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All Journal Journal of Politic and Government Studies Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Substantia: Jurnal Ilmu-Ilmu Ushuluddin Al Fikra : Jurnal Ilmiah Keislaman Kodifikasia: Jurnal Penelitian Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Musawa : Jurnal Studi Gender dan Islam Jurnal Tamaddun Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Gender Equality: Internasional Journal of Child and Gender Studies Jurnal Daulat Hukum QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Risâlah, Jurnal Pendidikan dan Studi Islam Zawiyah: Jurnal Pemikiran Islam Al-Hikmah JUSPI (Jurnal Sejarah Peradaban Islam) TSAQAFAH Dialogia: Jurnal Studi Islam dan Sosial Harmoni TARBIYATUNA AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Historia Madania: Jurnal Ilmu Sejarah The International Journal of Pegon Islam Nusantara Civilization IBDA': Jurnal Kajian Islam dan Budaya BUANA GENDER : Jurnal Studi Gender dan Anak Jurnal Islam Nusantara Al-Isnad: Journal of Islamic Civilization History and Humanities Asketik: Jurnal Agama dan Perubahan Sosial Jurnal Lektur Keagamaan Journal of Islamic Studies and Education ISJOUST Mangente: Jurnal Pengabdian kepada Masyarakat Studi Multidisipliner: Jurnal Kajian Keislaman Besari: Journal of Social and Cultural Studies Al-Insyiroh: Jurnal Studi Keislaman Jurnal KACA

Moh Ashif Fuadi

Universitas Islam Negeri Raden Mas Said Surakarta

Author-ID : 3073695

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Islam and Politics in Indonesia : Historical Perspective Qisthi Faradina Ilma Mahanani; Mega Alif Marintan; Irma Ayu Kartika Dewi; Moh Ashif Fuadi
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 3 No. 1 (2022): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Surakarta

This research explains the dynamic perspective of Islam and politics in Indonesia. The relationship between Islam and the political situation in Indonesia is not always harmonious. With qualitative methods through the study of literature, this research resulted in the conclusion that Islamic and political ndication are two aspects that converge in its development that has never been interrupted from the previous period. The existence of Islam in Indonesia is largely determined by the objective conditions built by the Muslims themselves through qualifications and political capacities that are insightful in the formation of the intellectuality of their people. The condition of Muslims today has indeed progressed, but institutionally politically it has regressed. Therefore, discussing Islamic and political issues is felt increasingly urgently by Muslims themselves. The engineering of the conversation and its implementation includes a doctrinal Understanding of Islam that is contextual to the political growth of the nation, a coaching system that can liberate people from material and spiritual backwardness, and leadership that is not only charismatic, but also dedicative and professional. Keywords: Islam, Politic, Perspective, Historical

THE EXISTENCE AND DURABILITY OF PESANTREN DURING THE COVID-19 PANDEMIC Moh Ashif Fuadi
Zawiyah: Jurnal Pemikiran Islam Vol 8, No 1 (2022): Juli 2022
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v8i1.3172

The Covid-19 pandemic affects all elements of life. The impact is very felt not only on the economy and health but also has an impact on activities in pesantren. Islamic Boarding school becomes a crater candradimuka to educate students who learn religious science through the education of kiai. The five basic elements of pesantren, namely kiai, santri, dormitory, mosque, and yellow book, become a tree that should not be left behind. This research informs us about the existence of pesantren in efforts to mitigate the Covid-19 pandemic as well as its durability for the continuity of activities in pesantren by collecting previous research, relevant research libraries, news, or information related to handling pandemics in pesantren through online media. Then with the approach of structural functionalism, Talcott Parsons AGIL (adaptation, goal attainment, integration, latency) where social stem everywhere including pesantren is always related to interrelated elements so that pesantren will have endurance in carrying out its functions. The result of this research is that pandemics greatly impact the activities of pesantren typical with calves and culture. Various mitigations have also been done to prevent pesantren clusters, and through the AGIL approach, pesantren will be more responsive in dealing with the Covid-19 pandemic.

DINAMIKA PEMBERDAYAAN MASYARAKAT DI PESANTREN LDII MILLENIUM ALFIENA NGANJUK Moh. Ashif Fuadi; Yunus Sulthonul Khakim
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 1 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

This research discusses the existence of pesantren LDII Millennium Alfiena and its contributions. Based on existing problems, the author uses historical research methods that start by selecting topics, collecting historical sources, verifying sources, interpretations, and writing history. This writing focuses on primary sources in the form of documents or pesantren books, interviews, photos and support for previous research. This research concluded that Pesantren LDII Millenium Alfiena is an Islamic educational institution pioneered in 1996 by K.H. Seger Afandi Al-Khoir. The condition of pesantren in 1998 has given rise to the public's trust and the government to permit the establishment. So that pesantren LDII Millennium Alfiena and LDII in Lengkong can develop and gain social legitimacy with good praise. Social empowerment and cooperation with the government such as giving space to the community to sell in pesantren, village clean service work, normalization of residents' rivers, holding Forpimcam to establish friendship between the government and pesantren, planting trees with the Regent, and implementing the PPKM program as an implementation of government programs.

Tradisi Pemikiran Moderasi Beragama Nahdlatul Ulama Moh Ashif Fuadi
AL-FIKRA Vol 21, No 1 (2022): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v21i1.16692

AbstractThis research illustrates the values of religious moderation that contrast with the body of Nahdlatul Ulama (NU). Since the establishment of NU Hadratussyaikh K.H. Hashim Asy'ari has initiated the concept of a moderate Islamic pattern in Indonesia which was then continued by the next generation of NU including K.H. Abdurrahman Wahid (Gus Dur). Through descriptive qualitative research methods with a historical analytical approach, this study produced conclusions about the foundation of religious moderation initiated by Hashim Ash'ari by following the aqidah of Ash'ariah, madzhab fiqih shafi'i, and Sufism. The value of religious moderation is also reflected in the concepts of tasamuh, tawasuth, and tawazun. In addition, the tradition of NU moderation is reflected in the trilogy of Islamic, insaniyah, wathaniyah ukhwah. NU moderate thinking is very instrumental in internalizing wasathiyah through the acceptance of madzhab, Aqidah Asy'ariyah, the integration of Islam with nationality, and through the cultural movement spearheaded by Gus Dur interfaith dialogue movement.

Dinamika Pendidikan Pesantren Berjan: Kajian Historis Dinamika Pesantren An-Nawawi Tahun 1982-2020 Moh Ashif Fuadi
Tarbiyatuna: Jurnal Pendidikan Islam Vol. 15 No. 2 (2022): AGUSTUS
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/tarbiyatuna.v15i2.1602

Penelitian ini menggambarkan perkembangan pesantren Berjan di bawah asuhan KH. Achmad Chalwani tahun 1982 sampai 2020. Merupakan penelitian kualitatif lapangan dengan pendekatan analisis diakronis yang merupakan paduan analisis deskripsi sejarah pesantren An-Nawawi dahulu disinkronkan dengan kondisi-kondisi objektif pesantren An-Nawawi sekarang. Pengumpulan data pada studi kasus ini menggunakan teknik observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa Pesantren An-Nawawi Berjan selalu berusaha merespon arus modernisasi yang terjadi di luar dirinya dengan mengambil hal-hal yang positif darinya tanpa meninggalkan jati diri sebagai pesantren tradisional. Dinamika kehidupan Pesantren An-Nawawi secara keseluruhan terlihat dengan fenomena bergesernya beberapa unsur pesantren mengalami transformasi perubahan dan pengembangan secara bertahap yang setiap periodik memperlihatkan kemajuan pesantren antara lain: 1) Transformasi kepemimpinan yakni dari segi pola menajerialnya yang semula kepemimpinan yang cenderung single berubah menjadi model managemen kolektif sebagaimana model yayasan. 2) Transformasi sistem pembelajaran institusi, hal ini terlihat dari berkembangnya fungsi masjid yang mulai beralih ke institusi madrasah (sistem klasikal)/sekolah-sekolah, dan 3) Transformasi kurikulum yang kemudian berpengaruh pada metode pembelajaran. Dengan demikian ada beberapa nilai yang dapat diambil pelajaran dari pendidikan pesantren salaf tersebut yaitu Pesantren An-Nawawi yang kemudian dapat dijadikan alternatif Pendidikan Islam di Indonesia. Nilai-nilai itu antara lain: Komitmen untuk Pendidikan sepanjang waktu, Pendidikan terpadu, Pendidikan seutuhnya, Keragaman yang bebas dan mandiri serta bertanggung jawab.

Penyebaran Islam dalam Khazanah Pesantren: Analisis Kitab Ahla al-Musāmarah fī Hikāyāt al-Auliyā’ al-‘Asyrah Moh Ashif Fuadi; Moh. Mahbub
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i1.2640

This study discusses the channel of Islamization in the traditional treasures of Pesantren, Islamic boarding schools, especially on a book by Indonesian scholar namely Kiai Abul Fadhol, Ahla al-Musāmarah fī Hikāyāt al-Auliyā' al-'Asyrah. This research uses library research by going through the book's main sources and strengthened by books, articles, and other written sources. The results of the study show that the channel of Islamization in the review of the book is through: first, the medium of marriage, like The King to a Cempan lady and marriage between members of the Walisongo family, secondly, education centered at the Pesantren Ampel Denta which produces a network of students as well as the tasawuf approach among the congregation. Furthermore, regarding the term of Wali Sepuluh (Ten Saints) stated in the title, there is no significant difference between the characters intended by the author of the book and the Walisongo figure. From the text, it can be seen that Kiai Fadhol was a prolific scholar who argued that the collapse of the Majapahit Kingdom was due to an attack from the Demak Sultanate led by Raden Patah. Finally, we can found that the character of the da'wah developed includes good wisdom and calls.

Khazanah Ulama Nusantara Moh Ashif Fuadi
The International Journal of Pegon : Islam Nusantara civilization Vol 9 No 01 (2023): Menyusuri Turats Ulama Nusantara, Memperkokoh Moderasi Islam
Publisher : INC- Islam Nusantara Center

Penelitian ini membahas tentang ketokohan K.H. Muhajirin Amsar dan telaah metodologis karyanya yaitu kitab Misbāhu al-Dzulām. Penelitian ini menggunakan metode library reseacrh (studi pustaka), dengan menelaah kitab Misbāhu al-Dzulām, diperkuat dengan data sekunder yang bersumber dari buku, artikel, dan berita online yang relevan dengan tema yang diangkat. Penelitian ini menghasilkan kesimpulan bahwa, pertama, K.H. Muhajirin Amsar merupakan ulama kontemporer berpengaruh dari Bekasi yang cukup produktif dalam menghasilkan karya berupa kitab khas pesantren meliputi 34 kitab dari 8 disiplin ilmu agama Islam mencerminkan kedalaman dan keluasan ilmunya. Dari karya-karyanya yang paling populer adalah kitab Misbāhu al-Dzulām yang terdiri dari 8 jilid yang merupakan syarah atau penjelasan lanjutan dari kitab Bulughul Marom karya Ibnu Hajar al-Asqalani. Kedua, terdapat tiga metode penulisan kitab Misbāhu al-Dzulām yakni tanqil (mengutip), tabyid (pemilahan) dan tahqiq (penguatan). Metode tanqil bebarti menukil dari literatur yang dipakai sebagai referensi, sedangkan metode tabyid berarti melakukan pemilahan naskah yang lebih relevan dengan tema. Adapun metode tahqiq adalah melakukan penguatan dari karya yang telah ditulis secara keseluruhan untuk diberikan penguatan. Ketiga, penerapan dalam metode tersebut meliputi penjelasan kebahasaan, asbabul wurud, bahasan fiqh dan ushul-nya, hadis secara umum, pembahasan dari sisi sanad, dan berbagai perbedaan pendapat ulama. This study discusses the character of K.H. Muhajirin Amsar and a methodological study of his work, namely the book Misbāhu al-Dzulām. This research uses the library research method (literature study) by studying the book Misbāhu al-Dzulām, reinforced by secondary data sourced from books, articles, and online news relevant to the theme raised. This research concluded that, first, K.H. Muhajirin Amsar is an influential contemporary scholar from Bekasi who is quite productive in producing works in the form of typical pesantren books, including 34 books from 8 Islamic religious disciplines reflecting the depth and breadth of his knowledge. Of his works, the most popular is the book Misbāhu al-Dzulām which consists of 8 volumes which is a syarah or follow-up explanation of the book Bulughul Marom by Ibn Hajar al-Asqalani. Second, there are three methods of writing the book of Misbāhu al-Dhulām: tanqil (quoting), tabyid (sorting), and tahqiq (strengthening). The tanqil method means quoting from the literature used as a reference, while the tabyid method means sorting out manuscripts more relevant to the theme. The tahqiq method is to strengthen the work written as a whole to be given reinforcement. Third, the application of the method includes linguistic explanations, asbabul wurud, discussion of fiqh and its ushul, hadith in general, discussion from the sanad side, and differences of opinion of scholars.

Traces of Hadhramaut Intellectualism and Its Influence on The Development of Da'wah of 21st Century in Indonesia Moh Ashif Fuadi; Moh Mahbub; Nor Huda Ali; Muhammad Wahyudi; Diana Trisnawati
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7, No 2 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i2.17481

Hadhramaut Yaman has a tradition of intellectualism that attract students in Indonesia. More and more students plan to deepen their religious knowledge at three pesantren (Islamic boarding schools) in Tarim, Hadhramaut, namely Darul Musthofa, Rubath Tarim, and al-Ahgaff University. This research discusses the historical study of Hadhramaut and traces of intellectualism between Hadhramaut Ulama (scholars) with Indonesian Ulama from the Kitab Kuning (yellow book) commonly studied in pesantren. In addition, it will analyse the role of Tarim Hadhramaut alumni in developing the da'wah movement in Indonesia. This research uses literature studies through a historical approach by collecting previous research through books, articles, online news, and library studies, field observations will also be conducted. This study shows that the genealogy trace between Walisongo and the Alawiyyin in Hadhramaut. In addition, the network of Hadhramaut Ulama with Nusantara has an intellectual impact, such as the book Safinatun najah by Sheikh Salim bin Sumair received appreciation by giving explanations and commentary by Nusantara Ulama. The Habib in Tarim still has a strong da'wah influence in Indonesia, especially after the first 30 students of Darul Musthofa became alumni and established ta'lim assembly or pesantren. Hadhramaut pesantren network is connected through santri (student) who studied at Darul Musthofa, Rubath Tarim, and al-Ahgaff University. The three institutions show an inclusive character suitable for application in Indonesian pesantren.

Menyatu Dalam Keragaman: Pola-Pola Islamisasi di Belitung, Provinsi Bangka Belitung Nor Huda Ali; Moh. Ashif Fuadi; Moh. Mahbub
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 9 No. 2 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v9i2.498

Penelitian ini mengkaji pola-pola islamisasi di wilayah Belitung yang terdiri dari Kabupaten Belitung dan Kabupaten Belitung Timur. Belitung merupakan bagian perdagangan internasional karena letaknya yang berada di jalur pelayaran yang menghubungkan pelabuhan-pelabuhan dagang di Nusantara, yang tentu saja merupakan bagian jalur rempah yang penting. Kondisi geografis yang demikian tentu saja berpengaruh pada proses islamisasi yang terjadi di Belitung. Penelitian ini menggunakan metode studi pustaka (library research) dengan pendekatan historis-arkeologis. Penelitian ini menghasikan kesimpulan bahwa kemajemukan budaya dan agama di Kepulauan Bangka Belitung menjadi modal penting bagi pembangungan di wilayah yang kaya akan sumber daya alam yang melimpah ini. Mereka tetap menyatu dalam keragaman sumber daya manusia yang ada. Letak Kepulauan Bangka Belitung yang berada di antara jalur rempah Indonesia telah memberi corak tersendiri bagi perkembangan Islam di wilayah ini. Penduduk di Kepulauan Bangka Belitung juga sangat majemuk, sehingga mendukung keragaman budaya dan agama. Kendati Islam merupakan agama mayoritas, tetapi pembawa dan penyebar agama di wilayah ini cukup kompleks.

The Historicity of Ratib Al-Haddad Tradition and Its Relevance of Priority In The Covid-19 Pandemic Moh. Ashif Fuadi
Islamic Studies Journal for Social Transformation ISJOUST Vol 5, No 2, 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

One of the most popular wirid in Indonesia is Ratib al-Haddad. The practice is a collection of prayers arranged by Abdullah ibn Alawi al-Haddad taken of the Qur'an and hadith. In a pandemic situation, the practice becomes one that is recommended by some circles to be beread so that the pandemic outbreak immediately subsides. But many of the practitioners are not yet aware of its history and virtues, especially during the pandemic. This paper intends to study the history of the wirid from the beginning of writing and its virtues. Through the historical approach, the method literature review, and observation of the practice of the ratiban tradition, this paper will explain the historical studies and benefits of practicing wirid Ratib al-Haddad, which is sourced from the description of the book of syarah (explanatory) of the Ulama. The wirid was compiled by al-Haddad to avoid the chaos of akidah there was that time. In addition, there are eight virtues implied in the text wirid one of which avoids the outbreak so that no doubt if the practice is widely recommended and practi ced in the current situation of the Covid-19 pandemic. The influence of ratib al-Haddad practice can also be seen through the congregation of the Majelis Jum'at Pagi (MJP) Al-Khoirot, who stated more peace of mind after practicing the wirid so as to increase immunity.

Co-Authors Abraham Zakky Zulhazmi Adrian Perkasa Adrian Perkasa Ahmad Mudhofir Annuroni Aly Mashar Arisandi , Bustomi Aryadito Fathurrohman Bindaniji, Muhamad Bustomi Arisandi Dawam Multazamy Rohmatulloh Dewa Alfaquin Faturangga Fitrotul Muzayanah Fuad Hasyim Hamdan Maghribi Ika Maula Nur Fauziyah Ilham Ade Kurniawan Imam Makruf Irma Ayu Kartika Irma Ayu Kartika Dewi I’anatul Mufarrihah Kamila Adnani latif kusairi Mahbub, Moh Mahbub, Moh. Martina Safitry Martina Safitry Martina Safitry Mega Alif Marintan Moh Mahbub Moh. Mahbub Moh. Mahbub Mohammad Adnan Muhamad Bindaniji Muhammad Aslambik Muhammad Aslambik Muhammad Aslambik Muhammad Husna Rosyadi Muhammad Nasrudin Muhammad Nur Kholis Muhammad Wahyudi Muhammad Wahyudi Muhammad Zaenuri Muzakki, M Harir Nor Huda Ali Nor Huda Ali Nor Huda Ali Nor Huda Ali, Nor Huda Qisthi Faradina el-Mahanani Qisthi Faradina Ilma Mahanani Qisthi Faradina Ilma Mahanani Qisthi Faradina Ilma Mahanani Rohmatulloh , Dawam Multazamy Rosyadi, Muhammad Husna Rustam Ibrahim Sucipto Sucipto Supriyanto Supriyanto Susilo Utomo trisnawati, diana Ulfatun Hasanah Usman Usman Usman Usman Yunus Sulthonul Khakim Yunus Sulthonul Khakim

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