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All Journal Lex Jurnalica (Ilmu Hukum) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Syiar Hukum: Jurnal Ilmu Hukum Yustisia Al-'Adalah JURNAL LITIGASI (e-Journal) FIAT JUSTISIA: Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Rechtsidee Jurnal Asy-Syari'ah Jurnal IUS (Kajian Hukum dan Keadilan) Jurnal Konstitusi Recital Review Istinbath: Jurnal Hukum dan Ekonomi Islam Kosmik Hukum Pena Justisia: Media Komunikasi dan Kajian Hukum Mu'amalat: Jurnal Kajian Hukum Ekonomi Syariah Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan Journal Equity of Law and Governance Journal Of Sharia Banking Proceedings Series on Social Sciences & Humanities Jurnal Konstitusi INTERNATIONAL JOURNAL OF EDUCATION, INFORMATION TECHNOLOGY, AND OTHERS CITIZEN: Jurnal Ilmiah Mulitidisiplin Indonesia Refleksi Hukum: Jurnal Ilmu Hukum International Journal Mathla'ul Anwar of Halal Issues Jurnal Iman dan Spiritualitas Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Riset Ilmu Hukum Jurnal Hukum dan Peradilan Jurnal Ilmu Hukum Journal of Artificial Intelligence and Digital Business Innovative: Journal Of Social Science Research Gudang Jurnal Multidisiplin Ilmu Strata Social and Humanities Studies Causa: Jurnal Hukum dan Kewarganegaraan Jurnal Keadilan Pemilu Zona Law And Public Administration Indonesia Jurnal Media Akademik (JMA) SASI Jurnal Dinamika Hukum Recital Review
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High Integrity Low Publicity: Research Performance of Professors in Indonesian State Islamic Universities Ija Suntana; Tedi Priatna; Dede Kania; Siti Nurfatoni
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 18 No. 1: June 2022
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v18i1.14195

Abstract

This study aims to analyze the performance of the publihed research results by professors in three State Islamic Universities (UINs). By using the descriptive–qualitative analysis and quantitative data reading, this study analyzes research outputs of lecturers with a full professorship in the State Islamic Universities from January to October 2019. The research finds that most of the professor’s research results were not published whether in the forms of books or scientific journal articles. 60% of the professors have a lack of understanding of the open journal system, which causes a low level of publication among them. One program that is very effective in helping them to increase the productivity of the publications is a program of publication assistance.  The well-versed information technology assistants help the professors to get familiar with the information technology. This study adds to the existing literature regarding the research performance of university professors, especially in understanding what factors that hinder the publication performance of State Islamic University professors in Indonesia.
Implementation Of Dominus Litis Religious Court In Indonesia Hazar Kusmayanti; Anita Afriana; Dede Kania
Fiat Justisia: Jurnal Ilmu Hukum Vol. 19 No. 3 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v19no3.3958

Abstract

The principle of judicial passivity is a fundamental tenet in Indonesian civil procedural law; however, judges are not passive throughout all trial stages and may adopt an active role at times. Similarly, judges in religious courts—judicial bodies under the Supreme Court—have begun to apply the principle of active judging. This raises the question of whether such judicial activism conflicts with civil procedural regulations in Indonesia. This paper examines the implementation of the Dominus Litis principle (active judge) within Religious Courts by analyzing various judicial decisions and considerations. Employing a qualitative juridical descriptive approach, the research finds that panels of judges in Religious Courts actively apply the Dominus Litis principle during conciliation, evidence assessment, legal counseling, and the mobile court program.
MARITAL RAPE SEBAGAI SUATU KEKERASAN DALAM RUMAH TANGGA DALAM PRESPEKTIF HUKUM ISLAM DAN POSITIF INDONESIA Litya Surisdani Anggraeniko; Dede Kania; Usep Saepullah
Asy-Syari'ah Vol. 24 No. 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.18453

Abstract

Abstract: The practice of marital rape or known as marital rape is a discussion that is often considered a contradictio in terminis which is interpreted as a combination of contradictory words, because currently rape is limited outside marriage. Rape in marriage is a form of inequality in gender justice, the assumption is that men/husbands have an autonomous right to force their wives to have sex, while women/wives are legitimized by construction to devote themselves to accepting whatever is done in marriage. This should not be in line with what has been regulated in the Marriage Law, which basically states that the purpose of marriage is to form a happy and eternal family (household) based on the One Godhead. Marital rape can be defined as coercion of sexual activity by one party without regard to the other party. The purpose of this study is to explain the basis for regulating marital rape in positive law in Indonesia and Islamic law. The research method used is juridical-normative, namely research by analyzing the provisions of laws and regulations relating to marital rape by connecting the basic arrangements in Islamic law. The results of this study indicate that domestic rape or known as marital rape is part of sexual violence in the household as regulated in the PKDRT Law. Meanwhile, in Islam the essence of marriage is interpreted as mistaqan ghalidzan or a sacred and strong bond, then the practice of forced sexual intercourse is considered an inequality of rights and obligations of sexual relations in marriage. Islam teaches the principle of mu'asyarah bil ma'ruf, namely a good and voluntary relationship. in having sexual relations by not monopolizing sexuality in the name of religion because it is clearly against the Shari'a.
Protecting Children's Rights in Marriage Dispensation Cases: Evidence from Religious Courts in Indonesia Dede Kania; Siti Nur Fatoni
Asy-Syari'ah Vol. 25 No. 2 (2023): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v25i2.43846

Abstract

The protection of children's rights is essential to ensure their well-being and development. In Indonesia, Law No. 16 of 2019 raised the minimum marriage age to 19 years, yet marriage dispensation remains an option for underage marriage in exceptional circumstances. This research examines trends in marriage dispensation cases in West Java and their implications for children's rights. The study employs an empirical, philosophical, sociological, and historical juridical approach, analyzing decisions from ten religious courts between 2019 and 2021. Findings reveal a significant increase in marriage dispensation cases after the law's enactment, driven by fears of moral transgressions (87%) and pre-marital pregnancies (8%). Despite legal provisions, 99% of applications were granted, often prioritizing cultural and religious norms over the principle of the child's best interests. This study highlights the need for strengthened judicial oversight and community engagement to align legal practices with protecting children's rights. The findings call for more robust preventive measures and an evaluation of the dispensation process to ensure compliance with the rights-based framework.
Praktik Revenge Porn Sebagai Tindak Pidana Dan Perlindungan Korban Menurut Hukum Positif Di Indonesia Martin Rahmat Hidayat; Dewi Sulastri; Dede Kania
Jurnal Riset Ilmu Hukum Volume 6, No 1, Juli 2026, Jurnal RIset Ilmu Hukum (JRIH)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrih.v6i1.10619

Abstract

Perkembangan teknologi informasi dan media sosial telah memunculkan bentuk kejahatan baru berupa revenge porn, yaitu penyebaran konten intim tanpa persetujuan sebagai bentuk balas dendam yang berdampak serius terhadap martabat dan kesehatan psikologis korban. Fenomena ini menunjukkan lemahnya perlindungan privasi di ruang digital serta belum optimalnya respons hukum dalam memberikan keadilan yang berperspektif korban. Penelitian ini bertujuan untuk menganalisis kualifikasi revenge porn sebagai tindak pidana serta bentuk pertanggungjawaban pidana pelaku dan perlindungan hukum bagi korban menurut hukum positif Indonesia. Metode yang digunakan adalah yuridis normatif dengan pendekatan perundang-undangan dan konseptual melalui studi kepustakaan yang dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa revenge porn memenuhi unsur tindak pidana sebagaimana diatur dalam Kitab Undang-Undang Hukum Pidana, Undang-Undang Nomor 44 Tahun 2008 tentang Pornografi, dan Undang-Undang Nomor 19 Tahun 2016 tentang Informasi dan Transaksi Elektronik, meskipun pengaturannya masih tersebar dan belum spesifik. Kebaruan penelitian ini terletak pada analisis integratif antara pertanggungjawaban pidana pelaku dan model perlindungan komprehensif bagi korban berbasis pendekatan hak asasi dan pemulihan psikososial.
Gender Equality Implementation in Women’s Legal Cases in Religious Courts Dede Kania; Siti Nur Fatoni; Hazar Kusmayanti; Vienka Rahmanillah
Kosmik Hukum Vol. 25 No. 2 (2025)
Publisher : Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/kosmikhukum.v25i2.25472

Abstract

This article analyses the implementation of the Supreme Court Regulation Number 3 of 2017 concerning Guidelines for Trial of Cases Involving Women Facing Legal Challenges (which is then written as SC Reg. 3/2017) in Religious Affairs Courts. This regulation provides a guideline and serves as a reference point for judges which helps them to better understand and implement the principles of gender equality and non-discrimination in hearing and trying a case involving women. This study employs juridical-empirical approach method and purposive sampling as the data collection technique in interviewing several judges at multiple religious affairs courts in Java Island, as well as in literature review. The result of this study shows that judges at religious affairs courts have adopted Supreme Court Regulation Number 3 of 2017 (hereinafter, SC Reg. 3/2017), although in their practices, even after four years since the enactment, there still isn’t any consensus or shared views amongst judges in implementing matters such as post-divorce women’s rights, especially regarding verstek (in absentia) judgment. However, several religious affairs court judges have shown a good understanding of equality between men and women, indicated by judgments that favours women. Religious court judges in their ex officio capacity may grant rights to divorced wives, even if they are not requested.
Restructuring Legal and Human Rights Curriculum: Anti-Bullying Dissemination Study in Junior High Schools Ahmad Arifin; Syifa Nur Syahidah Dharmawan; Dede Kania
VARIA HUKUM Vol. 7 No. 1 (2025): VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan
Publisher : Ilmu Hukum, Sharia and Law Faculty, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/vh.v7i1.44706

Abstract

Abstract: This research aims to explore the urgency and strategy of structuring the legal and human rights awareness curriculum through an anti-bullying dissemination study at the junior high school level. The formulation of the problem raised is how the urgency of developing a legal and human rights awareness curriculum and structuring efforts to increase students' understanding and awareness of legal and human rights issues, especially in the context of bullying prevention. The research method used an extension approach through stages that included needs assessment, interactive seminars, discussions, case simulations, and interpersonal skills training. The results showed that the implementation of a law and human rights-based curriculum had a significant impact in reducing cases of bullying, increasing empathy, and building a culture of respect for human rights in the educational environment. These findings emphasize the importance of integrating the values of law and human rights in the formal education system to create a young generation that is aware of the law, has character, and has a culture of peace.
Settlement Disputes in Banceuy Traditional Village: Perspective of Customary Law and Islamic Law Kusmayanti, Hazar; Kania, Dede
Recital Review Vol. 6 No. 2 (2024): Volume 6 Nomor 2 Juli 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i2.32630

Abstract

In the realm of marriage, the indigenous community residing in the Banceuy Traditional Village still conducts Sundanese traditional ceremonies, despite marriages being conducted under Islamic law.There are times when the married life of these indigenous people experiences prolonged disputes. This research aims to examine the settlement of marital disputes in the Banceuy traditional village from the perspective of customary law and Islamic law. The approach method used in this research is normative juridical research. The research specifications used are descriptive analytical, namely by providing data or a description as accurately as possible regarding the object of the problem. Based on the research, it is concluded that the dispute resolution that is often adopted in the community order of Banceuy Traditional Village is known as babadan tenan. Dispute resolution by babadan tenan, in which the parties to the dispute will appoint traditional elders and/or hamlet heads to mediate disputes in a marriage relationship in the customary jurisdiction of Banceuy Traditional Village. Of course, this peaceful dispute resolution is known in Islamic law because Islamic law teaches the use of peacemakers similar to the practice of mediation in the Indonesian legal system.
Women and the Sunda Wiwitan Faith: Maintaining Rights in the Legal System Kusmayanti, Hazar; kania, dede; Sri Mulyanti, Asti
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6072

Abstract

Constitutionally, freedom of religion and belief has been guaranteed in Constitution. The right to embrace religion and belief in God Almighty. However, local believers often experience discrimination against their civil rights, especially the rights of women. This research will examine how the position of women followers of the Sunda Wiwitan belief and all the problems in maintaining their rights. The approach method used in this research is normative juridical through legal principles, legal systematics, and conducted on norms and principles contained in secondary data, which are scattered in primary, secondary, and tertiary legal materials. The Constitutional Court Decision No. 97/2016 has provided new hope for the indigenous faith community, for women, as an integral part of the Sunda Wiwitan community. Women's challenges and difficulties in facing various forms of discrimination to obtain civil rights, such as birth certificates and marriage certificates, are bureaucratic obscurity and lack of understanding of women's rights that often prevent access to public services, which they should receive. In addition, social stigma and negative community views towards traditional beliefs further exacerbate the nuances of this condition. The presence of local women leaders of Sunda Wiwitan, signifies a courageous effort to fight for the rights of indigenous peoples and advocate for more inclusive change. Their efforts show that women in the Sunda Wiwitan community not only play a role as cultural preservationists, but also as agents of change who fight for justice and equality.
Co-Authors Abdullah, Fadli Daud Afriansyah, Mochammad Rizky Agi Attaubah Hidayat Ahmad Arifin Ahmad Ridwan Ahmad, Fayiz Syafiq Aldira Dean Pratama Aldira Dean Pratama Andhiya Moza Faris Andhiya Moza Faris Anggarainiko, Litya Surisdani Anggraeniko, Litya Surisdani Anita Afriana Anjani, Nur Anwar, Shahrul Burhanuddin Burhanuddin Burhanuddin Burhanuddin Cahyani, Putri Tri Chairunnisa, Madiha Dzakiyyah Darodjat, Rafan Dea Dahlia Dede Mulyanto Deri Afwan Dewi Sulastri Dewi Sulastri Difky Maulana N. F Eka Juarsa Endeh Suhartini Faris, Andhiya Moza Fatoni, Siti Nur Faturokhman, Aziz Fikriya, Makhyatul Fitriyani Fitriyani Galuh Puspaningrum, Galuh Habibah Arifin, Desi Siti Hafidah Ulya Adila Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti, Hazar Humaira Siti Salma, Shofya Hyung-Jun Kim Idzam Fautanu Imam Muttaqin, Faruqi Ine Fauzia Irfan Muhammad Ihsanuddin Litya Surisdani Anggraeniko Martin Rahmat Hidayat Masykur, Mohammad Hamidi Mauludiyah, Sri Mochammad Rizky Afriansyah Muhammad Islah Siregar Muhammad Miftahul Ikhsan Mutaqien, Gildan Muslim Muthiara Angraeni Muttaqin, Muhammad Zaqi Najamudin Najamudin Najib, Moh. Nanik Prasetyoningsih Neni Nuraeni Neni Nuraeni, Neni Neni Sri Imaniyati Nur ‘Azah Nurrohman Syarif, Nurrohman Nursamsi, Widia Nurwijayanti Palah, Nurul Patmanasari, Rike Putri Tri Cahyani Qolbun Salim, Muhammad Rahmannillah , Vienka Rajamanickam, Ramalinggam Ramalinggam Rajamanickam Ramza Fatria Maulana Ridwan, Ahmad Hasan Rifqi Lidzikrirrofiqi, Muhammad Riswadinata, Indra Rizky Kurnia, Agam Jabar Rizky Munandar Rizqia, Rania Nurul Rusman Rusman Saepi, Saepi Saepullah, Usep Safira Nur Arifah Safitriani, Mida Sakinah, Nailus Salma, Nida Sheva Al-Hambra Siregar, Muhammad Yusuf Hang Tuah Siti Nur Fatoni Siti Nur Fatoni Siti Nurfatoni Sofie Mayda Sugihfauzia Permana Sri Mulyanti, Asti Sujana, Ahmad Sulastri , Dewi Sulastri, Dewi Sulistiyo, Budi Suntana, Ija Susanto, Yoghi Arief Syahrul Anwar Syahrul Anwar Syifa Nur Syahidah Dharmawan Tedi Priatna Teti Saputri Tia Ludiana Tierra Kresna Umi Kulsum, Siti Sarah Vienka Rahmanillah Widia Nursamsi Yoghi Arief Susanto Zinatul Ashiqin Zainol