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Modulation of broiler carcass cholesterol levels through Lactobacillus plantarum intervention Mursalim; Hafsan; Fatmawati Nur; Khudaer, Faten
Indonesian Journal of Agricultural Research Vol. 8 No. 3 (2025): InJAR, Vol. 8, No. 3, November 2025
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/injar.v8i3.20284

Abstract

High cholesterol in poultry meat poses a serious public health concern, driving research on healthier animal products. Probiotics such as Lactobacillus plantarum have been investigated for their potential to reduce meat cholesterol through gut microbiota modulation. This study evaluated the effectiveness of L. plantarum derived from Dangke in lowering carcass cholesterol of broiler chickens. The intervention was conducted orally before feeding to ensure precise dosage intake. Four treatment groups were applied: P0 (control), P1 (10⁶ CFU/ml), P2 (10⁸ CFU/ml), and P3 (10¹⁰ CFU/ml). Results showed that P0 had the highest cholesterol level (0.069 mg/dL), while P2 recorded the lowest (0.061 mg/dL), indicating the most significant reduction. This effect is attributed to enhanced colonization of L. plantarum in the cecum, which modulates lipid metabolism and increases bile acid excretion. Beyond cholesterol reduction, broiler performance parameters such as feed conversion ratio (FCR) and body weight gain also improved in probiotic groups, especially at 10⁸ CFU/ml, supporting previous evidence on probiotic efficacy in poultry production. The findings highlight L. plantarum as a promising functional probiotic for reducing cholesterol while enhancing growth efficiency in broilers. From a practical standpoint, incorporation into drinking water may represent a more feasible application strategy, ensuring uniform distribution and easier adoption at the farm level. Future research should address optimal intervention strategies, the sustainability of effects on meat quality, and potential synergistic applications with other probiotics or prebiotics to further enhance poultry health and product safety.
RESILIENSI IDENTITAS SOSIAL ISLAM MELALUI PELESTARIAN KEARIFAN LOKAL DI ERA GLOBALISASI Ali, Mohammad Ali; Yudik Pradana; M. Khusna Amal; Abd. Halim Soebahar; Mursalim
At-Thullab : Jurnal Mahasiswa Studi Islam Vol. 8 No. 1 (2026): Ahwal Syakhsiyah, Pendidikan Agama Islam, Ekonomi Islam
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tullab.vol8.iss1.art11

Abstract

Era globalisasi telah memunculkan dinamika sosial yang kompleks dan sering kali menantang stabilitas identitas keagamaan, termasuk dalam komunitas Muslim yang memiliki akar budaya lokal yang kuat. Arus informasi global, budaya populer, dan nilai-nilai transnasional kerap menekan identitas lokal, sehingga memicu apa yang disebut sebagai krisis identitas sosial. Dalam konteks ini, pelestarian kearifan lokal menjadi semakin signifikan sebagai mekanisme pertahanan budaya sekaligus penopang identitas Islam yang inklusif dan adaptif. Kajian pustaka dari berbagai disiplin studi Islam, sosiologi, dan antropologi budayamenunjukkan bahwa kearifan lokal bukan sekadar warisan budaya, tetapi mengandung nilai, simbol, dan praktik sosial yang memiliki kesesuaian mendalam dengan ajaran Islam. Tradisi seperti selamatan, gotong royong, takziah, dan tradisi keagamaan lokal lain, ketika dipadukan dengan nilai-nilai Islam, berfungsi sebagai media internalisasi ajaran agama yang membumi dan mudah diterima masyarakat. Integrasi inilah yang menjadikan identitas sosial Islam tetap kuat di tengah gempuran globalisasi. Lebih jauh, kearifan lokal berperan sebagai benteng resiliensi sosial, karena mampu menjaga kohesi komunitas dan meneguhkan rasa memiliki. Dengan mempertahankan tradisi lokal yang selaras dengan nilai Islam, komunitas Muslim tidak hanya menjaga kontinuitas budaya, tetapi juga membangun identitas keagamaan yang otentik, fleksibel, dan relevan dengan tantangan zaman.
Nurturing Religious Souls in Public Schools: The Meaning of Religious Extracurricular Activities for Students’ Spiritual Intelligence Moh Farhan; Mukni'ah; Mursalim
ATTA`DIB Vol. 9 No. 3 (2025): DESEMBER
Publisher : Program Studi PGMI

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the development of students’ spiritual intelligence through religious extracurricular activities in a public-based Islamic elementary school. The research was conducted at MI Bustanul Ulum 09 Curah Lele Balung using a qualitative Phenomenoapproach. Data were collected through in-depth interviews, participant observation, and documentation involving ten participants, consisting of one principal, three teachers supervising religious extracurricular activities, and six actively involved students. The data were analyzed using interactive techniques of data reduction, data display, and verification. The findings indicate that religious extracurricular activities such as tahfidz, yasinan, collective dhuha prayer, and Islamic storytelling function not only as routine religious practices but also as experiential learning processes that foster students’ spiritual intelligence. Students demonstrate increased sincerity, discipline, empathy, and religious awareness through sustained participation. Teachers play a central role as spiritual mentors (murabbi) by modeling values and facilitating reflective dialogue, while parental and community involvement strengthens value consistency between school and home. This study implies that religious extracurricular programs should be managed as integral components of character and spiritual education rather than supplementary activities. Strategically integrating reflective practices into these programs can enhance their transformative impact on students’ spiritual development. Future research is recommended to involve a larger number of participants and diverse school settings, as well as to employ longitudinal or mixed-method approaches to examine the long-term effects of religious extracurricular activities on students’ spiritual intelligence.
PENGUATAN QALBUN SALIM ANAK USIA DINI: MODEL INTERNALISASI NILAI KEJUJURAN DARI KISAH MUSA Najmaddina; Mursalim; Muhammad Yusuf Qardlawi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025 In Published
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.39928

Abstract

This research is motivated by the challenge of cultivating a sound moral-spiritual foundation (qalbun salim) in early childhood. It aims to develop a model for internalizing the value of honesty, derived from the story of Prophet Musa in the Quran, to strengthen qalbun salim. Employing qualitative library research with thematic interpretation (tafsir maudhu'i), the study synthesizes exegetical findings with pedagogical theories. The results construct a three-phase internalization model: (1) Narrative Engagement, introducing the story's ethical core; (2) Affective Connection, fostering emotional-spiritual reflection on honesty; and (3) Habitual Reinforcement, through activities embodying truthful behavior. The study concludes that the story of Musa offers a profound narrative framework for concretizing qalbun salim, advocating for the integration of such scripturally-based models into early childhood curricula to build a strong ethical foundation.
SUBUH DALAM AL-QUR’AN: ANALISIS MAKNA SUBUH DALAM KITAB TAFSIR AS-SA’DI KARYA ABDURRAHMAN AS-SA’DI Fakih, Muhammad; Mursalim
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 01 (2026): Volume 11 No. 01 Maret 2026 Publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i01.41261

Abstract

Subh time is the beginning phase of the day that holds an important position in Islamic teachings. The Qur’an describes this time through several terms such as as-subh, al-fajr, bukrah, and as-sahr, each of which carries its own linguistic meaning and distinct spiritual implications. This study aims to examine the meaning of subh in the Qur’an based on the interpretation of Abdurrahman As-Sa’di in Tafsir As-Sa’di. This research employs a library study method with a thematic (maudhu’i) approach, namely by collecting all verses related to subh time and analyzing their interpretations in As-Sa’di’s work. The results of the study show that the three main terms, as-subh, al-fajr, and bukrah, directly refer to the time of subh, while as-sahr describes the final part of the night before dawn. As-Sa’di’s interpretation emphasizes the dimensions of tranquility, blessing, and the beginning of acts of worship associated with the subh time. Subh is portrayed as a time filled with the first light, witnessed by angels, and serves as a moment for spiritual preparation for human beings. This study demonstrates that subh time carries profound meanings that are not only linguistic in nature, but also encompass important moral and spiritual dimensions in the life of a Muslim.
TRADISI PEMBACAAN ZIKIR GHOFILIN DENGAN TATA CARA KHUSUS DI PONDOK PESANTREN NURUSSALAM TENGGARONG SEBERANG Nayliya Syafi'i, Ridha; Mursalim
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 01 (2026): Volume 11 No. 01 Maret 2026 Public
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i01.41292

Abstract

This study explores the tradition of Zikrul Ghofilin practiced with a specific procedural system at Pondok Pesantren Nurussalam, Tenggarong Seberang. This tradition is considered a collective effort to increase spiritual awareness, strengthen the inner state, and remind individuals who are spiritually heedless (al-ghofilin) to return to the remembrance of Allah. The purpose of this research is to identify, describe, and analyze the detailed procedures of the Zikrul Ghofilin practice carried out in the pesantren community. This study uses a qualitative field research approach, with primary data obtained through interviews with pesantren residents and participants of the ritual, as well as direct observation of its implementation. Secondary data were collected from relevant documents, books, and journal articles supporting the discussion. Data analysis was conducted using a descriptive qualitative method to interpret the ritual stages and their underlying meaning. The findings show that the practice of Zikrul Ghofilin at Pondok Pesantren Nurussalam is performed in two forms: (1) collective zikr conducted aloud (jahr), consisting of a sequence of activities including sunnah prayers, classical book recitation, tawassul, and the structured recitation of Zikrul Ghofilin; and (2) individual zikr performed silently (sirr) with specific hand placements on several spiritual points (lathāif) as a symbolic effort to purify the heart and strengthen spiritual consciousness. This study highlights that the tradition not only functions as religious practice but also as a form of living Qur’an manifestation within the local pesantren community.
Co-Authors Abd. Halim Soebahar Abdul Azis Abdul Azis Abdul Waris Abdullah Ahmad Munir Ahmad Syafi'i Ahmad Wahyu Khoerudin Alfakhmi, Resha Ali, Mohammad Ali Alwi, Faisal AMIN NUR Aminuyati Amiq, Bahrul Amir Andi Arya Saputra Andi Ririn Oktaviani Anggi Arista Anisah Prafitralia Anugrah Feri Hermanto Arisman L Arsyad, Kartini asmilawati, asmilawati Asrumin Ayu Pratiwi Ndibola Busriyanti Busriyanti, Busriyanti Butsiarah Chamdan, Umar Chandra, Yoshua Damayanti, Dwi Selvira daniatanti, farisna Daniel Useng Dedianto Pasomba Diana Nur Sholihah Diyah Yumeina Edi Syah Mihrad Eko Nursalim Elhady, Aminullah Elly Warni Fadillah, Jihan Fatmawati Nur fauzi, fitya aulia Febrian , Ivan Othinel Febriana Intan Permata Hati Florencia Virgiane Evalyn Padang Fonso, Robin Fuad Fansuri Gemala Hardinasinta H. Sandi, S.Pd., M.Pd. Haerani Hafsan Hajering Hakim, Muhammad Fathurahman Harry Soepandi Hasnan Afif Hasriana Hatta Hayudi, Hayudi Herlisa Husnul Mubarak Ikhtiari, Kirana Imanuddin Intan Febriana Iqbal Iqbal Salim iqbal salim Irwan Irwan Isna Maulida Mandini Jafar Haruna Joko Nugroho Wahyu Karyadi Junaedi Muhidong Junaid, Asriani Kalangi, Hendry Tanoto Khaeril Anwar Junaedi Khosasi, Anita Khudaer, Faten Khulashah Khusnul Khatimah La Ode Santiaji Bande La Ode Sukriman Lamo, Andika Pramukti Latif, Nuraida Leatemia , Janoval M. Amin M. Khusna Amal M. Khusna Amal Mahmud Achmad Mahmud Achmad, Mahmud Marni Mulyani Misbahul Ramadhani Moh Farhan Mufi, Akhmad Munir Muh. Yusri Muhammad Abduh Muhammad Faizal A Ghani Muhammad Fakih MUHAMMAD ICHFAN ASKAR Muhammad Nur MUHAMMAD RIZAL MUHAMMAD RIZAL H Muhammad Sakir Muhammad Tahir Sapsal Muhammad Yusuf Qardlawi Muhammad Yusuf, Tahir Muhith, Abd. Mukni'ah Mustajab Najmaddina Nayliya Syafi'i, Ridha Nirmalasari Nur Faizah Nuraini NURFIANTI NURFIANTI, NURFIANTI Nursigit Bitoro Nurul Hasanah Nurwanah Olly Sanny Hutabarat Pelu, M. Faisal A. R. Pujiono Pujiono Putu Arimbawa Putu Arimbawa, Putu Risma Rizal Adi Saputra Rizkah Nurhasanah Royani, Ahmad Rumengan, Yuada Salengke, Salengke Sapsal, Tahir Septian Bayu Anggara Siti Nur Hasanah, Siti Nur Sitti Nur Faridah Soebahar, Abdul Halim Sombolayuk, Gerry Geraldo Sopiati, Epi Stevy Suci Oktavia Rahmadani Suhardi Suryadi Suryadi Syah Putri, Nurwulan Syamsuri Rahim Tamangunde , Pricilia Yohana TAMRAH Tedemaking, Redemtus De Ferento Sili Thioritz, Stevy Tjandra, Jericho Wake, Maria Evangeline Waris Weka GUSMIARTY ABDULLAH Wildayanti Yudik Pradana Zanuar Anwari