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All Journal International Journal of Nusantara Islam Intizar Musawa : Jurnal Studi Gender dan Islam Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Khazanah: Jurnal Studi Islam dan Humaniora TEMALI : Jurnal Pembangunan Sosial Rayah Al Islam : Jurnal Ilmu Islam Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Equalita: Jurnal Studi Gender dan Anak Al-Kawakib Az-Zahra: Journal of Gender and Family Studies Jurnal Iman dan Spiritualitas ZAD Al-Mufassirin Mauriduna : Journal of Islamic studies Definisi: Journal of Religion and Social Humanities Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Penelitian Ilmu Ushuluddin SPECTRUM: Journal of Gender and Children Studies QiST: Journal of Quran and Tafseer Studies Indonesian Journal of Islamic Studies Al-Ibanah IJED JUQUTS Gunung Djati Conference Series Socio Politica : Jurnal Ilmiah Jurusan Sosiologi RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Journal of Society and Development Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Zulaiha, Eni
UIN Sunan Gunung Djati Bandung
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Identifikasi Penafsiran Quraish Shihab Tentang Bias Pandangan Ulama terhadap Perempuan: Analisis Hermeneutika Kritis Kurniasih, Nia; Zulaiha, Eni
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 12 (2024): RESLAJ: Religion Education Social Laa Roiba Journal 
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i12.4648

Abstract

Quraish Shihab, an Indonesian Qur'anic exegete, argues that there is a biased perspective towards women rooted in the views of classical scholars and contemporary intellectuals, which, according to him, stems from a misunderstanding of religious texts. Therefore, the aim of this research is to identify Shihab's interpretation of these biases as they relate to specific verses in the Qur'an. Using a qualitative approach and content analysis method, this research is a literature study, with primary data sources being Shihab's thematic exegesis titled Perempuan and Habermas's The Theory of Communicative Action, as well as secondary sources from other relevant literature. The data collection technique employed is documentation, while the data analysis technique utilizes Habermas's critical hermeneutics. The findings reveal that Shihab rejects these biased perspectives. He critiques traditional views by referencing Qur'anic verses and critiques contemporary scholars by correcting their understanding of the verses they cite. Furthermore, based on Habermas's critical hermeneutics analysis, several forms of action and communication are identified in Shihab's interpretation, including normative, communicative, and teleological actions and communication. Criticisms of Shihab's interpretations, as examined through this approach, include several key aspects: an indication of the preservation of patriarchal culture, where some traditional views are upheld; the reinforcement of traditional gender roles, where certain roles are maintained in line with past perspectives; and the limitation of progressive interpretation, which highlights challenges in developing a more contemporary understanding of women's roles in society
The Problems of The Marriage Age Changing in Indonesia in the Perspectives of Muslim Jurists and Gender Equality Zulaiha, Eni; Mutaqin, Ayi Zaenal
Hanifiya: Jurnal Studi Agama-Agama Vol. 4 No. 2 (2021): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i2.13538

Abstract

The rules regarding the age limit for marriage as contained in Article 7 of Law no. 1 of 1974, which states that the minimum age of marriage for men is 19 years and for women is 16 years. These rules were amended through law no. 16 of 2019, which stipulates that the age limit for marriage, both for men and women, are in the same age, 19 years old. This change is intended to bring benefits of marriage minimizes the conflict in the household. But in fact, the changing age limit for marriage still creates some problems; for example, not a few Muslims view that in Islam, there are no provisions regarding age limits and there are dispensations for those forced to marry under a predetermined age. This research aims to find out the problematics of the law on changing the age limit for marriage. The research approach used qualitative with descriptive analysis methods and literature review. The results of the study indicate that there are several problems regarding the age limit between First, Islamic law does not stipulate a minimum age for marriage, so that some people do not heed the provision; Second, there are some rules regarding dispensation for those who want to get married at the age of 19 by putting forward to the court. This is an opportunity to violate the regulations; Third, changes to the law that have raised the age limit for marriage, in reality, in society, have not been able to stop the rate of early-age marriage.
Pengaruh Sosial Politik Pada Metodologi Penafsiran di Indonesia (Orde Lama, Orde Baru dan Reformasi) Zulaiha, Eni; Agustin, Kartini Fujiyanti; Rahman, Nida Al
Hanifiya: Jurnal Studi Agama-Agama Vol. 5 No. 1 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i1.15538

Abstract

This paper tries to further examine the responses of commentators in the midst of the upheavals of the government during the Old Order, New Order, and Reformation eras. Interpretation which is a human product can be used as a parameter of Islam that the government running is state is in accordance with the teachings or not, so that in these three periods a continuous commentator was born with the politics that was going on at that time. The method used in this research is descriptive analysis based on library research. The findings of this study are that from the three periods of power, namely the Old Order, the New Order, and the Reformation, the are similarities in the style of interpretation used, namely Adab Ijtima’i, but different from the method of interpretation used, namely in the Old Order period, the method of interpretation used is the Tahlili method while the next two perioeds, namely the Thematic method according to the development of interpretation at that time.
Tafsir ‘Aqa'idi dalam Kajian Baru Agustin, Kartini Fujiyanti; Rahman, Nida Al; Zulaiha, Eni
Hanifiya: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i2.18225

Abstract

Tulisan ini mencoba menelaah lebih lanjut mengenai tafsir ‘aqa>idi> dengan menjelaskan sejarah kemunculan corak ‘aqa>idi> dalam dunia tafsir al-Quran, batasan istilah pembahasannya, akseptabilitas para ulama serta contoh kitab-kitab tafsir bercorak ‘aqa>idi>. MetodeNyang digunakanndalam penelitiannini adalahndeskriptif analisisnberbasis penelitiannkepustakaan dengannpendekatan sejarah dan tafsir. Temuan dari penelitian ini bahwa Tafsir ‘Aqa>idi> merupakan salah satu nuansa penafsiran yang menggunakan teori-teori dan pendekatan Teologis. Sejarah kemunculan corak teologis ini bermula pada setelah terjadi perangnSiffin antarankelompok Alinbin Abi Thalibndengan Muawwiyahnbin AbunSufyan. Adapun batasan istilah tafsir ‘aqa>idi> mencakup pembahasan yang berkenaan dengan teologi ketuhanan dan politik kepemimpinan karena keduanya merupakan tema penting yang menyangkut ideologi sekte. Dalam  akseptabilitasnya, para ulama memberikan beberapa syarat yang dapat mengklasifikasikan tafsir ‘aqa>idi> dapat diterima ataukah tidak, diantara indikasi sebuah tafsir ‘aqa>idi> tidak dapat diterima adalah jika upaya penafsirannya terindikasi oleh hawa nafsu melegitimasi kelompoknya. Kitab-kitab tafsir bercorak ‘aqa>idi> dapat ditemukan dalam Tafsirnal-Kasysyaf karyanal-Zamakhsyarinyang bernuansanakidah Muktazilah, TafsirnMafatihnal-Ghaib karyanFakhruddinnAl-Razi yangnbermadzhab Asy’ariyyah serta Tafsir Al-Mizan yang ditulis oleh seorang tokoh Syiah, Husein Thabathaba’i.
Kajian Historis Tafsir Falsafi Syam, Ishmatul Karimah; Alfathah, Suryana; Zulaiha, Eni; Ahmad, Khader
Hanifiya: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2023): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v6i1.18321

Abstract

Tujuan penelitian ini adalah untuk menelaah corak tafsir falsafi meliputi sejarah kemunculan tafsir falsafi, batasan tafsir falsafi, perdebatan ulama tentang tafsir falsafi, dan kitab-kitab tafsir yang bercorak falsafi. Penelitian ini bersifat kualitatif dengan melalui studi kepustakaan dengan pendekatan sejarah dan tafsir. Kesimpulan penelitian ini adalah bahwa Tafsir Falsafi adalah salah satu corak penafsiran yang menggunakan teori-teori dan pendekatan filsafat. Sejarah kemunculan corak falsafi ini bermula pada dinasti Abbasiyah dimana pada kekhalifahan Al-Manshur, banyak sekali buku-buku filsafat yang diterjemahkan ke dalam bahasa Arab sehingga menyebabkan masuknya kajian-kajian filsafat ke dalam dunia Islam terkhusus pada khazanah penafsiran Al-Quran. Adapun batasan dalam tafsir falsafi meliputi pembahasan-pembahasan seputar filsafat seperti wujud tuhan, sifat-sifat Allah, dan juga terkait ayat-ayat mutasyabihat. Corak tafsir falsafi tentunya menuai pro dan kontra, di antaranya yang menolak adalah karena corak falsafi menggunakan akal dan teori-teori filsafat yang bertentangan dengan ajaran dan aqidah Islam. Adapun yang mendukung adalah karena mereka menganggap ada titik temu antara filsafat dengan agama dan juga tafsir. Kitab-kitab yang bercorak falsafi di antaranya adalah kitab Fushus Al-Hikam karya Al-Farabi, Rasail Ibnu Sina, Rasail Ikhwan As-Shafa, Mafatih Al-Ghaib karya Fakhrudin Ar Razi dan Tafsir Al Mizan karya Thabathaba’i. Penelitian sederhana ini diharapkan dapat memberikan manfaat besar bagi para pengkaji Al-Quran dan tafsirnya.
A Comparative Study of Exegesis in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an Regarding Leadership Verses Permana, Asep Amar; Zulaiha, Eni
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.34216

Abstract

The purpose of this writing is to explore the school of exegesis and the comparative interpretation of leadership verses in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an. The research method employed in this writing is qualitative and analytical-descriptive. The initial step in this research is to trace the Quranic verses related to leadership in both exegeses. Then, a comparison is made between their interpretations, and the differences in their exegesis schools are analyzed. It was found in this study that the exegesis school of Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj tends towards the Sunnah interpretation, using the tahlili method, employing a combined approach of exegesis between bi al-ma’tsur and bi ar-ra’y which has a literary, social, and fiqh-oriented interpretation style. Meanwhile, Tafsir Al-Mizan Fi Tafsir Al-Qur’an represents the Shia interpretation, utilizing the tahlili method and heavily relying on its sources, which have a theological or philosophical orientation. In interpreting leadership verses in both exegeses, the author found one such verse in Surah An-Nisa [4]: 58-59, which is one of the Sunnah leadership verses regarding trustworthiness in leadership, and in Surah Al-Maidah [5]: 67, which is one of the well-known Shia leadership verses concerning propagation.
Ibn Barrajan's Sufistic Tafsir of Surah al-Baqarah and Ali Imran Hafid, Moc; Yunus, Badruzzaman M.; Zulaiha, Eni; Muhyi, Asep Abdul
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38305

Abstract

This study aims to know the Sufistic interpretation in Tafsir Tanbih and the characteristics of Tafsir Tanbih, which is focused on Surah al-Baqarah and Surah Ali Imran. Tafsir Tanbih is an eclectic collection/source of various materials collected over the years from various sources, Tafsir Tanbih is a Sufi interpretation of Ibn Barrajan trying to understand the meaning of every divine word with the teachings of Sufism, it can be seen from some interpretations of Surah al-Baqarah lafadz nazala 'alaikal litaaba bil haqqi, interpreted that this verse opens the door to a person's realization in himself through His asma in the lafad al-hayyu and al-Qayyum, someone who ma'rifat is who knows with a strong, perfect substance, and His sublime attributes, and His good names. The characteristics of Tafsir Tanbih are the experience of Mysticism and Spirituality in Tafsir Tanbih, using an Integrative approach in Tafsir Tanbih, there are Moral ideas in Tafsir Tanbih, there is a relationship with Ma'rifah (Divine Knowledge) in Tafsir Tanbih, understanding Mutashabihat Verses in Tafsir Tanbih. And many other characteristics.
Prophet Muhammad's Communication Strategy Perspective of Tafsir Maudu'i al- Wajiz Zulaiha, Eni
International Journal of Nusantara Islam Vol 12 No 1 (2024): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v12i1.31073

Abstract

This article aims to identify the communication strategy of the Prophet Muhammad as described in the Qur'an. This study used qualitative methods through library research. Thematic interpretation was used as the analytical technique. The results indicate that the Prophet's communication principles are as follows: First, using striking words (qawlan balīghā). Second, we selected easily digestible words (qawlan maysūrā). Third, noble words (qawlan karīmā) were used. Fourth are constructive words (qawulan ma'rūfā). Fifth, using gentle words (qawulan layyinā). The Prophet's communication strategy prioritizes deliberation in solving problems. The conclusion from the research proves that the principles and communication strategies of the Prophet Muhammad in conveying God's message, as outlined in the Qur'an, are essential elements for the success of his mission. This study recommends further research on other critical elements supporting the success of prophetic preaching based on Quranic verses
Penafsiran pada Ayat Al-Qur'an yang Mengisyaratkan KDRT: Reinterpretasi Makna al-Dharbu pada Q.S An-Nisa ayat 34 Nurdin, Aldi; Farid, Ahmad; Zulaiha, Eni
Equalita: Jurnal Studi Gender dan Anak Vol 6, No 1 (2024)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/equalita.v6i1.18840

Abstract

Penelitian ini bertujuan untuk menganalisis ayat al-Qur’an yang sering digunakan sebagai legitimasi Kekerasan Dalam Rumah Tangga (KDRT), khususnya Q.S. An-Nisa: 34 dengan pendekatan tafsir feminis. Penelitian ini mengulas pandangan para mufassir klasik yang umumnya mengizinkan pemukulan terhadap istri sebagai bentuk disiplin, meskipun diiringi batasan tertentu. Namun, pendekatan feminis dalam tafsir menawarkan interpretasi alternatif yang lebih berfokus pada kesetaraan dan rekonsiliasi tanpa kekerasan, seperti yang diajukan oleh tokoh-tokoh seperti Musdah Mulia, Zaitunah Subhan, dan Husein Muhammad. Mereka mengkritisi tafsir bias gender yang patriarkal dan menyoroti perlunya reinterpretasi ayat untuk mencegah kekerasan dalam rumah tangga, sesuai dengan prinsip keadilan Islam dan maqashid syariah. Hasil kajian menunjukkan bahwa tafsir feminis dapat menjadi pendekatan solutif untuk menghadapi kasus KDRT di masyarakat modern, dengan mengedepankan prinsip rahmatan lil 'alamin yang relevan dengan konteks sosial saat ini.
Metode Khusus dalam Kitab Tafsir Jami’ul Bayan Fi Ta’wilil Al-Qur’an karya Imam Abu Ja’far Muhammad bin Jarir ath-Thabari Nurhayat, Tasya Putri; Zulaiha, Eni
Jurnal Iman dan Spiritualitas Vol. 3 No. 4 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i4.30958

Abstract

Ketidakmampuan seseorang dalam memahami metode penafsiran Al-Qur'an, baik metode umum maupun khusus, akan mengakibatkan kesalahan dalam menafsirkan Al-Qur'an. Kesalahan ini dapat berupa penafsiran yang mendekonstruksi syariat atau hukum Islam itu sendiri sebagai bukti nyata adanya kesalahpahaman terhadap Al-Qur’an. Melihat betapa pentingnya memahami metode penafsiran Al-Qur'an, maka artikel ini bertujuan untuk membahas metode khusus dalam menafsirkan Al-Qur'an, khususnya tafsir Jami'ul Bayan Fi Ta'wilil Al-Qur'an. oleh Imam Abu Ja'far Muhammad bin Jarir at-Tabari. Pendekatan yang digunakan adalah pendekatan kualitatif dengan menggunakan tinjauan pustaka dalam pengumpulan data. Beberapa hasil yang diperoleh dari penelitian ini antara lain: Pertama, pengertian metode khusus sebagai metode yang digunakan oleh penafsir ketika ia menggunakan metode umum untuk mencapai tujuannya. Kedua, metode khusus Ath-Thabari dalam menafsirkan Al-Qur'an pada surat Al-Fatihah ayat dua sampai empat: (1) Menggunakan kalimat al-qaul fi ta'wil di awal penafsiran. (2) Bagilah ayat tersebut menjadi beberapa kata. (3) Mendefinisikan kata-kata di awal penafsiran. (4) Menafsirkan dengan sejarah untuk memperjelas penafsiran. (5) Penafsiran rinci atas ayat tersebut. (6) Menyajikan puisi untuk menjelaskan makna kalimat. (7) Menjelaskan perbedaan qira'at dalam penafsiran Al-Qur'an. (8) Melakukan tarjih ketika menafsirkan kalimat dalam sebuah ayat.
Co-Authors Abdul Rohman Abdul Rohman Abdul Rohman Abdurrohim Abdurrohim, Abdurrohim Agus Salim Hasanudin Agustin, Kartini Fujiyanti Ahmad Izzan, Ahmad Ahmad Jalaluddin Rumi Durachman Ahmad, Khader Ai Syaripah Aisyiyyah, Lu'luatul Alfathah, Suryana Amin, Imam Muslim Andi Malaka Andika Tegar Pahlevi Andini Andini Anindita Ahadah Anisa Nurfauziah Arif Maulana Asep Muhyiddin, Asep Asniah Asniah Az Zahra Salsabila Basyiruddin, Muhammad Hafizh Busro, B. Dede Kurniawan Dedi Junaedi Fangesty, Maolidya Asri Siwi Farhan Muhammad Farid, Ahmad Fathurrohman, Asep Ahmad Fauziah, Debibik Nabilatul Fitri Meliani, Fitri Ghinaurraihal Ghinaurraihal Gunara, Yusman Gunawan, Iwan Caca Hafid, Moc Hamdan Taviqillaah, Muhamad Hanna Salsabila Haririe, Muhammad Ruhiyat Husni, Abdi Risalah Ikhsan, Mocammad Imaduddin, Ihsan Imelda Helsyi Irsad, Nursalim Irsyad, Nursalim Jajang A Rohmana Jenjen Zainal Abidin M. Yunus, Badruzzaman Muhamad Yoga Firdaus Muhamad Yoga Firdaus Muhammad Hafizh Basyiruddin Muhammad Ihsan Muhammad Nur Hidayat Muhammad Rijal Maulana Muhammad Sofyan Muhammad Yahya Muhlas Muhlas Muhyi, Asep Abdul Mulyaden, Asep Mutaqin, Ayi Zaenal Nabil Fasha Inaya Nabilah Nuraini Najihah, Bannan Naelin Nana Najatul Huda Nani Nuranisah Djamal, Nani Nuranisah Naufal Mahdy, Widyanto Nazar Fadli nia kurniasih Nida Husna Abdul Malik Nugraha, Sandi Nuraini, Nabilah Nurdin, Aldi Nurdin, Aldi Nurhayat, Tasya Putri Nursaufa, Syifa Paelani Setia Pauzian, Muhamad Hilmi Pebriani Srifatonah Permana, Asep Amar Puspa Rahayu, Tami Dewi R. Edi Komarudin Rahman, Nida Al Ratih Rahmawati Ratminingtyas, Ratminingtyas Restu Ashari Putra Ridwan, Ali Rika Dilawati Rika Dilawati Rizal Abdul Gani Rohmatulloh, Acep Ihsan Rohmatulloh, Yasin Rusydati Khaerani , IzzahFaizah Siti Sandi Nugraha Sholihat, Novi Nur Sholikul Hadi Siti Aminah Siti Chodijah Srifatonah, Pebrianu Supriyatin, Tintin Suryana Alfathah Susanti Vera Syam, Ishmatul Karimah Syu'aib Z., Ibrahim Taryudi Taryudi Taufiq, Wildan Taufiq, Wildan Tauviqillah, Muhamad Hamdan Tina Dewi Rosahdi, Tina Dewi Umillah, Hasya an Vera, Susanti Yeni Huriani Yeni Huriani