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Pancasila dan Kedaulatan Digital: Implikasi Hukum Internasional Terhadap Perlindungan Data Nasional: Indonesia Zahwa Devita Amelia Rahman; Miftahul Ramadani; Nur Aini Latifah; Fitriana Putri Anugerah Gusti; Universitas Islam Negeri Raden Mas Said Surakarta, Indonesia; Ashfiya Nur Atqiya
Jurnal Pendidikan dan Kewarganegara Indonesia Vol. 2 No. 2 (2025): Juni : Jurnal Pendidikan dan Kewarganegara Indonesia
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jupenkei.v2i2.367

Abstract

Dalam era digital, isu perlindungan data menjadi perhatian global, termasuk bagi Indonesia yang berlandaskan Pancasila sebagai ideologi negara. Artikel ini mengkaji keterkaitan antara Pancasila dan kedaulatan digital dalam konteks implikasi hukum internasional terhadap perlindungan data nasional. Dengan menggunakan metode normatif dan pendekatan komparatif, penelitian ini menganalisis bagaimana prinsip-prinsip Pancasila dapat diimplementasikan dalam kebijakan perlindungan data serta sejauh mana hukum internasional, seperti General Data Protection Regulation (GDPR) Uni Eropa dan perjanjian multilateral lainnya, mempengaruhi regulasi di Indonesia. Hasil penelitian menunjukkan bahwa Indonesia perlu menyeimbangkan kedaulatan digital dengan kewajiban internasional untuk menciptakan sistem perlindungan data yang efektif sesuai dengan nilai-nilai Pancasila. Kesimpulannya, adaptasi hukum nasional terhadap standar global harus dilakukan tanpa mengorbankan kedaulatan negara dan kepentingan publik.
Digital Pancasila : Strategi Komunikasi dalam Mempromosikan Nilai-Nilai Kebangsaan di Era Media Sosial Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Adiningrum Dwi Nugraheni; Muhammad Rasyid Ridho; Muhammad Arifin Aprilianto
Jurnal Hukum, Administrasi Publik dan Negara Vol. 2 No. 3 (2025): May : Jurnal Hukum, Administrasi Publik dan Negara
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/hukum.v2i3.274

Abstract

The digital era has brought significant changes in societal communication patterns, including the dissemination of national values. Pancasila, as the ideology of Indonesia, faces new challenges and opportunities amidst the rise of social media as a primary communication platform. This study analyzes digital communication strategies for promoting Pancasila values through social media platforms. Using a qualitative approach, the research explores various effective communication methods to enhance public awareness and participation in national values. The findings indicate that interactive content-based strategies, collaboration with stakeholders, and the utilization of social media algorithms can improve the effectiveness of Pancasila value dissemination. The study concludes by emphasizing the importance of adapting communication strategies to digital technological developments to ensure national values remain relevant and embraced by younger generations.
Intervensi Kemanusiaan dan Kedaulatan Negara : Perspektif Pancasila dalam Hukum Internasional Alyza Nur’aini Choirunnisa; Winda Dwi Astuti; Soraya Khoirun Nisa’; Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya
Jurnal Hukum, Administrasi Publik dan Negara Vol. 2 No. 4 (2025): Juli : Jurnal Hukum, Administrasi Publik dan Negara
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/hukum.v2i4.359

Abstract

Humanitarian intervention is often seen as an effort to protect civilians from human rights violations, but it often clashes with the principle of state sovereignty in international law. This research evaluates the alignment of humanitarian intervention with the values of Pancasila as an ethical and moral footing in international policy. The research uses a qualitative method with a case study approach; data is obtained from a literature study that includes academic documents, journals, reference books, and diplomatic reports, then analyzed descriptively-analytically to reveal the views of Pancasila in the practice of international law. The results show that although intervention has noble aims, its implementation often collides with the principle of non-intervention and the principle of state sovereignty. The values of Pancasila, especially fair and civilized humanity and social justice, can be used as a moral foundation to assess the legitimacy of intervention, but its application in international norms is still constrained by political interests and power imbalances between states. The conclusion of this study is that Pancasila offers a potential ethical framework for more just humanitarian interventions, but diplomacy and policy advocacy efforts are needed to strengthen the position of developing countries in formulating international norms that respect sovereignty while protecting human rights.
Kontribusi Kecerdasan Buatan dalam Mewujudkan Pemahaman Nilai Pancasila di Era Modern Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Sinta Nirmala; Ahmad Natsir Fairus Ilyas; Laila Nur Kusuma; Anastya Salsabila Putri
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 2 No. 2 (2025): Mei : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v2i2.613

Abstract

The use of Artificial Intelligence (AI) has now become one of the crucial aspects in the advancement of information technology throughout the world. This article aims to connect the values ​​of Pancasila as the moral basis of the Indonesian nation with the ethics of using artificial intelligence and its impact on the country. As the philosophical foundation of the state, Pancasila contains deep ethical values ​​and can be used as guidelines in the application of AI that are in line with the moral and ethical principles that apply in Indonesia. Pancasila education has an important role as an ethical framework in the context of the development and application of AI. In this article, we will discuss the application of Pancasila values ​​in technological developments so that they remain in line with the nation's identity, as well as explore the various positive and negative impacts that may arise from the use of AI. Furthermore, this study seeks solutions that can be implemented by the government, companies, and society to overcome these negative impacts. Using a descriptive qualitative approach, this study aims to explore and understand in depth the relationship between Pancasila values ​​and ethics in the use of AI, especially in the context of the development of information technology in Indonesia. This approach is very appropriate for examining social phenomena, values, and meanings contained in policies or implementation of technology in society.
Implementasi Nilai - Nilai Pancasila dalam Penggunaan Media Sosial Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ihsan Khoirul Anam; Hesti Arlinda Natasya; Rizquna Salsabila
JURNAL HUKUM, POLITIK DAN ILMU SOSIAL Vol. 4 No. 1 (2025): Maret: JURNAL HUKUM, POLITIK DAN ILMU SOSIAL
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jhpis.v4i1.5063

Abstract

Rapidly growing information and communication technology has significantly changed society, especially with the emergence of social media. In Indonesia, social media has become an important platform for connecting people and sharing information. However, as the use of social media increases, it is important to remember the moral values ​​that govern human interaction, as taught by Pancasila. This study applies a qualitative method based on literature studies from various sources, such as books, journals, and other media. This qualitative study aims to interpret the phenomena that occur around us and explain their influence on the values ​​of Pancasila in the use of social media. The results of the study show that Pancasila as the moral basis of the nation faces challenges from globalization and technological advances, especially in the use of social media. The noble values ​​contained in each principle are needed and applied in the digital life of society. The implementation of the values ​​of divinity, humanity, unity, democracy, and justice can be realized through a tolerant attitude, avoiding hoaxes and hate speech, maintaining social harmony, communicating wisely, and supporting equal access to information. Thus, social media can be a strategic means to strengthen national character and maintain Indonesian unity.
Strategi Kampanye Digital Efektif Berlandaskan Nilai-Nilai Pancasila Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Almaidah Yogi Mahanani; Oktaviana Nurul Amalia; Ulfah Hamidah
Federalisme: Jurnal Kajian Hukum dan Ilmu Komunikasi Vol. 2 No. 2 (2025): Mei: Federalisme : Jurnal Kajian Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/federalisme.v2i2.614

Abstract

Political communication based on Pancasila values serves as a crucial foundation for developing ethical and effective digital campaign strategies in Indonesia. The advancement of technology has transformed political campaigns from face-to-face interactions into digital engagements through social media, websites, and messaging applications. This study aims to analyze the application of Pancasila principles in digital political campaigns and evaluate their effectiveness in fostering ethical, people-centered political communication. Using a qualitative approach, this research employs content analysis of digital campaign materials from various political parties. The findings indicate that campaigns emphasizing values such as unity, humanity, social justice, and deliberation can enhance public participation, particularly among younger voters. Key success factors include information transparency, open dialogue, polite language use, and the provision of objective political education. Pancasila-based digital campaigns also help mitigate social polarization and strengthen public trust in the democratic process. Therefore, this model of political communication is worth adopting as a campaign approach that not only seeks electoral support but also reinforces a substantial and dignified democracy.
Komunikasi Politik Islam di Era Digital : Kajian terhadap Strategi Partai Islam dalam Pemilu Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ria Aulia; Alifa Anis Nur Anjani; Fanany Laila Muqsitin
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 2 No. 2 (2025): April : Mahkamah : Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v2i2.610

Abstract

This study explores the political communication strategies of Islamic parties in facing elections during the digital era in Indonesia. Using a qualitative normative approach, the research focuses on literature analysis, regulatory review, and interpretation of relevant legal documents. Findings show that Islamic parties actively utilize social media platforms such as Instagram, Facebook, Twitter, and YouTube, along with official websites and digital applications to deliver political messages. Their communication strategies integrate religious messages with social, economic, and national issues, adopting a moderate and inclusive narrative to attract young, digitally active voters.Collaboration with influencers, religious leaders, and online communities also plays a significant role in expanding their outreach. However, challenges remain, including unequal technology access in rural areas, low digital literacy among certain groups, and the threat of disinformation that could damage political reputations. Additionally, digital campaign regulations in Indonesia are still inadequate.The study concludes that the success of Islamic political communication in the digital era depends on the ability to manage digital identity, engage with online communities, and respond adaptively to emerging issues. It recommends strengthening party cadres’ digital capacities, improving public digital literacy, and enhancing regulatory frameworks to support a more inclusive and democratic political participation.
Komunikasi Partai Politik Berbasis Hak Asasi Manusia: Strategi Kampanye Digital Sesuai Syariat Islam Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Azka Isnaini Rais Kholila; Alfiyyatus Sadiida; Dzaky Aulia Rahman
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 2 No. 3 (2025): Juli : Mahkamah : Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v2i3.612

Abstract

This study examines communication strategies in promoting national values ​​in the era of social media which has a very important role in building collective awareness and strengthening the sense of national unity. Social media, as a fast and broad means of communication, offers challenges as well as opportunities for efforts to strengthen nationality. In this context, an effective communication strategy must utilize digital platforms to disseminate inclusive national messages, prioritize tolerance, and strengthen national identity. The approaches used can be in the form of utilizing visual content, narratives that touch emotions, and collaboration with influencers and public figures to create a greater impact. In addition, it is important to pay attention to the aspects of speed and accuracy of information, so that the message conveyed is not easily distorted or misinterpreted. This study uses method a qualitative approach with a case study design to understand communication strategies in promoting national values ​​in the era of social media. The qualitative approach was chosen because it allows researchers to explore in depth the communication phenomena that occur in society, especially on social media. This study discusses various communication techniques and models that can be used to convey national values ​​to the younger generation, as well as the challenges faced in managing information amidst the diversity of opinions on social media. The results of this study to contribute to the development of more effective communication strategies in promoting national values ​​in the digital era.
Mahkamah Konstitusi dalam Sistem Ketatanegaraan Republik Indonesia Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Candra Wijaya; Muhammad Syafiq Mustofa; Salman Abdurrosyid
Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan  Vol. 3 No. 3 (2025): Juli: Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/pragmatik.v3i3.1823

Abstract

The Constitutional Court is a state institution that emerged from the amendments to the 1945 Constitution, as part of the efforts to strengthen the principles of the rule of law and constitutional democracy in Indonesia. This institution plays a crucial role in upholding legal regulations, ensuring proper checks, and balancing the power between institutions and the state. This research aims to examine the position, authority, and contributions of the Constitutional Court within Indonesia's governance system. A normative approach is generally used, along with analyses of laws, Constitutional Court decisions, and various related legal literature. The results of the study show that the Constitutional Court not only acts as the gatekeeper of the structure, but also as the sole translator of the structure, which has an important influence on the dynamics of relations between state institutions and the development of constitutional law in Indonesia. The Constitutional Court participates in the protection of citizens' rights, the improvement of the electoral system, and the upholding of the principles of democracy and real justice.
Pancasila dan Hukum Konstitusi : Tinjauan Perkawinan Beda Agama di Indonesia : Pancasila and Constitutional Law: An Overview of Interfaith Marriages in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Saputra, Anggi; Musthofa Wahyu Pradana; Malika Yasifa Andika; Akhfal Nur Rohim
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Interfaith marriage is a complex issue in Indonesia, especially when faced with the state ideology Pancasila and constitutional law. Pancasila, as the nation's ideology, prioritises the values of togetherness and harmony, while constitutional law in Law Number 1 Year 1974 on Marriage stipulates that a marriage is considered valid if it is conducted in accordance with the religious laws of each party. In practice, this raises various debates related to human rights, religious freedom, and state legal policy. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyse legislative documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the pol.
Co-Authors Abdurrahman Hadi Adabi Dino Sweta Adillah Khoirunnisah Adiningrum Dwi Nugraheni Aditya Putra Pratama Affan Tafta Naufalianto Afifudin Sihabul Millah Afizal Fajariyadi Aginra Falah Istiqomah Ahmad Abdul Aji Setiawan Ahmad Baihaqi Ahmad Muhamad Musain Nasoha Ahmad Muhamad Musta'in Nasoha Ahmad Muhamad Mustain Nasoha Ahmad Muhamad Musta’in Nasoha Ahmad Muhammad Mustain Nasoha Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ailsa Damara Putri Aini Zulaika Aisha Arista Widiya Aisha Inda Nursifa Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfiyyatus Sadiida Alifa Anis Nur Anjani Aliffah Putri Faradina Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amelia Septiana Putri Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anisa Fajri Azizah Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Fitri Oktaviani Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yumaniar Nur Azizah Annisaa Nur Khalimah Aprilia Ningpitasari Ardika Rahmawati Ardiyan Nugraheni Ardwana Riswari Wisnu Arfian Nisa Urrofi'ah Ari Maulana Ramadhan Arif Budi Utomo Arifah Nur Imamma Arum Budi Utami Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus Aulia Ashari Aulia Azizah P Pure Aulia Nafiul Khoiriyah Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Auria Trisi Novi Ana Azahra Vega Azbarkati, Landung Azizah Adzra Fauziyyah Azizah Harda Annafi’ah Azka Isnaini Rais Kholila Azzahra Azzahra Azzahra Meisya Rahmadani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Beby Iman Andri Muliana Cahya Juwanti Arum Sari Candra Wijaya Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Danu Novianto Nugroho Davina Intan Nur Fadila Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Desta Atikasari Desy Indah Pratiwi Devi Zahrotul Ulya Dewi Rahmawati Yundha Saputri Dihni Khalisa Rachman Dina Setiana Pratiwi Dini Agustin Rahmawati Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Dita Ayu Rahmadhani Ditho Anung Cahyadi Diva Senja Andini Diyah Ayu Rahmawati Dwi Safa`atun Dyah Sekar Rengganis Dzaky Aulia Rahman Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Ervina Eka Saputri Evrilliana Aghniya Qolbinanisa Fadhil Abdulloh Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Faren Darnuansyah Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fina Amalia Nadi Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Furqon Abdul Hakim Galang Andra Ristian Galuh Sri Lestari Habib Rahadian Habib Zuhud Siswoyo Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifah Miftahul Jannah Hanifah Muslimah Hannamuddin Wafiyur Rahman Hasna Raissa Hawa Habibah Rohayati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Thoriq Hidayatullah Imam Aris Utomo Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inayatun Nafi'ah Intan Marhenisaputri Iqbal Ubaidillah Irfan Ammar Najib Isma Nur Hanifa Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Iswatun Khasanah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jovita Dwi Kusumastuti Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Alfiani Eka Safira Laila Nur Kusuma Lailatul Allifah Lailatun Hasna Latifah Isti’anah Lintang Indah Meilasari Livia Istiqomah Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah M Aufa Mujtaba M. Adil Hakim Al Hadi Mafazatul Iqamah Mahira Arrosyida Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marta Pangestuti Maulana Zidane Saputra Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftah Nurlina Mufida Miftahul Ramadani Mohammad Fanny Amrulloh Mohammad Omar Hanif Muh. Fahrurrozi Muhamad Jalaludin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nafi’ul Umam Muhammad Nur Sokhib Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Mustofa Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabil Dwi Nurjannah Nabila Aulya Brilianfineza Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurul Heptarina Nabila Siti Ngaisyah Nadia Shafira Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Natasha Aurelia Ramadhani Naufal Farid Geovani Neysa Kunthi Cahya Latifa Nihayatun Nisa Noviana Nurfitriani Novita Lailatul Ni’ma Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Oktaviana Nurul Amalia Omar Mochtar Paramitha Maulida Sifa Putri Agustin Sulistyowati Qonita Az-Zahra Rachmanda Putri Rachmatullaili Zulaikhah Suyuti Rahma Nurwahyuningsih Rahma Widianingrum Rahmad Adi Nugroho Rahmawati Ika Fitri Rosyadi Rana Inas Zahira Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Rifky Azuan Syahlevi Rindi Rahayu Riris Rahmadani Putri Utomo Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizquna Salsabila Rizya Oktavia Robith Taufiqurrahman Robith Thoriq Al-kautsar Roihatul Jannah Romdhoni, Arif Rory Haniffiyyah Riz Rosya Ahya Sabilaa Royyan Ulya Safiinatun Najah Rozaky Arfiantama Ruditri Setyawan Saad Prasetyo Sabil An Naim Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Sahara Yuliana Salma Keisa Azzahro Zain Salma Nabila Salman Abdurrosyid Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Shinta Bunga Islami Shiva Jea Nezia Aora Shofi Hana Hanifah Silva Amelia Darrohmah Silva Dewi Avrelia Sinta Amalia Sinta Nirmala Siti Hanifah Jauharoh Wahidah Siti Kholifaturrahmah Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Suci Ariyanti Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syaira Nadhifa Aushaf Syihaabuddiin 'Askar Teshana Mutiara Hati Teuku Ardhan Wardhana Tiara Amalia Tresa Anasti Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ulfah Hamidah Universitas Islam Negeri Raden Mas Said Surakarta, Indonesia Viky Fatimah Vina Aulia Nur Pratama Wahyu Sri Ningsih Wahyu Sugiyanto Widya Nur Hidayah Wildan Mukti Ramadhan Winda Dwi Astuti Wishnu Nugroho Yowanda Eca Aulia Gunawan Yuliana Fajar Nur Hidayati Yunandia Yunandia Zahra Naila Abhista Zahra Riyani Aulia Zahrotul Jannah Khoiroh Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zaky Amrullah Zain Zaky Prinda Manggala Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zidni Aulia Rohmah Zulfa Nur Bahirah Zulfa Rahma Putri Junovi