every individual has the equal right to express their opinion." This study utilizes a qualitative method Based on an analysis of existing research and discourse analysis. This method was chosen to understand the application of Pancasila values in the context of fair and sustainable communication in the social, political, and mass media spheres. The study is descriptive-analytical in nature, aiming to explain, analyze, and interpret the concept of communication based on Pancasila in various life aspects. Pancasila functions not only as the foundation of the state but also as a philosophical system that holds significant meaning and relevance for the Indonesian nation in preserving unity and national integrity. As a foundation for fair and sustainable communication, Pancasila plays a vital role in multiple life domains by offering five interrelated and complementary principles.
Pancasila dalam Tata Kelola Ekonomi Digital Global: Studi Hukum Internasional terhadap Perdagangan Elektronik Naisyila Desnita Cahayani Saputra; Putri Agustin Sulistyowati; Fatimah Nur Azizah; Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya
Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora Vol. 2 No. 4 (2025): Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aliansi.v2i4.993

Abstract

Indonesia's digital economy is rapidly growing with the emergence of e-commerce, fintech, and blockchain technology that facilitate cross-border transactions. However, challenges such as technological access inequality, personal data exploitation, and multinational company dominance remain major concerns. Therefore, implementing Pancasila values in digital economy governance is crucial to ensuring social justice, consumer protection, and national competitiveness. Pancasila principles, such as moral-based business ethics, consumer rights protection, digital sovereignty, and participatory regulation, must be integrated into digital economic policies. Additionally, electronic commerce regulations based on international law should align with national interests to balance digital economic growth and constitutional rights protection. Thus, Pancasila-based digital economic policies can promote inclusivity, strengthen SMEs' competitiveness, and ensure the broader welfare of society.
Komunikasi Krisis dalam Isu Kebangsaan: Studi Kasus Peran Pemerintah dalam Menjaga Pancasila Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Atikah Firdaus; Zaky Amrullah Zain; Robith Taufiqurrahman; Aulia Ashari
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 2 (2025): Juni : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i2.898

Abstract

This research aims to analyze the crisis communication strategy implemented by the government to address national issues that could put the ideology of Pancasila at risk. Using a case study approach, this study examines how the government managed communication during the crisis, including identifying key stakeholders, transferring messages, and using communication channels. This data was collected by analyzing political documents and media reports also library research. The results show that the effectiveness of government crisis communication is greatly influenced by the speed of response, transparency of information, and the ability to build an integrated dialog with different groups of people. In addition, this research also shows the importance of positive and continuous communication to incorporate state resistance to ideological threats. The effectiveness of this research provides the government and other interest groups with valuable findings in the development of effective communication strategies to maintain and strengthen the value of Pancasila on the issue of time challenges.
Hukum Islam dan Kebebasan Pers di Indonesia Studi terhadap Fatwa MUI tentang Jurnalisme Islami Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Mutia Hibatul Hamdah; Alima Najah; Dihni Khalisa Rachman
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 1 (2025): Maret : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i1.901

Abstract

Freedom of the press is a fundamental part of a democratic system, including in Indonesia. However, in a society that is predominantly Muslim, there are challenges in balancing freedom of the press with Islamic values. One form of Islamic influence on the world of journalism in Indonesia is the fatwa of the Indonesian Ulema Council (MUI) on Islamic journalism. This study aims to analyze how the fatwa regulates journalistic practices, the extent of its influence on press freedom, and the challenges that arise in its implementation. This study uses a qualitative approach with a document analysis method, including a study of the MUI fatwa, press regulations in Indonesia, and related literature. The results of the study show that the MUI fatwa emphasizes the principles of honesty, moral responsibility, and compliance with Islamic teachings in journalistic practice. This fatwa encourages Muslim journalists to present news that is not only accurate but also in accordance with religious norms. Although it does not have binding legal force, this fatwa still has a major influence, especially for Islamic-based media and Muslim journalists. However, this study also found the potential for conflict between the principle of press freedom which prioritizes independence and the principle of Islamic journalism which demands limitations according to religious norms. Therefore, dialogue is needed between stakeholders, such as the MUI, the press, and the government, in order to find a balance between press freedom and Islamic values ​​in journalistic practices in Indonesia.
Analisis Strategi Dakwah Gus Ahmad Rifai dalam Wadah Konco Ngaji Terhadap Meningkatnya Kecintaan Anak Muda Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Muhammad Yusuf Qordhowi; Muhammad Firdaus H; Ditho Anung Cahyadi
Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Vol. 2 No. 2 (2025): April: Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/humif.v2i2.1555

Abstract

cientific research entitled “Analysis of Gus Ahmad Rifai’s da’wah strategy in the gathering of Konco Ngaji towards increasing young people’s love for religion” aims to find out what is called the Konco Ngaji assembly and to find out the influence of the konco ngaji assembly on increasing the knowledge and manners of the congregation. This scientific research the writer did using a qualitative approach method. The source of scientific research material used is in the form of primary data by conducting observations and interviews with parties involved in the Konco Ngaji Assembly. The results of the scientific research carried out by the author are as follows: First, the Konco Ngaji Assembly is an assembly of knowledge that prohibits anything related to the Islamic religion, and also prohibits young people from loving Islam, which is guided by Gus Ahmad Rifai. Second, from the results of interviews with five members of the congregation who recite the Konco Ngaji, that this assembly has a major influence on changing the character and thinking of young people, making young people think more broadly and have Islamic morals, following the right path as taught by the Prophet Muhammad SAW.
Relevansi Konstitusionalisme dalam Pembentukan Undang-Undang di Indonesia Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Zahrotul Jannah Khoiroh; Revalina Devra Amartya Putri; UIN Raden Mas Said Surakarta
Harmoni Pendidikan : Jurnal Ilmu Pendidikan Vol. 2 No. 3 (2025): Harmoni Pendidikan : Jurnal Ilmu Pendidikan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/hardik.v2i3.1812

Abstract

Constitusionalism, as a fundamental principle upholding the rule of law and the recognition of fundamental rights of citizens, holds crucial relevance in the formation of laws in Indonesia. The primary objective of constitusionalism in this context is to ensure the alignment of statutory regulations with the noble values enshrined in the 1945 Constitusion of the Replubic of Indonesia (UUD 1945). The legislative process in Indonesia, which is based on the principles of democracy, justice, and respect for human roghts, necessitates contitutionalism as a mtehodological guideline. This research employs a qualitative research method with a literature study apporoach. Through an indepth analysis of various legal and theoretical sources, this study explores how constitutionalism influences the formation of laws, including ensuring the absence of substantive and procedural contradictions with the UUD 1945. Furthermore, this research examines the role of conctitutionakism in regulating the relations between state institutions in the legislative process, strengthening the function of the Constitutional Court in judical review and limiting the potential for abuse of power. Consequently, this research argues that the relevence of constitutionalism the quality of the resulting laws, as well as their implications for the justice and welfare of all Indonesian people.
Strategi Komunikasi Berbasis Kecerdasan Buatan (AI) dalam Mempromosikan Nilai Pancasila di Era Digital Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Imam Islamuddin; Nur Fadila Pramesti; Ibrahim Ausen; Shiva Jea Nezia Aora
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 3 No. 2 (2025): Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v3i2.1873

Abstract

The challenge of promoting Pancasila values in the era of Artificial Intelligence (AI)-based digitalization within the field of communication is the main focus of this study. The core issue addressed is how AI-based communication strategies can be utilized to strengthen Pancasila values amid the rapid development of information technology. This research adopts a qualitative approach using a literature review method, collecting data from relevant academic journals and books. Through content analysis, the study identifies effective communication strategies, ethical challenges, and the potential of AI in disseminating national values. The results show that AI plays a significant role in promoting Pancasila values through technologies such as educational chatbots, intelligent content distribution algorithms, and social media sentiment analysis systems. However, there are also challenges to address, including algorithmic bias, misuse of AI, and data security concerns. The study concludes that the ethical and well-directed use of AI, based on Pancasila principles, can be a strategic solution to reinforce national identity and youth character in the digital era.
Peran Serta Warga Negara dalam Pengambilan Kebijakan Publik Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ahmad Syahril Alfani; Muhamad Jalaludin; Solahuddin Dueramae
Politika Progresif : Jurnal Hukum, Politik dan Humaniora Vol. 2 No. 2 (2025): Juni: Politika Progresif : Jurnal Hukum, Politik dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/progres.v2i2.1600

Abstract

This journal defines public policy as actions taken by governmental authorities to address specific social issues and emphasizes citizen participation as a key element in the democratic process. It outlines the importance of community involvement in policymaking to enhance legitimacy, governmental accountability, and the quality of policies. Factors influencing citizen participation include education, socioeconomic status, and access to information. The theoretical framework underscores the significance of active participation for successful community development, particularly highlighting the role of Generation Z in political engagement through digital platforms.Various methods for involving citizens in decision-making—such as public forums, surveys, and online platforms—are discussed, alongside the benefits of integrating technology to promote transparency and inclusivity. To explore this phenomenon in depth, a qualitative research method with an exploratory case study approach is employed. The study involves in-depth interviews with key informants such as public officials, representatives of civil society organizations, and Generation Z citizens who are actively engaged in digital participation. Additionally, participatory observation of public policy forums and documentation of various technology-based participatory initiatives are conducted. Thematic analysis is used to identify patterns, themes, and factors that influence the effectiveness of citizen participation in policymaking. Data validity is ensured through source and method triangulation, as well as member checking with selected respondents.This paper also presents case studies of successful participatory initiatives while addressing challenges such as unequal power dynamics and limited access to information. The recommendations focus on strategies to raise awareness, enhance transparency, encourage inclusivity, and foster a culture of active participation to ensure that policies reflect the diverse needs of society. Overall, meaningful citizen engagement is deemed essential for effective governance and policymaking.
Dakwah Digital dan Tantangan Hukum Islam : Studi terhadap Narasi Keislaman di Platform Media Sosial Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Nabila Nurul Heptarina; Zulfa Rahma Putri Junovi; Jamiatun Niswah Nayli Muhammada
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 3 No. 2 (2025): April: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v3i2.2230

Abstract

The development of digital technology can change the way Islamic da'wah is conveyed, through social media platforms. Digital da'wah can make it easier to spread Islamic teachings more widely, in depth and easily accessed by various groups. However, behind this convenience, there are big challenges in aspects of Islamic law, especially related to the validity of information, ethics in preaching, and the potential for spreading teachings that are not in accordance with Islamic law. This research aims to examine the challenges of Islamic law in dealing with the digital da'wah phenomenon, especially in the spread of Islamic narratives on social media. The research method used is a literature study with a qualitative approach, which analyzes various literature related to Islamic law, ethics of da'wah, and the phenomenon of digital da'wah. The research results show that digital da'wah has great potential in spreading Islamic teachings, but also faces various challenges, such as a lack of supervision of Islamic content, the emergence of preachers without adequate knowledge, and the commercialization of da'wah which can obscure the essence of conveying Islam. Therefore, regulations and a deeper understanding of the principles of Islamic law are needed in preaching in the digital era so that da'wah.
Co-Authors Abdurrahman Hadi Adabi Dino Sweta Adillah Khoirunnisah Adiningrum Dwi Nugraheni Aditya Putra Pratama Affan Tafta Naufalianto Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Aginra Falah Istiqomah Ahmad Abdul Aji Setiawan Ahmad Baihaqi Ahmad Muhamad Musain Nasoha Ahmad Muhamad Musta'in Nasoha Ahmad Muhamad Mustain Nasoha Ahmad Muhamad Musta’in Nasoha Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ailsa Damara Putri Aini Zulaika Aisha Arista Widiya Aisha Inda Nursifa Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfiyyatus Sadiida Alifa Anis Nur Anjani Aliffah Putri Faradina Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amelia Diah Rosita Amelia Septiana Putri Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anisa Fajri Azizah Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Fitri Oktaviani Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisaa Nur Khalimah Aprilia Ningpitasari Aqila Najma Nurfaizah Ardika Rahmawati Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Ari Maulana Ramadhan Arif Budi Utomo Arifah Nur Imamma Arum Budi Utami Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus Aulia Ashari Aulia Azizah P Pure Aulia Nafiul Khoiriyah Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Auria Trisi Novi Ana Azahra Vega Azbarkati, Landung Azizah Adzra Fauziyyah Azizah Harda Annafi’ah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Meisya Rahmadani Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Beby Iman Andri Muliana Cahya Juwanti Arum Sari Candra Wijaya Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Danu Novianto Nugroho Davina Intan Nur Fadila Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Desta Atikasari Desy Indah Pratiwi Devi Nurul Affla Devi Zahrotul Ulya Dewi Rahmawati Yundha Saputri Dihni Khalisa Rachman Dina Setiana Pratiwi Dini Agustin Rahmawati Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Dita Ayu Rahmadhani Ditho Anung Cahyadi Diva Senja Andini Diyah Ayu Rahmawati Dwi Safa`atun Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Ervina Eka Saputri Evrilliana Aghniya Qolbinanisa Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Faren Darnuansyah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fina Amalia Nadi Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Furqon Abdul Hakim Galang Andra Ristian Galuh Sri Lestari Habib Rahadian Habib Zuhud Siswoyo Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifah Miftahul Jannah Hanifah Muslimah Hannamuddin Wafiyur Rahman Hasna Raissa Hawa Habibah Rohayati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Thoriq Hidayatullah Imam Aris Utomo Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inayatun Nafi'ah Intan Marhenisaputri Iqbal Ubaidillah Irfan Ammar Najib Isma Nur Hanifa Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Iswatun Khasanah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jovita Dwi Kusumastuti Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Alfiani Eka Safira Laila Nur Kusuma Lailatul Allifah Lailatun Hasna Latifah Isti’anah Lintang Indah Meilasari Livia Istiqomah Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah M Aufa Mujtaba M. Adil Hakim Al Hadi Mafazatul Iqamah Mahira Arrosyida Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marta Pangestuti Maulana Zidane Saputra Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftah Nurlina Mufida Miftahul Ramadani Mohammad Fanny Amrulloh Mohammad Omar Hanif Muh. Fahrurrozi Muhamad Jalaludin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nafi’ul Umam Muhammad Nur Sokhib Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Mustofa Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabil Dwi Nurjannah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurul Heptarina Nabila Siti Ngaisyah Nadia Shafira Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Natasha Aurelia Ramadhani Naufal Farid Geovani Neysa Kunthi Cahya Latifa Nihayatun Nisa Noviana Nurfitriani Novita Lailatul Ni’ma Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Oktaviana Nurul Amalia Omar Mochtar Paramitha Maulida Sifa Putri Agustin Sulistyowati Qonita Az-Zahra Rachmanda Putri Rachmatullaili Zulaikhah Suyuti Rahma Nurwahyuningsih Rahma Widianingrum Rahmad Adi Nugroho Rahmawati Ika Fitri Rosyadi Raihan Mukhtar Bairani Putra Rana Inas Zahira Ratih Setiawati Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Riris Rahmadani Putri Utomo Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robith Taufiqurrahman Robith Thoriq Al-kautsar Roihatul Jannah Romdhoni, Arif Rory Haniffiyyah Riz Rosya Ahya Sabilaa Royyan Ulya Safiinatun Najah Rozaky Arfiantama Ruditri Setyawan Saad Prasetyo Sabil An Naim Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Keisa Azzahro Zain Salma Nabila Salman Abdurrosyid Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Sheva Yova Saahira Shinta Bunga Islami Shiva Jea Nezia Aora Shofi Hana Hanifah Silva Amelia Darrohmah Silva Dewi Avrelia Sinta Amalia Sinta Nirmala Siti Hanifah Jauharoh Wahidah Siti Kholifaturrahmah Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syaira Nadhifa Aushaf Syihaabuddiin 'Askar Teshana Mutiara Hati Teuku Ardhan Wardhana Tiara Amalia Tien Kamila Al Widad Tresa Anasti Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ulfah Hamidah Viky Fatimah Vina Aulia Nur Pratama Wahyu Sri Ningsih Wahyu Sugiyanto Widya Nur Hidayah Wildan Mukti Ramadhan Winda Dwi Astuti Wishnu Nugroho Yowanda Eca Aulia Gunawan Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Zahra Naila Abhista Zahra Riyani Aulia Zahrotul Jannah Khoiroh Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zaky Amrullah Zain Zaky Prinda Manggala Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zidni Aulia Rohmah Zulfa Nur Bahirah Zulfa Rahma Putri Junovi