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Ilyas, Abustani
UIN Alauddin Makassar
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Implikasi Bahasa Arab Pada Hadis Dan Sunnah (Ontologi, Epistemologi Dan Aksiologi) Ali Fathurrahman; Hafid, Erwin; Ilyas, Abustani; Raudatussolihah, Baiq
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.990

Abstract

Arabic holds a strategic position in understanding the hadith and sunnah of the Prophet Muhammad (peace be upon him) as a source of Islamic teachings after the Qur'an. Hadith and sunnah were conveyed, narrated, and codified in Arabic, which has complex linguistic characteristics and is rich in meaning. This article aims to analyze the implications of Arabic on hadith and sunnah from the perspectives of ontology, epistemology, and axiology. This study uses a qualitative approach with a library research method through an analysis of classical and contemporary literature relevant to the study of Arabic and hadith science. The results of the study indicate that ontologically, Arabic is an existential medium that determines the structure and authentic meaning of hadith and sunnah. Epistemologically, mastery of Arabic serves as the main methodological instrument in acquiring, interpreting, and verifying hadith knowledge through linguistic sciences. Meanwhile, axiologically, a comprehensive understanding of Arabic has implications for the application of hadith and sunnah values ​​​​contextually, moderately, and oriented towards the benefit. Thus, Arabic cannot be separated from the study of hadith and sunnah, both at the conceptual and practical levels, so that strengthening Arabic language competence is an urgent need in the development of contemporary Islamic studies.
Takhrij Al Hadis Said, Muhammad Fikran; Ilyas, Abustani; Hafid, Erwin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.997

Abstract

Hadith is the second primary source of Islamic teachings after the Qur’an and plays a fundamental role in explaining and detailing Islamic principles. Unlike the Qur’an, however, hadith has not been divinely preserved directly, making its authenticity highly dependent on the process of transmission. This condition led to the emergence of weak and fabricated hadiths from the early period of Islam, necessitating a scientific method to verify and evaluate hadith authenticity. One of the most important methods in hadith studies is takhrij al-hadith, which refers to the process of tracing a hadith back to its original sources by identifying its chains of transmission (sanad), textual content (matan), and various narrations. This study aims to examine the concept of takhrij hadith, its historical development, the reference books used, and the methods of takhrij hadith, particularly manual methods. This research employs a qualitative approach with a library research design by analyzing classical and contemporary hadith literature. The findings reveal that takhrij hadith plays a strategic role in determining the quality of hadith in terms of both sanad and matan and serves as a crucial foundation for preserving the authenticity of hadith as a source of Islamic law. Therefore, mastery of takhrij methods is essential for hadith researchers to ensure scientific and accountable studies.
Reinterpretasi Pengamalan Hadis Melalui Pendekatan Linguistik Bahasa Arab Suriyanti, Lenni; Hafid, Erwin; Ilyas, Abustani; Amiruddin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1011

Abstract

Hadis sebagai sumber ajaran Islam kedua setelah Al-Qur’an memiliki peran sentral dalam pembentukan As the second source of Islamic teachings after the Qur'an, the Hadith plays a central role in shaping the religious practices of Muslims. However, differences in the quality of the Hadith—ṣaḥīḥ, ḥasan, and ḍa‘īf—often give rise to debates regarding their practice, particularly when the text is understood literally without considering the linguistic characteristics of Arabic. This study aims to reinterpret the practice of the Hadith through an Arabic linguistic approach, emphasizing the analysis of lexical, syntactic, and stylistic (balāghah) aspects of the Hadith text. The research method used is qualitative-descriptive with a library research approach, using primary sources in the form of classical Hadith books and Arabic linguistic literature, as well as secondary sources from contemporary Hadith studies. The results show that a comprehensive linguistic understanding can clarify the meaning of the Hadith, distinguish between the true meaning and figurative language, and avoid errors in determining laws and practicing practices. The linguistic approach also makes a significant contribution to assessing the relevance of the practice of hadith, including the hadith of ḍa‘īf, to the realm of fadā’il al-a‘māl and Islamic education. Thus, reinterpreting the practice of hadith through an Arabic linguistic approach can strengthen the integration between the science of hadith and linguistics, and encourage a more contextual and moderate understanding of religious texts.
Hadis Ditinjau Dari Segi Kuantitas Dan Kualitasnya Serta Perspektif Kebahasaan Arab Pada Teks Hadis Ibrahim, Ummu Fadhilah Imran; Hafid, Erwin; Ilyas, Abustani
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1023

Abstract

The examination of hadith in the present era necessitates a scholarly framework that does not solely concentrate on verifying the authenticity of the sanad and matn, but also integrates the Arabic linguistic dimension as a key factor in the formulation of textual meaning. In the midst of the widespread utilization of hadith within digital public arenas and Islamic educational institutions, the urgency to reinterpret hadith as a dynamic intellectual discourse that evolves in line with socio-religious transformations has become increasingly evident. This research is directed toward investigating hadith through three principal dimensions: the quantitative scope of transmission, the qualitative credibility of the sanad and matn, and the structural features of Arabic linguistic expression. The study adopts a qualitative paradigm with a library research design. Its data are derived from classical hadith collections and authoritative references in hadith scholarship, including Muqaddimah Ibn al-Ṣalāḥ, Nuzhat al-Naẓar, and Tadrīb al-Rāwī, complemented by contemporary academic works that discuss the advancement of hadith criticism methodology and Arabic linguistic analysis. The data were processed through descriptive-analytical and thematic procedures in order to explore the interconnection between classical hadith principles, Arabic linguistic structures, and the formation of textual interpretation. The results reveal that the quantitative aspect of hadith functions in charting transmission networks and establishing epistemic authority. Meanwhile, the qualitative dimension contributes to reinforcing the reliability of the sanad and matn within a rigorous critical framework. The Arabic linguistic dimension, on the other hand, highlights the necessity of scrutinizing structural patterns, lexical choices, and semantic elements as fundamental bases for comprehending the contextual meaning of hadith. From a theoretical perspective, this research enhances the consolidation of ʿUlūm al-Ḥadīth through the synthesis of textual and linguistic perspectives, whereas from a practical standpoint, its outcomes are anticipated to encourage the development of more context-responsive approaches to hadith learning in academic environments and contemporary Muslim communities.
TRANSFORMASI MAKNA 10 MUHARRAM DALAM NARASI NU DAN MUHAMMADIYAH DI MEDIA SOSIAL Asmar, Afidatul; Alang, Sattu; Aminah, Sitti; Tajibu, Kamaluddin; Ilyas, Abustani
Jurnal Riset Mahasiswa Dakwah dan Komunikasi Vol 7, No 3 (2025)
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jrmdk.v7i3.37831

Abstract

Penelitian ini bertujuan menganalisis transformasi makna 10 Muharram dalam narasi keagamaan Nahdlatul Ulama (NU) dan Muhammadiyah di media sosial. Penelitian menggunakan pendekatan kualitatif dengan metode analisis wacana kritis model Teun A. van Dijk, berdasarkan dokumentasi unggahan resmi NU dan Muhammadiyah di Facebook, Instagram, YouTube, dan TikTok selama bulan Muharram 1446 H. Data disajikan dalam bentuk tabel distribusi tema unggahan dan dilengkapi dengan dokumentasi visual (screenshot) untuk memperkuat keabsahan. Hasil penelitian menunjukkan bahwa NU lebih menonjolkan aspek tradisi lokal dan kesalehan sosial, misalnya melalui praktik bubur syura dan santunan anak yatim, dengan gaya komunikasi kultural dan emosional. Sebaliknya, Muhammadiyah lebih menekankan purifikasi ibadah dan edukasi berbasis dalil sahih, dengan gaya komunikasi rasional dan normatif. Analisis wacana mengungkap bahwa media sosial menjadi arena kontestasi otoritas keagamaan, sekaligus ruang transformasi makna Asyura dari ritual ke solidaritas sosial. Penelitian ini berkontribusi pada pengembangan teori komunikasi dakwah kontemporer serta memberikan implikasi praktis bagi strategi dakwah digital yang lebih inklusif, kontekstual, dan adaptif terhadap dinamika masyarakat Muslim Indonesia.
Kafā’ah dalam Perspektif Hadis Tunkahu al-Mar’atu li Arba’: Telaah Kriteria Pemilihan Pasangan dalam Islam Safriani, Laela; Ilyas, Abustani; Bahri, Alim
JISH: Jurnal Ilmu Syariah dan Hukum Vol. 6 No. 1 (2026): JISH (Jurnal Ilmu Syariah dan Hukum)
Publisher : Universitas Islam DDI AG.H. Abdurrahman Ambo Dalle

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36915/jish.v6i1.488

Abstract

Kafā’ah is one of the essential principles in Islamic marriage, functioning to maintain harmony and sustainability within the family. The hadith Tunkahu al-Mar’atu li Arba’, which explains four criteria for choosing a spouse-wealth, lineage, beauty, and religiosity-serves as a normative foundation for understanding this concept. This article aims to analyze the concept of kafā’ah from the perspective of the hadith Tunkahu al-Mar’atu li Arba’ and to examine the criteria for spouse selection in Islam based on scholarly interpretations. This study employs a qualitative method with a library research approach, utilizing data sources such as hadith collections, classical and contemporary Islamic scholarship, and relevant academic journal articles. Data analysis is conducted through data reduction, data presentation, and conclusion drawing. The findings indicate that the hadith Tunkahu al-Mar’atu li Arba’ is not intended to legitimize spouse selection based solely on material or outward aspects, but rather to describe human tendencies in choosing a partner. Scholars emphasize that religiosity is the most fundamental and decisive element of kafā’ah, while wealth, lineage, and beauty function as supporting factors. Therefore, the concept of kafā’ah in this hadith highlights the importance of balancing spiritual and social aspects in selecting a life partner to achieve a harmonious family grounded in Islamic values
Tabligh in the Perspective of Thematic Hadith: A Conceptual Framework for Knowledge Dissemination and Its Implications for Library Science Development Touku Umar; Abustani Ilyas; Erwin Hafid
Inkunabula: Journal of Library Science and Islamic Information Vol. 5 No. 1 (2026): March
Publisher : Jurusan Ilmu Perpustakaan dan Informasi Islam Universitas Islam Negerin Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/inkunabula.v5i1.5130

Abstract

This article examines the concept of tabligh from the perspective of thematic hadith as a basis for formulating a conceptual framework for knowledge dissemination in Library Science. This study aims to map the construction of the meaning of tabligh in the hadiths of the Prophet Muhammad (peace be upon him) and to formulate an ethical framework for knowledge dissemination that is relevant to the development of library practices. This study employs a qualitative approach using a literature review method and thematic hadith analysis (maudhu‘i). The primary data consist of hadiths concerning the obligation to convey knowledge, the prohibition of concealing knowledge, and scientific responsibility, which are analyzed using content analysis techniques. The findings reveal three main thematic classifications within the concept of tabligh: (1) the normative-transformative dimension, which emphasizes the moral obligation to convey knowledge; (2) the communicative-epistemic dimension, which demands accuracy, clarity, and source validity; and (3) the social-beneficial dimension, which is oriented toward accessibility and public benefit. Based on this mapping, the study formulates an ethical framework for knowledge dissemination grounded in tabligh values, positioning librarians as both moral agents and information mediators. These findings extend the study of Islamic information ethics from a predominantly normative approach toward a conceptual formulation that is applicable within the context of Library Science development. Abstrak Artikel ini mengkaji konsep tabligh dalam perspektif hadis tematik sebagai dasar perumusan kerangka konseptual diseminasi pengetahuan dalam Ilmu Perpustakaan. Penelitian ini bertujuan untuk memetakan konstruksi makna tabligh dalam hadis Nabi Muhammad saw. serta merumuskan formulasi kerangka etis diseminasi pengetahuan yang relevan bagi pengembangan praktik perpustakaan. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan dan analisis hadis tematik (maudhu‘i). Data utama berupa hadis-hadis tentang kewajiban menyampaikan ilmu, larangan menyembunyikan pengetahuan, serta tanggung jawab keilmuan, yang dianalisis menggunakan teknik analisis isi. Hasil penelitian menunjukkan adanya tiga klasifikasi tematik utama dalam konsep tabligh: (1) dimensi normatif-transformatif, yang menekankan kewajiban moral penyampaian ilmu; (2) dimensi komunikatif-epistemik, yang menuntut akurasi, kejelasan, dan validitas sumber; serta (3) dimensi sosial-kemaslahatan, yang berorientasi pada aksesibilitas dan kebermanfaatan publik. Berdasarkan pemetaan tersebut, penelitian ini merumuskan kerangka etis diseminasi pengetahuan berbasis nilai tabligh yang menempatkan pustakawan sebagai agen moral sekaligus mediator informasi. Temuan ini memperluas kajian etika informasi Islam dari pendekatan normatif menuju formulasi konseptual yang aplikatif dalam konteks pengembangan Ilmu Perpustakaan.
Hadis-Hadis tentang Perlindungan Hak Asasi Manusia Yasin, Muhammad; Ilyas, Abustani; Tasbih
Al-fiqh Vol. 4 No. 1 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i1.946

Abstract

Human rights are fundamental rights inherent to every individual that must be respected without discrimination. This study aims to explore the concept of human rights protection within the Hadith of Prophet Muhammad SAW and its relevance to contemporary society. Employing a qualitative approach through library research, primary data were sourced from the Sahih Muslim and other pertinent hadith literatures, which were then analyzed using descriptive-analytical content analysis. The results indicate that the Hadith comprehensively regulates the protection of the right to life, legal justice, security, and honor, as well as social and economic rights for vulnerable groups. These principles align with modern human rights concepts regarding justice and equality; however, they differ in their epistemological foundations, where Islam places revelation as the primary source and emphasizes a balance between rights, obligations, and moral responsibility. The implementation of these Hadith-based values remains highly relevant as an ethical framework for public policy and law enforcement to address modern global challenges, such as social inequality and the abuse of power.
Khulu’ dalam Perspektif Hadis Tematik Sabari, Sabari; Hafid, Erwin; Ilyas, Abustani
Al-fiqh Vol. 4 No. 1 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i1.951

Abstract

Khulu’ is one of the divorce mechanisms in Islam that grants a wife the right to terminate the marital bond by providing certain compensation to the husband. This study aims to analyze the concept of khulu’ based on thematically relevant hadiths of the Prophet Muhammad (peace be upon him), as well as to explain the normative, procedural, and moral foundations of its practice in Islam. The method employed is library research with a qualitative approach, involving the collection and analysis of hadiths on khulu’ found in various hadith compilations, complemented by an examination of classical fiqh literature to explore the views of the four major schools of Islamic jurisprudence (Hanafi, Maliki, Shafi‘i, and Hanbali), as well as contemporary scholars. The collected data are then classified thematically, analyzed comparatively, and interpreted contextually. The findings indicate that khulu’, from the perspective of thematic hadith, is understood as a form of Islamic justice that provides protection for women in disharmonious marital relationships. The hadiths on khulu’ emphasize mutual consent, the obligation to return the dowry, and the prohibition of abuse of rights by either spouse. Therefore, khulu’ is not merely a legal instrument of divorce, but also a conflict resolution mechanism oriented toward public welfare (maṣlaḥah) and the balance of rights within Muslim families.
Kedudukan dan Fungsi Hadis dalam Pembentukan Hukum Islam Kontemporer Jamaluddin; Ilyas, Abustani; M.Tasbih
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 2 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i2.3912

Abstract

Penelitian ini mengkaji kedudukan dan fungsi hadis dalam pembentukan hukum Islam kontemporer di tengah perubahan sosial, ekonomi, dan teknologi yang cepat. Penelitian bertujuan: (1) mendeskripsikan secara sistematis kedudukan hadis sebagai sumber normatif kedua setelah Al-Qur’an dalam pembentukan hukum Islam kontemporer, (2) menganalisis fungsi hadis dalam proses istinbāṭ dan ijtihad pada isu-isu hukum modern, serta (3) merumuskan model pemahaman hadis yang menjaga integritas normatif sekaligus responsif terhadap konteks. Penelitian menggunakan pendekatan kualitatif dengan jenis studi kepustakaan dan desain deskriptif-analitis melalui analisis kitab-kitab hadis utama serta literatur uṣūl fiqh dan studi hadis terkini. Hasil penelitian menunjukkan bahwa hadis tetap sentral melalui dua dimensi: dimensi epistemologis sebagai legitimasi pengetahuan hukum dan otoritas normatif, serta dimensi aplikatif sebagai perangkat operasional dalam merumuskan hukum atas persoalan baru yang belum dirinci dalam Al-Qur’an. Fungsi hadis dipetakan ke dalam empat peran dominan, yaitu bayān al-tafsīr, bayān al-taqyīd/takhṣīṣ, bayān al-taqrīr, dan tasyri‘. Penelitian juga menemukan bahwa relevansi hadis masa kini ditentukan oleh keseimbangan antara otentisitas (kritik sanad-matan) dan ketepatan konteks (pembacaan sosial-historis) dalam kerangka maqāṣid al-syarī‘ah.
Co-Authors , Zulfahmi Alwi Ade Darmawan Alang, Sattu Ali Fathurrahman Alimuddin Hasan Palawa Amiruddin Andi Nanda Anisa Annisa Lutfiyah Ansharullah Ansharullah Anwar, Nurfiah Aprianti, Sheila Arfan Arfan Arifai, Samsul Arifuddin Ahmad Asmar, Afidatul Assagaf, M. Yusuf Asykur, Muamar B, Basri Bahri, Alim Budihartono Darnanengsih, Darnanengsih Darussalam, Andi Erwin Hafid Fadel, Muhammad Fatmal, Abd. Bashir H, Hartinawanti H.M Hasibuddin Mahmud Ibrahim Baso, Andi Hadi Ibrahim Kamaruddin Ibrahim, Ummu Fadhilah Imran Idrus, Sulkifli Jamaluddin La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Lubis, Muh. M.Tasbih Mahlani Mahmuddin Malik, Masriwaty Marwah Limpo Muflih Naufal Irfan Muhammad Sabir Muhammad Sabir Maidin Muhammad Yahya Muhammad Yahya Muhammad Yasin Muhammad Yusuf Muhammad Zaifuddin Muhammadiyah Amin Nashiruddin Pilo Nashiruddin Pilo Nasir, St. Magfirah Nur Astilah Astin Nurchalis Aziz Nursanti Nurul Hasanah Permata, Srianti Pratama, Ahmad Arkal Putra, Eka Mahendra Puyu, Darsul S. Rahman Rahmawati Muin Raodhatul Fitri Raudatussolihah, Baiq Rezky Awaliah ridwan, hardiyanti Ridwan, Ridwan Rosmawati Sabari Sabari Safriani, Laela Said, Muhammad Fikran Saleh, Musyirah Salwah Suherman Sapinah Sidra, Siti Sitti Aminah St Habibah Sugeng Santoso Suriyanti, Lenni Syaharuddin Syamsinar Syarifuddin Syarifuddin Syarifuddin Tajibu, Kamaluddin Tasbih Tasbih Tasmin Tangngareng, Tasmin Tenri Leleang, Andi Tonang, Muhammad Touku Umar Usman, Asiqah Wafa, Itmamul Wahyu Nurhalim Zikriadi Zulfahmi Alwi Zulfahmi Alwi Zulfahmi Alwi