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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FIAT JUSTISIA: Jurnal Ilmu Hukum DiH : Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam Nurani: Jurnal Kajian Syariah dan Masyarakat Veritas et Justitia Jurnal Media Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Jurnal IUS (Kajian Hukum dan Keadilan) PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Hukum Acara Perdata ADHAPER Ajudikasi : Jurnal Ilmu Hukum Jurnal Bina Mulia Hukum Humani (Hukum dan Masyarakat Madani) Recital Review JURNAL ILMIAH LIVING LAW Jurnal Notariil Jurnal Ilmiah Penegakan Hukum Jurnal Yudisial Kosmik Hukum Jurnal Hukum Positum Jurnal Pengabdian Dharma Laksana Dialogia Iuridica Kumawula: Jurnal Pengabdian Kepada Masyarakat Media Iuris Jurnal Hukum Acara Perdata Jurnal Al-Dustur JUSTISI Cepalo Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Jurnal Kolaborasi Resolusi Konflik Vyavahara Duta Alauddin Law Development Journal (ALDEV) Focus : Jurnal Pekerjaan Sosial Jurnal Pengabdian kepada Masyarakat Nusantara Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Poros Hukum Padjadjaran Jurnal Hukum Malahayati PROFICIO: Jurnal Pengabdian Masyarakat PAMALI: Pattimura Magister Law Review Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Refleksi Hukum: Jurnal Ilmu Hukum COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Jurnal Hukum dan Peradilan Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum Prioris Media Bina Ilmiah Eduvest - Journal of Universal Studies Jurnal Hukum dan HAM Wara Sains Jurnal Hukum dan Sosial Politik Golden Ratio of Law and Social Policy Review (GRLSPR) Asian Journal of Law and Humanity TONGKONAN: Jurnal Pengabdian Masyarakat Midang Hakim: Jurnal Ilmu Hukum dan Sosial Nusantara Journal of Multidisciplinary Science Jurnal Hukum Islam Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Al-Hukama: The Indonesian Journal of Islamic Family Law SASI Journal of Law and Legal Reform Referendum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Lex Scientia Law Review
Hazar Kusmayanti, Hazar
Unknown Affiliation
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

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The Obligation of a Father in Fulfilling Nafaqah Māḍiyah and Nafaqah Ḥaḍānah for Children Post-Divorce in Relation to Relevant Legal Regulations Agung Ramadhan Seli; Hazar Kusmayanti; Yani Pujiwati
Al-Risalah VOLUME 25 NO 2, NOPEMBER (2025)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.60169

Abstract

Nafaqah Māḍiyah and Nafaqah Ḥaḍānah are obligations of a father towards his children post-divorce, as regulated in the Compilation of Islamic Law (KHI) and Law Number 1 of 1974 on Marriage. This study aims to examine the legal consequences of a father’s failure to fulfill these obligations based on the Bogor Religious Court Decision Number 1147/Pdt.G/2023/PA.Bgr. The research employs a normative juridical approach with a descriptive-analytical method, analyzing primary, secondary, and tertiary legal materials through library research. The findings indicate that the judicial panel provided legal protection by partially granting the plaintiff’s claim, ordering past maintenance of Rp300,000,000 as compensation for the father’s negligence since the divorce on November 14, 2017, and Nafaqah Ḥaḍānah of Rp7,000,000 per child per month with a 10% annual increase until the children reach 21 years of age. However, because the judge did not request additional evidence, such as the defendant's financial records, the amount of Māḍiyah alimony granted was far less than the plaintiff's claim of Rp854,924,200.
Pembatalan Perkawinan di Pengadilan Agama yang Diajukan Atas Dasar Paksaan Ditinjau Berdasarkan Undang-Undang Perkawinan dan Hukum Islam Vanisa Vinabilah; Hazar Kusmayanti; Fatmi Utarie Nasution
Konsensus : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Vol. 1 No. 4 (2024): Agustus : KONSENSUS : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/konsensus.v1i4.294

Abstract

Marriage can be canceled if it fails to meet the legal requirements specified in the Marriage Law and the Compilation of Islamic Law, such as when the marriage lacks the consent of both prospective spouses or is coerced, as evidenced in the decisions of the Depok Religious Court Number 3617/Pdt.G/2021/PA.Dpk and the Gorontalo Religious Court Number 0308/Pdt.G/2017/PA.Gtlo. This research aims to examine and analyze the validity of marriage cancellations filed on grounds of coercion under the Marriage Law and Islamic law. The study adopts a normative juridical approach with descriptive-analytical research specifications, using secondary data collected through literature review and field studies involving interviews. The method of data analysis employed is qualitative normative analysis. Based on the research findings, the validity of the cancellation rulings in both cases is confirmed because they fulfill the legal prerequisites for marriage cancellation as outlined in Article 22 and Article 27 paragraph (1) of the Marriage Law, in conjunction with Article 71 letter (f) and Article 72 of the Compilation of Islamic Law.
Penyuluhan Hukum Pemahaman Akad dalam Transaksi Ekonomi Syariah Harrieti, Nun; Kusmayanti, Hazar
Jurnal Penyuluhan dan Pemberdayaan Masyarakat Vol. 4 No. 3 (2025): Jurnal Penyuluhan dan Pemberdayaan Masyarakat (September)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/jppm.v4i3.1450

Abstract

Aspek penting dalam kegiatan ekonomi syariah adalah akad. Akad merupakan landasan dan dasar dalam setiap transaksi ekonomi syariah, sehingga pemahaman masyarakat terhadap akad menjadi unsur esensial dalam praktiknya. Kegiatan pengabdian pada masyarakat ini bertujuan untuk memberikan pemahaman terkait akad pada masyarakat khususnya masyarakat Desa Cileunyi Wetan Kabupaten Bandung. Metode yang digunakan dalam kegiatan pengabdian pada masyarakat ini adalah metode pendidikan masyarakat yang dilakukan melalui metode sosialisasi dan penyuluhan. Hasil pengabdian pada masyarakat ini menunjukkan bahwa semula mayoritas masyarakat belum mengenal aspek hukum akad dalam kegiatan ekonomi syariah, kegiatan sosialisasi dan penyuluhan yang diberikan mampu memberikan pemahaman pada masyarakat khususnya terkait definisi, rukun dan syarat, serta jenis-jenis akad yang tergambarkan pada sesi tanya jawab. Berdasarkan tujuannya akad terbagi menjadi akad tabaru dan akad tijarah, dimana akad tabaru adalah akad-akad yang dibuat untuk tujuan tolong menolong, sedangkan akad tijarah adalah akad-akad yang dibuat dengan tujuan mencari keuntungan. Materi ini disampaikan sebagai pengantar penyuluhan terkait implementasi akad dalam praktik perbankan syariah di Indonesia. Setelah penyuluhan ini dilaksanakan masyarakat dapat lebih memahi deinisi, rukun dan syarat, serta jenis-jenis akad dalam praktik ekonomi syariah.
Implementation Of Dominus Litis Religious Court In Indonesia Kusmayanti, Hazar; Afriana, Anita; Kania, Dede
Fiat Justisia: Jurnal Ilmu Hukum Vol. 19 No. 3 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v19no3.3958

Abstract

The principle of judicial passivity is a fundamental tenet in Indonesian civil procedural law; however, judges are not passive throughout all trial stages and may adopt an active role at times. Similarly, judges in religious courts—judicial bodies under the Supreme Court—have begun to apply the principle of active judging. This raises the question of whether such judicial activism conflicts with civil procedural regulations in Indonesia. This paper examines the implementation of the Dominus Litis principle (active judge) within Religious Courts by analyzing various judicial decisions and considerations. Employing a qualitative juridical descriptive approach, the research finds that panels of judges in Religious Courts actively apply the Dominus Litis principle during conciliation, evidence assessment, legal counseling, and the mobile court program.
The Developing of Minangkabau Customary Inheritance Judiasih, Sonny Dewi; Kusmayanti, Hazar; Rajamanicham, Ramalinggam; Artiana, Maureen Maysa
Media Iuris Vol. 8 No. 3 (2025): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v8i3.76766

Abstract

The matrilineal kinship system draws a female line. The problem of inheritance law becomes more complex if it occurs within the Minangkabau Indigenous Community. This is motivated by the fact that the Minangkabau Indigenous People are devout followers of Islam; they also have strong customary laws with matrilineal lineage and collective inheritance systems. The author uses a juridical-normative research method, while the research specification is descriptive and analytical. The data obtained was analyzed using qualitative juridical methods. In several inheritance disputes, judges of the Religious Courts in West Sumatra have applied the principle of “Adat Basandi Syarak, Syarak Basandi Kitabullah.” In implementing the inheritance system, Minangkabau customary law aligns with Islamic law without eliminating the values of the adat. The existing customary law must be subordinate to Sharia, that is, Islamic law derived from the Qur’an and Sunnah as the Kitabullah. Every customary rule must not deviate from Islamic Sharia, including inheritance law. In addition to following customary provisions, inheritance must also be in accordance with Islamic inheritance law, in this case, Faraidh.
Sosialisasi Kewajiban Sertifikasi Halal pada UMKM di Kabupaten Sumedang Yuanitasari, Deviana; Kusmayanti, Hazar
Jurnal Pengabdian kepada Masyarakat Nusantara Vol. 5 No. 2 (2024): Jurnal Pengabdian kepada Masyarakat Nusantara (JPkMN)
Publisher : Lembaga Dongan Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55338/jpkmn.v5i2.3016

Abstract

Desa Rancakalong merupakan salah satu dari  sepuluh desa yang berada di Kecamatan Rancakalong dan dilewati oleh jalur Jalan Provinsi  Tanjungsari-Sumedang. Berdasarkan data Kecamatan Rancakalong pada tahun 2014 yang  dikeluarkan oleh Badan Pusat Statistik (BPS) Kabupaten Sumedang, desa ini memiliki  status sebagai pedesaan dengan klasifikasi sebagai desa swasembada madya.  Sertifikasi halal menjadi hal yang sangat penting dalam industri  pangan dan produk konsumen di Indonesia, diatur dengan jelas oleh Undang-Undang  Nomor 33 Tahun 2014 tentang Jaminan Produk Halal. Metode yang digunakan di dalam PKM ini untuk dapat meningkatkan kesadaran hukum mengenai kewajiban sertifikasi halal di Rancakalong maka diberikan sosialisasi di Desa Rancakalong Sumedang dengan tahapan Tahap Persiapan awa, Tahap Pelaksanaan, Tahap Evaluasi dan Laporan Akhir dan Persentasi. Pelaku UMKM di Desa Rancakalong yang awalnya belum terlalu paham pentingnya sertifikasi halal menjadi paham dan memiliki kesadaran hukum. Karena sertifikat halal tidak hanya  memberikan kepastian kehalalan suatu produk bagi konsumen, terutama yang menjalankan  ajaran Islam, tetapi juga membuka peluang bisnis global bagi produsen yang  memperolehnya. Dengan memenuhi ciri-ciri seperti memiliki  produk yang dibutuhkan, tempat usaha yang tetap, legalitas yang lengkap, SDM yang  berkualitas, serta perencanaan bisnis yang baik, UMKM dapat menjadi pilar ekonomi yang  kuat dan berdaya saing. 
Dinamika Hukum Perkawinan Adat Pada Sistem Kekerabatan Parental/Bilateral Terhadap Masyarakat Sunda Karwiyah, Karwiyah; Daru Nugroho, Bambang; Kusmayanti, Hazar
Recital Review Vol. 6 No. 1 (2024): Volume 6 Nomor 1 Januari 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i1.30724

Abstract

This paper provides an overview of the legal dynamics and legal sanctions of customary marriage in the parental/bilateral kinship system against the Sundanese community. The approach method applied is in the form of normative juridical or literature law research. The research specifications used are descriptive analytical. Stages of research with literature research that uses primary legal materials, secondary legal materials, and tertiary legal materials. The data collection method is then carried out through literature studies and observations (observations). The method of data analysis is carried out in a qualitative juridical manner. The results showed that customary marriage law in the parental/bilateral kinship system for Sundanese people, including the Sundanese Community in Karawang Regency, applies kinship relations from husband and wife, and so on until their descendants' children later. The marriage is accompanied by a series of traditional marriage ceremony processions from before to after the marriage contract, although some still follow the whole and some adjust. The practice in the Karawang Regency community that a series of marriage customs if there are things that are considered lacking and not in accordance with the customs that should be sanctioned only comes from the surrounding response.  
Settlement Disputes in Banceuy Traditional Village: Perspective of Customary Law and Islamic Law Kusmayanti, Hazar; Kania, Dede
Recital Review Vol. 6 No. 2 (2024): Volume 6 Nomor 2 Juli 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i2.32630

Abstract

In the realm of marriage, the indigenous community residing in the Banceuy Traditional Village still conducts Sundanese traditional ceremonies, despite marriages being conducted under Islamic law.There are times when the married life of these indigenous people experiences prolonged disputes. This research aims to examine the settlement of marital disputes in the Banceuy traditional village from the perspective of customary law and Islamic law. The approach method used in this research is normative juridical research. The research specifications used are descriptive analytical, namely by providing data or a description as accurately as possible regarding the object of the problem. Based on the research, it is concluded that the dispute resolution that is often adopted in the community order of Banceuy Traditional Village is known as babadan tenan. Dispute resolution by babadan tenan, in which the parties to the dispute will appoint traditional elders and/or hamlet heads to mediate disputes in a marriage relationship in the customary jurisdiction of Banceuy Traditional Village. Of course, this peaceful dispute resolution is known in Islamic law because Islamic law teaches the use of peacemakers similar to the practice of mediation in the Indonesian legal system.
THE PROTECTION OF RELIGIOUS FREEDOM OF SUNDA WIWITAN BELIEVERS Kusmayanti, Hazar; Kania, Dede; Mulyanto, Dede
Jurnal Hukum dan Peradilan Vol 8 No 3 (2019)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.8.3.2019.391-406

Abstract

Sunda Wiwitan as a religion had existed prior to the other, more well known religions in Indonesia, but is currently isn’t recognized as an official religion by Act No.1/PNPS/1965. The state, as opposed to guaranteeing the freedom of belief and its practice, instead imposes restrictions on religion in this particular case, leaving the believers of Sunda Wiwitan feeling abandoned and as outcasts. As a result, many violations and discriminations are experienced by adherents of Sunda Wiwitan. One example of such discrimination is the “whiting-out” of the “religion” column in ID Cards. The result of this discrimination is difficulty in accessing civil documents, in addition to verbal violence from certain parts of the society who assume the Sunda Wiwitan belief as heretic.
Case Study of The Supreme Court Ruling Number: 3002 K/Pdt/2015 On The Validity of Provision of Income Agreement Which Was Made Before Divorce Based On Civil Code Kusmayanti, Hazar; Warapsari, Tri Utami; Rachmainy, Linda
Jurnal Cita Hukum Vol. 7 No. 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.9096

Abstract

Abstract:A legally created agreement applies as law to those who make it. The terms of the validity of an agreement are regulated in Article 1320 of the Civil Code (KUHPerdata). If the terms of the validity of the agreement are not fulfilled, then the legal consequences arising from such agreements can be annulled or null and void. The practice in society can be seen in The Supreme Court Ruling Number 3002 K/PDT/2015, there was married couple who are while in the period of marriage bonds, made agreements in front of the Notary and written down in Notarial Deed Number 72, which content is concerning the demand of child’s living cost for a lifetime, asked by the wife to the husband when the divorce happens later. The Supreme Court Ruling Number 3002 K/PDT/2015 states that the demand of living cost agreement is invalid and can be annulled because it does not meet one of the requirements of the validity of the agreement, which is the lawful reason as regulated in Article 1320 of the Civil Code. The purpose of this study is to know the Supreme Court Ruling on the validity of the demands of living cost agreement and legal consequence of the agreement based on the Civil Code.Keywords: the validity of the demands of living cost agreement, the legal consequence of the agreement Abstrak:Suatu perjanjian yang dibuat secara sah berlaku sebagai undang-undang bagi mereka yang membuatnya. Syarat-syarat sahnya suatu perjanjian diatur dalam Pasal 1320 Kitab Undang-Undang Hukum Perdata (KUHPerdata). Apabila syarat-syarat sahnya perjanjian tidak terpenuhi, maka akibat hukum yang ditimbulkan adalah perjanjian tersebut dapat dibatalkan atau batal demi hukum. Dalam praktek di masyarakat sebagaimana yang ada pada Putusan Mahkamah Agung Nomor 3002 K/PDT/2015, terdapat pasangan suami istri yang dalam masa ikatan perkawinan membuat perjanjian di hadapan Notaris dan dituangkan di dalam Akta Notaris Nomor 72, isinya menyangkut tuntutan nafkah hidup untuk anak dan dimintakan selama seumur hidup yang diajukan oleh istri kepada suami apabila kelak terjadi perceraian. Putusan Mahkamah Agung Nomor 3002 K/PDT/2015 menyatakan bahwa perjanjian tuntutan nafkah tersebut tidak sah dan dapat dibatalkan karena tidak memenuhi salah satu syarat sahnya perjanjian yaitu syarat sebab yang halal yang diatur di dalam Pasal 1320 Kitab Undang-Undang Hukum Perdata (KUHPerdata). Tujuan penelitian ini adalah untuk mengetahui putusan Mahkamah Agung tentang keabsahan perjanjian tuntutan nafkah dan akibat hukum perjanjian tersebut ditinjau dari Kitab Undang-Undang Hukum Perdata (KUHPerdata).Kata Kunci: Keabsahan Perjanjian Tuntutan Nafkah, Akibat Hukum Perjanjian Аннотация:Законно созданное соглашение применяется как закон к тем, кто его делает. Условия действия договора регулируются статьей 1320 Гражданского кодекса (KUHPerdata). Если условия действия соглашения не выполнены, то юридические последствия таких соглашений могут быть аннулированы или признаны недействительными. Практику в обществе можно увидеть в Постановлении Верховного суда № 3002 K / PDT / 2015: была супружеская пара, которая находилась в период брачных уз, заключила соглашения с нотариусом и записала в нотариальном акте № 72, какое содержание касается потребности в стоимости жизни ребенка на всю жизнь, которую жена спрашивает у мужа, когда развод происходит позже. Постановление Верховного суда № 3002 K / PDT / 2015 гласит, что соглашение о стоимости жизни недействительно и может быть аннулировано, поскольку оно не соответствует одному из требований срока действия соглашения, что является законной причиной, регулируемой статьей 1320 Гражданского кодекса. Цель данного исследования состоит в том, чтобы узнать постановление Верховного суда об обоснованности требований соглашения о стоимости жизни и правовых последствиях соглашения, основанного на Гражданском кодексе.Ключевые Слова: Обоснованность Требований Договора Прожиточного Минимума, Юридические Последствия Договора
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulana, Ramza Fatria Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Sherly Ayuna Putri Sherly Machmud Imam Slamet Sonny Dewi Sonny Dewi Judiasih Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita Tasya Safiranita Ramli Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol