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All Journal International Journal of Nusantara Islam Intizar Musawa : Jurnal Studi Gender dan Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits al-Afkar, Journal For Islamic Studies Khazanah: Jurnal Studi Islam dan Humaniora TEMALI : Jurnal Pembangunan Sosial Rayah Al Islam : Jurnal Ilmu Islam Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Equalita: Jurnal Studi Gender dan Anak Al-Kawakib Az-Zahra: Journal of Gender and Family Studies Jurnal Iman dan Spiritualitas ZAD Al-Mufassirin Mauriduna : Journal of Islamic studies Definisi: Journal of Religion and Social Humanities Jurnal Penelitian Ilmu Ushuluddin SPECTRUM: Journal of Gender and Children Studies QiST: Journal of Quran and Tafseer Studies Indonesian Journal of Islamic Studies Al-Ibanah IJED JUQUTS Gunung Djati Conference Series Socio Politica : Jurnal Ilmiah Jurusan Sosiologi RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Journal of Society and Development Jurnal El-Thawalib Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Zulaiha, Eni
UIN Sunan Gunung Djati Bandung
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Hizib and Wafaq: Magical Symbols that Bring to Life the Tariqa Tradition in West Java Yunus, Badruzzaman M.; Zulaiha, Eni
Jurnal Iman dan Spiritualitas Vol 5, No 1 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i1.43414

Abstract

This study explores the use of magical symbols within the Tariqa community in West Java, which faces accusations of deviation and conflict with the Takfiri group. Understanding this issue is crucial for mediating conflicts and promoting religious moderation in Indonesia. The research employs a qualitative descriptive approach, focusing on the Idrisiyyah-Tasikmalaya, Tijaniah-Garut, and Shadziliyyah tariqas. Data is analyzed using a semiotic model, examining magical symbols, their meanings, and practitioners' spiritual experiences. Data collection involves purposive sampling through interviews and field observations. Overall, the use of magical symbols is deemed legitimate within Islamic law and does not signify deviation or impurity.
Metode Tafsir Tahlili Dalam Menafsirkan Al-Qur’an : Analisis Pada Tafsir Ibnu Katsir Meliani, Fitri; Puspa Rahayu, Tami Dewi; Zulaiha, Eni
AL-IBANAH Vol. 10 No. 1 (2025): Journal Al-Ibanah
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/5mxhed10

Abstract

This journal discusses the Tafsir tahlili method, an approach to interpreting the Al-Qur'an which is based on narration. The tahlili method seeks to analyze and explain the verses of the Al-Qur'an in a whole and comprehensive manner. Explanations include related verse readings, nahwu and nerve structures, the global meaning of a verse, as well as the wisdom of Islamic law and others. Tafsir of the Qur'an using this method is very useful for students of the sciences, and in the world of tafsir using the tahlili tafsir method, there has been a lot of debate among scholars, both for and against it. The research results show that the tahlili Method is a method of interpreting the Al-Qur'an which attempts to explain the Al-Qur'an by describing its various aspects and explaining what is meant by the Al-Qur'an, as well as the existence of limitations, conditions and rules. which must be followed by an interpreter when using the tahlili exegesis method, in order to prevent retention of the original meaning of the Qur'an. In conclusion, Tahlili interpretation plays an important role in enriching understanding of the Al-Qur'an. 
Metode Tafsir Tahlili Dalam Menafsirkan Al-Qur’an : Analisis Pada Tafsir Ibnu Katsir Meliani, Fitri; Puspa Rahayu, Tami Dewi; Zulaiha, Eni
AL-IBANAH Vol. 10 No. 1 (2025): Journal Al-Ibanah
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/5mxhed10

Abstract

This journal discusses the Tafsir tahlili method, an approach to interpreting the Al-Qur'an which is based on narration. The tahlili method seeks to analyze and explain the verses of the Al-Qur'an in a whole and comprehensive manner. Explanations include related verse readings, nahwu and nerve structures, the global meaning of a verse, as well as the wisdom of Islamic law and others. Tafsir of the Qur'an using this method is very useful for students of the sciences, and in the world of tafsir using the tahlili tafsir method, there has been a lot of debate among scholars, both for and against it. The research results show that the tahlili Method is a method of interpreting the Al-Qur'an which attempts to explain the Al-Qur'an by describing its various aspects and explaining what is meant by the Al-Qur'an, as well as the existence of limitations, conditions and rules. which must be followed by an interpreter when using the tahlili exegesis method, in order to prevent retention of the original meaning of the Qur'an. In conclusion, Tahlili interpretation plays an important role in enriching understanding of the Al-Qur'an. 
Tafsir Maudhu'i: Menelisik Sejarah, Metode, dan Signifikansinya dalam Pemikiran Tafsir Kontemporer Amin, Imam Muslim; Kurniawan, Dede; Zulaiha, Eni
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 5 No. 6 (2025): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntaximperatif.v5i6.569

Abstract

Penelitian ini mengkaji sejarah kemunculan tafsir maudhu’i sejak periode klasik hingga modern, menjelaskan dasar teoretis dan urgensinya, serta merinci langkah-langkah praktis dalam penerapannya. Metode ini dianggap memiliki urgensi tinggi dalam menghadapi tantangan kontemporer, karena menawarkan pendekatan yang komprehensif dan aplikatif dalam menjawab masalah umat Islam saat ini, seperti isu keadilan sosial, hak asasi manusia, dan krisis lingkungan. Selain itu, penelitian ini juga mengidentifikasi ciri-ciri khusus dari kitab-kitab yang menggunakan metode maudhu’i, serta memberikan contoh konkret penerapan metode ini pada tema anak yatim dalam Al-Qur’an, dengan menyusun analisis dari berbagai ayat yang berkaitan. Artikel ini menyimpulkan bahwa tafsir maudhu’i memberikan kontribusi besar dalam upaya memahami Al-Qur’an secara lebih menyeluruh, karena tidak hanya menafsirkan ayat berdasarkan urutannya, tetapi juga menggali pesan tematik yang tersebar dalam kitab suci. Metode ini memungkinkan umat Islam untuk lebih mudah memahami dan menerapkan nilai-nilai Al-Qur’an dalam kehidupan sehari-hari dengan pendekatan yang lebih sistematis dan relevan. Penerapan metode maudhu’i juga memberikan pemahaman holistik terhadap tema-tema yang diangkat, serta menunjukkan relevansi ajaran Al-Qur'an dalam menjawab problematika modern.
Taghut dalam Perspektif Abdurrahman As-Sa'dy: Analisis Kritis Taysir Al-Karim Ar-Rahman Fi Tafsir Kalam Al-Mannan Najihah, Bannan Naelin; Ratminingtyas, Ratminingtyas; Umillah, Hasya an; Zulaiha, Eni; Yunus, Badruzzaman M; Izzan, Ahmad
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 5 No. 6 (2025): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntaximperatif.v5i6.618

Abstract

Tafsir As-Sa'dy di masyarakat menempati posisi sebagai rujukan penting bagi kalangan yang mengutamakan penerapan syariat secara ketat, tetapi juga menuai kritik karena potensinya memicu sikap eksklusif terhadap hukum non-syariat. Penafsirannya dalam QS.An-Nisa:60 tentang taghut sebagai hukum yang tidak bersumber dari syariat berpotensi memicu resistensi terhadap hukum positif di negara Muslim, yang dapat dieksploitasi oleh kelompok radikal untuk menolak pemerintahan dan menciptakan polarisasi sosial. Penelitian ini bertujuan mengkritisi seluk beluk penafsiran Abdurrahman As-Sa'dy tentang taghut dalam QS An-Nisa:60 menggunakan pendekatan langkah-langkah kritik tafsir yaitu dimensi historisme, operasional metodologis, kecenderungan, motif, kecenderungan, data dan evaluasi tafsir. Metode penelitian yang digunakan dalam penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan dan jenis analisis isi. Penelitian ini menemukan bahwa Abdurrahman As-Sa’dy membuat tafsir dengan motif mempermudah Masyarakat dalam mengkaji Al-Qur’an. Dalam memaknai taghut sebagai segala bentuk hukum atau aturan yang tidak bersumber dari syariat Allah menggunakan sumber penafsiran bi al-ra’yi, metode ijmaly dan corak teologis. Penafsiran As-Sa’dy dipengaruhi oleh konteks sejarah dan sosial saat hidupnya, terutama pada masa transisi Arab Saudi menjadi kerajaan di bawah Raja Abdul Aziz bin Saud. Konteks ini memberikan latar belakang sosial-politik yang turut membentuk pandangannya tentang perlunya kembali kepada syariat sebagai sumber hukum. Meskipun As-Sa’dy tidak selalu mencantumkan asbabun nuzul dalam tafsirnya, penekanannya pada penerapan syariat mencerminkan respons terhadap tantangan modernitas dan sekularisasi hukum di negara-negara Muslim. As-Sa’dy memiliki kecenderungan ideologis yang jelas sebagai seorang penganut manhaj Salafi. Hal ini tampak dalam pendekatannya terhadap penafsiran yang mengedepankan pemurnian ajaran Islam, fokus pada tauhid, dan penolakan terhadap inovasi agama (bid'ah). Meski menuai kritik penafsiran As-Sa’dy menghadapi tantangan dalam menjawab kompleksitas hukum dan kehidupan modern
Problems of Domestic and Public Work: A Case Study of Career Women in Bandung Pauzian, Muhamad Hilmi; Huriani, Yeni; Zulaiha, Eni
TEMALI : Jurnal Pembangunan Sosial Vol. 6 No. 2 (2023): Temali: Jurnal Pembangunan Sosial
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v6i2.25891

Abstract

This paper will discuss the problems of women with a double burden, both domestic and public. The case studies were women working in Cinunuk Village, Cileunyi District, Bandung Regency, West Java. This paper uses qualitative methods by collecting data through in-depth interviews. The results and discussion of this study include the role of women in the domestic sphere, the role of women in reviving the family economy, and the problems of women working domestically and in public. This study concludes that career women have a double burden, both domestic and public. On the one hand, they have to carry out their obligations as a housewife, such as preparing the needs of their husband and children, preparing meals, cleaning the house, educating children, etc. They also have to work outside the home helping the family economy. However, by having this dual role, career women in Cinunuk Village, Cilenyi District, Bandung Regency have problems or consequences that they get from these dual roles. First, they must be able to share their time and feel tired. Second, lack of attention to children. Third, household. Fourth, talk about less wearing. However, this problem will not become serious when there is a gender partnership in the family. This partnership is carried out through the division of domestic and public work. This partnership in the family can share tasks and roles in the family, transparency in the family, accountability in the family, good governance in the family.
Exploring Sayyid Qutb's Wasatiyyah Concept in Tafsir Fi Zhilal Al- Qur'an: Implications for Religious Moderation in Indonesia Fauziah, Debibik Nabilatul; Zulaiha, Eni; Yunus, Badruzzaman M.; Muhyiddin, Asep
Jurnal Iman dan Spiritualitas Vol. 5 No. 2 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i2.44662

Abstract

The term wasaṭiyyah comes from the sentence "ummatan wasaṭan" in Surah Al-Baqarah verse 143, which reflects the character of fair and best Muslims. This concept has developed into religious moderation, emphasizing the values ​​of justice and balance. In Indonesia, the understanding of religious moderation is often debated, with pros and cons related to the meaning of wasaṭiyyah and indicators of moderation that are considered forced. Sayyid Qutb, in Tafsir Fī Ẓilāl Al-Qur'ān, provides a comprehensive interpretation of the verse. This study uses a qualitative method with a comparative analytical approach, relying on data from the Tafsir book and other secondary sources. The analysis was carried out with a hermeneutic approach to understand the context of the verse. The results of the study show six indicators of wasaṭiyyah, according to Sayyid Qutb, including aqidah, thought, law, social, place, and time. This concept is relevant to religious moderation in Indonesia, especially in national commitment.
Analysis of the Special Method of Tafsir As-Sa'di in Surah Al-Qamar Haririe, Muhammad Ruhiyat; Rohmatulloh, Yasin; Zulaiha, Eni; Yunus, Badruzzaman M; Taufiq, Wildan
Jurnal Penelitian Ilmu Ushuluddin Vol. 5 No. 1 (2025): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.43202

Abstract

This study aims to analyze the methods and approaches of interpretation used by Abdurrahman bin Nashir As-Sa'di in the book Taysir al-Karim ar-Rahman fi Tafsir Kalami al-Mannan, especially in the interpretation of the letter Al-Qamar. This study is a qualitative study with a descriptive method, using primary data from the interpretation book and secondary data from related books and scientific articles. The results of the study indicate that As-Sa'di uses the bi al-ra'yi interpretation method with an ijmali approach. In most of his interpretations, he emphasizes the theological aspect (aqaidi), focusing on strengthening the creed and simple explanations that are easy for general readers to understand. Although he rarely cites narrations explicitly, As-Sa'di remains consistent with authentic sources in his interpretations. This study also identifies the advantages of As-Sa'di's interpretation method, namely explanations that are free from complexity and efforts to avoid disputes in the discourse of fiqh and kalam science, although As-Sa'di does not include many authoritative sources directly in his interpretations. This study recommends that a more in-depth study be conducted on the As-Sa'di interpretation method in a broader, deeper and more comprehensive manner to gain a complete understanding of the As-Sa'di interpretation.
Analisis Metode Khusus dan Sumber Penafsiran pada Surat Al-Jumu’ah dalam Tafsir Fathul Qodir Gunara, Yusman; Irsad, Nursalim; Sofyan, Muhammad; Zulaiha, Eni
Jurnal Penelitian Ilmu Ushuluddin Vol. 5 No. 1 (2025): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.43203

Abstract

This study analyzes the methods and sources of tafsir used in Tafsir Fathul Qodir by Imam Muhammad bin Ali bin Muhammad Ash-Shukani with a focus on the interpretation of Surah Al-Jumu'ah. This study aims to explore how specific tafsir methods, such as the Tahlili method, are applied in this tafsir in order to provide a deep and contextual understanding of the verses of the Qur'an. This research uses a qualitative approach based on literature study, by reviewing various primary and secondary sources. The results show that the work of Imam Muhammad bin Ali bin Muhammad Ash-Shukani combines the approach of tafsir Bil Ma'tsur (history-based) with Tafsir Bil Ra'yi (reason-based). Primary sources such as the Qur'an, hadith, and the opinions of the companions are used comprehensively, while linguistic analysis and grammatical rules strengthen the interpretation of the verse. The interpretation of Surat Al-Jumu'ah emphasizes lughawi and fiqh patterns, which can be seen from the detailed explanation of the language structure and the discussion related to worship commands, such as Friday prayers. This research contributes to the understanding of Qur'anic interpretation that is applicable and contextual, and highlights the importance of using methods and sources of interpretation in facing the challenges of modern life. Tafsir Fathul Qodir is an important reference in the study of Qur'anic interpretation, especially in understanding the relevance of the verses of Al-Jumu'ah in the social and spiritual life of Muslims.
Re-Interpretasi Makna Perintah Isti'faf Perspektif Relasi Akhlak Mubadalah: Kajian Surah An-Nur Ayat 33 Fangesty, Maolidya Asri Siwi; Zulaiha, Eni
Az-Zahra: Journal of Gender and Family Studies Vol. 5 No. 1 (2024)
Publisher : UIN Sunan Gunung Dajti Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/azzahra.v5i1.40770

Abstract

Penafsiran bias gender memaknai isti’faf dengan menjauhi zina yakni meninggalkan hal-hal yang diharamkan Allah. Namun, penafsiran adil gender memandang itu bukan satu-satunya makna. Maka dari itu diperlukan pembacaan ulang mengenai perintah isti’faf menggunakan relasi akhlak mubadalah dalam QS. An-Nur ayat 33. Tujuan penelitian ini adalah mengetahui prinsip-prinsip relasi laki-laki dan perempuan dalam metode mubadalah, mengetahui penafsiran bias gender dan adil gender mengenai isti’faf serta menemukan analisa gender dalam penafsiran isti’faf. Metode yang digunakan adalah kualitatif dengan library research. Penelitian ini menunjukkan bahwa prinsip mubadalah adalah keadilan, kemaslahatan dan anti kemudaratan yang didasarkan pada prisip resiprokal atau kesalingan, bermuara pada akhlakul karimah, oleh, dari serta untuk laki-laki dan perempuan. Penafsiran isti’faf yang bias gender didapat dari Al-Qurthubi, Ath-Thabari dan Hasby Ash-Shiddieqy. Sedangkan penafsiran yang adil gender didapat dari Faqihuddin Abdul Kodir. Isti’faf dalam perspektif bias gender hanya menyasar pada laki-laki dan dimaknai menjauhi zina. Sementara perspektif adil gender menyasar laki-laki dan perempuan dan dimaknai bukan hanya menjauhi zina, tapi mendisiplinkan diri agar tidak terjerumus pada zina, yakni melakukan hal yang halal berupa hal positif dan produktif. Pemaknaan ini pada akhirnya akan menciptakan keluarga yang maslahat, berkeadilan dan minim konflik. Re-interpretasi seperti ini sesuai dengan prinsip tafsir adil gender yakni etika maslahah dan sesuai dengan maqashid syariah yakni hifdzu al-nasl (menjaga keturunan). Selain terjaganya status anak setelah menikah, terjaga pula diri pribadi anak, sebab lahir dari orangtua yang memiliki kualitas diri sehingga meniru orangtua dalam berprilaku dan berkiprah. Kemudian akan menghasilkan keturunan yang berkualitas pula bukan hanya mengedepankan kuantitas.
Co-Authors Abdul Ghoni Abdul Rohman Abdul Rohman Abdul Rohman Abdurrohim Abdurrohim, Abdurrohim Agus Salim Hasanudin Agustin, Kartini Fujiyanti Ahmad Izzan, Ahmad Ahmad Jalaluddin Rumi Durachman Ahmad, Khader Ai Syaripah Aisyiyyah, Lu'luatul Alfathah, Suryana Amin, Imam Muslim Andi Malaka Andika Tegar Pahlevi Andini Andini Anindita Ahadah Anisa Nurfauziah Arif Maulana Asep Ahmad Fathurrahman Asep Ahmad Fathurrohman Asep Amar Permana Asep Muhyiddin, Asep Asniah Asniah Az Zahra Salsabila Bannan Naelin Najihah Basyiruddin, Muhammad Hafizh Busro, B. Dede Kurniawan Dedi Junaedi Fangesty, Maolidya Asri Siwi Farhan Muhammad Farid, Ahmad Fathurrohman, Asep Ahmad Fauziah, Debibik Nabilatul Fitri Meliani, Fitri Fuad Salim Ghinaurraihal Ghinaurraihal Gunara, Yusman Gunawan, Iwan Caca Hafid, Moc Hamdan Taviqillaah, Muhamad Hanna Salsabila Hari Fauji Haririe, Muhammad Ruhiyat Husni, Abdi Risalah Ikhsan, Mocammad Imelda Helsyi Irsad, Nursalim Irsyad, Nursalim Jajang A Rohmana Jenjen Zainal Abidin Lu'luatul Aisyiyyah M. Yunus, Badruzzaman Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamad Yoga Firdaus Muhammad Bayu Fitriansyah Muhammad Hafizh Basyiruddin Muhammad Ihsan Muhammad Nur Hidayat Muhammad Rijal Maulana Muhammad Sofyan Muhammad Yahya Muhlas Muhlas Muhyi, Asep Abdul Mulyaden, Asep Mutaqin, Ayi Zaenal Nabil Fasha Inaya Nabilah Nuraini Najihah, Bannan Naelin Nana Najatul Huda Nani Nuranisah Djamal, Nani Nuranisah Naufal Mahdy, Widyanto Nazar Fadli nia kurniasih Nida Husna Abdul Malik Nugraha, Sandi Nuraini, Nabilah Nurdin, Aldi Nurdin, Aldi Nurhayat, Tasya Putri Nursaufa, Syifa Paelani Setia Pauzian, Muhamad Hilmi Pebriani Srifatonah Permana, Asep Amar Puspa Rahayu, Tami Dewi R. Edi Komarudin Rahman, Nida Al Ratih Rahmawati Ratminingtyas, Ratminingtyas Restu Ashari Putra Reyazul Jinan Haikal Reza Firmansyah Ridwan, Ali Rika Dilawati Rika Dilawati Rizal Abdul Gani Rohmatulloh, Acep Ihsan Rohmatulloh, Yasin Rusydati Khaerani , IzzahFaizah Siti Sandi Nugraha Sholihat, Novi Nur Sholikul Hadi Siti Aminah Siti Chodijah Srifatonah, Pebrianu Supriyatin, Tintin Suryana Alfathah Susanti Vera Syam, Ishmatul Karimah Syu'aib Z., Ibrahim Taryudi Taryudi Tasya Putri Nurhayat Taufiq, Wildan Taufiq, Wildan Tauviqillah, Muhamad Hamdan Thariq Ibrahim Tina Dewi Rosahdi, Tina Dewi Umillah, Hasya an Vera, Susanti Wahyu Muhammad Abdul Wahid Yeni Huriani Yeni Huriani