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Perspektif Al-Ghazali tentang Maslahah dan Profit dalam Konteks Produksi Modern Nur Rahmi Zuhra; Nurhayati; Yenni Samri Juliati Nasution
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8562

Abstract

This study examines Al-Ghazali's thoughts on the concepts of production, profit, and maslahah in Islamic economic ethics and their relevance to modern production practices that tend to be profit-oriented and industrialized. This study uses a qualitative approach based on library research by examining Al-Ghazali's primary works such as Ihya' Ulumuddin, Al-Mustashfa, and Mizan al-Amal as well as secondary sources in the form of Islamic economic journals and literature. The results show that Al-Ghazali places maslahah as the main principle in production activities, while profit is considered legitimate as long as it does not cause injustice or social and environmental damage. This thinking is relevant to addressing contemporary production challenges, especially in terms of sustainable ethics, worker welfare, and moral responsibility. This study contributes by offering a maslahah-based ethical framework to assess and direct modern production practices to be more just and oriented towards the welfare of the community.
Green Sukuk dalam Perspektif Tafsir Tematik: Implementasi Prinsip Lā Tufsidu fil Arḍ dalam Ekonomi Syariah Kontemporer Nabila Aulia Putri Hrp; Nurhayati; Yenni Samri Juliati Nasution
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8563

Abstract

This study examines the relevance of the principle of lā tufsidu fil ardḍ in the Qur'an to the development of green sukuk as a sustainable Islamic financial instrument. Using a maudhu'i tafsir approach and qualitative-descriptive analysis, this study finds that the prohibition of earth destruction and the mandate of the caliphate serve as the theological basis for green financial practices in Islam. Green sukuk has been proven to support the financing of environmentally friendly projects such as renewable energy, forest conservation, and public transportation and has the potential to be strengthened through the integration of digital technology. This study emphasizes the novelty of combining tafsir studies with modern financial analysis and shows that green sukuk is a concrete implementation of maqāṣid al-shari'ah in environmental protection
Smart Sukuk: Model Blockchain Untuk Meningkatkan Transparansi Dan Mengurangi Gharar Indra Sari; Nurhayati; Yenni Samri Juliati Nasution
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8578

Abstract

This study aims to formulate a blockchain-based Smart Sukuk model to reduce gharar and increase transparency in Islamic financial instruments through a qualitative approach based on a literature study of published literature including reports from the Financial Services Authority (OJK), the Directorate General of Public Procurement (DJPPR), the Indonesian Stock Exchange (BEI), the Indonesian Financial Services Authority (IFSB), fatwas from the National Sharia Council (DSN-MUI), and academic publications on sukuk, blockchain, and smart contracts. Descriptive-analytical and interpretive analyses indicate that blockchain has the potential to increase transparency through immutable recording and real-time audits, while smart contracts have the potential to automate payments, project monitoring, and sharia compliance, thereby minimizing asymmetric information and moral hazard. This study provides theoretical implications in the form of a conceptual framework for gharar mitigation and practical implications for regulators and Islamic capital market players in developing smart sukuk. The limitation of this study lies in its non-empirical nature, so further research is needed to test the technical implementation in practice.
Relevansi Kebijakan Fiskal Syariah dalam Mendorong Stabilitas Ekonomi Umat: Kajian Tafsir Tematik Ayat dan Hadis Berbasis Pendekatan Kontemporer Febi Alicia; Nurhayati; Yenni Samri Juliati Nasution
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8580

Abstract

This study aims to analyze the relevance of sharia fiscal policy to the economic stability of the Muslim community through a thematic interpretation of verses and hadiths and a contextual analysis of modern fiscal policy. The study employed qualitative methods, examining literature selected based on criteria such as academic credibility, publisher reputation, publication recency, and relevance to sharia fiscal issues. The analysis was conducted through thematic coding of key issues such as zakat distribution, the role of sukuk in macroeconomic stabilization, and strengthening ZISWAF regulations. The results indicate that sharia fiscal instruments such as zakat, infaq, sadaqah, waqf, and sukuk have a strong normative basis and play a significant role in supporting distributive justice and economic stability. The integration of sharia principles into modern fiscal policy can be an alternative economic mechanism that is fairer and oriented towards the public good. This study is limited by the lack of empirical data; therefore, further research is recommended using a quantitative approach and comparative studies to measure the effectiveness of sharia fiscal policy in a broader context.
Konsep Amanah dalam Pengelolaan Uang: Kajian Tematik atas QS An-Nisa’ 5, An-Nisa’ 29, dan Al-Baqarah 177 Ahkamil Hakim; Nurhayati; Yenni Samri Juliati Nasution
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8951

Abstract

This study aims to explore the meaning of trust in financial management based on Surah An-Nisa' 5, Surah An-Nisa' 29, and Surah Al-Baqarah 177 through a focused thematic interpretation (maudhu'i intiqā'i) approach. By examining three key relevant verses, this study emphasizes the principle of prudence, the prohibition on misuse of wealth, and social responsibility in financial management. The analysis was conducted qualitatively through a review of classical and contemporary exegetical literature, as well as content analysis to identify the ethical values ​​and legal principles contained. The results indicate that trust encompasses the dimensions of personal integrity and transparent and accountable professional governance. Wealth is not only the property of the individual but also a means for societal welfare and distributive justice. These findings contribute to the development of an economic system with integrity, justice, and a focus on social benefits.
Larangan Riba dalam QS. Al-Baqarah 275–276: Studi Komparatif Tafsir Al-Qurthubi (Klasik-Fiqhi) dan Tafsir Al-Mishbah (Kontemporer-Kontekstual) Februari, Budi; Nurhayati; Yenni Samri Juliati Nasution
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 2 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i2.15890

Abstract

This study examines how the Tafsir Al-Qurtubi and Tafsir Al-Mishbah interpret Surah Al-Baqarah verses 275–276 and their implications for understanding riba (usury) in the context of modern society. This study begins with the following main questions: How do the two commentators interpret the verse, what are the differences in their approaches, and how do these differences contribute to explaining riba in the contemporary era? The method used is qualitative research based on literature review, examining primary sources in the form of two tafsir books and other supporting literature. The results show that both agree on the absolute prohibition of riba, but differ in their emphasis: Al-Qurtubi uses a textual fiqh approach, while Al-Mishbah prioritizes the social context and values ​​of justice. These differences in approach enhance understanding that the prohibition of riba is not only normative legal but also related to ethics, justice, and protecting modern society from exploitative economic practices.
Peran Infaq dan Shadaqah dalam Mewujudkan Keadilan Sosial: Kajian Tematik Al-Qur’an dan Hadis Nida Nurhayani Pohan; Nurhayati; Yenni Samri Juliati Nasution
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 2 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i2.15891

Abstract

This study aims to analyze the concepts of infaq and sadaqah in the Qur'an and Hadith through a qualitative approach using the maudhu'i (thematic) method. The theological-normative approach is used to explore the meaning of Islamic teachings on generosity, while the social approach is utilized to examine their relevance in contemporary Islamic philanthropic practices. Data were collected through a literature review of Qur'anic verses, Hadith, tafsir books, Islamic jurisprudence literature, Islamic economics, and previous research. The study results indicate that infaq and sadaqah play a strategic role in realizing social justice through the distribution of assets that is trustworthy, equitable, and oriented toward empowerment. The research findings also reveal the need to integrate Islamic normative principles with the design of a modern ZIS program that is more participatory, measurable, and sustainable. This study offers a conceptual model that can serve as a basis for maintaining Islamic philanthropic management to make it more effective, contextual, and have a real impact on society.
Analisis Model Pengelolaan Zakat, Infaq dan Shadaqah pada Lembaga Zakat Al-Washliyah (LAZWASHAL) Muhammad Hafiz; Yenni Samri Juliati Nasution
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 1 (2023): JIEI : Vol.9, No.1, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i1.7848

Abstract

This study aims to determine the management model of zakat, infaq, and shadaqah at the Al-Washliyah Zakat Institution (LAZWASHAL). Zakat, infak, and sadaqah are activities carried out by someone to fulfill their obligations and clean their assets. Indonesian people have enthusiasm in distributing zakat, infaq, and shadaqah. The research method used is qualitative with a descriptive approach. The technique of collecting research data through the subjects studied both from observation and interviews. The results showed that the LAZWASHAL zakat management model, namely productive zakat, is zakat that has a sustainable value and certainly does not run out. It has a target, namely the welfare of the community so that those who were recipients become zakat distributors or donors. in the form of providing business capital, providing donations in the form of groceries, cash to scholarships.
Co-Authors Ade Khadijatul Z. Hrp Adelia Marhamah Adinda Natasya Afifah Lania Sihotang agusani, widya Agustina Nurul Fajriah Ahkamil Hakim Ahmad Fuadi Tanjung Ahmad Husein Ahmad Suwandi Ahmad Syakir Ahmed, Zakaria Aida Malan Sari Alfadri, Ferri Alfina Rahma Wani Ali Amzah Amani Raudathul Jannah Aminah Harahap Andriana Alnazhira Chandra Anggi Mayasari Lubis Anisa Dwi Kiswati Annio Indah Lestari Annisa Zahara Ardiansyah Ardiansyah Arnida Wahyuni Lubis Arnida Wahyuni Lubis Arnida Wahyuni Lubis Arpidah Ayu Syafitri Asmuni Asmuni Asmuni Asmuni Ayu Annisa Fikra Ayu Wulandari S. Tanjung Azhar, Iqlima Azhari Akmal Tarigan Azka Rayyani Bagas Aulia Bunga Dwi Fani Ritonga Chairina Chairina Cindy Purnama Asry Nasution Cita Suci Pratiwi Sinaga Cita Suci Pratiwi Sinaga Cyntia Amelia Siregar Dea Frinal Saputri Debana Maharani, Anggun Devi Natalia Dewi Sundari Dharma, Budi Dhea Amelia Dhea Nita Syafina Rambe Dinda Adelia Dini Ariani Dini Yunila Tanjung Edi Faisal Harahap Edji, Syahdani Nazwa Elvira Yanti Ahmad Ersa Trinanda Fadhil Muhammad Fadhillah Insani Fahri Fahrozi Fairuz Azzahra Irsyad Febi Alicia Februari, Budi Ferry Dermawan Fina Mulyana Fitri Rorizki Fitri Windari Gilang Alif Muhammad Halimatussakdiyah Halimatussakdiyah Hanifah Restu Putri Harahap, Darwis Harahap, Nurmala Sari Hendra Harmain Hendra Harmain Hendra Hermain Heri Firmansyah Heriyati Chrisna Hidayah Nabila Asnur Inayatul Widad Nasution1 Indah Mayang Sari Indah Wahyuni Indah Wahyuni Indra Sari Indri Apriani Iqlima Azhar Isna Wulandari Sembiring Isnaini Harahap Isrul Saleh Siregar Jannah, Nurul Juliana Nasution Kamilah, K. Khairul Faiz Batubara Khairunisa Hanum Khoirun Fadilah Lubis Khoirun Fadilah Lubis Kusmilawaty Kusmilawaty Laylan Syafina Lidya Lidya Lukman Hakim Siregar Luthfiah Al Asbin Ulyani Maharani Zaida Malahayati Malahayati Marliyah Marliyah Maryam Batubara Masridha Masridha Mawaddah Irham Mhd Faisal Anwar Afandi Rambe Muhammad Adriansyah Muhammad Alvin Yuzakhri Muhammad Andi Prayogi Muhammad Danil Aritonga Muhammad Dzaki Abdillah Muhammad Hafiz Muhammad Ja'far Muhammad Kholid Adfi Muhammad Lathief Ilhamy Nasution Muhammad Mukrom Tanjung Muhammad Salman Muhammad Syahbudi Muhammad Wildan Firdaus Mutiara Octavia Nabila Aulia Putri Hrp Nadya Ervina Naila Aulia Putri Nanda Kurniawan Lubis Nasir Ahmad Khan Saragih Nasrul Kahfi Lubis Nasution, Annio Indah Lestari Nida Nurhayani Pohan Nur Adilla NUR AHMADI BI RAHMANI Nur Amalia Nur Hayati Lubis Nur Rahmi Zuhra Nurainun Putri Nurfuadi, Wika Nurhayati Nurjannah Harum Wibowo Nurlaila Nursantri Yanti Nurul Aulia Dewi Nurul Inayah Nurul Isnaini Putri Nurwani Nurwani Nurwani Nurwani Nurwani Nurwani Nurwani Nurwani Perjuangan Siregar Popi Adiyes Putra Putra, Yunanda Eka Putri Ardyanti, Cici Putri Faradilla Putri Nazli Rahmah, Nuzulliah Rahman Asro Bil’ibad Rahmat Daim Harahap Rahmi Syahriza Rahmi Syahriza Reza Febrian Rifqiyati Putri Rina Halizah Nasution Rina Halizah Nasution Rispan Rispan Riza Rasyid Al-Aufa Siagian Rizka Nasution Rizka Nasution Rizki, Rizki Yuliana Sabilla Cahya Kinanti Sakina, Shania Santi Arafah Saparuddin Saparuddin Siregar Sarah Fitria Harahap Siagian, Salsabilla Silmi Mursidah Siti Nurojiyah Sitia Hotmin Harahap Sri Rahayu SRI RAHAYU Sri Sudiarti Sudirman Suparmin Sugianto Sugianto Susi Kinanti Syafrizal, Rodi Syifa Alhusna Tambunan, Khairina Tetty Handayani Siregar Tia Aulia Lubis Tia Yosiska Tiwi Bastari Batubara Venny Fraya Hartin Nst Wahyu Syarvina Wasih Latuh Rahmi Widya Dwi Syahprya Wirawan, Arya Wisnu Hadi Yana Suhaina Yenni Samri Juliati Nasution Yolanda Sambas Zahida Naila Zainul Fuad Zen, M. Afif Shahputra