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All Journal DE JURE Lentera Hukum Hunafa: Jurnal Studia Islamika Al-Tahrir: Jurnal Pemikiran Islam An-Nida' Al-Ahwal: Jurnal Hukum Keluarga Islam Law and Justice Jurnal Ilmiah Al-Syir'ah Khazanah: Jurnal Studi Islam dan Humaniora BILANCIA ADLIYA: Jurnal Hukum dan Kemanusiaan Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Potret Pemikiran ADHKI: Journal of Islamic Family Law Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Journal of Islamic Law Supremasi Hukum ADDIN MADDIKA: Journal Of Islamic Family Law El-Hikam: Journal of Education and Religious Studies Muẚṣarah: Jurnal Kajian Islam Kontemporer El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Hunafa: Jurnal Studia Islamika JURIS (Jurnal Ilmiah Syariah) JURISY: Jurnal Ilmiah Syariah SPECTRUM: Journal of Gender and Children Studies Familia: Jurnal Hukum Keluarga Al-Aqwal : Jurnal Kajian Hukum Islam SETARA: Jurnal Studi Gender dan Anak At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam DIKTUM: JURNAL SYARIAH DAN HUKUM JIPM: Jurnal Indragiri Penelitian Multidisiplin Jurnal Darussalam : Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Multazam : Jurnal Manajemen Haji dan Umrah Syakhshiyyah Jurnal Hukum Keluarga Islam Al-'Aqdu: Journal of Islamic Economics Law Tasyri' Journal of Indonesian Probation and Parole System Siyasah : Jurnal Hukum Tata Negara Constitution Journal Mu'adalah: Jurnal Studi Gender dan Anak Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam Al-Muqaronah:Jurnal Perbandingan Madzhab dan Hukum Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal Hukum Islam dan Hukum Keluarga Jurnal Studi Islam dan Sosial At-Ta'aruf: Jurnal Hukum Keluarga Islam Bilancia : Jurnal Studi Ilmu Syariah dan Hukum HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan
Sugitanata, Arif
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Masnun Tahir’s Nationalist Fiqh: The Integration of Islam and Nationalism in Addressing Social Challenges in Indonesia Karimullah, Suud Sarim; Sugitanata, Arif
ADDIN Vol 18, No 2 (2024): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v18i2.20218

Abstract

This study analyzes Masnun Tahir’s thoughts on Nationalist fiqh as a solution to the challenges of pluralism, intolerance, and radicalism in Indonesia. Masnun Tahir proposes a paradigm of Nationalist fiqh that integrates Islamic values with the multicultural context of Indonesian nationhood. The study employs Jurgen Habermas’s Critical Hermeneutics theory as an analytical framework to explore the transformative dimensions of this thought, encompassing interfaith dialogue, education, and the strategic role of religious scholars (ulama) in fostering social harmony. Using a library research methodology and textual analysis, this research examines Masnun Tahir’s works and the relevance of his ideas in the social context. The findings indicate that Masnun Tahir’s Nationalist fiqh offers a comprehensive approach that balances Islamic teachings with national values, positioning pluralism as a strength to enhance unity. This paradigm encourages the application of contextual Islamic law that respects local values and aligns with societal needs. Interfaith dialogue emerges as a central pillar of this paradigm, functioning as a tool to strengthen social integration and minimize conflicts arising from differences in belief. Education based on Nationalist fiqh is also identified as a key element in shaping a tolerant and patriotic generation. The analysis reveals that the paradigm of Nationalist fiqh is not merely normative but also transformative, providing practical solutions to the challenges of intolerance and radicalism. However, its implementation faces obstacles, including social resistance and the need for cross-sectoral support. With inclusive and sustainable strategies, Nationalist fiqh holds significant potential as an instrument for inclusive social transformation in Indonesia. This study contributes to the enrichment of theoretical discourse and offers a new perspective on bridging religion and nationhood in the Indonesian context.
The Challenge of Invisible Enemies and Risk Mitigation for Parents in Educating Children in the Modern Era Sugitanata, Arif; Aqila, Sarah; Aminah, Siti; Abdurrasyied, Muhammad Hasyied
Muadalah Vol. 12 No. 2 (2024)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/muadalah.v12i2.13865

Abstract

This study explores the hidden challenges faced by parents in educating children in the modern era, referred to as “invisible enemies”, focusing on digital technology, individualism, academic pressure, peer influence and consumerist culture. It develops adaptive and responsive strategies to address these hidden challenges as a guide for parents. Employing a literature study with a qualitative-exploratory-descriptive approach, this research analyses the risks of the modern era in child education using Ulrich Beck's risk society theory framework. The findings reveal that parents face various hidden risks, such as exposure to inappropriate digital content, social pressures that undermine collective values, and challenges in balancing child protection with fostering independence. These align with the risk society theory, characterized by the risks arising from technological advancements and social changes, which are not only physical but also psychosocial. In this context, parents act as risk mitigation agents. Their role encompasses not only protecting children from the negative impacts of these risks but also equipping them with adaptive skills, instilling collective values, providing support for emotional balance and interests and fostering independence. This study contributes scientifically to the development of parenting strategies that are more responsive to the challenges of the modern era. It also offers practical guidance for parents, educators, and policymakers to create a resilient, ethical generation capable of navigating future socio-technological dynamics. Keywords: Children; Modern Era; Parents; Risk Mitigation; Societal Risk Theory
Tradisi Ngorek Pada Upacara Nyongkolan Perkawinan Adat Sasak Tanak Awu Jamaludin, Jamaludin; Sugitanata, Arif
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 2 (2020): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.2.319-348

Abstract

This article discusses the tradition of ngorek at the nyongkolan ceremony in the traditional Sasak Tanak Awu marriage. The ngorek tradition is a tradition which is done in the afternoon when the nyongkolan event is taking place. At the time of the event, the groomsmen perform the tradition of chopping or stabbing one of his own limbs with a sharp weapon such as swords, kris and so on, so that sometimes these activities cause injuries to their limbs. The main focus of the study of this article is why the Sasak Tanak Awu people still practice the tradition of ngorek by using the concept of reasons for the emergence of legal practice in society which was initiated by Satjipto Raharjo, this paper finds that the factors of the Tanak Awu Village community in carrying out the Ngorek tradition are, first, to show off invulnerability, second, attracts girls and third, keeps tradition. [Artikel ini membahas mengenai tradisi ngorek pada upacara nyongkolan dalam perkawinan adat Sasak Tanak Awu. Tradisi ngorek adalah sebuah tradisi di mana dilakukan pada sore hari ketika acara nyongkolan sedang berlangsung. Pada saat acara tersebut, laki-laki pengiring pengantin melakukan tradisi ngorek dengan cara membacok atau menusuk salah satu anggota badannya sendiri dengan keras menggunakan senjata tajam seperti pedang, keris dan lain sebagainya, sehingga terkadang kegiatan tersebut menyebabkan terjadinya lukaluka pada anggota badan merekaf. Fokus utama kajian artikel ini adalah mengapa masyarakat Sasak Tanak Awu masih melakukan tradisi ngorek dengan menggunakan konsep alasan munculnya praktek hukum dalam masyarakat yang digagas oleh Satjipto Raharjo, tulisan ini menemukan bahwa faktor-faktor masyarakat Tanak Awu melakukan tradisi ngorek adalah, pertama, untuk memamerkan ilmu kebalnya. Kedua, menarik perhatian para gadis dan ketiga, menjaga tradisi.]
Rendahnya Tingkat Keberhasilan Mediasi di Pengadilan Agama Bantul Tahun 2018-2020: Studi Terhadap Analisis Efektivitas Peran Mediator di Pengadilan Agama Bantul Rahyu, Putri; Sugitanata, Arif
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.113-131

Abstract

This article discusses the low success rate of mediation at the Bantul Religious Court in 2018-2020: a study of the analysis of the role of mediators at the Bantul Religious Court. The focus of this study is to analyze the reasons or factors for the low success of mediation by mediators at the Bantul Religious Court by utilizing the concept of legal sociology whose scalpel uses the theory of legal effectiveness, legal culture and conflict resolution. The results of this study indicate that the effectiveness of the successful role of the mediator is influenced by seven factors namely First, the parties are determined to divorce, Second, the degree of difficulty of the case. Third, the level of public awareness. Fourth, the mediation time is too short. Fifth, Mediation is only a formality. Sixth, the good faith of the parties. Seventh, the ability of the mediator. [Artikel ini membahas mengenai rendahnya tingkat keberhasilan mediasi di Pengadilan Agama Bantul tahun 2018-2020: studi terhadap analisis peran mediator di Pengadilan Agama Bantul. Fakus dari kajian ini ialah menganalisa alasan atau faktor rendahnya keberhasilan mediasi oleh mediator di Pengadilan Agama Bantul dengan memanfaatkan konsep sosiologi hukum yang pisau bedahnya menggunakan teori efektivitas hukum, budaya hukum dan resolusi konflik. Hasil penelitian ini menunjukkan bahwa efektifitas keberhasilan peran mediator dipengaruhi oleh tujuh faktor yakni Pertama, Para pihak sudah bersikukuh untuk bercerai, Kedua, Tingkat kesulitan kasus. Ketiga, Tingkat kesadaran masyarakat. Keempat, Waktu mediasi terlalu singkat. Kelima, Mediasi hanya sebagai formalitas. Keenam, Itikad baik para pihak. Ketujuah, Kemampuan mediator.]  
Genealogy and Reform of Islamic Family Law: Study of Islamic Marriage Law Products in Malaysia Aminah, Siti; Sugitanata, Arif
Journal of Islamic Law Vol. 3 No. 1 (2022): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v3i1.556

Abstract

As an Islamic country, Islamic family law reform in Malaysia is experiencing various dynamics. This article aims to examine the genealogy, reform, and products of Islamic family law in the field of marriage (munakahat) in Malaysia. The authors find that Malaysia’s Islamic law reform is divided into three periods using literature research. In the Malay period, Islamic values were generally embedded in the law in Malaysia. During the British colonial period, English law had dominated and was used as common law, which was absorbed in various legislation and jurisprudence in Malaysia. It was only after independence that efforts to reform and codify Islamic family law began, marked by the stipulation of the jurisdiction of the federal territorial government and the territorial government into thirteen states. The codification of family law began with establishing a committee to amend Islamic law and be guided by other Islamic countries. The authors find four areas of marriage that have been reformed in Malaysia, namely the age limit for marriage, marriage registration, polygamy, and divorce. Among the four areas of marriage law, the authors find slight differences in regulations on the technical and material grounds in each state in Malaysia.
Violation of Women’s Rights: The Kawin Magrib Tradition of the Sasak Muslim Community in Lombok, Indonesia Sugitanata, Arif; Aminah, Siti; Sunardi, Heru; Sholikhah, Siti Khamidatus
Journal of Islamic Law Vol. 4 No. 2 (2023): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v4i2.1772

Abstract

This article investigates violations of women’s rights stemming from the practice of kawin magrib, a form of forced marriage, within the Sasak Muslim community in Lombok, Indonesia. Despite its inherently gender-discriminatory nature, the kawin magrib tradition remains a fundamental aspect of Sasak Muslims’ identity and societal structure. Employing a socio-legal approach and conducting in-depth interviews with nine key informants, this study delves into the persistent reasons behind this tradition and its repercussions on women’s rights. The authors found that the primary objective of kawin magrib is to uphold the moral standards of the younger generation within religious norms. However, the profound adverse effects on women cannot be disregarded. This article highlights the severe psychological trauma endured by women due to this customary law and the potential for men to exploit this tradition deceptively, marrying women without genuine consent. Based on these findings, the article underscores the urgent necessity of reforming this practice, with a strong focus on safeguarding women’s rights and promoting gender equality.
The ‘Double-Faced’ Legal Expression: Dynamics and Legal Loopholes in Interfaith Marriages in Indonesia Rajafi, Ahmad; Sugitanata, Arif; Lusiana, Vinna
Journal of Islamic Law Vol. 5 No. 1 (2024): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v5i1.2153

Abstract

Interfaith marriages remain a controversial subject among scholars in Indonesia. Despite the legal prohibition, the practice of interfaith marriage continues to persist. This article analyses various legal norms, decisions of the state courts and the Indonesian Constitutional Court related to interfaith marriages, revealing disparities between legal norms and practical implementation. Employing a normative approach through a literature review, this research finds that the state legislation strictly prohibits interfaith marriage. Paradoxically, couples navigate a legal workaround, exploiting a loophole in Population Administration Law No. 23 of 2006 to formalise their marriages. They submit applications to the district court, and the court’s decisions serve as the basis for recording their union. Some couples also employ an alternative strategy by marrying abroad and subsequently registering their unions upon returning to Indonesia. The article argues that the state’s legal expression in regulating the practice of interfaith marriages in Indonesia manifests ‘double face’. This study holds significant implications, particularly in enhancing policy comprehension, providing profound insights into the legal dynamics of interfaith marriages in Indonesia, and assessing its impact on citizens’ religious freedom. [Perkawinan beda agama di Indonesia masih menjadi isu kontroversial di kalangan para sarjana. Meskipun hukum negara telah melarangnya, praktik perkawinan beda agama masih terus berjalan hingga saat ini. Artikel ini menganalisis sejumlah hukum negara, putusan Pengadilan Negeri, dan putusan Mahkamah Konstitusi terkait perkawinan beda agama di Indonesia, mengungkap disparitas antara aturan hukum dan praktik. Menggunakan penelitian kepustakaan dengan pendekatan normatif, penelitian ini menemukan bahwa hukum negara telah mengatur secara ketat perkawinan beda agama dengan melarangnya. Namun, para pasangan beda agama memanfaatkan celah hukum dalam Undang-Undang No. 23 Tahun 2006 tentang Administrasi Kependudukan untuk mencatatkan perkawinan mereka. Mereka mengajukan permohonan ke pengadilan negeri dan ketetapannya digunakan sebagai dasar untuk mencatatkan perkawinan mereka. Sebagian dari mereka juga memanfaat “pintu belakang” dengan menikah di luar Indonesia dan kembali untuk mencatatkan administrasi perkawinan mereka. Dengan demikian, tulisan ini berpendapat bahwa ekspresi hukum negara dalam mengatur praktik perkawinan beda agama di Indonesia mencerminkan “dua wajah”. Kajian ini memiliki implikasi penting terutama dalam pemahaman kebijakan, memberikan wawasan mendalam tentang dinamika hukum perkawinan beda agama di Indonesia dan dampaknya terhadap kebebasan beragama bagi warga negara.]
The Dominant Influence of Islamic Law in Addressing the Challenges of Upholding the Rights of Rohingya Refugees Darnela, Lindra; Azmi, Faisal Syafri; Sugitanata, Arif
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 1 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i1.29885

Abstract

The phenomenon of Rohingya refugees in Aceh, Indonesia, presents complex challenges in refugee management, particularly amid regulatory limitations and evolving social dynamics. Based on this context, this study aims to elucidate the dominant role of Islamic law understanding in Aceh in addressing the Rohingya refugee issue, employing Michael Mann's theory of power networks as an analytical framework. This research employs a qualitative, descriptive-analytical approach involving in-depth interviews with 15 informants, including UNHCR staff, activists, local communities, and refugees. Secondary data were obtained from literature and policies on refugee management in Indonesia. The findings indicate that the Acehnese community's understanding of Islamic law, as reflected in ukhuwah Islamiyah and local values such as peumulia jamee, serves as a key factor in accepting refugees. The principle of ukhuwah Islamiyah, rooted in the Qur'an, Hadith and the objectives of Sharia (Maqāṣid al-Sharīʿah), provides the moral and legal foundation for supporting international solidarity. However, challenges arise in social tensions, negative media coverage, and suboptimal implementation of Presidential Regulation No. 125 of 2016 concerning the Handling of Refugees from Abroad. From the perspective of power network theory, this study finds that the ideological network based on Islamic legal values dominates community solidarity. Meanwhile, economic, political, and military networks struggle to balance resource distribution and harmonising local and international policies. The scientific contribution of this research lies in its discovery that Islamic and local values dominate other power networks in refugee management in Aceh. The study recommends the formulation of a qanun on refugee management that aligns with local values as a model for similar contexts in other regions
War Crimes and Legal Accountability in the 2023 Israel-Gaza Conflict Darnela, Lindra; Sugitanata, Arif; Rusdiana, Erma; Adawiah, Rabiatul
Lentera Hukum Vol. 11 No. 3 (2024): LENTERA HUKUM
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/ejlh.v11i3.47011

Abstract

This research focuses on the October 2023 conflict between Israel and Hamas, analyzing violations of international law committed by both parties under the 1949 Geneva Conventions. Using a qualitative document-based approach, the study investigates actions taken by Israel and Hamas during the first ten days of the conflict. It examines the jus ad bellum and jus in bello violations, such as Hamas's unprovoked attacks on Israeli civilians and Israel's disproportionate retaliatory strikes in Gaza. Both parties violated the Geneva Conventions: Hamas breached Article 51 by launching attacks without declaring war and targeting civilians. In contrast, Israel's retaliations violated the principle of proportionality by causing excessive civilian harm. Israel's blockade of Gaza also violated humanitarian law, as it denied civilians access to essential goods. The research identifies legal obligations under international law, noting that while Israel is a state party to the Geneva Conventions, Hamas, as a non-state actor, is bound by customary international law. The study concludes that both sides committed war crimes, requiring legal accountability through international mechanisms. The findings contribute to ongoing discussions about the challenges of enforcing international law in asymmetrical conflicts involving state and non-state actors.KEYWORDS: International law, Justice of war, Israel-Palestine dispute, Use of force.
NALAR KRITIS POLIGAMI SEBAGAI KEKERASAN DALAM RUMAH TANGGA: (Analisis Terhadap Undang-Undang KDRT Nomor 23 Tahun 2004) Sugitanata, Arif; Karimullah, Suud Sarim
HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan Vol. 1 No. 2 (2023): HUNILA : Jurnal Ilmu Hukum & Integrasi Peradilan
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/hunila.v1i2.515

Abstract

In this paper, the researcher analyses and explains polygamy as a form of domestic violence from the perspective of positive Indonesian law and how it critiques Law No. 1 of 1974 on Marriage by examining Law No. 23 of 2004 on the Elimination of Domestic Violence in Indonesia. Using a literature review, this study found that polygamy carried out without fulfilling the conditions stipulated in the marriage law and Islamic Law Compilation (KHI) can be a form of domestic violence. This is because polygamy committed without the first wife's consent and without regard to the family's welfare can cause injustice and imbalance in the husband-wife relationship and damage the family concerned. Polygamy cases, if associated with Law No. 23 of 2004 concerning the elimination of domestic violence, are a form of psychological violence that can be criminalised and charged with Domestic Violence Law No. 23 of 2004, specifically Article five, which states that "every person is prohibited from committing acts of domestic violence against persons within the scope of their household, whether committed directly or indirectly, to cause pain or misery or suffer physically, sexually, psychologically, and or domestic neglect, including domestic neglect". The criminal penalty can be imprisonment of up to three years or a fine of up to 9 million rupiahs. Suppose the psychological attack causes illness or prevents the victim from doing their job to the extent that their daily activities are disrupted. In that case, they can face imprisonment of up to four months or a fine of three million rupiahs.
Co-Authors ,, Oktaviani Abdul Majid Abdurrasyied, Muhammad Hasyied Adam, Muhammad Bello Afthon Yazid Agung Wibowo Ahmad Muhasim Ahmad Rajafi Aisyah Chairil Akmal Bashori Ali Djamhuri Amelia Cahyani, Regita Ani Wafiroh Aqila, Sarah Ardo, Adam Muhammad Arif Sugitanata Azmi, Faisal Syafri Bala, Babangida Basuki, Nanda Ahmad Dozan, Wely Elpipit Elpipit Erma Rusdiana Evra Willya Fadillah, Dinda Fakhri, Moh. Fathorrahman Fathorrahman, Fathorrahman Fauzia Ulirrahmi Haerozi, Haerozi Haerunnisa Haerunnisa, Haerunnisa Hamdi, Muhammad Hamroni, Hamroni Hardiyatullah, Hardiyatullah hartawan, hartawan Hasan, Faradila Hery Zarkasih, Hery Idul Adnan Ihda Shofiyatun Nisa’ Intan Hidayah Jamaludin . Jannah, Aisyah Wardatul Karimullah, Suud Sarim Kurnianti, Lusia Nia Kurniawan, M Rafli Kurniawan, M. Rafli Lindra Darnela, Lindra Lusiana, Vinna Masduqi, Anis Mashema, Bashir Liman Mir’atul Firdausi Muannif Ridwan Muh. Rizal Hamdi Muhammad Hasyied Abdurrasyied Muhammad Lutfi Hakim Muhammad Saleh Muhammad, Adamu Abubakar Mustakim, Ahmad Muzawir, Muzawir Nasriah Nasriah Nuriskandar, Lalu Hendri Nurman Jayadi Pratama Dharma, Agung Putri Rahyu Rizal Al Hamid Sainun, Sainun Sarim Karimullah, Suud Sholikhah, Siti Khamidatus SITI AMINAH Siti Aminah Sobrun Jamil, Mohamad Sunardi, Heru Suud Sarim Karimullah Syahrain, Anggi Turmuzi, Muhamad Winengan Winengan