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All Journal EKUIVALEN - Pendidikan Matematika Al-Hikmah Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Adabiyah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam JICSA Gender Equality: Internasional Journal of Child and Gender Studies Al-Qalam Jurnal Akuntansi Universitas Muhammadiyah Kupang Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab Journal Corner of Education, Linguistics, and Literature Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner Journal of Islamic Economics Lariba Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan IECON: International Economics and Business Conference Jurnal Ar-Risalah Jurnal To Ciung : Jurnal Ilmu Hukum Parewa Saraq: Journal of Islamic Law and Fatwa Review Lentera: Journal of Islamic Studies
Usman Jafar
Universitas Islam Negeri Alauddin Makassar
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PAPUA PEOPLE ASSEMBLY CHOOSES NON-MUSLIM LEADERS IN NON-MUSLIM MAYORITY REGIONS IN MASHID SYARI'AH PERSPECTIVE IN JAYAPURA CITY IN PAPUA PROVINCE Podu, Sobar; Gassing, A. Qadir; Jafar, Usman; Talli, Abd. Halim
Jurnal Diskursus Islam Vol 8 No 2 (2020): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i2.12804

Abstract

This paper elaborates on the Papuan People's Assembly Electing Non-Muslim Leaders in Non-Muslim Majority Areas in the Perspective of Mashid Syari'ah in Jayapura City, Papua Province. The results of this study indicate that the Papuan People's Council (MRP) elects leaders in non-Muslim majority areas in the perspective of maqasid syari'ah in Papua, in its role in the process of organizing the selection of prospective leaders in Papua, has taken away the rights of citizens in general. it is decided by the competent authority of the Papuan People's Assembly (MRP) following what has been decided by formal institutions, such as the General Election Commission (KPU) and traditional institutions that have been given authority according to law. In the provisions of Law No. 21 of 2001 on Papua Special Autonomy, there is no room or space for immigrants. As for the recruitment process for prospective leaders such as Governors and Deputy Governors based on Law No. 21 of 2001 The basic matters that constitute the contents of this Law include the arrangement of authority between the Government and the Provincial Government of Papua and the application of this authority in Papua Province which is carried out with specificity. This law places indigenous Papuans and the population of Papua in general as the main subjects. The existence of the Government, Provincial Government, Regency / City Government, as well as the apparatus under them, are all directed at providing the best service and empowering the people. 
SUPREME COURT POLICY IN INCREASING KNOWLEDGE OF RELIGIOUS JUSTICE JUDGES THROUGH THE SHARIA ECONOMIC JUDGE CERTIFICATION PROGRAM Hasjim, Ilman; Salenda, Kasjim; Jafar, Usman; Sanusi, Nur Taufiq
Jurnal Diskursus Islam Vol 10 No 2 (2022): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i2.30681

Abstract

This research discusses the Supreme Court's policy of increasing the knowledge of Religious Justice judges through the sharia economic judge certification program. This type of research is descriptive qualitative, a type of research to understand the phenomenon of what the research subject experiences in an exceptional natural context. The natural phenomenon referred to is how there is a relationship between PERMA Number 5 of 2016 concerning Sharia Economic Judge Certification and the Supreme Court's policy in increasing the knowledge of Religious Court judges in the field of Sharia economics, the implementation of certification activities, and the results obtained by judges after participating in the certification program, which is then given meaning. This research location focus of the researcher is the office of the Supreme Court of the Republic of Indonesia, which is domiciled in the Special Capital Region (DKI) Jakarta and Bogor Regency, West Java Province. With a methodological approach, namely case studies, normative approaches, human resources (HR), and sharia economic law approaches—data collection techniques with observation, interviews, and documentation. In addition, this research also uses library research through primary and secondary data—the technique of in-depth data analysis by reducing data, presenting data, and drawing conclusions. The results showed that the Religious Court, the Supreme Court, had done so much that it issued several regulations to support this authority. One of the policies produced was the issuance of Supreme Court Regulation (PERMA) Number 5 of 2016 concerning the Certification of Sharia Economic Judges. With the PERMA issuance, many Religious Court judges have been certified in Sharia Economics after participating in the Sharia Economic Judge Certification Training.
Between prudence and innovation: A critical analysis of the Indonesian Ulema Council fatwa on Bitcoin in Islamic finance Zamrud, Ahmad Khalifah; Jafar, Usman; Haddade, Abdul Wahid
Journal of Islamic Economics Lariba Vol. 12 No. 1 (2026)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol12.iss1.art12

Abstract

IntroductionThe rapid expansion of cryptocurrency has generated significant debate within Islamic economic discourse. Bitcoin, as the first decentralized digital currency, offers technological advantages such as transparency, efficiency, and global accessibility. However, it also raises concerns regarding price volatility, speculative trading behavior, and the absence of intrinsic value. These issues have prompted Islamic scholars and regulatory institutions to evaluate cryptocurrency from the perspective of Islamic law and financial ethics. In Indonesia, the Indonesian Ulema Council issued a religious ruling declaring Bitcoin impermissible due to elements of uncertainty, speculation, and potential economic harm. This ruling has stimulated ongoing discussion about the compatibility of cryptocurrency innovation with Islamic economic principles.ObjectivesThis study aims to critically analyze the religious ruling on Bitcoin issued by the Indonesian Ulema Council by examining its legal reasoning, its relationship with Islamic economic principles, and its implications for the governance of digital financial innovation. The research also seeks to explore whether cryptocurrency can be accommodated within an Islamic economic framework under certain regulatory and ethical conditions.MethodThe study employs a qualitative research design using a transdisciplinary analytical approach that integrates perspectives from Islamic jurisprudence, Islamic economics, financial regulation, and digital financial technology. Data were collected through documentation of religious rulings, regulatory policies, and scholarly literature related to cryptocurrency and Islamic finance. The data were analyzed through thematic and comparative analysis to identify the legal reasoning underlying the prohibition of Bitcoin and to evaluate alternative scholarly interpretations regarding the status of digital assets in Islamic economics.ResultsThe findings indicate that the prohibition of Bitcoin is primarily based on concerns about excessive uncertainty, speculative trading behavior, and potential economic harm associated with cryptocurrency markets. Nevertheless, the analysis also reveals that cryptocurrency may be considered permissible when these elements are mitigated through transparent governance, regulatory oversight, and the development of asset-backed digital financial instruments.ImplicationsThe study highlights the importance of developing regulatory and institutional frameworks that reconcile financial innovation with Islamic ethical principles. Such frameworks can provide clearer guidance for Muslim investors while supporting responsible digital financial development.Originality or NoveltyThis research contributes to the growing literature on cryptocurrency in Islamic economics by offering a critical analysis of religious rulings within the broader context of digital financial transformation and regulatory governance.
From Formal Rights to Substantive Justice: Rethinking Legal Protection for Divorced Women in Indonesia Patawari, A. Muh Yusri; Jafar, Usman; Supardin; Asni; Andi Kitta, Andi Abdul Kadir
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 8 ISSUE 1, APRIL 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.66393

Abstract

This study examines the effectiveness of legal protection for women victims of domestic violence after divorce and formulates strategies to strengthen substantive justice. Using an empirical juridical approach, the research employed statutory, case, and conceptual analyses. Primary data were collected through interviews with religious court judges, court clerks, advocates, and victims of domestic violence, supported by courtroom observations, while secondary data were derived from legislation, court decisions, Badilag documents, and relevant literature. The findings reveal that legal protection remains ineffective due to weak implementation structures, limited victim-centered perspectives among legal officials, and persistent legal cultures that treat domestic violence as a private matter. The study further finds that religious courts have not fully integrated gender-sensitive and recovery-oriented approaches into post-divorce dispute resolution. To address these challenges, the research proposes strengthening victim-oriented regulations, improving judicial capacity through gender justice training, expanding access to legal aid services, and promoting women’s socio-economic empowerment after divorce. The study concludes that substantive justice for women victims of domestic violence requires an integrative legal framework that combines responsive legal norms, effective judicial practices, and broader social transformation to ensure comprehensive protection, recovery, and access to justice.
Telaah Siyasah Syar’iyyah Terhadap Implementasi Perda Takalar No. 3 Tahun 2023: Studi Lapangan Di Desa Cikoang Evhy Sekarwangi Putri; Usman Jafar; Rahmiati
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i3.6286

Abstract

Penelitian ini dilatarbelakangi oleh kebutuhan mendesak untuk menata kawasan kumuh di Desa Cikoang serta amanat undang‑undang yang menuntut kepastian hukum. Penelitian ini bertujuan untuk menganalisis implementasi Perda Takalar Nomor 3 Tahun 2023 tentang pencegahan dan peningkatan kualitas permukiman kumuh dalam perspektif siyasah syar’iyyah. Penelitian ini menggunakan metode lapangan dengan pendekatan kualitatif, melalui metode normatif syar’i dan empiris. Data diperoleh dari wawancara dengan masyarakat, aparat desa, dan tokoh agama, serta observasi langsung di lapangan yang dipadukan dengan literatur berupa buku, jurnal, dan dokumen kebijakan. Analisis dilakukan melalui reduksi data, penyajian data, dan penarikan kesimpulan dengan uji kredibilitas triangulasi. Hasil penelitian menunjukkan bahwa perda telah memberikan dampak nyata berupa program bedah rumah, pembangunan jamban sehat, perbaikan saluran drainase, pembangunan jalan tani, serta kerja bakti rutin yang melibatkan masyarakat. Nilai filosofisnya tercermin dalam kebersihan sebagai bagian dari iman, serta prinsip ta’awun (tolong‑menolong) dan syura (musyawarah) dalam pelaksanaan program. Namun, efektivitas kebijakan masih terhambat oleh keterbatasan anggaran, lemahnya pendataan penerima manfaat, dan minimnya infrastruktur pendukung, sehingga prinsip keadilan distribusi belum sepenuhnya terwujud. Dalam perspektif siyasah syar’iyyah, perda ini selaras dengan prinsip maslahah, keadilan, dan maqasid al‑shari’ah, tetapi memerlukan penguatan verifikasi partisipatif, transparansi distribusi, serta konsistensi pelaksanaan. Implikasinya, diperlukan kerja sama antara pemerintah daerah dan masyarakat agar kebijakan berjalan lebih adil, berkelanjutan, dan sesuai dengan nilai‑nilai Islam
Implementasi Sistem Informasi Manajemen Nikah (SIMKAH) dalam Pencegahan Manipulasi Data Perkawinan di KUA Kecamatan Gantarangkeke Kabupaten Bantaeng: Analisis Maslaḥah Zainuddin, Zainuddin; Jafar, Usman; Syukri, A Muhammad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 1, JANUARY 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i1.60779

Abstract

The implementation of marriage administration digitization through the Marriage Management Information System (SIMKAH) is part of efforts to reform marriage registration governance to ensure data accuracy and integrity. However, the effectiveness of SIMKAH cannot be assessed solely from a technical-administrative perspective, but must also be analyzed within the normative framework of Islamic law. This study aims to examine the implementation of SIMKAH in preventing marriage data manipulation at the Gantarangkeke Subdistrict KUA in Bantaeng Regency using the maslaḥah perspective as the basis for analysis. The focus of the research is on ensuring the security and protection of marriage data, the impact of SIMKAH implementation on preventing data manipulation, and the operational mechanisms of SIMKAH in realizing the principle of maslahah. This study uses a qualitative method with theological, sociological, and syar'i approaches. Data were obtained through observation, in-depth interviews, and documentation, then analyzed descriptively-analytically with an emphasis on the relationship between empirical practices and normative principles of Islamic law. The results of the study show that SIMKAH provides an integrated system-based recording mechanism, automatic data validation, tiered access control, and audit trails that enable continuous administrative supervision, thereby significantly limiting the opportunities for manipulation of marriage data. The implementation of this system has had an impact on increasing the transparency, accountability, and reliability of marriage data at the KUA level. From a maslahah perspective, SIMKAH functions as an instrument for protecting the public interest (ḥifẓ al-maṣlaḥah al-‘āmmah) by preventing mafsadah in the form of data falsification and ensuring legal certainty for all parties. The novelty of this research lies in the integration of the analysis of the marriage administration information system with the maslahah framework in Islamic law. This research has implications for strengthening the policy of digitizing religious services and developing fair, accountable, and maslahah-oriented marriage registration governance.
Aktualisasi Fikih dalam Menentukan Imam Salat Mumayyiz perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan Wahdah Islamiyah) Khaerunnisa Karunia; Achmad Musyahid; Muhammad Saleh Ridwan; Darussalam; Usman Jafar
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.364

Abstract

Hasil penelitian yang ditemukan adalah sebagai berikut; Pertama, Kriteria umum Imam salat dalam Pandangan fikih adalah mengutamakan Hafalan al-Qur’an atau bacaan yang fashih, kemudian yang berilmu atau yang paham akan sunnah terutama mengenai syarat dan rukun imam salat. Kedua, Usia mumayyiz dalam fikih secara umum berkisar antara tujuh tahun sampai sembilan tahun usia yang tidak dikatakan sebagai anak anak namun juga belum mencapai usia balig. dan belum berlaku hukum taklif padanya. Ketiga, Hukum Imam salat mumayyiz menurut ormas: 1. Nahdatul Ulama: boleh tapi masih diperdebatkan dan cenderung memakruhkannya. 2. Muhammadiyah: Membolehkan tapi tetap mengutamakan orang dewasa yang lebih berilmu jika ada. 3. Wahdah Islamiyah: Membolehkan terutama jika bacaan seorang Mumayyiz lebih banyak dan fashih dari orang dewasa yang hadir. Implikasi penelitian, dengan adanya karya tulis ini dengan beberapa pemaparan tentang Aktualisasi Fikih terhadap Hukum Imam Salat Mumayyiz dalam perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan wahdah Islamiyah) bisa menjadi referensi penelitian sekaligus menjadi petunjuk praktis bagi peneliti yang akan mengkaji lebih lanjut mengenai pembahasan terkait khususnya dalam menetapkan hukum Islam.
Kualitas Hewan Kurban Pemakan Sampah di TPA Antang Kota Makassar: Sebuah Telaah Hukum Islam Ativa Nurhadi; Usman Jafar; Fatmawati; Halim Talli; Kurniati
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.367

Abstract

Penelitian ini merupakan penelitian kualitatif dengan jenis penelitian lapangan (field research). Studi lapangan dilaksanakan dengan mengumpulkan data primer melalui observasi,wawancara dan dokumentasi. Selain data yang diperoleh dari lapangan , diperkuat juga dengan data berupa literatur seperti buku, dan artikel-artikel ilmiah yang membahas mengenai penelitian ini. Kemudian, teknik pengolahan dan analisi data dilakukan dengan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan, 1)Peran Pemerintah telah dilihat dengan mengeluarkan kebijakan, bahwasanya penggembalaan sapi di TPA itu dilarang, karena makanan yang di konsumsi oleh sapi tidak layak, namun hal demikian dihiraukan oleh penggembala, aturan telah dijelaskan pada UU kesehatan hewan ternak, dan ancaman penyakit pada hewan ternak. Adapun Aturan pemerintah daerah pada pencegahan penyakit pada hewan kurban yang akan dikurbankan pasal 21A. 2)Penggembalaan sapi di TPA Juga berdampak pada masyarakat baik dari segi kesehatan dan lingkungan, banyak dari mereka yang merasa khawatir karena adanya daging sapi yang berasal dari TPA, Dalam hasil penelitian juga dijelaskan oleh Dokter Hewan bahwa banyaknya zat-zat yang terkontaminasi pada sapi yang ada di TPA, seperti plastik, zat-zat logam berat, yang dapat menyebabkan bahaya pada manusia. 3)Islam memerintahkan melakukan ibadah kurban haruslah sesuai dengan syariat yang telah ditentukan baik itu bersifat sunah maupun wajib. Hewan kurban yang tidak sesuai kriteria yang ditentukan seperti, yang sudah tidak sehat dagingnya tidak sah dijadikan kurban. Begitu pula dengan hewan yang hidup ditempat yang tidak layak dan mengkonsumsi makanan yang tidak sesuai dengan sapi pada umumnya seperti sapi yang ada di TPA Antang.
Living Madhhab Moderation In Modern Islamic Boarding Schools: Dynamics Of Islamic Legal Thought At Pondok Modern Darussalam Gontor 11 Poso Irsyad Abd Raziq; Usman Jafar; Abdul Wahid Haddade; Rian Hidayat
Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner Vol. 5 No. 3 Agustus 2026: Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jipsi.v5i3.1227

Abstract

Diversity of legal schools is an inherent characteristic of Islamic legal tradition, yet its management in Islamic educational institutions has largely been examined from a normative perspective. Limited attention has been given to how madhhab moderation is institutionalized as an educational culture. This study investigates the implementation of Living Madhhab Moderation in Pondok Modern Darussalam Gontor 11 Poso, the dynamics of Islamic legal thought cultivated within the institution, and its implications for the intellectual character formation of students. This research employed a qualitative approach within the framework of empirical Islamic law. Data were collected through in-depth interviews, participant observation, and document analysis involving school leaders, teachers, and students. Thematic analysis was conducted using the theoretical perspectives of wasatiyyah, fiqh al-ikhtilaf, and living Islamic law. The findings demonstrate that madhhab moderation is institutionalized through curriculum integration, comparative jurisprudence learning, academic dialogue, teacher role modeling, and the daily educational culture of the boarding school. The dynamics of Islamic legal thought are developed through mastery of classical Islamic texts, principles of Islamic legal methodology, structured scholarly discussions, and continuous training in legal reasoning. These processes cultivate students who appreciate methodological diversity in Islamic jurisprudence, demonstrate critical legal reasoning, respect the ethics of scholarly disagreement, and respond constructively to contemporary Islamic legal issues. The study further reveals that the sustainability of madhhab moderation depends on an integrated institutional culture that combines academic excellence, religious values, and social responsibility. This study proposes Living Madhhab Moderation as a conceptual framework explaining madhhab moderation as a lived practice of Islamic law embedded within the educational system of modern Islamic boarding schools. The framework contributes to the development of empirical Islamic legal studies and provides a theoretical foundation for designing more inclusive, dialogical, and context-responsive Islamic education.
Tinjauan Umum Aliran Khawarij, Murji’ah, Jabariyah dan Qadariyah Muh. Syahril Sabirin; Usman Jafar; Nurlaelah Abbas
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The death of the Prophet Muhammad (peace be upon him) gave rise to political and theological dynamics within the Muslim community. The conflicts during the period of the Rightly Guided Caliphs, particularly following the arbitration (tahkim) between Ali ibn Abi Talib and Muawiyah ibn Abi Sufyan, resulted not only in political fragmentation but also in the emergence of various theological schools in Islam. This study aims to examine the historical background and main doctrines of the Khawarij, Murji’ah, Jabariyah, and Qadariyah, especially concerning issues of faith, major sins, and divine decree (qada and qadar). This research employs a qualitative-descriptive method with a library research approach by analyzing relevant books, journals, and scholarly articles. The findings indicate that the Khawarij and Murji’ah emerged as responses to political conflict, while the Jabariyah and Qadariyah developed due to differing interpretations of human will and freedom within God’s decree.
Co-Authors A.Qadir Gassing Abdul Halim Talli Abdul Wahid Haddade Abul Khair Achmad Musyahid Idrus Akmal, M. Rijal B. Almahdali, Sayyid Syahdan Aminuddin Aminuddin Andi Aderus Andi Kitta, Andi Abdul Kadir Arfah, Andi Muhammad Awaluddin Ariansyah Ariansyah, Ariansyah Asni Asriana Asriana, Asriana Aswinda, Aswinda Ativa Nurhadi Barsihannor Annur Bramantyo, Fauzan Delasta Darussalam Djalaluddin, Mawardi Evhy Sekarwangi Putri Fadli Andi Natsif Fadli Andi Natsir Fadli Andi Natsir Fatmawati Fitriningsih Amalo Gassing, A. Qadir Gassing, Abd. Qadir Halim Talli Hamid Pongoliu Hasjim, Ilman Hernita Hernita Ilhamzyah Sandrang Indo Santalia Irmawati Irmawati Irsyad Abd Raziq Jamil Junaid, Bismar Kamaruddin Kamaruddin Kasjim Salenda Khaerunnisa Karunia KHAIRUL HUDA, KHAIRUL Khatimah S, Husnul Kurniati Laila, Umar Maknun, Lu'luil Marilang Massadi, Massadi Maulana Maulidah, Tahani Asri Muh. Syahril Sabirin Muhammad Anis, Muhammad Muhammad Saleh Ridwan Muhammad Shuhufi Mursalim Munir Murtiadi Awaluddin Musafir, Ihsan Mustarin, Basyirah Nur, Muhammad Azhar Nurfaika Ishak Nurkhatimah Nurkhatimah, Nurkhatimah Nurlaelah Abbas Nurpaidah Patawari, A. Muh Yusri Patimah Patimah Podu, Sobar Rahmatiah HL Rahmatullah, Nursalam Rahmiati Rasyid, Suraya Rian Hidayat Rijal, Tabhan Syamsu Rismayanti Rismayanti Rusdinamin Syam Sabri Samin Saenong, M. Kafrawy Salam, Nursalam Sanusi, Nur Taufiq saripa rugaya, Muh.Rifqy Hidayatullah Arham Sitti Aisyah Kara St Halimang Sumarlin Supardin Syukri, A Muhammad TASLIM DAENG Taufik, Muh Bambang Tulhidayah, Radhiah Umar Laila Yaumil Khaeriyah Zainuddin, Zainuddin Zamrud, Ahmad Khalifah Zulfahmi Alwi Zulhas’ari Mustafa