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Journal : JUQUTS

Analisis Komparatif Penafsiran Ayat Jihad Pada Tafsir Fi Zhilalil Qur'an dan Al-Manar Jahira Salsabila Nurul Imam; Edi Komarudin; Asep Ahmad Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/q6w91d47

Abstract

Penelitian ini bertujuan untuk menganalisis secara komparatif penafsian Sayyid Quthb dalam Fi Zhilal al-Qur'an dan Rashid Rida dalam Tafsir Al-Manar terhadap QS. Al-Anfal ayat 72-75, Khususnya mengenai konsep jihad, hijrah, dan solidaritas umat. Penelitian ini berupaya menyingkap perbedaan metodologi, corak, dan orientasi kedua mufassir dalam memahami makna jihad serta implikasinya terhadap kehidupan sosial keagamaan umat Islam modern. Hasil penelitian menunjukan bahwa Sayyid Quthb menafsirkan jihad secara universal dan ideologis , sebagai perjuangan abadi menegakkan sistem Allah di muka bumi. Corak tafsir nya bersifat Haraki dan Tarbawi, menekankan dimensi spiritual dan perjuangan sosial. Sedangkan Rashid Rida menafsirkan jihad secara historis dan dalam tinjauan hukum, dengan pendekatan islahi (reformis) yang menekankan perubahan tatanan sosial dan hukum umat Islam sesuai perkembangan zaman. Keduanya sepakat bahwa iman, hijrah, dan jihad  merupakan pilar utama dalam pembentukan masyarakat islam, namun keduanya berbeda dalam menafsirkan bentuk aktualisasi jihad di era modern. Penelitian ini berkesimpulan bahwa Fi Zhilalil Qur'an merepresentasikan tafsir revivalis - ideologis, sedangkan al-Manar mencerminkan tafsir reformis - rasional dalam wacana tafsir modern.
Interpretasi Kursi dalam Ayat al-Kursi: Komparasi Tafsir Mu’tazilah, Asy’ariyah, dan Maturidiyah SAPTANADI YUDISTIRA; Edi Komarudin; Ahmad Asep Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/k7vnz792

Abstract

This study aims to examine the interpretation of Kursi in Ayat al-Kursi through a comparative analysis of Muʿtazilah, Asyʿariyah, and Maturidiyah exegesis. The study employs a qualitative approach using a descriptive-analytical and comparative method. This approach is chosen to understand the meaning of the verse by comparing the interpretive tendencies of exegetes belonging to three different theological traditions. The research data are qualitative in nature, not statistical or numerical. The primary sources for this study are al-Kashshaf ʿan Ḥaqaʾiq Ghawamiḍ al-Tanzil wa ʿUyun al-Aqawil fi Wujuh al-Taʾwil, Anwar al-Tanzil wa Asrar al-Taʾwil, and Madarik al-Tanzil wa Ḥaqaʾiq al-Taʾwil. Secondary sources include scholarly references related to the topic, such as articles, books, documents, and others. Data collection was conducted through documentation, while data analysis involved the stages of data inventory, data classification, and data analysis. The three Islamic theological schools Muʿtazilah, Ashʿariyah, and Maturidiyah share the same stance in rejecting anthropomorphic interpretations of the term “kursī” in the Qur’an, although they differ in their degree of acceptance of its literal meaning. The Muʿtazilah  interpret “kursī” entirely metaphorically as a symbol of God’s power and knowledge, rejecting any literal meaning in order to safeguard pure monotheism. The Asy’ariyah take a moderate position: they accept taʾwil while also allowing the possibility of a literal meaning without implying resemblance between God and His creation. Meanwhile, the Maturidiyah combine elements of both Muʿtazilah and Asy’ariyah theology, affirming “kursī” as a representation of God’s knowledge and power without implying any physical or material attribute.
Co-Authors adhia nugraha Ahmad Aqiel Azkiya’ Ahmad Asep Fathurrohman Ahmad, Nurwadjah Akhmad Sobarna Alijaya, Adudin Ananda Rizky Maulana Apriani, Laelati Dwina Aryanto, Redi Asep Ahmad Fathurrohman Asep Ahmad Fathurrohman Azmi, Pendi Nurul Baehaqi Dayudin, Dayudin Dedi Junaedi Dedi Supriadi Dedi Supriadi Deuis Sugaryamah, Deuis Dyan Fachri Maulana Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fatimah, Nisa Fauzi, Muhamad Faiz Al Fillaili, Fikri Fitri Meliani, Fitri Fitriana Lubis, Mumun Fitriansyah, Muhammad Bayu Fuad Salim Habibah Hidayah, Asep Taopik Ice Sariyati Ihin Solihin Ilma Amalia Ilma Amalia, Ilma Imam, Jahira Salsabila Nurul Irfan Nurzaman Jahira Salsabila Nurul Imam Jajang A Rohmana Kafiyah, Fitroh Ni'matul Kafiyah, Fitroh Ni’matul Kodir, Abdul Kodir, Abdul - Kusuma, Dwiki Laelani, Lilih Lu'lu Abdullah Afifi Maolidya Asri Siwi Fangesty Maulana, Aldi Rifki Mohammad Irfan Farraz Haecal Muh. Asriadi AM Muhamad Hamdan Tauviqillaah Muhamad Hamdan Tauviqillaah Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamamd Nurhasan Muhammad Abdul Aziz Muhammad Arif Muhammad Bayu Fitriansyah Muhammad Hasan Ali Muhammad Nur Hidayat Muhammad Nurhasan Muhammad Rijal Maulana Muhammad Yahya Muhammad Yahya Munawar, Zacky Yudin Nida Husna Abdul Malik Nisa Fatimah Nur Afiffah, Syifa Nurdin, Aldi Nurhayat, Tasya Putri Nursidik, Ihsan Purwa, Dyas Rahayu, Tami Dewi Puspa Ramadhan Syaeful Bahri Revky Oktavian Sakti Riyani, Irma Rizal, Rony Muhammad Rizki Maulana Putra Rohanda Rohanda Safrudin, Ramadhan Salsabila, Syifa Satia SAPTANADI YUDISTIRA Sholikul Hadi Siti Nurhaliza Sudjatnika, Tenny Suryana Alfathah Syam, Ishmatul Karimah Syawaluddin, Fauzan Akbar Syifa Satia Salsabila Tarek Yalouli Taufik, Wildan Taufiq, Wildan Wahyuni, Neneng Sri Wildan Taufik Wildan Taufik Wildan Taufiq Yadi Mardiansyah Yusanti, Noviana Zikro Elok Al Faein Zulaiha, Eni