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All Journal Jurnal Pendidikan Sosiologi dan Humaniora El-HARAKAH : Jurnal Budaya Islam Tadris: Jurnal keguruan dan Ilmu Tarbiyah Jurnal Diskursus Islam AL-Fikr Jurnal Adabiyah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis DIKTUM: Jurnal Syariah dan Hukum AL-MAIYYAH SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al Ahkam El-Usrah: Jurnal Hukum Keluarga Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif NANAEKE Literatify : Trends in Library Development Journal of Health Research Science Ikhtisar: Jurnal Pengetahuan Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Pappasang Edu Sociata : Jurnal Pendidikan Sosiologi Jurnal Panrita Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia International Journal of Islamic Thought and Humanities Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Maktabatun: Jurnal Perpustakaan dan Informasi Majority Science Journal Jurnal Kajian Islam dan Sosial Keagamaan Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Media Hukum Indonesia (MHI) Al-Mabsut: Jurnal Studi Islam dan Sosial JIS: Journal ISLAMIC STUDIES
La Ode Ismail Ahmad, La Ode Ismail
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Journal : al-maiyyah

 1 
HADIS TENTANG HAK NAFKAH BAGI WANITA YANG DITALAK TIGA (Kasus Fatimah binti Qais) AHMAD, LA ODE ISMAIL
AL-MAIYYAH Vol 7 No 1 (2014): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (380.106 KB)

Abstract

This paper discusses the rights of living for women divorced by her husband such a case of Fatimah binti Qays, a companion of prophet who divorced by her husband and was not in place. The hadith stated the attitude of Abu Omar divorced his wife while he wasn’t there and sending a representative to meet Fatima bint Qais and bring her some foods. A representative’s visiting made Fatimah felt unsatisfactory because the food (nafkah) brought was not enough to supply her daily needs. This Hadith related to the issue both its sanad and matan are shahih (authentic quality). Although there is a valid hadith shows that there is no right of living for a husband to his divorced wife, but some scholars still disagree about it because of the texts of the Quran manage about the rights of living and housing.
WALI NIKAH DALAM PEMIKIRAN FUQAHA DAN MUHADDITSIN KONTEMPORER Ahmad, La Ode Ismail
AL-MAIYYAH Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (558.035 KB)

Abstract

This article deals with wali nikah (relative legally responsible for a bride) as a requirement in a wedding process. Majority of Islamic scholars (fuqaha), and also Indonesian Islamic law, always refers to male relative when they talk about wali nikah. On the other hand, contemporary Islamic scholars even give a bride a freedom to get married without a wali nikah. While the first opinion may lead to gender inequality and injustice, the latter opinion is very dangerous. From historical approach, the opinion that wali nikah always refers to male relative can be traced from Islamic legislation prescribed in the Qur’an and hadits. Referring to some contemporary Islamic scholars and muhadditsin, the writer contends that wali nikah is not an obligatory rule (rukun) of a marriage, but only serves as a monitoring apparatus. Suppose wali nikah must exist, it does not necessarily come from a bride side, but may come from a bridegroom side. Moreover, the order of wali nikah may differ from what is compiled in Islamic legal thought (fiqh).
PENYUSUAN DALAM PEMIKIRAN PAKAR (Studi Penalaran Hukum Berwawasan Fiqh Indonesia) Ahmad, La Ode Ismail
AL-MAIYYAH Vol 9 No 2 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.06 KB)

Abstract

Giving exclusive breastfeeding, in Islamic perspective, discusses about the milk (al-labn) coming out from the women breast, the status of giving exclusive breastfeeding to the children as a job, the children right to get the good milk, the responsibility of parent to take care, and the social implication of the exclusive breastfeeding. This is because that mother breastfeeding ¬-the same as blood- is the liquid in women body affecting the history of social human. If the blood can keep the brotherhood, the breastfeeding can keep the unity and the harmony of family. These, have the similarity implicative relation in descent rotation.
HADIS TENTANG HAK NAFKAH BAGI WANITA YANG DITALAK TIGA (Kasus Fatimah binti Qais) AHMAD, LA ODE ISMAIL
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 1 (2014): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (380.106 KB)

Abstract

This paper discusses the rights of living for women divorced by her husband such a case of Fatimah binti Qays, a companion of prophet who divorced by her husband and was not in place. The hadith stated the attitude of Abu Omar divorced his wife while he wasn?t there and sending a representative to meet Fatima bint Qais and bring her some foods. A representative?s visiting made Fatimah felt unsatisfactory because the food (nafkah) brought was not enough to supply her daily needs. This Hadith related to the issue both its sanad and matan are shahih (authentic quality). Although there is a valid hadith shows that there is no right of living for a husband to his divorced wife, but some scholars still disagree about it because of the texts of the Qur'an manage about the rights of living and housing.
WALI NIKAH DALAM PEMIKIRAN FUQAHA DAN MUHADDITSIN KONTEMPORER Ahmad, La Ode Ismail
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (558.035 KB)

Abstract

This article deals with wali nikah (relative legally responsible for a bride) as a requirement in a wedding process. Majority of Islamic scholars (fuqaha), and also Indonesian Islamic law, always refers to male relative when they talk about wali nikah. On the other hand, contemporary Islamic scholars even give a bride a freedom to get married without a wali nikah. While the first opinion may lead to gender inequality and injustice, the latter opinion is very dangerous. From historical approach, the opinion that wali nikah always refers to male relative can be traced from Islamic legislation prescribed in the Qur?an and hadits. Referring to some contemporary Islamic scholars and muhadditsin, the writer contends that wali nikah is not an obligatory rule (rukun) of a marriage, but only serves as a monitoring apparatus. Suppose wali nikah must exist, it does not necessarily come from a bride side, but may come from a bridegroom side. Moreover, the order of wali nikah may differ from what is compiled in Islamic legal thought (fiqh).
PENYUSUAN DALAM PEMIKIRAN PAKAR (Studi Penalaran Hukum Berwawasan Fiqh Indonesia) Ahmad, La Ode Ismail
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 2 (2016): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.06 KB)

Abstract

Giving exclusive breastfeeding, in Islamic perspective, discusses about the milk (al-labn) coming out from the women breast, the status of giving exclusive breastfeeding to the children as a job, the children right to get the good milk, the responsibility of parent to take care, and the social implication of the exclusive breastfeeding. This is because that mother breastfeeding ¬-the same as blood- is the liquid in women body affecting the history of social human. If the blood can keep the brotherhood, the breastfeeding can keep the unity and the harmony of family. These, have the similarity implicative relation in descent rotation.
Co-Authors Abubakar, Achmad Aisyah, St. Nur Al Munawarah, Zakiah Alim, Nur Ambo Asse Amin, Muhammaddiyah Amrullah Andi Ibrahim Andi Muhammad Ali Amiruddin Andi Susilawaty Ansharullah Ansharullah Arifuddin Ahmad Asniati, Asniati Assagaf, M. Yusuf Ayub, Satry Aziz, Indrawan Bachtiar, Muhammad Harsya Bahar, Nur Qalbi Fitratunnisa Bakar, Achmad Abu Baso Pallawagau Bilu, Nurahdillah Morra Chabir, Andi Ahmad Darsul S Puyu Dian Handayani Djafri, Muh. Taufan Erwin Hafid Fatmal, Abd. Bashir Febrianti, Febi Gunawan Gunawan Hadi, Nurmadia Hamzah Hasan Haqq, Shirny Fathanal Haqq, Zidny Irfanal Hasmirawati, Hasmirawati Hi. Abdul Qayum, Abdul Rahman Ikram, Syamsul Ilyas, Abustani Indo Santalia Iqbal, Nabiha Amaliah Iskandar Iskandar Iting, Andi Ivan Rahmat Santoso J, Jumarni Jabbar, Fitriani Jasad, Usman Julkaranain, Muhammad Kamaruddin, Ratna Kurniati Kurniati Kurniati Zainuddin, Kurniati M. Ilham M. Makbul M. Yogi Riyantama Isjoni M.Fais Satrianegara Magfirah, Adinda Cahya Malik, Masriwaty Mathar, Quraisy Miftahuddin Miftahuddin Mirwan, Mirwan Misbahuddin Misbahuddin Mosibah, Risna MUHAMMAD ALI Muhammad Amri Muhammad Ashari Muhammad Furkan Muhammad Hasan Muhammad Rais Muhammad Yaumi Muhammadiyah Amin Mulyadi, Irvan Mustafa, Zulhas'ari Mutmainnah, Inayatul Nasir, St. Magfirah Natsir, M. Iqbal Ngampo, Muhammad Ali Nur Arifin, Nur Nurima, Andi Parhani, Aan Purwasetiawatik, Titin Florentina Rafli, Rahmat Rahim, Zakiyuddin Rasdiyanah, Andi Rasna, Rasna Rian Hidayat Rismadani, Rismadani Risman, Gufrah Risna Mosiba Ruddin, Nurul Istianah Saharuddin Saifuddin Saifuddin Sakka, Abdul Rahman Sakka, Abdurahman Salmawati Salmawati, Salmawati Samiang Katu, Samiang Sitti Asiqah Usman Ali Sitti Raodhah Sopyan, Muh. SRI RAHAYU Subehan Khalik Sukmawati, Andi Sunarsi, Sunarsi Syam, Alda Syam, Muh. Taufik SYAMSUL QAMAR, SYAMSUL Tajibu, Kamaluddin Tasbih Tasbih Tasmin Tangngareng Taufik Taufik Thulfitrah B, Nurlathifah Thulfitrah B., Nurlathifah Tike, Arifuddin Tonang, Muhammad Ulfazah, Yernati Wakia, Nurul Zulfahmi Alwi