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Kontribusi Kecerdasan Buatan dalam Mewujudkan Pemahaman Nilai Pancasila di Era Modern Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Sinta Nirmala; Ahmad Natsir Fairus Ilyas; Laila Nur Kusuma; Anastya Salsabila Putri
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 2 No. 2 (2025): Mei : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v2i2.613

Abstract

The use of Artificial Intelligence (AI) has now become one of the crucial aspects in the advancement of information technology throughout the world. This article aims to connect the values ​​of Pancasila as the moral basis of the Indonesian nation with the ethics of using artificial intelligence and its impact on the country. As the philosophical foundation of the state, Pancasila contains deep ethical values ​​and can be used as guidelines in the application of AI that are in line with the moral and ethical principles that apply in Indonesia. Pancasila education has an important role as an ethical framework in the context of the development and application of AI. In this article, we will discuss the application of Pancasila values ​​in technological developments so that they remain in line with the nation's identity, as well as explore the various positive and negative impacts that may arise from the use of AI. Furthermore, this study seeks solutions that can be implemented by the government, companies, and society to overcome these negative impacts. Using a descriptive qualitative approach, this study aims to explore and understand in depth the relationship between Pancasila values ​​and ethics in the use of AI, especially in the context of the development of information technology in Indonesia. This approach is very appropriate for examining social phenomena, values, and meanings contained in policies or implementation of technology in society.
Implementasi Nilai - Nilai Pancasila dalam Penggunaan Media Sosial Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ihsan Khoirul Anam; Hesti Arlinda Natasya; Rizquna Salsabila
JURNAL HUKUM, POLITIK DAN ILMU SOSIAL Vol. 4 No. 1 (2025): Maret: JURNAL HUKUM, POLITIK DAN ILMU SOSIAL
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jhpis.v4i1.5063

Abstract

Rapidly growing information and communication technology has significantly changed society, especially with the emergence of social media. In Indonesia, social media has become an important platform for connecting people and sharing information. However, as the use of social media increases, it is important to remember the moral values ​​that govern human interaction, as taught by Pancasila. This study applies a qualitative method based on literature studies from various sources, such as books, journals, and other media. This qualitative study aims to interpret the phenomena that occur around us and explain their influence on the values ​​of Pancasila in the use of social media. The results of the study show that Pancasila as the moral basis of the nation faces challenges from globalization and technological advances, especially in the use of social media. The noble values ​​contained in each principle are needed and applied in the digital life of society. The implementation of the values ​​of divinity, humanity, unity, democracy, and justice can be realized through a tolerant attitude, avoiding hoaxes and hate speech, maintaining social harmony, communicating wisely, and supporting equal access to information. Thus, social media can be a strategic means to strengthen national character and maintain Indonesian unity.
Strategi Kampanye Digital Efektif Berlandaskan Nilai-Nilai Pancasila Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Almaidah Yogi Mahanani; Oktaviana Nurul Amalia; Ulfah Hamidah
Federalisme: Jurnal Kajian Hukum dan Ilmu Komunikasi Vol. 2 No. 2 (2025): Mei: Federalisme : Jurnal Kajian Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/federalisme.v2i2.614

Abstract

Political communication based on Pancasila values serves as a crucial foundation for developing ethical and effective digital campaign strategies in Indonesia. The advancement of technology has transformed political campaigns from face-to-face interactions into digital engagements through social media, websites, and messaging applications. This study aims to analyze the application of Pancasila principles in digital political campaigns and evaluate their effectiveness in fostering ethical, people-centered political communication. Using a qualitative approach, this research employs content analysis of digital campaign materials from various political parties. The findings indicate that campaigns emphasizing values such as unity, humanity, social justice, and deliberation can enhance public participation, particularly among younger voters. Key success factors include information transparency, open dialogue, polite language use, and the provision of objective political education. Pancasila-based digital campaigns also help mitigate social polarization and strengthen public trust in the democratic process. Therefore, this model of political communication is worth adopting as a campaign approach that not only seeks electoral support but also reinforces a substantial and dignified democracy.
Komunikasi Politik Islam di Era Digital : Kajian terhadap Strategi Partai Islam dalam Pemilu Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ria Aulia; Alifa Anis Nur Anjani; Fanany Laila Muqsitin
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 2 No. 2 (2025): April : Mahkamah : Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v2i2.610

Abstract

This study explores the political communication strategies of Islamic parties in facing elections during the digital era in Indonesia. Using a qualitative normative approach, the research focuses on literature analysis, regulatory review, and interpretation of relevant legal documents. Findings show that Islamic parties actively utilize social media platforms such as Instagram, Facebook, Twitter, and YouTube, along with official websites and digital applications to deliver political messages. Their communication strategies integrate religious messages with social, economic, and national issues, adopting a moderate and inclusive narrative to attract young, digitally active voters.Collaboration with influencers, religious leaders, and online communities also plays a significant role in expanding their outreach. However, challenges remain, including unequal technology access in rural areas, low digital literacy among certain groups, and the threat of disinformation that could damage political reputations. Additionally, digital campaign regulations in Indonesia are still inadequate.The study concludes that the success of Islamic political communication in the digital era depends on the ability to manage digital identity, engage with online communities, and respond adaptively to emerging issues. It recommends strengthening party cadres’ digital capacities, improving public digital literacy, and enhancing regulatory frameworks to support a more inclusive and democratic political participation.
Komunikasi Partai Politik Berbasis Hak Asasi Manusia: Strategi Kampanye Digital Sesuai Syariat Islam Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Azka Isnaini Rais Kholila; Alfiyyatus Sadiida; Dzaky Aulia Rahman
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 2 No. 3 (2025): Juli : Mahkamah : Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v2i3.612

Abstract

This study examines communication strategies in promoting national values ​​in the era of social media which has a very important role in building collective awareness and strengthening the sense of national unity. Social media, as a fast and broad means of communication, offers challenges as well as opportunities for efforts to strengthen nationality. In this context, an effective communication strategy must utilize digital platforms to disseminate inclusive national messages, prioritize tolerance, and strengthen national identity. The approaches used can be in the form of utilizing visual content, narratives that touch emotions, and collaboration with influencers and public figures to create a greater impact. In addition, it is important to pay attention to the aspects of speed and accuracy of information, so that the message conveyed is not easily distorted or misinterpreted. This study uses method a qualitative approach with a case study design to understand communication strategies in promoting national values ​​in the era of social media. The qualitative approach was chosen because it allows researchers to explore in depth the communication phenomena that occur in society, especially on social media. This study discusses various communication techniques and models that can be used to convey national values ​​to the younger generation, as well as the challenges faced in managing information amidst the diversity of opinions on social media. The results of this study to contribute to the development of more effective communication strategies in promoting national values ​​in the digital era.
Mahkamah Konstitusi dalam Sistem Ketatanegaraan Republik Indonesia Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Candra Wijaya; Muhammad Syafiq Mustofa; Salman Abdurrosyid
Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan  Vol. 3 No. 3 (2025): Juli: Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/pragmatik.v3i3.1823

Abstract

The Constitutional Court is a state institution that emerged from the amendments to the 1945 Constitution, as part of the efforts to strengthen the principles of the rule of law and constitutional democracy in Indonesia. This institution plays a crucial role in upholding legal regulations, ensuring proper checks, and balancing the power between institutions and the state. This research aims to examine the position, authority, and contributions of the Constitutional Court within Indonesia's governance system. A normative approach is generally used, along with analyses of laws, Constitutional Court decisions, and various related legal literature. The results of the study show that the Constitutional Court not only acts as the gatekeeper of the structure, but also as the sole translator of the structure, which has an important influence on the dynamics of relations between state institutions and the development of constitutional law in Indonesia. The Constitutional Court participates in the protection of citizens' rights, the improvement of the electoral system, and the upholding of the principles of democracy and real justice.
Pancasila dan Hukum Konstitusi : Tinjauan Perkawinan Beda Agama di Indonesia : Pancasila and Constitutional Law: An Overview of Interfaith Marriages in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Saputra, Anggi; Musthofa Wahyu Pradana; Malika Yasifa Andika; Akhfal Nur Rohim
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Interfaith marriage is a complex issue in Indonesia, especially when faced with the state ideology Pancasila and constitutional law. Pancasila, as the nation's ideology, prioritises the values of togetherness and harmony, while constitutional law in Law Number 1 Year 1974 on Marriage stipulates that a marriage is considered valid if it is conducted in accordance with the religious laws of each party. In practice, this raises various debates related to human rights, religious freedom, and state legal policy. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyse legislative documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the pol.
Kawin Sirri dan Pancasila: Analisis Keselarasan dengan Prinsip-prinsip Konstitusi Indonesia : Sirri Marriage and Pancasila: Analysis of Alignment with the Principles of the Indonesian Constitution Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Muhtarom Adnan Al Kahfi; Muhammad Haidar Ali Yahya; Akhsan  Khoirul Anam
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pancasila, as the foundation of the state and ideology of the Indonesian nation, plays a crucial role in the formulation of legal policies, including in counter-terrorism efforts. This article discusses how Pancasila values, such as justice, humanity, and unity, are integrated in Indonesia's anti-terrorism legal policy. Pancasila provides a philosophical foundation that ensures the policy is not only effective in maintaining national security, but also respects human rights, prevents discrimination, and strengthens national unity. Thus, the anti-terrorism policy prepared based on Pancasila is expected to realize law enforcement that is just, humanity-based, and supports the integrity of the Indonesian nation. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyze statutory documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the policy).
Kawin Beda Agama: Tentang Konstitusional dan Nilai Pancasila di Indonesia : Interfaith Marriage: About Constitutional and Pancasila Values in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Khurin Nihayati; Hawa Habibah Rohayati; Yowanda Eca Aulia Gunawan
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In Indonesia, interfaith marriage is often discussed in society and becomes a problem in legal and social contexts. Indonesia is a country with many different religions, with Pancasila as the country's foundation and values of tolerance and pluralism. However, regulations on interfaith marriage often lead to conflicts between state law and religious rules. The method used in this journal is a statutory approach and a case approach and also uses normative research. Analysis of Religious Marriage Regulations in Indonesia, Challenges in Legal Implementation, Recommendations for Legal Reform. The conclusion of this study shows that the legal regulation of interfaith marriage in Indonesia as stipulated in Law No. 1 of 1974, is still not fully in line with the principles of the constitution and the values of Pancasila which emphasise pluralism and freedom of religion. Simplification of legal procedures: It is recommended that administrative procedures related to interfaith marriage such as marriage registration and family status determination be simplified so that married couples can obtain their citizenship rights without obstacles.
Peran Pancasila dalam Menangani Konflik Hukum Perkawinan antara Hukum Islam dan Hukum Nasional: The Role of Pancasila in Handling Marriage Legal Conflicts Between Islamic Law and National Law Ahmad Muhamad Musain Nasoha; Ashfiya Nur Atqiya; Siti Kholifaturrahmah; Ardika Rahmawati; Azizah Adzra Fauziyyah
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 1 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to analyze the role of Pancasila in resolving marriage legal conflicts between Islamic law and national law in Indonesia.The legal context of marriage in Indonesia is often characterized by tension between Islamic law which regulates based on sharia principles and national law regulated in Law Number 1 of 1974 concerning Marriage.Pancasila, as the foundation of the Indonesian state, plays an important role in harmonizing and resolving these conflicts. This research examines how the principles of Pancasila, namely Belief in One God, Just and Civilized Humanity, Indonesian Unity, Democracy Led by Wisdom in Deliberation/Representation, and Social Justice for All Indonesian People can be integrated to resolve marriage legal problems.Through a literature review of books, the latest journals, and expert opinions, this research found that Pancasila can function as an ethical and normative basis for formulating harmonious legal policies.This research recommends the application of Pancasila principles in the legislative process and resolution of marriage legal conflicts to achieve justice and harmony between the various legal systems in force in Indonesia.
Co-Authors Abdurrahman Hadi Adabi Dino Sweta Adillah Khoirunnisah Adiningrum Dwi Nugraheni Aditya Putra Pratama Affan Tafta Naufalianto Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Aginra Falah Istiqomah Ahmad Abdul Aji Setiawan Ahmad Baihaqi Ahmad Muhamad Musain Nasoha Ahmad Muhamad Musta'in Nasoha Ahmad Muhamad Mustain Nasoha Ahmad Muhamad Musta’in Nasoha Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ailsa Damara Putri Aini Zulaika Aisha Arista Widiya Aisha Inda Nursifa Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfiyyatus Sadiida Alifa Anis Nur Anjani Aliffah Putri Faradina Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amelia Diah Rosita Amelia Septiana Putri Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anisa Fajri Azizah Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Fitri Oktaviani Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisaa Nur Khalimah Aprilia Ningpitasari Aqila Najma Nurfaizah Ardika Rahmawati Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Ari Maulana Ramadhan Arif Budi Utomo Arifah Nur Imamma Arum Budi Utami Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus Aulia Ashari Aulia Azizah P Pure Aulia Nafiul Khoiriyah Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Auria Trisi Novi Ana Azahra Vega Azbarkati, Landung Azizah Adzra Fauziyyah Azizah Harda Annafi’ah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Meisya Rahmadani Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Beby Iman Andri Muliana Cahya Juwanti Arum Sari Candra Wijaya Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Danu Novianto Nugroho Davina Intan Nur Fadila Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Desta Atikasari Desy Indah Pratiwi Devi Nurul Affla Devi Zahrotul Ulya Dewi Rahmawati Yundha Saputri Dihni Khalisa Rachman Dina Setiana Pratiwi Dini Agustin Rahmawati Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Dita Ayu Rahmadhani Ditho Anung Cahyadi Diva Senja Andini Diyah Ayu Rahmawati Dwi Safa`atun Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Ervina Eka Saputri Evrilliana Aghniya Qolbinanisa Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Faren Darnuansyah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fina Amalia Nadi Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Furqon Abdul Hakim Galang Andra Ristian Galuh Sri Lestari Habib Rahadian Habib Zuhud Siswoyo Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifah Miftahul Jannah Hanifah Muslimah Hannamuddin Wafiyur Rahman Hasna Raissa Hawa Habibah Rohayati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Thoriq Hidayatullah Imam Aris Utomo Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inayatun Nafi'ah Intan Marhenisaputri Iqbal Ubaidillah Irfan Ammar Najib Isma Nur Hanifa Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Iswatun Khasanah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jovita Dwi Kusumastuti Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Alfiani Eka Safira Laila Nur Kusuma Lailatul Allifah Lailatun Hasna Latifah Isti’anah Lintang Indah Meilasari Livia Istiqomah Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah M Aufa Mujtaba M. Adil Hakim Al Hadi Mafazatul Iqamah Mahira Arrosyida Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marta Pangestuti Maulana Zidane Saputra Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftah Nurlina Mufida Miftahul Ramadani Mohammad Fanny Amrulloh Mohammad Omar Hanif Muh. Fahrurrozi Muhamad Jalaludin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nafi’ul Umam Muhammad Nur Sokhib Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Mustofa Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabil Dwi Nurjannah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurul Heptarina Nabila Siti Ngaisyah Nadia Shafira Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Natasha Aurelia Ramadhani Naufal Farid Geovani Neysa Kunthi Cahya Latifa Nihayatun Nisa Noviana Nurfitriani Novita Lailatul Ni’ma Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Oktaviana Nurul Amalia Omar Mochtar Paramitha Maulida Sifa Putri Agustin Sulistyowati Qonita Az-Zahra Rachmanda Putri Rachmatullaili Zulaikhah Suyuti Rahma Nurwahyuningsih Rahma Widianingrum Rahmad Adi Nugroho Rahmawati Ika Fitri Rosyadi Raihan Mukhtar Bairani Putra Rana Inas Zahira Ratih Setiawati Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Riris Rahmadani Putri Utomo Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robith Taufiqurrahman Robith Thoriq Al-kautsar Roihatul Jannah Romdhoni, Arif Rory Haniffiyyah Riz Rosya Ahya Sabilaa Royyan Ulya Safiinatun Najah Rozaky Arfiantama Ruditri Setyawan Saad Prasetyo Sabil An Naim Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Keisa Azzahro Zain Salma Nabila Salman Abdurrosyid Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Sheva Yova Saahira Shinta Bunga Islami Shiva Jea Nezia Aora Shofi Hana Hanifah Silva Amelia Darrohmah Silva Dewi Avrelia Sinta Amalia Sinta Nirmala Siti Hanifah Jauharoh Wahidah Siti Kholifaturrahmah Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syaira Nadhifa Aushaf Syihaabuddiin 'Askar Teshana Mutiara Hati Teuku Ardhan Wardhana Tiara Amalia Tien Kamila Al Widad Tresa Anasti Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ulfah Hamidah Viky Fatimah Vina Aulia Nur Pratama Wahyu Sri Ningsih Wahyu Sugiyanto Widya Nur Hidayah Wildan Mukti Ramadhan Winda Dwi Astuti Wishnu Nugroho Yowanda Eca Aulia Gunawan Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Zahra Naila Abhista Zahra Riyani Aulia Zahrotul Jannah Khoiroh Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zaky Amrullah Zain Zaky Prinda Manggala Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zidni Aulia Rohmah Zulfa Nur Bahirah Zulfa Rahma Putri Junovi