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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FIAT JUSTISIA: Jurnal Ilmu Hukum DiH : Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam Nurani: Jurnal Kajian Syariah dan Masyarakat Veritas et Justitia Jurnal Media Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Jurnal IUS (Kajian Hukum dan Keadilan) PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Hukum Acara Perdata ADHAPER Ajudikasi : Jurnal Ilmu Hukum Jurnal Bina Mulia Hukum Recital Review JURNAL ILMIAH LIVING LAW Jurnal Notariil Jurnal Ilmiah Penegakan Hukum Jurnal Yudisial Kosmik Hukum Jurnal Hukum Positum Jurnal Pengabdian Dharma Laksana Kumawula: Jurnal Pengabdian Kepada Masyarakat Media Iuris Jurnal Hukum Acara Perdata Jurnal Al-Dustur JUSTISI Cepalo Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Jurnal Kolaborasi Resolusi Konflik Vyavahara Duta Alauddin Law Development Journal (ALDEV) Focus : Jurnal Pekerjaan Sosial Jurnal Pengabdian kepada Masyarakat Nusantara Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Poros Hukum Padjadjaran Jurnal Hukum Malahayati PROFICIO: Jurnal Pengabdian Masyarakat PAMALI: Pattimura Magister Law Review Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Refleksi Hukum: Jurnal Ilmu Hukum COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Journal of Law, Poliitic and Humanities Jurnal Hukum dan Peradilan Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum Prioris Media Bina Ilmiah Jurnal Hukum dan HAM Wara Sains Golden Ratio of Law and Social Policy Review (GRLSPR) Asian Journal of Law and Humanity TONGKONAN: Jurnal Pengabdian Masyarakat Midang Hakim: Jurnal Ilmu Hukum dan Sosial Nusantara Journal of Multidisciplinary Science Jurnal Hukum Islam Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Al-Hukama: The Indonesian Journal of Islamic Family Law SASI Referendum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Lex Scientia Law Review Qiyas : Jurnal Hukum Islam dan Peradilan Dialogia Iuridica Jurnal Hukum dan Sosial Politik
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Gender Equality among the Sasak Indigenous Community in the Practice of Merariq Kodeq Raden Susan Fauziyyah Hasan; Sonny Dewi Judiasih; Hazar Kusmayanti
Journal of Law, Politic and Humanities Vol. 6 No. 5 (2026): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v6i5.3426

Abstract

The practice of merariq kodeq, a form of child marriage commonly carried out through elopement or without the full and free consent of the parties involved, remains prevalent in West Nusa Tenggara and frequently results in violations of women's fundamental rights, particularly in the areas of education, health, and social participation. This study aims to examine the implementation of legal frameworks designed to reduce the occurrence of merariq kodeq and to evaluate the extent of legal protection afforded to women's rights within this practice among the Sasak indigenous community. The research employs a normative juridical approach, supported by interview data obtained from Sasak customary leaders. The findings reveal that the government has enacted several legal instruments intended to curb the practice of merariq kodeq, including Law No. 16 of 2019 on Marriage and the West Nusa Tenggara Regional Regulation No. 5 of 2021 on the Prevention of Child Marriage. The study finds, however, that the implementation and dissemination of these regulations have not been sufficiently effective, resulting in the continued prevalence of merariq kodeq within the community. With regard to the protection of women's rights, legal safeguards remain largely normative in nature, while customary norms frequently overlook the principle of women's free and informed consent. Women's access to education and reproductive health services also remains limited and inadequate. This study recommends greater integration between national legal frameworks and the transformation of customary law through the strengthening of the roles of customary leaders and local governments in mediation processes, the clarification of marriage dispensation mechanisms, and the provision of legal education aimed at empowering women as agents of social change. Future research is encouraged to adopt an empirical approach in order to assess the effectiveness of existing policies at the level of indigenous communities.
Implementation Of Dominus Litis Religious Court In Indonesia Hazar Kusmayanti; Anita Afriana; Dede Kania
Fiat Justisia: Jurnal Ilmu Hukum Vol. 19 No. 3 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v19no3.3958

Abstract

The principle of judicial passivity is a fundamental tenet in Indonesian civil procedural law; however, judges are not passive throughout all trial stages and may adopt an active role at times. Similarly, judges in religious courts—judicial bodies under the Supreme Court—have begun to apply the principle of active judging. This raises the question of whether such judicial activism conflicts with civil procedural regulations in Indonesia. This paper examines the implementation of the Dominus Litis principle (active judge) within Religious Courts by analyzing various judicial decisions and considerations. Employing a qualitative juridical descriptive approach, the research finds that panels of judges in Religious Courts actively apply the Dominus Litis principle during conciliation, evidence assessment, legal counseling, and the mobile court program.
Enhancing Access to Justice: Comparative Insights into Mobile Courts in Indonesia and Malaysia Hazar Kusmayanti; Nurul Hidayat Ab Rahman
Lex Scientia Law Review Vol. 9 No. 2 (2025): November, 2025: Law, Policy, and Governance in Contemporary Socio-Economic Tran
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/lslr.v9i2.21106

Abstract

This research aims to compare the mobile court case settlement practices in Malaysia and Indonesia, such as legal framework and jurisdiction, operational structure, successes and challenges and implementation strategies in both countries. Research methods used in this paper is a normative juridical approach, and the collection of data is conducted through statutory law: gathering relevant statutes, regulations, and legal provisions governing the establishment and operation of mobile courts in Indonesia and Malaysia. The findings reveal a comparison of mobile court case settlement practices in Malaysia and Indonesia, where the mobile court service is advantageous because it facilitates access to the court for justice seekers. Beyond the logistical benefits, these services offer psychological comfort by allowing proceedings to occur in familiar and less intimidating environments. The difference in the implementation of mobile courts is that in Indonesia mobile courts only exist at the district level religious courts, where judges go to the field to conduct trials in rural locations, for example in the village hall, and the cases handled only involve minor cases such as isbat marriage, divorce, divorce, child custody and determination of heirs. To overcome the geographical and logistical challenges, enhancing collaboration between different government agencies is crucial. In both countries, coordination between the judiciary, local governments, and other relevant agencies, such as transportation and communication departments, can improve the effectiveness of mobile courts.  
PENGENALAN HAK KEKAYAAN INTELEKTUAL KEPADA PELAJAR MELALUI PENGETAHUAN BATIK Darodjat, Rafan; Suwandono, Agus; Kusmayanti, Hazar
Midang Vol 2 No 1 (2024): Midang, Februari 2024
Publisher : Unpad Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/midang.v2i1.53096

Abstract

Pelajar sebelum memasuki usia produktif tentunya harus memiliki kemampuan terhadap hal praktis yang dapat dikuasai, antara lain Hak Kekayaan Intelektual. Kekayaan intelektual dalam pengenalannya memiliki 2 (dua) sisi utama yang harus diketahui, yaitu sebagai aset yang harus dijaga kepemilikannya karena memiliki nilai ekonomis dan menghormati kekayaan intelektual yang dimiliki orang/perusahaan/masyarakat untuk tidak dilanggar kepemilikannya. Memberikan materi kepada pelajar apabila dilakukan dengan contoh praktis akan lebih mudah dipahami, melalui kegiatan penyuluhan batik, pelajar akan mengetahui dari motif batik yang diproduksi sebagai produk tekstil memiliki kekayaan intelektual. Hak Kekayaan Intelektual dalam motif batik, sebagai Hak Cipta yang diatur dalam Undang-Undang Nomor 28 Tahun 2014 Tentang Hak Cipta dan Indikasi Geografis yang diatur dalam Undang-undang Nomor 20 Tahun 2016 Tentang Merek dan Indikasi Geografis. Metode pengabdian kepada masyarakat yang digunakan adalah metode penyuluhan dengan ceramah dengan rancangan kompetisi untuk mengetahui pengetahuan yang sudah dimiliki siswa dengan mengadakan perlombaan tentang batik. Hasil dari pengabdian yang dilakukan pada siswa-siswi SMPN 4 Jatinangor diketahui 90% (sembilan puluh persen) telah mengetahui Hak Kekayaan Intelektual sebagai hak yang dapat diperoleh dari kreatifitas dan intelektualitas, siswa pun mengetahui bahwasannya kekayaan intelektual milik orang lain harus dihargai kepemilikannya sehingga tidak boleh dilanggar.
A COMPARATIVE ANALYSIS OF THE INDONESIAN AND PHILIPPINE JUDICIAL SYSTEMS: IDENTIFYING THE ROLE OF CUSTOMARY COURTS Hazar Kusmayanti; Sonny Dewi Judiasih; Dede Kania; Dewi Sulastri
Cepalo Vol 9 No 1 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v9no1.3677

Abstract

Customary dispute resolution institutions in Indonesia and the Philippines serve to provide indigenous peoples with access to justice beyond state courts. This research, employing a normative juridical approach with a descriptive-analytical specification, highlights key differences between the two systems. In Indonesia, customary courts derive recognition from the 1945 Constitution, while in the Philippines, they are explicitly regulated under the Indigenous Peoples’ Rights Act (IPRA) of 1997, leading to greater integration with the national legal system. Indonesian customary courts handle a broader range of disputes, whereas Philippine customary courts primarily focus on land rights and natural resource management. Additionally, Indonesian customary court decisions often face dualism in the application of customary and national law when reviewed by state courts, while Philippine customary court decisions are more systematically recognized and enforced within the formal legal framework.
Gender Equality Implementation in Women’s Legal Cases in Religious Courts Dede Kania; Siti Nur Fatoni; Hazar Kusmayanti; Vienka Rahmanillah
Kosmik Hukum Vol. 25 No. 2 (2025)
Publisher : Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/kosmikhukum.v25i2.25472

Abstract

This article analyses the implementation of the Supreme Court Regulation Number 3 of 2017 concerning Guidelines for Trial of Cases Involving Women Facing Legal Challenges (which is then written as SC Reg. 3/2017) in Religious Affairs Courts. This regulation provides a guideline and serves as a reference point for judges which helps them to better understand and implement the principles of gender equality and non-discrimination in hearing and trying a case involving women. This study employs juridical-empirical approach method and purposive sampling as the data collection technique in interviewing several judges at multiple religious affairs courts in Java Island, as well as in literature review. The result of this study shows that judges at religious affairs courts have adopted Supreme Court Regulation Number 3 of 2017 (hereinafter, SC Reg. 3/2017), although in their practices, even after four years since the enactment, there still isn’t any consensus or shared views amongst judges in implementing matters such as post-divorce women’s rights, especially regarding verstek (in absentia) judgment. However, several religious affairs court judges have shown a good understanding of equality between men and women, indicated by judgments that favours women. Religious court judges in their ex officio capacity may grant rights to divorced wives, even if they are not requested.
Pencabutan Kuasa Asuh Anak Pada Perceraian Akibat Penyimpangan Seksual Yang Dilakukan Oleh Istri Dikaitkan Dengan Undang-Undang Perlindungan Anak Ditinjau Dari Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Dan Kompilasi Hukum Islam Fatimah Az Zahra; Veronica Komalawati; Hazar Kusmayanti
Nusantara Journal of Multidisciplinary Science Vol. 3 No. 4 (2025): NJMS - November 2025
Publisher : PT. Inovasi Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui dan memahami mengenai pemenuhan hak asuh anak jika terjadi perceraian, serta menganalisis dan merumuskan akibat hukum terhadap kuasa asuh anak bila terjadi perceraian akibat penyimpangan seksual yang dilakukan istri berdasarkan peraturan perundang-undangan dan prinsip kepentingan terbaik bagi anak. Penelitian ini menggunakan metode pendekatan yuridis normatif dan spesifikasi penelitian deskriptif analitis, yaitu dengan menggambarkan peristiwa yang sedang diteliti dikaitkan dengan bahan hukum primer, bahan hukum sekunder, dan bahan hukum tersier. Metode analisis data yang digunakan adalah yuridis kualitatif untuk menghasilkan data deskriptif. Hasil penelitian menunjukkan bahwa, pertama perceraian menurut UU Perkawinan dan KHI pada dasarnya tidak memutus hubungan darah maupun kewajiban orang tua terhadap anak. Kuasa asuh dapat ditetapkan kepada salah satu orang tua namun pemenuhan hak asuh anak tetap menjadi tanggung jawab bersama agar kelangsungan hidup, pendidikan, perlindungan, dan kasih sayang anak tetap terjamin. Kedua, akibat hukum terhadap kuasa asuh anak jika terjadi perceraian akibat penyimpangan seksual yang dilakukan istri dapat menjadi dasar bagi hakim mencabut kuasa asuh dari pihak ibu dan menyerahkannya kepada ayah. Pertimbangan hukum tersebut berlandaskan pada UU Perkawinan, KHI, serta prinsip the best interest of the child dalam UU Perlindungan Anak, yang mengutamakan perlindungan fisik, psikologis, serta moral anak di atas kepentingan orang tua
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Dewi Sulastri Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum, Galuh Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Hidayat Ab Rahman Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Rachmainy, Linda Raden Susan Fauziyyah Hasan Rahmainy, Linda Rahmainy, Linda Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Ramza Fatria Maulana Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Saffana Ayu Azzahra Sherly Ayuna Putri Sherly Machmud Imam Slamet Sherly Machmud Imam Slamet Siregar, Rifanisa Arda Siti Nur Fatoni Sonny Dewi Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita, Tasya Vanisa Vinabilah Veronica Komalawati Vienka Rahmanillah Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol