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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FIAT JUSTISIA: Jurnal Ilmu Hukum DiH : Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam Nurani: Jurnal Kajian Syariah dan Masyarakat Veritas et Justitia Jurnal Media Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Jurnal IUS (Kajian Hukum dan Keadilan) PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Hukum Acara Perdata ADHAPER Ajudikasi : Jurnal Ilmu Hukum Jurnal Bina Mulia Hukum Humani (Hukum dan Masyarakat Madani) Recital Review JURNAL ILMIAH LIVING LAW Jurnal Notariil Jurnal Ilmiah Penegakan Hukum Jurnal Yudisial Kosmik Hukum Jurnal Hukum Positum Jurnal Pengabdian Dharma Laksana Kumawula: Jurnal Pengabdian Kepada Masyarakat Media Iuris Jurnal Hukum Acara Perdata Jurnal Al-Dustur JUSTISI Cepalo Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Jurnal Kolaborasi Resolusi Konflik Vyavahara Duta Alauddin Law Development Journal (ALDEV) Focus : Jurnal Pekerjaan Sosial Jurnal Pengabdian kepada Masyarakat Nusantara Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Poros Hukum Padjadjaran Jurnal Hukum Malahayati PROFICIO: Jurnal Pengabdian Masyarakat PAMALI: Pattimura Magister Law Review Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Refleksi Hukum: Jurnal Ilmu Hukum COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Journal of Law, Poliitic and Humanities Jurnal Hukum dan Peradilan Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum Prioris Media Bina Ilmiah Eduvest - Journal of Universal Studies Jurnal Hukum dan HAM Wara Sains Golden Ratio of Law and Social Policy Review (GRLSPR) Asian Journal of Law and Humanity TONGKONAN: Jurnal Pengabdian Masyarakat Midang Hakim: Jurnal Ilmu Hukum dan Sosial Nusantara Journal of Multidisciplinary Science International Journal of Nusantara Islam Jurnal Hukum Islam Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Al-Hukama: The Indonesian Journal of Islamic Family Law SASI Journal of Law and Legal Reform Referendum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Lex Scientia Law Review Qiyas : Jurnal Hukum Islam dan Peradilan Dialogia Iuridica Jurnal Hukum dan Sosial Politik
Hazar Kusmayanti, Hazar
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The Developing of Minangkabau Customary Inheritance Judiasih, Sonny Dewi; Kusmayanti, Hazar; Rajamanicham, Ramalinggam; Artiana, Maureen Maysa
Media Iuris Vol. 8 No. 3 (2025): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v8i3.76766

Abstract

The matrilineal kinship system draws a female line. The problem of inheritance law becomes more complex if it occurs within the Minangkabau Indigenous Community. This is motivated by the fact that the Minangkabau Indigenous People are devout followers of Islam; they also have strong customary laws with matrilineal lineage and collective inheritance systems. The author uses a juridical-normative research method, while the research specification is descriptive and analytical. The data obtained was analyzed using qualitative juridical methods. In several inheritance disputes, judges of the Religious Courts in West Sumatra have applied the principle of “Adat Basandi Syarak, Syarak Basandi Kitabullah.” In implementing the inheritance system, Minangkabau customary law aligns with Islamic law without eliminating the values of the adat. The existing customary law must be subordinate to Sharia, that is, Islamic law derived from the Qur’an and Sunnah as the Kitabullah. Every customary rule must not deviate from Islamic Sharia, including inheritance law. In addition to following customary provisions, inheritance must also be in accordance with Islamic inheritance law, in this case, Faraidh.
Sosialisasi Kewajiban Sertifikasi Halal pada UMKM di Kabupaten Sumedang Yuanitasari, Deviana; Kusmayanti, Hazar
Jurnal Pengabdian kepada Masyarakat Nusantara Vol. 5 No. 2 (2024): Jurnal Pengabdian kepada Masyarakat Nusantara (JPkMN)
Publisher : Lembaga Dongan Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55338/jpkmn.v5i2.3016

Abstract

Desa Rancakalong merupakan salah satu dari  sepuluh desa yang berada di Kecamatan Rancakalong dan dilewati oleh jalur Jalan Provinsi  Tanjungsari-Sumedang. Berdasarkan data Kecamatan Rancakalong pada tahun 2014 yang  dikeluarkan oleh Badan Pusat Statistik (BPS) Kabupaten Sumedang, desa ini memiliki  status sebagai pedesaan dengan klasifikasi sebagai desa swasembada madya.  Sertifikasi halal menjadi hal yang sangat penting dalam industri  pangan dan produk konsumen di Indonesia, diatur dengan jelas oleh Undang-Undang  Nomor 33 Tahun 2014 tentang Jaminan Produk Halal. Metode yang digunakan di dalam PKM ini untuk dapat meningkatkan kesadaran hukum mengenai kewajiban sertifikasi halal di Rancakalong maka diberikan sosialisasi di Desa Rancakalong Sumedang dengan tahapan Tahap Persiapan awa, Tahap Pelaksanaan, Tahap Evaluasi dan Laporan Akhir dan Persentasi. Pelaku UMKM di Desa Rancakalong yang awalnya belum terlalu paham pentingnya sertifikasi halal menjadi paham dan memiliki kesadaran hukum. Karena sertifikat halal tidak hanya  memberikan kepastian kehalalan suatu produk bagi konsumen, terutama yang menjalankan  ajaran Islam, tetapi juga membuka peluang bisnis global bagi produsen yang  memperolehnya. Dengan memenuhi ciri-ciri seperti memiliki  produk yang dibutuhkan, tempat usaha yang tetap, legalitas yang lengkap, SDM yang  berkualitas, serta perencanaan bisnis yang baik, UMKM dapat menjadi pilar ekonomi yang  kuat dan berdaya saing. 
Dinamika Hukum Perkawinan Adat Pada Sistem Kekerabatan Parental/Bilateral Terhadap Masyarakat Sunda Karwiyah, Karwiyah; Daru Nugroho, Bambang; Kusmayanti, Hazar
Recital Review Vol. 6 No. 1 (2024): Volume 6 Nomor 1 Januari 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i1.30724

Abstract

This paper provides an overview of the legal dynamics and legal sanctions of customary marriage in the parental/bilateral kinship system against the Sundanese community. The approach method applied is in the form of normative juridical or literature law research. The research specifications used are descriptive analytical. Stages of research with literature research that uses primary legal materials, secondary legal materials, and tertiary legal materials. The data collection method is then carried out through literature studies and observations (observations). The method of data analysis is carried out in a qualitative juridical manner. The results showed that customary marriage law in the parental/bilateral kinship system for Sundanese people, including the Sundanese Community in Karawang Regency, applies kinship relations from husband and wife, and so on until their descendants' children later. The marriage is accompanied by a series of traditional marriage ceremony processions from before to after the marriage contract, although some still follow the whole and some adjust. The practice in the Karawang Regency community that a series of marriage customs if there are things that are considered lacking and not in accordance with the customs that should be sanctioned only comes from the surrounding response.  
Settlement Disputes in Banceuy Traditional Village: Perspective of Customary Law and Islamic Law Kusmayanti, Hazar; Kania, Dede
Recital Review Vol. 6 No. 2 (2024): Volume 6 Nomor 2 Juli 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i2.32630

Abstract

In the realm of marriage, the indigenous community residing in the Banceuy Traditional Village still conducts Sundanese traditional ceremonies, despite marriages being conducted under Islamic law.There are times when the married life of these indigenous people experiences prolonged disputes. This research aims to examine the settlement of marital disputes in the Banceuy traditional village from the perspective of customary law and Islamic law. The approach method used in this research is normative juridical research. The research specifications used are descriptive analytical, namely by providing data or a description as accurately as possible regarding the object of the problem. Based on the research, it is concluded that the dispute resolution that is often adopted in the community order of Banceuy Traditional Village is known as babadan tenan. Dispute resolution by babadan tenan, in which the parties to the dispute will appoint traditional elders and/or hamlet heads to mediate disputes in a marriage relationship in the customary jurisdiction of Banceuy Traditional Village. Of course, this peaceful dispute resolution is known in Islamic law because Islamic law teaches the use of peacemakers similar to the practice of mediation in the Indonesian legal system.
THE PROTECTION OF RELIGIOUS FREEDOM OF SUNDA WIWITAN BELIEVERS Kusmayanti, Hazar; Kania, Dede; Mulyanto, Dede
Jurnal Hukum dan Peradilan Vol 8 No 3 (2019)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.8.3.2019.391-406

Abstract

Sunda Wiwitan as a religion had existed prior to the other, more well known religions in Indonesia, but is currently isn’t recognized as an official religion by Act No.1/PNPS/1965. The state, as opposed to guaranteeing the freedom of belief and its practice, instead imposes restrictions on religion in this particular case, leaving the believers of Sunda Wiwitan feeling abandoned and as outcasts. As a result, many violations and discriminations are experienced by adherents of Sunda Wiwitan. One example of such discrimination is the “whiting-out” of the “religion” column in ID Cards. The result of this discrimination is difficulty in accessing civil documents, in addition to verbal violence from certain parts of the society who assume the Sunda Wiwitan belief as heretic.
Case Study of The Supreme Court Ruling Number: 3002 K/Pdt/2015 On The Validity of Provision of Income Agreement Which Was Made Before Divorce Based On Civil Code Kusmayanti, Hazar; Warapsari, Tri Utami; Rachmainy, Linda
Jurnal Cita Hukum Vol. 7 No. 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.9096

Abstract

Abstract:A legally created agreement applies as law to those who make it. The terms of the validity of an agreement are regulated in Article 1320 of the Civil Code (KUHPerdata). If the terms of the validity of the agreement are not fulfilled, then the legal consequences arising from such agreements can be annulled or null and void. The practice in society can be seen in The Supreme Court Ruling Number 3002 K/PDT/2015, there was married couple who are while in the period of marriage bonds, made agreements in front of the Notary and written down in Notarial Deed Number 72, which content is concerning the demand of child’s living cost for a lifetime, asked by the wife to the husband when the divorce happens later. The Supreme Court Ruling Number 3002 K/PDT/2015 states that the demand of living cost agreement is invalid and can be annulled because it does not meet one of the requirements of the validity of the agreement, which is the lawful reason as regulated in Article 1320 of the Civil Code. The purpose of this study is to know the Supreme Court Ruling on the validity of the demands of living cost agreement and legal consequence of the agreement based on the Civil Code.Keywords: the validity of the demands of living cost agreement, the legal consequence of the agreement Abstrak:Suatu perjanjian yang dibuat secara sah berlaku sebagai undang-undang bagi mereka yang membuatnya. Syarat-syarat sahnya suatu perjanjian diatur dalam Pasal 1320 Kitab Undang-Undang Hukum Perdata (KUHPerdata). Apabila syarat-syarat sahnya perjanjian tidak terpenuhi, maka akibat hukum yang ditimbulkan adalah perjanjian tersebut dapat dibatalkan atau batal demi hukum. Dalam praktek di masyarakat sebagaimana yang ada pada Putusan Mahkamah Agung Nomor 3002 K/PDT/2015, terdapat pasangan suami istri yang dalam masa ikatan perkawinan membuat perjanjian di hadapan Notaris dan dituangkan di dalam Akta Notaris Nomor 72, isinya menyangkut tuntutan nafkah hidup untuk anak dan dimintakan selama seumur hidup yang diajukan oleh istri kepada suami apabila kelak terjadi perceraian. Putusan Mahkamah Agung Nomor 3002 K/PDT/2015 menyatakan bahwa perjanjian tuntutan nafkah tersebut tidak sah dan dapat dibatalkan karena tidak memenuhi salah satu syarat sahnya perjanjian yaitu syarat sebab yang halal yang diatur di dalam Pasal 1320 Kitab Undang-Undang Hukum Perdata (KUHPerdata). Tujuan penelitian ini adalah untuk mengetahui putusan Mahkamah Agung tentang keabsahan perjanjian tuntutan nafkah dan akibat hukum perjanjian tersebut ditinjau dari Kitab Undang-Undang Hukum Perdata (KUHPerdata).Kata Kunci: Keabsahan Perjanjian Tuntutan Nafkah, Akibat Hukum Perjanjian Аннотация:Законно созданное соглашение применяется как закон к тем, кто его делает. Условия действия договора регулируются статьей 1320 Гражданского кодекса (KUHPerdata). Если условия действия соглашения не выполнены, то юридические последствия таких соглашений могут быть аннулированы или признаны недействительными. Практику в обществе можно увидеть в Постановлении Верховного суда № 3002 K / PDT / 2015: была супружеская пара, которая находилась в период брачных уз, заключила соглашения с нотариусом и записала в нотариальном акте № 72, какое содержание касается потребности в стоимости жизни ребенка на всю жизнь, которую жена спрашивает у мужа, когда развод происходит позже. Постановление Верховного суда № 3002 K / PDT / 2015 гласит, что соглашение о стоимости жизни недействительно и может быть аннулировано, поскольку оно не соответствует одному из требований срока действия соглашения, что является законной причиной, регулируемой статьей 1320 Гражданского кодекса. Цель данного исследования состоит в том, чтобы узнать постановление Верховного суда об обоснованности требований соглашения о стоимости жизни и правовых последствиях соглашения, основанного на Гражданском кодексе.Ключевые Слова: Обоснованность Требований Договора Прожиточного Минимума, Юридические Последствия Договора
EPISTEMOLOGI SISTEM PEWARISAN PATRILINEAL DALAM HUKUM WARIS ADAT DENGAN SISTEM PEWARISAN HUKUM ISLAM DI INDONESIA Febriana, Dina Triana; Kusmayanti, Hazar; Nugroho, Bambang Daru
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 5 No. 1 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i1.30827

Abstract

Indonesia menganut sistem hukum pluralisme, yaitu menggunakan sistem hukum tertulis, hukum adat, dan hukum Islam secara sekaligus. Penerapan hukum adat dan hukum Islam di Indonesia diakui dan dapat diterapkan hanya dalam beberapa bidang, seperti hukum waris. Metode penelitian yang digunakan adalah metode yuridis-normatif dengan spesifikasi penelitian yang bersifat deskriptif-analitis, dengan teknik pengumpulan data yang digunakan yaitu studi dokumen kepustakaan. Kesimpulan dari penelitian ini adalah pertama, eksistensi hukum adat walaupun merupakan hukum tidak tertulis tapi masih tetap diberlakukan di Indonesia karena masyarakat adat yang masih menganut dan taat pada hukum adat tersebut dengan keberadaannya diakui dalam Peraturan Perundang-undangan di Indonesia. Kedua, pembagian waris dalam hukum adat di Indonesia, penerapan dalam setiap wilayah akan berbeda-beda dan dapat juga dilihat dari garis keturunan dalam hukum adat yang dianut seperti garis keturunan patrilineal dalam pembagian warisnya hanya anak laki-laki yang berhak mewarisi harta peninggalan dari pewaris (ayahnya). Ketiga, pembagian waris dalam hukum Islam telah ditentukan nilai mutlak pembagiannya atau jumlah besarnya berdasarkan Al-Qur’an. Keempat, pembagian waris dalam hukum adat secara garis keturunan patrilineal dan hukum Islam memiliki perbedaan dalam menetapkan nilai mutlak pembagian kepada ahli waris dan juga perbedaan dalam menentukan ahli waris yang berhak mewarisi.
SAPAYUANG MARRIAGE IN MINANGKABAU FROM THE PRESPECTIVES OF MASHLAHAH, ‘URF, AND HUMAN RIGHTS Maulana, Ramza Fatria; Kania, Dede; Kusmayanti, Hazar
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 5 No. 2 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i2.34479

Abstract

This research aimed to analyze the punishment of Sapayuang marriage according to Mashlahah perspective, ‘urf, and Human Rights correlated with the custom philosophy, Adat Basandi Syarak, Syarak Basandi kitabullah (Custom based on Islam, Islam based on Al-Qur’an) which is life foundation of Minangkabau people, the offender of sapayuang marriage accepts severe punishment. This research utilized the empirical juridical method wherein qualitative research was used as the research approach. Primary data was derived from the interview and field findings. Then, these data were analyzed using the relevant theories correlated with this issue such as classic books, books, journals, articles, law dictionaries, encyclopedia, and the previous correlated research to obtain a conclusion. There are several findings of this research, 1) the witness of sapayuang marriage is classified into mashlahah dharuriyah because maintaining the self-respect and prestige is included in mashlahah dharuriyah. If it is viewed from the perspective whether mashalahah changed or not, the prohibition of sapayuang marriage is categorized into mashlahah mutaqaiyyirah. If it is reviewed from the mashlahah side, it is characterized into mashlahah mursalah, because there is no nash which bann it. However, there is no nash which supports it. As a result, it cannot be classified into mashlahah mulghah, 2) If it is reviewed from the ‘urf object perspectives, the prohibition and punishment of sapayuang marriage are included in ‘urf amali, which means the society habits related to actions. Then, if it is seen from the scope, this prohibition is included in ‘urf  khashah which means the habit which is particularly obeyed by the people in certain region. If it is reviewed from the validity of ‘urf related to the punishment of sapayuang marriage, it is ‘urf shahih, and 3) according to the Western human rights perspective, the punishment dibuang dari nagari (expelled) and excommunicated is included in Human Right violation. It is different from the concept of Eastern human rights which emphasizes human rights as part of Islamic teaching implementation.
Shifting The Customary Inheritance of The Minangkabau Tribe Based on The Perspective of Justice and Gender Equality D. Andra, Vini Aprila; Judiasih, Sonny Dewi; Kusmayanti, Hazar
Eduvest - Journal of Universal Studies Vol. 5 No. 1 (2025): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v5i1.49914

Abstract

The richness of Indonesian culture has an impact on the variation of regulatory systems that apply in each region, including the enactment of customary inheritance law for the Minangkabau Tribe. Modernity has an impact on the social adaptation of the community in addressing customary inheritance law. The research conducted examines the impact of injustice and gender inequality in Minangkabau customary inheritance law, as well as the shift in its provisions related to the principle of justice. The method used in the research is a normative juridical approach that focuses on exploring the interaction between customary inheritance law and positive law in the context of justice and gender equality. This qualitative approach research uses primary data through interviews and observations, as well as secondary data in the form of books, journals, and legal documents. The results of this study show that Minangkabau customary inheritance law which adheres to the matrilineal system gives the main role to women as heirs of high heirlooms. This reflects gender equality in Minangkabau society, where women are considered more capable of maintaining and caring for cultural and family heritage. However, over time, there has been a shift in gender roles, including men who have begun to become heirs influenced by migration and cultural acculturation. Nonetheless, the system still seeks to maintain a balance between customary traditions and the principles of Islamic law, which form the basis of inheritance distribution.
LEGAL STATUS OF DOWRIES PROVISION BY THIRD PARTIES Kusmayanti, Hazar; Djanuardi, Djanuardi; Hadiyanti, Nurmeida; Yuanitasari, Deviana
Veritas et Justitia Vol. 5 No. 2 (2019): Veritas et Justitia
Publisher : Faculty of Law, Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25123/vej.v5i2.3343

Abstract

This article discusses the issue of the legal validity of marriage contract in the case dowry is paid by a third party.  Legal analysis will be performed on the legal principles and regulations found in The Law Number 1 Year 1974 on Marriage, The Compilation of Islamic Law and sources in Islamic Law .  One important finding is does not forbid the payment of dowry by a third party and that this practice does not affect the validity of the marriage contract.
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Putri, Viorizza Suciani Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Ramza Fatria Maulana Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Saffana Ayu Azzahra Sherly Ayuna Putri Sherly Machmud Imam Slamet Sherly Machmud Imam Slamet Siregar, Rifanisa Arda Sonny Dewi Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita, Tasya Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol