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All Journal Ahkam: Jurnal Ilmu Syariah Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurisprudentie FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Adalah: Jurnal Hukum dan Politik Islam Alauddin Law Development Journal (ALDEV) Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Journal of Public Representative and Society Provision Journal of Education Review Provision AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Journal of Modern Islamic Studies and Civilization Socius: Social Sciences Research Journal Al-Zayn: Jurnal Ilmu Sosial & Hukum RESLAJ: Religion Education Social Laa Roiba Journal Media Hukum Indonesia (MHI) Jurnal Ilmiah Nusantara HISABUNA: Jurnal Ilmu Falak Mazalat: Jurnal Pemikiran Islam Multidisciplinary Indonesian Center Journal Jurnal Ar-Risalah Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Rahmatiah HL
Universitas Islam Negeri Aluddin Makassar
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Fiqh Digital: Mengurai Tantangan Hukum Islam Dalam Era 5.0 Taqwim, Andi Ahsan; HL, Rahmatiah; Rahman R, Abd.
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18149618

Abstract

Technological developments in the Era 5.0 have brought fundamental changes to various aspects of life, including the methodology of Islamic law. This article addresses two main focuses: the implementation of artificial intelligence (AI) in contemporary ijtihad and the ethics of digital information dissemination from the perspective of Islamic law. Using a qualitative approach based on a literature review, the study shows that AI has significant potential to assist the process of legal through big data analysis, natural language processing, and more efficient management of shariah literature. Nevertheless, AI has epistemological limitations and cannot replace the role of the mujtahid, which requires fiqhiyyah intuition, an understanding of maqasid al-shariah, and moral judgment. On the other hand, the digital era demands the application of information ethics, particularly the principle of tabayyun and the concept of “filter before sharing,” in order to prevent the spread of hoaxes, slander, and distortions of religious teachings in the public sphere. The findings affirm that the integration of technology into Islamic law must be conducted selectively and ethically, while remaining oriented toward the public good (maslahah). Thus, synergy between digital innovation and shariah values is key to maintaining the relevance and authority of Islamic law amid modern technological developments.
The Development and Implementation of Islamic Legal Products in Indonesia R, Rahmatullah; Rahman R, Abd.; Hi, Rahmatiah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18087854

Abstract

This study examines Islamic legal products and their implementation in Indonesia within the framework of integrating Sharia values with the national legal system. Islamic legal products are the result of istinba? al-a?kam derived from primary sources such as the Qur’an, Hadith, ijma, and qiyas, which are then applied across various aspects of life. In Indonesia, their implementation is reflected in regulations such as the Compilation of Islamic Law (KHI), the Islamic Banking Law, the Zakat Law, and the Waqf Law, as well as in institutions such as the Religious Courts, BAZNAS, and BWI. This study shows that the implementation of Islamic law takes place through three main channels: substantive law, formal law, and social law. Although significant progress has been made, the application of Islamic law still faces challenges in the form of legal pluralism, differences among schools of thought, and limitations in human resources. Therefore, strengthening regulations, improving the competence of legal practitioners, and promoting interdisciplinary research are necessary to ensure that the values of justice and public welfare (ma?la?ah) in Islam are more deeply internalized within the national legal system.
Mengenal Hukum Islam: Pemahaman dan Relevansinya di Era Modern Nur Sarmila H; Abd. Rahman R; Rahmatiah HL
JURNAL ILMIAH NUSANTARA Vol. 3 No. 1 (2026): Jurnal Ilmiah Nusantara Januari 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i1.8100

Abstract

Hukum Islam merupakan seperangkat aturan yang bersumber dari wahyu Allah SWT dan Sunnah Rasulullah SAW, yang hadir untuk mengatur kehidupan manusia demi mencapai kemaslahatan. Di Indonesia, hukum Islam memiliki peran yang sangat penting, baik dalam aspek ibadah maupun muamalah, dan telah berinteraksi dengan berbagai sistem hukum sejak masa kolonial hingga masa kini. Perjalanan hukum Islam di Indonesia mengalami dinamika yang panjang, mulai dari penerapannya secara tradisional di masyarakat, pengaruh teori resepsi pada masa kolonial Belanda, hingga proses integrasi dalam sistem hukum nasional setelah kemerdekaan. Saat ini, eksistensi hukum Islam semakin diperkuat melalui regulasi seperti Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama, serta Kompilasi Hukum Islam (KHI). Kajian ini menunjukkan bahwa hukum Islam memiliki fleksibilitas dan relevansi dalam menjawab tantangan modern tanpa meninggalkan prinsip-prinsip syariat. Dengan karakteristiknya yang rabbaniyyah dan berorientasi pada maqāṣid al-syarī‘ah, hukum Islam di Indonesia mampu memberikan solusi yang adil, maslahat, dan selaras dengan kebutuhan masyarakat.
JIHAD DALAM HUKUM ISLAM: REINTERPRETASI DARI QITĀL MENUJU ETIKA PERJUANGAN Siti Khofifah; Abd Rahman R; Rahmatiah HL
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 1 No. 6 (2025): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Bulan Desember 2025)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v1i6.258

Abstract

This study aims to reinterpret the concept of jihad within Islamic law in order to clarify its comprehensive meaning and address widespread misconceptions that equate jihad solely with physical violence or warfare. The research employs a qualitative library research design using a normative-theological approach. Primary data are derived from the Qur’an and Hadith, while secondary data consist of classical and contemporary Islamic legal texts, scholarly books, and peer-reviewed journal articles relevant to the discourse on jihad. Data were collected through systematic documentation and analyzed using descriptive-analytical methods to examine the textual foundations, classifications, and objectives of jihad in Islamic jurisprudence. The findings reveal that jihad in Islamic law encompasses multidimensional forms of struggle, including spiritual self-discipline, intellectual and moral efforts, da‘wah, patience, and social responsibility, while armed struggle (qitāl) is limited to specific defensive contexts under strict ethical and legal regulations. This study argues that reducing jihad to warfare reflects a contextual and interpretative distortion rather than the normative teachings of Islam. The novelty of this research lies in its emphasis on jihad as an ethical framework of struggle rooted in justice, humanity, and the preservation of social harmony, rather than as a symbol of violence. The implications of this study are significant for Islamic education, as it provides a balanced and contextual understanding of jihad that can be integrated into curricula to counter radical interpretations and promote peaceful coexistence. This research is expected to serve as a reference for future studies on Islamic legal concepts and their contemporary applications.
Teori Pemberlakuan Hukum Islam dan Implikasinya terhadap Pembentukan Hukum Positif di Indonesia Pratama, Aan; Rahman R, Abd.; HL, Rahmatiah
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18139599

Abstract

The history of the development of Islamic law in Indonesia demonstrates a long dynamic process involving interactions among customary law, colonial law, and Islamic law. The application of Islamic law in Indonesia reflects not only religious aspects but also legal politics and state policies across different periods. Through theories of legal applicability such as Receptio in Complexu, Receptie, and Receptio a Contrario, it is evident that the position of Islamic law has experienced fluctuations within the national legal system. The Receptio in Complexu theory places Islamic law as the law applicable to its adherents, whereas the Receptie theory holds that Islamic law applies only if it is accepted by customary law. Meanwhile, the Receptio a Contrario theory affirms the supremacy of Islamic law over customary law for Muslims. The implementation of these theories has had a significant impact on the formation of positive law in Indonesia, such as Law Number 1 of 1974 on Marriage, Law Number 7 of 1989 on the Religious Courts, and the Compilation of Islamic Law (KHI). This study employs a qualitative descriptive method with a library research approach. The results show that theories on the applicability of Islamic law have played an important role in laying the foundation for the integration of Islamic values into the national legal system as well as into the social life of Indonesian Muslims.
Rekontruksi Metodologis Pemikiran Filosofis Hukum Islam: Integrasi Multidisipliner Sebagai Fondasi Respons hukum Islam Terhadap Tantangan Era Kontemporer Hasnia; Lomba Sultan; Rahmatiah HL
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.2994

Abstract

Pemikiran filosofis hukum Islam menghadapi tantangan baru seiring perubahan sosial, teknologi, dan budaya yang sangat cepat, sehingga memerlukan kerangka rekonstruksi yang lebih responsif dan multidisipliner. Penelitian ini bertujuan merumuskan ulang dasar-dasar filosofis hukum Islam agar mampu beradaptasi dengan dinamika era kontemporer tanpa kehilangan integritas normatifnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis filosofis dan kajian literatur mendalam terhadap karya-karya klasik dan kontemporer. Hasil penelitian menunjukkan bahwa rekonstruksi hukum Islam memerlukan integrasi antara nilai-nilai maqāṣid al-syarī‘ah, rasionalitas etis, serta pemahaman kontekstual terhadap perubahan sosial. Selain itu, pendekatan multidisipliner terbukti penting untuk menjawab isu-isu aktual seperti digitalisasi, bioteknologi, dan pluralitas masyarakat modern. Penelitian ini juga menemukan bahwa pendekatan tekstual yang kaku tidak lagi memadai untuk menjelaskan fenomena baru, sehingga diperlukan model epistemologis yang lebih adaptif dan dialogis. Rekonstruksi pemikiran filosofis yang ditawarkan memberikan kerangka alternatif untuk memperluas daya jangkau hukum Islam dalam merespons tantangan global kontemporer. Kesimpulannya, penelitian ini menegaskan perlunya paradigma hukum Islam yang lebih inklusif, progresif, dan berorientasi pada kemaslahatan.
Konstruksi Pemikiran Filosofis JasserAuda: Analisis Epistemologis terhadap Pembaruan Maqasid al-Syari‘ah Kontemporer Putra, Muh.; Sultan, Lomba; HL, Rahmatiah
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 1 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64367/m-jpi.v7i1.110

Abstract

Jasser Auda is a contemporary thinker (philosopher) who introduced the concept of Maqasid al-Shari'ah as a response to his dissatisfaction with traditional Usul al-Fiqh. One of the concerns he felt was that Usul al Fiqh tended to be textual and often overlooked the purpose of the text. This literal and textual reading arose from the excessive attention of Usul al Fiqh scholars to the linguistic aspect. Therefore, to facilitate the research, the researcher used library research to obtain some data and information related to this study. The data was taken from several sources such as books, journals, online media, and others. From this research, Jasser Auda ultimately emphasizes that the Maqashid of Islamic law are the fundamental goals of all ijtihad methodologies, whether based on linguistic or rational Usul. Furthermore, achieving Maqashid, from a system perspective, supports the principles of openness, innovation, realism, and flexibility in Islamic law.
Hikmah Penetapan Ibadah Perspektif Teologi dan Fikih Islam: The Wisdom of Worship in Islamic Theology and Jurisprudence M. Fadli; Lomba Sultan; Rahmatiah HL
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 1 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v5i1.2762

Abstract

This study examines the wisdom behind the establishment of worship in Islam through an interdisciplinary approach combining Islamic theology and jurisprudence, positioning worship not merely as ritual performance but as a multidimensional system enriched with rational, spiritual, and social values. The purpose of this research is to uncover the theological foundation of worship as an embodiment of monotheism and to analyze the jurisprudential framework that regulates worship through divinely mandated pillars, conditions, and procedures. Employing a qualitative-descriptive methodology, the study conducts textual analysis of the Qur’an, the Sunnah, and classical works such as those of al-Ghazālī, al-Nawawī, and Ibn Taymiyyah, along with contemporary scholarship including Wahbah al-Zuḥaylī, Yūsuf al-Qaraḍāwī, and Ṭāhir ibn ‘Āsyūr. The findings reveal that worship serves dual functions: as a spiritual purification process fostering divine consciousness, and as a system of public welfare promoting justice, solidarity, and moral formation within society. This research contributes to the discourse of Islamic theology and jurisprudence by integrating maqāṣid al-sharī‘ah as an analytical framework, enabling worship to be understood not merely as a legal obligation but as a transformative structure capable of shaping both inner spirituality and social ethics in contemporary life.
Perbedaan dan Persinggungan Konseptual antara Falsafah Syariah dan Falsafah Tasyri’: Conceptual Differences and Intersections between Falsafah al-Sharī‘ah and Falsafah al-Tashrī‘ Syamsul Ilmi; Rahmatiah HL; Lomba Sultan; Noercholis Rafid. A
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 6 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v6i2.1857

Abstract

Philosophical studies, particularly in Islamic legal philosophy, continue to generate dynamic intellectual discourse among scholars of Islamic law. One significant area of inquiry concerns the relationship between the philosophy of sharia (falsafah al-sharī‘ah) and the philosophy of legislation (falsafah al-tashrī‘). The urgency of distinguishing and understanding the points of convergence between these two concepts becomes increasingly evident when Islamic law is confronted with contemporary challenges. This study focuses on two main objectives: (1) comparing the scope, objects, and approaches of falsafah al-sharī‘ah and falsafah al-tashrī‘; and (2) providing a clear conceptual framework to prevent overlap and terminological confusion between these two concepts in the study of Islamic legal philosophy. This research employs a qualitative library-based method using normative-theological and conceptual-comparative approaches. Data were collected from classical and contemporary Islamic legal literature and analyzed using descriptive-analytical techniques. The findings indicate that falsafah al-sharī‘ah is oriented toward legal values, objectives, and wisdom (maqāṣid), whereas falsafah al-tashrī‘ focuses on the legislative process and the methodology of legal formulation. Both intersect within the domains of maqāṣid al-sharī‘ah and uṣūl al-fiqh, which function as a bridge between ideal values and the normative formulation of Islamic law. This study contributes conceptually to clarifying the epistemological foundations of Islamic legal philosophy and its relevance to the development of contemporary Islamic law.
JILBAB SEBAGAI IBADAH (STUDI FENOMENOLOGI PADA POLISI WANITA POLRES BAUBAU) Fitry, Adhe Yatul; Talli, Abd. Halim; HL, Rahmatiah
Jurnal Diskursus Islam Vol 7 No 2 (2019): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v7i2.7770

Abstract

Dalam hukum Islam, pemakaian jilbab wajib bagi muslimah. Setiap pemakainya  didasari beberapa motivasi, satu diantaranya ibadah sebagai motivasi utama. Berdasarkan perintah teks-teks suci al-Qur’an dan al-Sunnah maka pelaksanaanyapun bernilai ibadah. Jilbab berada pada posisi sesungguhnya yang telah dilegitimasi pemakaiannya, juga sebagai kehormatan dan kemuliaan bukan untuk menjatuhkan kemanusiaan dan menurunkan martabat, justru bagi Polwan menambah energik baru, professional dalam berdinas, mampu meningkatkan kinerja dan tetap melalukan pelayanan dengan baik. Peraturan Kapolri tentang jilbab hanyalah bersifat boleh bukan suatu keharusan yang ditaati dalam lingkup kepolisian. Dari kebijakan Polri tersebut bisa dinilai bahwa para Polwan yang memakai jilbab didasari oleh kemauan sendiri yang memiliki spesifikasi alasan sebagai perintah agama terlebih tidak ada intervensi dan paksaan dari pihak manapun yang kemudian alasan memakai diikuti motivasi lain.
Co-Authors AA Sudharmawan, AA Abd Rahman R Abd. Rahman R Abdi Wijaya, Abdi Abdul Halim Talli Abdul Rivai Poli Achmad Musyahid Idrus Akmal, Andi Alwaris, Sri Ayu Andari Putri Amir, Nurhikma Amiruddin Andi Wawo Anil Aqza Prayudha Arbani, Tri Suhendra Asdar, Tenri Zaja Ashabul Kahfi Asrullah Dimas Aswinda, Aswinda Bahrah, Mena Bakence, Lutfi Chotban, Sippah Fachrul Salam Baharuddin Firdaus Dahlan Fitry, Adhe Yatul Haeriah Haeriah, Haeriah Haerul Haerul Hamsir Hamsir Hanafiah, Muktar hasnia Hidayat, Andi Dirga Ardana HK, Nawir Istiqfar Novegar Jasmin, Suriah Pebriyani Junaedi Hasyim Junaid, Bismar Kadir, Muh. Fiqri Kasiim Salenda Kasjim Salenda Lomba Sultan M. Arafah M. Fadli M. Nur, Abdullah M. Saleh Ridwan Mannang, Abd. Mega Nur Awaliah Ahmad Nur Muh. Saleh Ridwan muhammad ajman Muhammad Reski S Muhammad Saleh Ridwan Mursyahid, Achmad Musyfikah Ilyas Nasruddin Khalil Hrp Nawir HK Noercholis Rafid. A Nur fitri Zafitri Nur Sarmila H Nurmayasari Nurmayasari Patimah Patimah Pratama, Aan Putra, Muh. Qadir Gassing R, Rahmatullah Rahma Amir Rahma Amir, Rahma Rahmadani, Nur Fitri Rahman R, Abd. Rahman, Sainul Rahmasyarita S Rahmatul Akbar Ria Renita Abbas Rian Hidayat Risnah, Risnah Sahrani, Nurul Salihah, Ulfatus Sari, Muspita Satriani Satriani Siti Khofifah Subli, Mohamad Sudirman M Sulnanda Syamsul Ilmi Syarif, Rasyawan Taqwim, Andi Ahsan Tarmizi Usman Jafar Wahid, Sahid Zyubhi Zaretha Suraena