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ISLAMIC LEGAL PRINCIPLES AND NATIONAL REFORM: A STUDY OF THE 2023 INDONESIAN PENAL CODE Abdul Rokhim; Karimuddin Abdullah Lawang; Zuraida Zuraida; Fatahillah Muhammad Syahrul
Kanun Jurnal Ilmu Hukum Vol 27, No 1: April 2025: Customary Law and development in Indonesia
Publisher : Universitas Syiah Kuala

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Abstract

This study examine the transformation of the concept of justice in Islamic criminal law as a contribution to the reform of national criminal law. The assess the extent to which the principles of justice in Islamic criminal law, such as proportional justice, victim protection, and the principle of public benefit (maslahah), have been incorporated into the new national criminal law system, particularly within the 2023 Indonesian Penal Code (KUHP). This research employs a doctrinal method through literature analysis, drawing on national legislation, jurisprudence, and both classical and contemporary Islamic legal thought. The findings reveal that although several Islamic legal principles are beginning to be accommodated, such as the application of restorative justice, a more humane sentencing approach, and the acknowledgment of local values, this integration remains partial and does not yet fully reflect the comprehensive framework of Islamic justice. Therefore, transforming the national criminal law system through the values of Islamic legal principles is a strategic step toward building a justice system that is more responsive, substantively fair, and aligned with the Indonesian national identity.
Toward an Islamic Functional Theory of Marital Assets: Bridging Classical Fiqh and Modern Legal Needs Suprihatin Suprihatin; Karimuddin Abdullah Lawang; Ayi Yunus Rusyana; Nandang Najmudin
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol. 12 No. 2 (2025): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v12i2.12425

Abstract

This study originates from the absence of a functional theory that systematically explains the legal status of joint marital property within the framework of Islamic law. Previous studies have predominantly focused on normative aspects such as shirkah (partnership), maintenance (nafaqah), and hibah (gifts), without conceptualizing joint property as an instrument for protecting the reciprocal rights of spouses. This theoretical gap raises critical questions regarding how Islamic jurisprudence can respond to the demands of modern legal systems that emphasize legal certainty, economic justice, and mutual protection within marriage. Accordingly, this research aims to formulate a Functional Theory of Joint Marital Property from an Islamic perspective through the integration of classical fiqh principles, social functionalist theory, and the local wisdom of the Indonesian archipelago (Nusantara). The study employs a library-based research method with normative analysis, utilizing approaches from usul al-fiqh, legal hermeneutics, and social systems theory. This multidimensional approach enables the identification of principles of reciprocity, public interest (maslahah), and rights protection embedded in classical fiqh texts, as well as their relevance to the Indonesian legal system. The findings indicate that joint marital property serves three primary functions: a protective function safeguarding the rights of both spouses; a stabilizing function ensuring the continuity and resilience of the household; and an integrative function that harmonizes Islamic jurisprudence with the requirements of modern legal frameworks. This functional theory of joint marital property constitutes a novel contribution to the development of Islamic family law in Indonesia and may serve as a foundational framework for regulatory reform, the formulation of jurisprudential guidelines, and the strengthening of rights-based protection mechanisms within marriage.
Ijtihad Intiqa’i dan Insya’i Sebagai Solusi Terhadap Penentuan Hukum Zakat Kekayaan Investasi Mursyidin Ar-Rahmany; Solihah Sari Rahayu; Kasman Bakry; Kamsiah Kamsiah; Muhammad Yasir; Karimuddin Abdullah Lawang
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i2.4417

Abstract

Kewajiban zakat didasarkan Al-Qur`an, al-Sunnah, dan Ijma`para ulama. Jenis-jenis harta yang wajib dikeluarkan zakat sudah disebutkan dalam dalil-dalil syar’i, namun seiring perkembangan zaman dan teknologi, harta dan kekayaan seseorang juga semakin berkembang sesuai dengan kebutuhan hidup manusia. Sekarang sudah muncul beberapa jenis harta dan kekayaan baru, karena pesatnya perkembangan ilmu pengetahuan dan teknologi tersebut. Perkembangan ini melahirkan kreasi dan produk-produk baru, baik berupa penggalian hasil potensi alam, mengeksploitasi kekayaan maupun hasil potensi sumber daya manusia, bahkan mengalahkan pertumbuhan jenis-jenis harta kekayaan konvensional. Maka, dengan demikian, perlu ada sebuah penelitian untuk menemukan metode baru dan dalil-dalil yang dapat digunakan dalam menetapkan hukum zakat kekayaan investasi. Motode penelitian yagn diginakan dalam kajian ini adalah metode penelitian kualitatif dengan pendekatan studi literatur berdasarkan bahan dokumen berupa buku atau kitab fikih. Berdasarkan hasil penelitian maka dapat disimpulkan bahwa penalaran dalam menginterpretasikan makna harta wajib zakat, perlu memasukkan kekayaan investasi. Ilat dan dalil-dalil yang digunakan dalam menetapkan kewajiban zakat kekayaan investasi mengacu pada ijtihad intiqa’i dan insya’i dengan membandingkan pendapat yang telah ada kemudian menganalogikannya dengan kekayaan investasi.
PENGARUH PENDAPAT IKHTIYĀRĀT IMAM AL-NAWAWῙ TERHADAP PENGEMBANGAN FIKIH SYĀFIʻIYYAH Helmi Imran; Muntasir Abdul Kadir; Karimuddin Abdullah Lawang
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5522

Abstract

This study aims to analyze the influence of Imam al-Nawawī's ikhtiyārāt (personal scholarly preferences) on the development of Shāfiʻī jurisprudence, particularly in altering the landscape of Shāfiʻī school thought, enriching the scholarly tradition, affirming the school’s opinions, and serving as a basis for legal fatwas. The research employed a qualitative method with a library research approach, involving an analysis of the book Rauḍat al-Ṭālibīn and other Shāfiʻī literature sources. Data were collected through document review and analyzed descriptively and analytically. The results indicate that al-Nawawī's ikhtiyārāt have reshaped the thought patterns of the Shāfiʻī school, establishing themselves as a primary reference in resolving disputed issues (khilafiyah). Furthermore, al-Nawawī’s innovations have enriched the intellectual heritage of the school and strengthened the affirmation of its opinions. These ikhtiyārāt have also become a crucial foundation in the issuance of legal fatwas. The implications of this research underscore al-Nawawī’s role as one of the leading scholars of the Shāfiʻī school, whose innovative thoughts and perspectives have significantly contributed to the development of Islamic jurisprudence.
The Binding Authority of DSN-MUI Fatwas in the National Legal System: An Analysis from the Perspective of Islamic Law and Legislative Theory Karimuddin Abdullah Lawang; Zulfikri Zulfikri; Hadi Peristiwo; La Hanuddin; Nurdianasari Nurdin; Muhamad Habib
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6633

Abstract

The National Sharia Council of the Indonesian Ulema Council (DSN-MUI) plays a central role in shaping the principles of Islamic economic law in Indonesia through its fatwas. These fatwas serve as primary references in the practices of Islamic financial institutions. However, the legal status of DSN-MUI fatwas within national legislation remains a subject of debate, particularly regarding their binding authority. This article aims to analyze the position of DSN-MUI fatwas from the perspective of Islamic law and legislative theory within the national legal system. This study employs a qualitative method with a normative and literature-based approach, examining various legal regulations and legal theories. The findings indicate that in Islamic law, fatwas are not absolutely binding unless institutionalized by an official authority. In the national context, DSN-MUI fatwas attain functional binding power as they are used as references in regulatory frameworks by Bank Indonesia, the Financial Services Authority (OJK), and Islamic financial institutions. Although these fatwas do not possess formal legal authority within the hierarchy of national legislation, they have become part of the living law that is internalized in national economic legal practices. Therefore, normative reinforcement is needed through explicit recognition in sectoral regulations to prevent legal vacuums. This study recommends the codification of DSN-MUI fatwas into derivative regulations to enhance their juridical legitimacy in supporting a just and legally certain Islamic economic legal system.
Co-Authors A. Hamid Sarong A. Rahman, Maimun Abdul Kadir, Muntasir Abdul Rokhim Abdullah Aji, Yunita Afrizal Afrizal Agus Bambang Nugraha Akhmad Sukris Sarmadi Akhmad Sukris Sarmadi Amiruddin Anam, Khurul Arizqi Ihsan Pratama Arne Huzaimah Asnawi Abdullah Asnawi Abdullah Ayi Yunus Rusyana Azhar, Muh. Zaim Bahran Basri Darwin Sagala Dian Saputra Dian Saputra Diauddin Ismail Endang Fatmawati Erliana, Leni Fatahillah Muhammad Syahrul Fathiatul Ghina Fauzan Muttaqien Hadi Peristiwo Hafidh Maksum, Hafidh Hasan Sazali Hasrun, Andi Helmi Imran Ibnu Mukti Ida Zahara Adibah Imran, Helmi Iryuha Tantawi Ishak, Supriadi ISKANDAR Ismail, Diauddin Jalaluddin Jalaluddin Kamsiah Kamsiah Kamsiah Kamsiah Karfin, Karfin Kasman Bakry Kasman Bakry Khairun Asyura La Hanuddin La Hanuddin Lahmudinur Lahmudinur Mahdir Muhammad Makmur Makmur Makmur Mega Fatimah Rosana Muhamad Habib Muhammad Amin, Muzakir Muhammad Aminullah, Muhammad Muhammad Haikal Muhammad Kharazi Muhammad Saleh Muhammad Yasir Multazimatul Ula Muntasir Muntasir Abdul Kadir Mursyidin Ar-Rahmany Mustafa Kamal Muzakir Muhammad Amin Nadiyah Nadiyah Nandang Najmudin Nor Ipansyah Nur Kholis Nur, Syamsiah Nuraini Nuraini Nurdianasari Nurdin Nuril Khaira Nurlaila Nurlaila Nurul Husna Ratna Rintaningrum Rika Sasralina Rina Juwita Rina Septiani Rokhimah, Rokhimah Rusdiyah Rusdiyah Safrizal Sahirman Sahirman Saipul Bahri Solihah Sari Rahayu Stanislaus, Surip Suage, Ali SUBKI Sudi Raharjo Suhana, Asep Suprihatin Suprihatin Surya, Muhamad Hendry Sy. Nurul Syobah Syahrizal Abbas Syahrul, Fatahillah Syamsiah Nur Syamsiah Nur Syamsul Bahri Syarkawi Titin Samsudin Tri Tarwiyani Yasir, Moh. Yeyen Subandi Yulia Sikunanti Zulfikri Zulfikri Zuraida Zuraida Zuraida Zuraida