Article Per Year (5 Year)
p-Index From 2021 - 2026
9.4
P-Index
This Author published in this journals
All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FIAT JUSTISIA: Jurnal Ilmu Hukum DiH : Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam Nurani: Jurnal Kajian Syariah dan Masyarakat Veritas et Justitia Jurnal Media Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Jurnal IUS (Kajian Hukum dan Keadilan) PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Hukum Acara Perdata ADHAPER Ajudikasi : Jurnal Ilmu Hukum Jurnal Bina Mulia Hukum Humani (Hukum dan Masyarakat Madani) Recital Review JURNAL ILMIAH LIVING LAW Jurnal Notariil Jurnal Ilmiah Penegakan Hukum Jurnal Yudisial Kosmik Hukum Jurnal Hukum Positum Jurnal Pengabdian Dharma Laksana Dialogia Iuridica Kumawula: Jurnal Pengabdian Kepada Masyarakat Media Iuris Jurnal Hukum Acara Perdata Jurnal Al-Dustur JUSTISI Cepalo Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Jurnal Kolaborasi Resolusi Konflik Vyavahara Duta Alauddin Law Development Journal (ALDEV) Focus : Jurnal Pekerjaan Sosial Jurnal Pengabdian kepada Masyarakat Nusantara Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Poros Hukum Padjadjaran Jurnal Hukum Malahayati PROFICIO: Jurnal Pengabdian Masyarakat PAMALI: Pattimura Magister Law Review Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Refleksi Hukum: Jurnal Ilmu Hukum COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Jurnal Hukum dan Peradilan Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum Prioris Media Bina Ilmiah Eduvest - Journal of Universal Studies Jurnal Hukum dan HAM Wara Sains Jurnal Hukum dan Sosial Politik Golden Ratio of Law and Social Policy Review (GRLSPR) Asian Journal of Law and Humanity TONGKONAN: Jurnal Pengabdian Masyarakat Midang Hakim: Jurnal Ilmu Hukum dan Sosial Nusantara Journal of Multidisciplinary Science Jurnal Hukum Islam Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Al-Hukama: The Indonesian Journal of Islamic Family Law SASI Journal of Law and Legal Reform Referendum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Lex Scientia Law Review
Hazar Kusmayanti, Hazar
Unknown Affiliation
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

Published : 97 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 97 Documents
Search

 6   7   8   9   10 
EPISTEMOLOGI SISTEM PEWARISAN PATRILINEAL DALAM HUKUM WARIS ADAT DENGAN SISTEM PEWARISAN HUKUM ISLAM DI INDONESIA Febriana, Dina Triana; Kusmayanti, Hazar; Nugroho, Bambang Daru
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 5 No. 1 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i1.30827

Abstract

Indonesia menganut sistem hukum pluralisme, yaitu menggunakan sistem hukum tertulis, hukum adat, dan hukum Islam secara sekaligus. Penerapan hukum adat dan hukum Islam di Indonesia diakui dan dapat diterapkan hanya dalam beberapa bidang, seperti hukum waris. Metode penelitian yang digunakan adalah metode yuridis-normatif dengan spesifikasi penelitian yang bersifat deskriptif-analitis, dengan teknik pengumpulan data yang digunakan yaitu studi dokumen kepustakaan. Kesimpulan dari penelitian ini adalah pertama, eksistensi hukum adat walaupun merupakan hukum tidak tertulis tapi masih tetap diberlakukan di Indonesia karena masyarakat adat yang masih menganut dan taat pada hukum adat tersebut dengan keberadaannya diakui dalam Peraturan Perundang-undangan di Indonesia. Kedua, pembagian waris dalam hukum adat di Indonesia, penerapan dalam setiap wilayah akan berbeda-beda dan dapat juga dilihat dari garis keturunan dalam hukum adat yang dianut seperti garis keturunan patrilineal dalam pembagian warisnya hanya anak laki-laki yang berhak mewarisi harta peninggalan dari pewaris (ayahnya). Ketiga, pembagian waris dalam hukum Islam telah ditentukan nilai mutlak pembagiannya atau jumlah besarnya berdasarkan Al-Qur’an. Keempat, pembagian waris dalam hukum adat secara garis keturunan patrilineal dan hukum Islam memiliki perbedaan dalam menetapkan nilai mutlak pembagian kepada ahli waris dan juga perbedaan dalam menentukan ahli waris yang berhak mewarisi.
SAPAYUANG MARRIAGE IN MINANGKABAU FROM THE PRESPECTIVES OF MASHLAHAH, ‘URF, AND HUMAN RIGHTS Maulana, Ramza Fatria; Kania, Dede; Kusmayanti, Hazar
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 5 No. 2 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i2.34479

Abstract

This research aimed to analyze the punishment of Sapayuang marriage according to Mashlahah perspective, ‘urf, and Human Rights correlated with the custom philosophy, Adat Basandi Syarak, Syarak Basandi kitabullah (Custom based on Islam, Islam based on Al-Qur’an) which is life foundation of Minangkabau people, the offender of sapayuang marriage accepts severe punishment. This research utilized the empirical juridical method wherein qualitative research was used as the research approach. Primary data was derived from the interview and field findings. Then, these data were analyzed using the relevant theories correlated with this issue such as classic books, books, journals, articles, law dictionaries, encyclopedia, and the previous correlated research to obtain a conclusion. There are several findings of this research, 1) the witness of sapayuang marriage is classified into mashlahah dharuriyah because maintaining the self-respect and prestige is included in mashlahah dharuriyah. If it is viewed from the perspective whether mashalahah changed or not, the prohibition of sapayuang marriage is categorized into mashlahah mutaqaiyyirah. If it is reviewed from the mashlahah side, it is characterized into mashlahah mursalah, because there is no nash which bann it. However, there is no nash which supports it. As a result, it cannot be classified into mashlahah mulghah, 2) If it is reviewed from the ‘urf object perspectives, the prohibition and punishment of sapayuang marriage are included in ‘urf amali, which means the society habits related to actions. Then, if it is seen from the scope, this prohibition is included in ‘urf  khashah which means the habit which is particularly obeyed by the people in certain region. If it is reviewed from the validity of ‘urf related to the punishment of sapayuang marriage, it is ‘urf shahih, and 3) according to the Western human rights perspective, the punishment dibuang dari nagari (expelled) and excommunicated is included in Human Right violation. It is different from the concept of Eastern human rights which emphasizes human rights as part of Islamic teaching implementation.
Shifting The Customary Inheritance of The Minangkabau Tribe Based on The Perspective of Justice and Gender Equality D. Andra, Vini Aprila; Judiasih, Sonny Dewi; Kusmayanti, Hazar
Eduvest - Journal of Universal Studies Vol. 5 No. 1 (2025): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v5i1.49914

Abstract

The richness of Indonesian culture has an impact on the variation of regulatory systems that apply in each region, including the enactment of customary inheritance law for the Minangkabau Tribe. Modernity has an impact on the social adaptation of the community in addressing customary inheritance law. The research conducted examines the impact of injustice and gender inequality in Minangkabau customary inheritance law, as well as the shift in its provisions related to the principle of justice. The method used in the research is a normative juridical approach that focuses on exploring the interaction between customary inheritance law and positive law in the context of justice and gender equality. This qualitative approach research uses primary data through interviews and observations, as well as secondary data in the form of books, journals, and legal documents. The results of this study show that Minangkabau customary inheritance law which adheres to the matrilineal system gives the main role to women as heirs of high heirlooms. This reflects gender equality in Minangkabau society, where women are considered more capable of maintaining and caring for cultural and family heritage. However, over time, there has been a shift in gender roles, including men who have begun to become heirs influenced by migration and cultural acculturation. Nonetheless, the system still seeks to maintain a balance between customary traditions and the principles of Islamic law, which form the basis of inheritance distribution.
LEGAL STATUS OF DOWRIES PROVISION BY THIRD PARTIES Kusmayanti, Hazar; Djanuardi, Djanuardi; Hadiyanti, Nurmeida; Yuanitasari, Deviana
Veritas et Justitia Vol. 5 No. 2 (2019): Veritas et Justitia
Publisher : Faculty of Law, Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25123/vej.v5i2.3343

Abstract

This article discusses the issue of the legal validity of marriage contract in the case dowry is paid by a third party.  Legal analysis will be performed on the legal principles and regulations found in The Law Number 1 Year 1974 on Marriage, The Compilation of Islamic Law and sources in Islamic Law .  One important finding is does not forbid the payment of dowry by a third party and that this practice does not affect the validity of the marriage contract.
The Character of Peace in Judges’ Customary Criminal Receptions as Restorative Justice Kusmayanti, Hazar; Putri, Sherly Ayuna; Fakhriah, Efa Laela; Rajamanickam, Ramalinggam
Journal of Law and Legal Reform Vol. 5 No. 1 (2024): Contemporary Global Issues on Law Reform, Legal Certainty, and Justice
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jllr.vol5i1.2518

Abstract

The idea that restorative justice primarily derives from indigenous communities' beliefs, which have existed for a very long time and have evolved into customary law from generation to generation, gave rise to the term restorative justice in Indonesia. According to Article 5 paragraph (1) of the Judicial Power Law, it is the duty of the judge to investigate, adhere to, and comprehend the legal values and sense of justice that exist in society. The author of this study will examine how judges in courts use restorative justice in the process of interpreting local customary law to avoid conflicts with it. And discover what challenges judges in court face in accepting this customary law. The author's research strategy is normative juridical and is based on primary, secondary, and tertiary legal resources. According to research, district court judges can significantly contribute to the realization of restorative justice in the context of customary criminal law by having a thorough understanding of customary law, employing a mediation approach, enforcing restorative sanctions, offering education and counseling; and placing a high priority on reconciliation. The current national criminal justice system can be viewed as failing to represent the interests of victims. The social background of the judge's origin, the judge's educational background, the judge's ethnicity, and the environment at the time of the hearing are all barriers to judges accepting customary law in their decisions.
Kajian Yudisial: Perlawanan Para Pihak (Partij Verzet) dalam Proses Eksekusi Hak Milik Atas Tanah Berdasarkan Hukum Acara Perdata Putri, Azizah Kamilah; Hazar Kusmayanti; Artaji Artaji
JUSTISI Vol. 10 No. 3 (2024): JUSTISI
Publisher : Fakultas Hukum Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/js.v10i3.3505

Abstract

Court decisions that have legal force must be complied with, and execution carried out if the losing party does not voluntarily comply with the judgment. Issues arise when the losing party appeals or takes other legal actions, delaying execution and creating legal uncertainty. Execution is applicable only to condemnatory judgments and is often obstructed by respondent's resistance, a legal challenge from the party involved in the case. The researcher highlights three cases of legal resistance efforts: the South Jakarta District Court decision number 518/Pdt.G/1999/PN Jkt.Sel, Kendal District Court decision number 20/Pdt.Bth/2021/PN Kdl, and Kendal District Court decision number 9/Pdt.Bth/2022/PN Kdl. This study employs a normative juridical method, examining descriptive-analytical literature, and utilizes a qualitative juridical approach in analysis. The research reveals discrepancies between legal certainty theory and judicial practice, where cases may not align with facts or legal standing, leading judges to reject such requests. The study concludes that respondent's resistance is a legal recourse available to the executed party against execution, which does not automatically suspend execution unless there are clear and accepted grounds recognized by the court. The Indonesian Civil Code (HIR) and Civil Procedure Law (RBg) provide legal certainty and protect the rights of those aggrieved by court decisions through the mechanism of respondent's resistance.
Penyelesaian Sengketa Waris Masyarakat Etnis Tionghoa Benteng Melalui Mediasi Ditinjau Dari Kepercayaan Masyarakat Etnis Tionghoa Benteng dan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 Tentang Prosedur Mediasi di Pengadilan Novita, Elvania; Natajaya, Elvania Novita; Kusmayanti, Hazar; Rubiati, Betty
Jurnal Hukum dan HAM Wara Sains Vol 3 No 02 (2024): Jurnal Hukum dan HAM Wara Sains
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/jhhws.v3i02.1179

Abstract

Mediasi merupakan kegiatan yang bertujuan untuk mempertemukan para pihak yang berada dalam sengketa untuk memperoleh sebuah keputusan. Mediasi dilaksanakan untuk memperoleh win-win solution bagi para pihak yang bersengketa. Mediasi telah dilaksanakan oleh masyarakat Indonesia sejak dahulu, termasuk dalam menyelesaikan sengketa waris pada masyarakat etnis Tionghoa Benteng. Tujuan dari penelitian ini adalah untuk menguraikan praktik pembagian waris masyarakat etnis Tionghoa Benteng serta menguraikan proses mediasi dalam penyelesaian sengketa waris masyarakat etnis Tionghoa Benteng berdasarkan adat masyarakat etnis Tionghoa Benteng dan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 Tentang Prosedur Mediasi Di Pengadilan. Penelitian ini menggunakan metode yuridis normatif dengan spesifikasi penelitian deskriptif analitis. Penulis menghubungkan problematika secara komprehensif berdasarkan peraturan hukum nasional yang relevan. Hasil penelitian ini menunjukan bahwa dalam melakukan pembagian waris masyarakat etnis Tionghoa Benteng menggunakan sistem hukum waris berdasarkan KUHPerdata atau berdasarkan adat serta kepercayaannya. Masyarakat etnis Tionghoa Benteng mengutamakan untuk menyelesaikan sengketa waris melalui mediasi adat di luar pengadilan jika terjadi sengketa dalam pelaksanaaanya.
AKIBAT HUKUM PERCERAIAN DARI PERKAWINAN PENGHAYAT ALIRAN KEJAWEN DITINJAU DARI PERATURAN PERUNDANG-UNDANGAN TERKAIT DAN HUKUM ISLAM Jocelyne Ordelia Abigail; Bambang Daru Nugroho; Hazar Kusmayanti
Media Bina Ilmiah Vol. 19 No. 6: Januari 2025
Publisher : LPSDI Bina Patria

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Perceraian merupakan putusnya ikatan perkawinan dalam hubungan suami istri sehingga keduanya tidak lagi mengemban tanggung jawab sebagai suami dan istri dan hidup bersama dalam rumah tangga. Kejawen merupakan suatu deskriptif bagi unsur-unsur kebudayaan Jawa yang dianggap sebagai pandangan hidup orang Jawa. Penelitian ini bertujuan untuk menganalisis dan mengkaji aliran Kejawen sebagai penyebab perceraian dan akibat hukum perceraian dari perkawinan penghayat aliran Kejawen ditinjau dari peraturan perundang-undangan terkait dan Hukum Islam. Hasil penelitian ini menunjukkan bahwa pertama, aliran Kejawen dapat dijadikan sebagai alasan perceraian apabila ditinjau dari UU Perkawinan, hukum islam dan hukum adat tetapi alasan utama dari perceraian adalah tergugat yang tidak menafkahi keluarga dan meninggalkan syariat Islam. Kedua, akibat hukum dari perceraian dari perkawinan penghayat aliran Kejawen apabila ditinjau dari peraturan perundang-undangan terkait dan hukum Islam adalah Tergugat dan Penggugat wajib memelihara ketiga anaknya dan biaya pemeliharaan ditanggung Tergugat, Tergugat kehilangan hak mewaris dan menjadi wali nikah anak perempuannya, harta bawaan serta harta penghasilan kembali kepada pihak yang membawa ke dalam perkawinan dan harta pencaharian dibagi dua bagian
TINDAKAN HAKIM DALAM PERKARA GUGATAN WANPRESTASI AKTA PERDAMAIAN Kusmayanti, Hazar
Jurnal Yudisial Vol. 14 No. 1 (2021): OPINIO JURIS SIVE NECESSITATIS
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v14i1.403

Abstract

ABSTRAKTerkadang suatu akta perdamaian yang telah disepakati oleh para pihak yang sedang bersengketa, tidak dilaksanakan oleh salah satu pihak atau bahkan oleh kedua belah pihak. Salah satunya Putusan Akta Perdamaian Nomor 35/Pdt.G/2007/PN.Sal. Dalam kasus ini hakim yang menangani perkara tersebut menyatakan bahwa gugatan yang diajukan oleh penggugat tidak dapat diterima (niet ontvankelijk verklaard). Penelitian ini mengkaji mengenai tepatkah tindakan hakim Pengadilan Negeri Salatiga yang memproses gugatan wanprestasi atas Akta Perdamaian Nomor 35/Pdt.G/2007/PN.Sal. Metode penelitian yang digunakan yuridis normatif, mengkaji peraturan hukum dan data sekunder. Hasil penelitian majelis hakim Pengadilan Negeri Salatiga pada perkara Putusan Nomor 22/Pdt.G/2016/PN.Slt sebetulnya telah menerapkan asas ius curia novit. Di mana setiap hakim tahu akan hukum, sehingga harus mengadili setiap perkara yang diajukan kepadanya. Majelis hakim juga telah tepat menyatakan gugatan tidak dapat diterima, dikarenakan pengugat belum melaksanakan kewajibannya yang ada di dalam akta perdamaian. Namun dalam pertimbangan hukumnya, majelis hakim kurang memperhatikan ketentuan Pasal 130 ayat (2) HIR dan Perma Nomor 1 Tahun 2016. Sebetulnya dalam kasus gugatan wanprestasi akta perdamaian cukup hanya mengajukan permohonan pelaksanaan putusan (eksekusi) ke Pengadilan Negeri Salatiga.Kata kunci: akta perdamaian; ius curia novit; gugatan tidak dapat diterima. ABSTRACTOccasionally, deed of settlement that has been agreed by the disputed parties is not enforced by one party or even by both parties. Among those cases is the Decision on Deed of Settlement Number 35/Pdt.G/2007/PN.Sal. The panel of judges in this case stated that the lawsuit filed by the plaintiff cannot be granted (niet ontvankelijk verklaard). This study examines action of panel of judges from the Salatiga District Court who handled the lawsuit regarding breach of Deed of Settlement Number 35/Pdt.G/2007/PN.Sal. This research uses normative juridical method, by reviewing law regulations and secondary data. The results of the research concludes the panel of judges from Salatiga District Court on case number 22/Pdt.G/2016/PN.Slt have applied ius curia novit principle which means every judge shall know law, accordingly he/she has to try every case brought to him/her. The panel of judges have also stipulated correctly that the lawsuit cannot be granted because the plaintiff has not enforced the obligations as stated in the deed of settlement. However, in the decision’s deliberation, the panel of judges did not pay attention to the provision of Article 130 paragraph (2) HIR and Perma Number 1 of 2016. In a lawsuit for breach of deed of settlement the plaintiff is adequate to only le a petition for the enforcement of the decision to the Salatiga District Court.Keywords: deed of settlement; ius curia novit; lawsuit not granted.
Legal Politics of the Existence of Customary Courts in Civil Procedure Law Kusmayanti, Hazar; Chairunnisa, Madiha Dzakiyyah; Kania, Dede; Darodjat, Rafan
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 13 No. 1 (2024)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v13i1.23079

Abstract

Along with the development of increasingly modern globalization, the authority and existence of customary institutions for dispute resolution began to be questioned, especially now that some people tend to resolve their disputes through formal institutions such as state courts and the police. This article examines the legal politics of the existence of customary courts in civil procedure law. The research approach is normative juridic and is analyzed through qualitative juridic, which studies data based on legal aspects. The study's findings indicate that legal discrepancies regarding customary justice in the law of civil events remain. However, there is a history of cooperation between the state and the village courts as regulated in Article 86 letter A, article 103, paragraphs (2) and (3). article 120 letter a and article 135 letter a HIR (KUH Perdata Hindia Belanda). Since the entry into force of Emergency Law No. 1 of 1951, these articles have been abrogated, except for Article 135 letter a HIR. The practical implications of the political study of customary law include adopting a common law recognizing the right to justice for indigenous peoples in Indonesia. 
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulana, Ramza Fatria Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Sherly Ayuna Putri Sherly Machmud Imam Slamet Sonny Dewi Sonny Dewi Judiasih Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita Tasya Safiranita Ramli Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol