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THE PROTECTION OF RELIGIOUS FREEDOM OF SUNDA WIWITAN BELIEVERS Kusmayanti, Hazar; Kania, Dede; Mulyanto, Dede
Jurnal Hukum dan Peradilan Vol 8 No 3 (2019)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.8.3.2019.391-406

Abstract

Sunda Wiwitan as a religion had existed prior to the other, more well known religions in Indonesia, but is currently isn’t recognized as an official religion by Act No.1/PNPS/1965. The state, as opposed to guaranteeing the freedom of belief and its practice, instead imposes restrictions on religion in this particular case, leaving the believers of Sunda Wiwitan feeling abandoned and as outcasts. As a result, many violations and discriminations are experienced by adherents of Sunda Wiwitan. One example of such discrimination is the “whiting-out” of the “religion” column in ID Cards. The result of this discrimination is difficulty in accessing civil documents, in addition to verbal violence from certain parts of the society who assume the Sunda Wiwitan belief as heretic.
Penerapan Rahn Pada Lembaga Pegadaian Syariah: Kajian Etika Bisnis Islam Muhammad Islah Siregar; Syahrul Anwar; Dede Kania
Gudang Jurnal Multidisiplin Ilmu Vol. 2 No. 1 (2024): GJMI - JANUARI
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v2i1.117

Abstract

Pegadaian Syariah telah menerapkan Kode Etik yang menjadi pedoman bagi seluruh pegawai dalam menjalankan standar bisnis dan pedoman perilaku yang harus ditaati dalam aktivitas sehari-hari. Kode Etik memberikan pedoman mengenai apa yang diharapkan dari insan Pegadaian dalam hubungannya dengan pemegang saham, karyawan lain, pemasok/mitra, pemerintah, dan masyarakat. Metode yang digunakan peneliti dalam penelitian ini adalah kualitatif, di mana peneliti menganalisis suatu konsep dalam bentuk pertanyaan. Tujuan penerapan Kode Etik adalah untuk mendorong perilaku profesional, bertanggung jawab, wajar, dan dapat dipercaya dalam melakukan transaksi bisnis, melaksanakan tugas dan tanggung jawab, serta aktivitas lain atas nama perusahaan. Pegadaian Syariah juga berpedoman pada prinsipprinsip Good Corporate Governance (GCG) dalam seluruh kegiatan usahanya. Salah satu prinsip GCG adalah menghindari praktik gratifikasi. Secara umum dalam kegiatan usaha perusahaan tidak lepas dari hubungan dan interaksi antar pihak baik internal maupun eksternal yang menjalin kerjasama yang serasi, serasi, dan berkesinambungan dengan tidak melupakan etika dan prinsip tata kelola perusahaan yang baik. Pentingnya menumbuhkan martabat, kebanggaan, dan citra yang tinggi dalam hubungan bisnis dengan pemangku kepentingan di dalam perusahaan sebagai proses pembelajaran bagi karyawan perusahaan.
Realizing Restorative Justice Through Rehabilitation For Narcotics Abuse As An Implementation Of The Principle Of Dominus Litis Kania, Dede; Anggraeniko, Litya Surisdani
Jurnal Cita Hukum Vol. 11 No. 3 (2023)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v11i3.34756

Abstract

Rehabilitation is one form of restorative justice in Indonesia's criminal justice system. The rehabilitation practice is also able to reach drug abusers. The condition of correctional institutions that are overcapacity is the reason for the importance of alternative punishment for narcotics cases. On the other hand, narcotics are the category of victimless crimes, so the victims and perpetrators must be protected to reduce other impacts. This research uses the juridical-normative method by studying legislation and principles of criminal law. The results represent that the prosecutor's office has an important role in realising restorative justice in drug cases based on the dominus Litis principle. The use of rehabilitation is limited to drug abusers who commit criminal acts against themselves. It is still necessary to reorient the policy of terminating cases of narcotics abuse by the prosecutor's office so that the implementation of rehabilitation is truly compatible with the principle of victim protection in punishment.
SAPAYUANG MARRIAGE IN MINANGKABAU FROM THE PRESPECTIVES OF MASHLAHAH, ‘URF, AND HUMAN RIGHTS Maulana, Ramza Fatria; Kania, Dede; Kusmayanti, Hazar
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 5 No. 2 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i2.34479

Abstract

This research aimed to analyze the punishment of Sapayuang marriage according to Mashlahah perspective, ‘urf, and Human Rights correlated with the custom philosophy, Adat Basandi Syarak, Syarak Basandi kitabullah (Custom based on Islam, Islam based on Al-Qur’an) which is life foundation of Minangkabau people, the offender of sapayuang marriage accepts severe punishment. This research utilized the empirical juridical method wherein qualitative research was used as the research approach. Primary data was derived from the interview and field findings. Then, these data were analyzed using the relevant theories correlated with this issue such as classic books, books, journals, articles, law dictionaries, encyclopedia, and the previous correlated research to obtain a conclusion. There are several findings of this research, 1) the witness of sapayuang marriage is classified into mashlahah dharuriyah because maintaining the self-respect and prestige is included in mashlahah dharuriyah. If it is viewed from the perspective whether mashalahah changed or not, the prohibition of sapayuang marriage is categorized into mashlahah mutaqaiyyirah. If it is reviewed from the mashlahah side, it is characterized into mashlahah mursalah, because there is no nash which bann it. However, there is no nash which supports it. As a result, it cannot be classified into mashlahah mulghah, 2) If it is reviewed from the ‘urf object perspectives, the prohibition and punishment of sapayuang marriage are included in ‘urf amali, which means the society habits related to actions. Then, if it is seen from the scope, this prohibition is included in ‘urf  khashah which means the habit which is particularly obeyed by the people in certain region. If it is reviewed from the validity of ‘urf related to the punishment of sapayuang marriage, it is ‘urf shahih, and 3) according to the Western human rights perspective, the punishment dibuang dari nagari (expelled) and excommunicated is included in Human Right violation. It is different from the concept of Eastern human rights which emphasizes human rights as part of Islamic teaching implementation.
Upaya Lembaga Perlindungan Anak (LPA) Jawa Barat Terhadap Anak Korban Kekerasan Dalam Rumah Tangga Saepi, Saepi; Umi Kulsum, Siti Sarah; Qolbun Salim, Muhammad; Rizky Kurnia, Agam Jabar; Kania, Dede
Innovative: Journal Of Social Science Research Vol. 3 No. 5 (2023): Innovative: Journal of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kekerasan Dalam Rumah Tangga (KDRT) terhadap anak merupakan fenomena sosial yang banyak terjadi hampir di seluruh bagian wilayah negara Indonesia. Penelitian ini bertujuan untuk mendeskripsikan penyebab anak mendapatkan perlakuan KDRT, macam-macam bentuk KDRT-nya, dampaknya dan juga upaya perlindungannya yang dilakukan oleh Lembaga Perlindungan Anak Jawa Barat (LPA Jabar). Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan dan hasil wawancara. Data yang dikumpulkan melalui dua tahap, yaitu analisis dokumen terkait, seperti buku, artikel jurnal, nomenklatur undang-undang, dan lainnya, kemudian baru mengumpulkan data hasil wawancara. Hasi penelitian mengidentifikasi bahwa penyebab KDRT pada anak beragam macamnya seperti anak masih lemah, takut ancaman, kurang bergaul, dan korban perceraian. Bentuk KDRT-nya bisa berupa kekerasn fisik, psikis, seksusal dan penelantaran. Dampaknya anak menjadi trauma, murung, gelisah, kurang nafsu makan, sakit bahkan meninggal dunia. Adapun upaya perlindungan yang dilakukan LPA Jawa Barat terhadap anak korban KDRT yaitu dengan melakukan sosialisasi, monitoring, mengarahkan, mendampingi, membantu dan bekerja sam dengan lembaga-lembaga atau dinas sosial.
Perlindungan Hukum Bagi Pelapor Tindak Pidana Korupsi (Whistleblower) oleh Lembaga Perlindungan Saksi dan Korban (LPSK) Berdasarkan Undang-Undang Nomor 31 Tahun 2014 Sujana, Ahmad; Kania, Dede; Anwar, Syahrul
Innovative: Journal Of Social Science Research Vol. 5 No. 3 (2025): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v5i3.19130

Abstract

Corruption is an extraordinary crime that has negative impacts on various aspects of life, including the economy, public trust, and government stability. Efforts to combat corruption in Indonesia have been carried out through various policies and regulations, including Law Number 31 of 1999 jo. Law Number 20 of 2001 on the Eradication of Corruption. One important instrument in supporting the eradication of corruption is the involvement of the public in reporting corrupt acts through a whistleblowing mechanism. This research aims to analyze the implementation of legal protection for whistleblowers in Indonesia based on Law Number 31 of 2014 on the Protection of Witnesses and Victims, particularly in providing protection for whistleblowers. In addition, the study examines the implementation of whistleblower protection policies and improving the effectiveness of legal protection for whistleblowers in corruption cases. This research uses a normative juridical method with a statute approach to analyze regulations that govern protection for whistleblowers, especially Law Number 31 of 2014, as well as policies implemented by Lembaga Perlindungan Saksi dan Korban (LPSK) and other law enforcement agencies. Data analysis is conducted using a qualitative analysis method. Based on the research findings, it is concluded that legal protection for whistleblowers still faces various challenges in its implementation. Normatively, legal protection for whistleblowers is regulated under Law Number 31 of 2014, but policy reforms are needed to strengthen the role of LPSK in providing more comprehensive protection for whistleblowers. With a more effective legal protection system, it is hoped that whistleblowers will be able to play a larger role in the fight against corruption, thereby promoting the creation of a more transparent, accountable, and integral legal system in Indonesia.
CAN PENAL MEDIATION SOLVE DOMESTIC VIOLENCE? INSIGHTS FROM ISLAMIC LAW Kania, Dede; Rahmannillah , Vienka; Anggarainiko, Litya Surisdani
LITIGASI Vol. 25 No. 2 (2024)
Publisher : Faculty of Law, Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/litigasi.v25i2.13320

Abstract

Domestic violence remains a pressing issue, with approximately 70% of cases resolved through penal mediation in recent years. In West Java Province alone, nearly 3,000 cases of domestic violence have been recorded, highlighting the urgency of effective resolution mechanisms. Penal mediation has emerged as an alternative approach, yet its alignment with Islamic legal principles remains underexplored. Islamic law strictly prohibits acts of violence, as it is a religion that upholds human dignity and peace. This study aims to examine the principles of Islamic law in the application of penal mediation to domestic violence cases and to identify the challenges faced in its implementation from both general and Islamic perspectives. Employing an empirical juridical method, this research gathers qualitative data through interviews, field observations, and literature reviews. The findings reveal a strong correlation between Islamic legal principles and penal mediation, with Surah An-Nisa verse 35 serving as a foundational reference for mediation efforts. However, the study also uncovers normative challenges, including inconsistencies in regulatory frameworks and misinterpretations of Islamic law regarding reconciliation and peace. The novelty of this research lies in its integration of Islamic legal principles with contemporary penal mediation practices, providing a unique perspective on addressing domestic violence. By bridging legal theory and religious doctrine, this study contributes to the development of more culturally and ethically grounded mediation practices, offering valuable insights for policymakers, legal practitioners, and religious scholars.
Legal Politics of the Existence of Customary Courts in Civil Procedure Law Kusmayanti, Hazar; Chairunnisa, Madiha Dzakiyyah; Kania, Dede; Darodjat, Rafan
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 13 No. 1 (2024)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v13i1.23079

Abstract

Along with the development of increasingly modern globalization, the authority and existence of customary institutions for dispute resolution began to be questioned, especially now that some people tend to resolve their disputes through formal institutions such as state courts and the police. This article examines the legal politics of the existence of customary courts in civil procedure law. The research approach is normative juridic and is analyzed through qualitative juridic, which studies data based on legal aspects. The study's findings indicate that legal discrepancies regarding customary justice in the law of civil events remain. However, there is a history of cooperation between the state and the village courts as regulated in Article 86 letter A, article 103, paragraphs (2) and (3). article 120 letter a and article 135 letter a HIR (KUH Perdata Hindia Belanda). Since the entry into force of Emergency Law No. 1 of 1951, these articles have been abrogated, except for Article 135 letter a HIR. The practical implications of the political study of customary law include adopting a common law recognizing the right to justice for indigenous peoples in Indonesia. 
PENGUATAN KESADARAN HAM DI SMP NEGERI 1 NAGREG MELALUI SOSIALISASI EDUKATIF INKLUSIF Muthiara Angraeni; Sheva Al-Hambra; Difky Maulana N. F; Teti Saputri; Tierra Kresna; Dede Kania
Jurnal Media Akademik (JMA) Vol. 3 No. 12 (2025): JURNAL MEDIA AKADEMIK Edisi Desember
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/xbk5nb84

Abstract

Penelitian ini menilai efektivitas kegiatan penyuluhan pendidikan inklusif mengenai kesadaran hak asasi manusia (HAM) pada anggota OSIS SMP Negeri 1 Nagreg. Intervensi yang dilaksanakan pada 7 November 2025 ini menggabungkan tes pre-post melalui Quizziz (n = 29), pemberian materi interaktif, serta Forum Group Discussion (FGD) dengan mitra lokal Senyum Anak Nusantara (SAN). Dengan desain single-group pretest-posttest, peserta mengerjakan 10 soal Quizziz sebelum dan sesudah sesi pemberian materi, FGD digunakan untuk menangkap pemahaman kontekstual dan respons praktis terhadap kasus perundungan. Hasil menunjukkan peningkatan pengetahuan yang signifikan dengan total jawaban benar meningkat dari 145/290 (50%) pada pre-test menjadi 276/290 (95%) pada post-tes. Sebagian besar butir mengalami peningkatan yang signifikan, meskipun pada dua butir yang berkaitan dengan aspek psikologis (butir 8-9) masih menunjukkan kurangnya pemahaman. Temuan ini menunjukkan bahwa penyuluhan tersebut efektif meningkatkan pengetahuan teknis dan kesadaran situasional, sekaligus menyoroti perlunya tindak lanjut yang berfokus pada pengenalan psikologis dan respons empatik. Rekomendasi praktis mencakup modul role-play singkat, bagan alur pelaporan satu halaman, struktur dukungan teman sebaya, serta integrasi materi HAM ke dalam pembelajaran PPKn.
Co-Authors Abdullah, Fadli Daud Afaf Naufal Pahlevi Afriansyah, Mochammad Rizky ahmad arifin Ahmad Ridwan Ahmad, Fayiz Syafiq Aldira Dean Pratama Andhiya Moza Faris Anggarainiko, Litya Surisdani Anggraeniko, Litya Surisdani Anita Afriana Anjani, Nur Anwar, Shahrul Burhanuddin Burhanuddin Burhanuddin Burhanuddin Cahyani, Putri Tri Chairunnisa, Madiha Dzakiyyah Darodjat, Rafan Dea Dahlia Dede Mulyanto Deri Afwan Dewi Sulastri Difky Maulana N. F Endeh Suhartini Faris, Andhiya Moza Fatoni, Siti Nur Faturokhman, Aziz Fikriya, Makhyatul Fitriyani Fitriyani Galuh Puspaningrum Habibah Arifin, Desi Siti Hafidah Ulya Adila Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti, Hazar Humaira Siti Salma, Shofya Hyung-Jun Kim Idzam Fautanu Imam Muttaqin, Faruqi Ine Fauzia Irfan Muhammad Ihsanuddin Juarsa, Eka Litya Surisdani Anggraeniko Masykur, Mohammad Hamidi Maulana, Ramza Fatria Mauludiyah, Sri Mochammad Rizky Afriansyah Muhammad Islah Siregar Muhammad Miftahul Ikhsan Mutaqien, Gildan Muslim Muthiara Angraeni Muttaqin, Muhammad Zaqi Najamudin Najamudin Najib, Moh. Nanik Prasetyoningsih Nengsarah Permatasari Neni Nuraeni Neni Nuraeni, Neni Neni Sri Imaniyati Nur Syahidah Dharmawan, Syifa Nurrohman Syarif, Nurrohman Nursamsi, Widia Nurwijayanti Palah, Nurul Patmanasari, Rike Putri Tri Cahyani Qolbun Salim, Muhammad Rahmanillah, Vienka Rahmannillah , Vienka Rajamanickam, Ramalinggam Ramalinggam Rajamanickam Ridwan, Ahmad Hasan Rifqi Lidzikrirrofiqi, Muhammad Riswadinata, Indra Rizky Kurnia, Agam Jabar Rizky Munandar Rizqia, Rania Nurul Rusman Rusman Saepi, Saepi Saepullah, Usep Safira Nur Arifah Safitriani, Mida Sakinah, Nailus Salma, Nida Sheva Al-Hambra Siregar, Muhammad Yusuf Hang Tuah Siti Masyitoh Siti Nur Fatoni Siti Nurfatoni Sofie Mayda Sugihfauzia Permana Sonny Dewi Judiasih Sri Mulyanti, Asti Sujana, Ahmad Sulastri , Dewi Sulastri, Dewi Sulistiyo, Budi Suntana, Ija Susanto, Yoghi Arief Syahrul Anwar Syahrul Anwar Tedi Priatna Teti Saputri Tierra Kresna Umi Kulsum, Siti Sarah Widia Nursamsi Yoghi Arief Susanto Zinatul Ashiqin Zainol