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Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Physics Public Health Social Sciences Other

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Journal : Journal of Social Research

 1 
Review of The Psychological Thinking of Ibn Rusyd Waty, Dwi Septiana Khofida; Soleh, Achmad Khudori
Journal of Social Research Vol. 2 No. 8 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i8.1280

Abstract

Ibn Rushd is a thinker who contributed many of his works to the development of science, especially in the field of philosophy. However, there is not much research that discusses Ibn Rushd in his psychological studies. Even though Ibn Rushd's interpretation in the field of psychology is written in his work entitled De anima. The purpose of this study is to find out what Ibn Rushd thinks about several scientific studies, especially in the field of psychology. The method used in this research is library research, the data sources in this study are several articles and journals that focus on Ibn Rushd's psychological thinking, and data analysis techniques in this study use the literature study method. The results of this study conclude that Ibn Rushd's thoughts in Islamic psychology explain that in the soul there is a heart, eve, and reason. In the structure of the soul, there is a heart which is the form of interaction between hawa and reason, where it will follow the dominance of one of them. Nafs/soul in its level is divided into three, namely nafs-muthmainnah, nafs-lawwamah, and nafs-anger. The reason according to Ibn Rushd is a place that will accommodate all forms of knowledge through thinking power (external senses), imagination power (internal senses), and intellectual power (ratio power) to know the truth about the nature of God and the universe there are many ways that can be done. One way to do this is through Islamic education.
Co-Authors Abdillah, Muhammad Hanif Abdulloh, Mochammad Sayyid Ahmad Barizi Ahmad Hidayat Buang Akbar, Rizamul Malik Akbar, Yogi Muhammad Al-Sanhaji, Saleh Abdul Rahman Al-Senussi Youssef Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Amelia, Asti Anahdiah, Shofia Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Azzuhriyyah, Imroatus Sholikha Basid, Abd. Bastomi, Riza Bidayatul Mutammimah Cahyati, Lia Camila, Humaida Ghevira Syavia Cholili, Abd Hamid Erik Sabti Rahmawati FAHRUL KHARIS NURZEHA Fatmawati, Lailil Hakim, M Aunul Hanifah, Nor Hannani, Rohmatul Hidayatulloh, Muhammad Mahbub Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto M. Zainuddin Magfiroh, Norma Hasanatul Manggala, Kayan Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Miftahul Huda Moh. Andi Asrori Muhammad Riduwan Masykur Mujtahid Mujtahid Mulyadi Mulyadi Mursyid, Achmad Yafik Mutammimah, Bidayatul Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Naila Shofia Naila Shofia Nur Fatimah Pamukti, Aryani Pratama, Moch Yusuf Syakir Rahmat Rahmat Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nailis Sadiyah, Dini Salim Al Idrus Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Sofia, Naila Sugeng, Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Taufiqurrahman, Muh. Urgenadila, Aulia Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wajdi, Muhammad Fasih Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Yamani, Muhammad Rafi Zainuddin, M Zainuddin, Zainuddin Zakiyah, Rihlatuz