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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Al-Zahra : Journal for Islamic and Arabic Studies Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Tauhid Perspektif Surat Al-Fatihah (Studi Analisis Konsep Worldvew Islam) Jarman Arroisi
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The origin of man is monotheism; acknowledging the oneness of God and serving Him. However, in its journey, was most of man forgot his monotheism and disobeyed to serve Him anymore, as a result of their misguidance and destruction. This text intended to know the concept of monotheism in al-Fatihah latter. Through the analytic pattern description, the study found several important points. First, monotheism in al-Fatihah latter was very comprehensive, because it includes monotheism of rububiyah, ulluhiyah and al-asma ’wa al-sifat. Even al-Fatihah latter does not only contain monotheism, but contained the meaning of the entire contents of the Qur'an. Second, any work that started without bismillah will be cut off and has no blessing value. Third, so that one's activities in accordance with his beliefs, a strong will is needed to make monotheism a view of his life. Worldview or one's natural views we are the principle for every human action, including scientific and technological actions. If the concept of monotheism in al-Fatihah letter with all the network of concepts contained in the Qur'an has become a view of life and underlies every activity, monotheism will guide human beings to gain salvation and happiness.
Pencegahan Penyebaran Covid-19 Perspektif Ibn Sina (Analisis Multidimensi Dalam Psikologi Islam) Arroisi, Jarman; Wulandari, Kartika
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 19 No. 1 (2022): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/al-hikmah:jaip.2022.vol19(1).7841

Abstract

Covid-19, which originally came from the Wuhan area, China, is an infectious disease outbreak resulting from an outbreak of the SARS-CoV-2 virus. The spread of this virus can be through the air or droplets from an infected person. Prevention that has been attempted at this time is the application of health protocols, quarantine for Covid-19 patients, as well as social distancing. This manuscript seeks to explore the prevention of the spread of COVID-19 through the Islamic tradition with the figure of Ibn Sina. The method used is descriptive-analysis that focuses on literature studies with a qualitative approach that describes Covid-19. Some of the conclusions obtained are in the form of efforts to prevent the spread of infectious diseases at the time of Ibn Sina. First; quarantine. Quarantine is carried out for people with infectious diseases to prevent the spread of disease to healthy people. Second; good food consumption. Consumption of good food can be in the form of nutritious food as well as foods that can prevent the entry of germs in the body, such as garlic. Third; emotional processing. Emotional processing can be done by avoiding fatigue, being patient, thinking positively as well as getting enough sunlight. Fourth; al-wahm al'amil. Al-wahm al 'amil strives to build positive energy in the soul by giving positive perceptions to patients. Fifth; wash with vinegar mixed water. Vinegar water is used to kill microbes that stick to the body and clothes. These 5 efforts to prevent infectious diseases in Ibn Sina's time are very relevant to the current Covid-19 outbreak.
Teori Khudi Perspektif Muhammad Iqbal: Analisa Terapi Holistik Mengatasi Obsessive Compulsive Disorder Yasrif, M. Ali; Arroisi, Jarman
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).18894

Abstract

Modernization and materialism increasingly dominate daily life, making it difficult for individuals to find spiritual and emotional balance. This study investigates Muhammad Iqbal's Khudi theory within Islamic psychology and its application to modern psychological issues, particularly OCD. Using a qualitative literature-based approach and Spradley's analytical model, including Domain Analysis, Taxonomy Analysis, Componential Analysis, and Cultural Theme Analysis, the research leads to three key conclusions. First, traditional psychological methods often fall short in addressing the existential and spiritual aspects of mental health crises, especially in disorders like OCD. Second, applying Iqbal's khudi principles-focusing on self-development, self-understanding, and spiritual growth-provides a holistic approach that effectively aids individuals in managing obsessions and compulsive behaviors. Third, incorporating khudi principles such as love, faqr, courage, tolerance, and personal honor into OCD therapy yields significant benefits. Love and personal honor enhance self-esteem and dignity, while faqr reduces reliance on rituals. Courage and tolerance enable individuals to accept imperfections, thereby decreasing anxiety and improving overall emotional and spiritual well-being.
Zikir Abdurrauf Al-Singkili: Analysis of Islamic Psychotherapy Studies in the Treatment of Mental Disorders Arroisi, Jarman; Saputra, Abditya Nugroho
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 2 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(2).24629

Abstract

This paper examines the model of zikr taught by Sheikh Abdurrauf al-Singkili and its relevance as an Islamic psychotherapeutic approach to mental disorders. Through his works and the practices of the Syattariyah order, Abdurrauf al-Singkili emphasizes dhikr as a means of purifying the heart (tazkiyat al-nafs), cultivating moral character, and strengthening the soul through total surrender to Allah. Through qualitative research using documentary techniques, the researcher seeks to examine and explore the concept of dhikr from one of Indonesia's leading scholars of the 17th century, Sheikh Abdurrauf al-Singkili, who hailed from Aceh. The findings of this study indicate that Abdurrauf al-Singkili's dhikr, as an Islamic psychotherapy model based on the teachings of the Qur'an, can be used as a form of mental healing therapy. This can be understood from several aspects: first, Abdurrauf al-Singkili's zikir model is closely related to the spiritual dimension, which restores the balance of one's soul. second, It uses the tahlil formula in its practice, which theoretically involves deep faith in God, bringing inner peace to its practitioners. Third, The zikir model is highly practical and relevant for application, particularly in terms of breath control, which influences mental relaxation. Fourth, The zikir model relies on a spiritual guide (mursyid) as a director and guide in its implementation.
Problem Aktualisasi Diri Abraham Maslow Perspektif Al-Ghazali: Analisis Studi Pemikiran Kejiawaan Gani, Kanda Naufal Jauhar; Arroisi, Jarman; Saifuddin, Ahmad Farid
Aqlania Vol. 13 No. 2 (2022): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v13i2.6717

Abstract

This study aims to examine the thoughts brought by both western and Islamic figures regarding Abraham Maslow's self-actualization from Al-Ghazali's perspective. This is based on the thoughts of the two figures Abraham Maslow and Al-Ghazali which are often the subject of lengthy discussions among thinkers, scholars, and psychologists, one of which is the statement that self-actualization is synonymous with a person's desire to use all his or her abilities to achieve everything they can achieve and be able to achieve, self-actualization is also the highest need and achievement for a human being, and is the culmination of one's maturity and maturity. The author uses a qualitative research method of literature and interpretive analysis, the author seeks to collect data and then filter and quote various data sources which are then interpreted to obtain a valid conclusion. The author's validation method uses method, time, and theory triangulation. The results of the research show that Abraham Maslow views self-actualization as a desire to be satisfied with himself, to realize all of his potential, to become whatever he can do, and to be creative and free to reach the peak of his potential achievement. And Al-Ghazali also saw that self-actualization is when a person experiences an emptiness in himself which makes the filler of the spiritual spirit uncontrollable in every human being, and at that time a person also experiences various kinds of problems in his life, both those caused by within himself and from outside himself.
Neurosycal Theory in The Islamic Intellectual Tradition (Critical Analysis of Historical Dimensions in Psychology) Jarman Arroisi Arroisi; Tamia Fauziah Latifah
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 19 No. 2: December 2023
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i2.18499

Abstract

Researchers have widely reviewed the study of neuroscience, but the historicity of this science is not widely known. The rapid development of modern neuroscience cannot be separated from the contributions of Muslim scientists in the Middle Ages. This paper aims to explain the history of neuroscience in the Islamic intellectual tradition and its development to influence Western civilization. For this reason, this paper uses a descriptive-analytical method with library research. The study results show that Muslim scientists such as Abu Zaid Al-Balkh, Ibn Sina, Al-Ghazali Az-Zahrawi, and Al-Razi's contribution to modern neuroscience is impressive and cannot be forgotten. As an example of research on the brain's anatomy and its disorders discussed by Vesalius and Golgi, they refer a lot to books by Ibn Sina, Al-Balkhi, and Al-Zahrawi. Rene Descartes, who discovered the theory of brain physiology, has long been discussed by Al-Razi. Even the introduction of the relationship between brain and brain function was only known in the 17th century and has long been discussed by Al-Ghazali. An original and imaginative thought regarding one of the human body’s organs, Muslims are unaware of the extensive research done on neuroscience by traditional Muslim scholars, who were able to bring Islamic culture to its pinnacle in Andalusia and Cordoba. Therefore, it is appropriate to bring the findings back into the study material with full seriousness in the form and fresh face if Muslims want to advance.
Integrating Aqidah and Akhlaq for Violence Prevention: “An-Nār ‘alā Adnā Aẓ-Ẓulm” in the Digital Era Muhammad Habibi Hamzah; M Kholid Muslih; Jarman Arroisi
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 23 No. 1 (2026): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v23i1.51093

Abstract

This study is motivated by the increasing phenomenon of moral decline and violence in both social and digital spaces, amid the limitations of aqidah and akhlaq education that remains general in responding to subtle forms of deviant behavior. The study aims to offer an integrative concept between aqidah and akhlaq through a partial approach based on the concept of “Hell for the slightest injustice” as a foundation for preventive anti-violence education. This study employed a qualitative method using library research, complemented by a philosophical approach to examine the ontological, epistemological, and axiological foundations of the relationship between aqidah and akhlaq. Data were collected from the Qur’an, Prophetic traditions, classical Islamic texts, and relevant contemporary academic literature. The data were analyzed through a conceptual approach and content analysis using descriptive-analytical methods to examine the relationship between aqidah, akhlaq, and violence prevention. The findings indicate that this concept has a strong normative basis in Islamic teachings and emphasizes that every form of injustice, no matter how small, carries moral and eschatological consequences. In addition, belief in the Day of Judgment functions as a mechanism of self-control in preventing deviant behavior. The study also proposes the concept of “micro-injustice” as a development of Islamic ethical studies in addressing contemporary issues such as cyberbullying. It concludes that the integration of aqidah and akhlaq based on awareness of God's supervision and fear of Him represents a promising model for moral education in the digital era.
Self-Transcendence in Transpersonal Psychology: A Critical Review from the Perspective of the Islamic Worldview Jarman Arroisi; Husain Zahrul Muhsinin; Ahmad Rizqi Fadlilah
International Journal of Emerging Issues in Islamic Studies Vol. 4 No. 1 (2024): July 2024
Publisher : Research Synergy Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31098/ijeiis.v4i1.2432

Abstract

Transpersonal psychology offers a perspective that emphasizes the spiritual aspects of human experiences and consciousness, summarized in a concept that represents human's spiritual consciousness, self-transcendence. Unfortunately, its formalized concept, along with its spiritual aspects, showed the necessity for further inquiry, especially from the Islamic worldview. This research aimed to critically review the concept of self-transcendence in transpersonal psychology from the perspective of the Islamic worldview. This research was done by applying the library research method, collecting data from the works of Viktor Frankl and Abraham Maslow, who are prominent figures in the related topic, in addition to the works of various scholars about transpersonal psychology. The researcher used an analytical method to analyze it. After completing this research, the researcher found out that 1) the concept of self-transcendence formulized in the framework of existentialism implied to be inevitably anthropocentric, which needed to be criticized by replacing it with the Islamic theocentric framework; 2) the misconception of its spiritual aspect provides experiences that cannot represent genuine and authentic spirituality, whether in a state of inclusive spirituality or a form of spiritual pluralism; 3) self-transcendence from Islamic perspective required not only horizontal connection with nature but also vertical transpersonal with God so that it can fulfil one's inherent nature and consequently live a meaningful life in obedience to his God. Based on these findings, the researcher concluded that self-transcendence in transpersonal psychology was infected with the Western paradigm. Therefore, it should be cured by applying the Islamic worldview to gain proper relation between self and God and other creatures.
Psychotherapy in the Perspectives of Carl Jung and Ibn Qayyim: A Conceptual Comparison of the Soul and Healing Approaches Faza Islami; Jarman Arroisi
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 1 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i1.54326

Abstract

Modern life has been accompanied by forms of psychological distress that religiously grounded frameworks and secular psychology describe in different vocabularies. This study addresses a conceptual gap: comparative discussions of Carl Gustav Jung and Ibn Qayyim al-Jawziyyah often present the two thinkers asymmetrically and understate Jung's own engagement with religion. The purpose of this article is to compare, on textual grounds, how each thinker conceptualises the soul and the aims and means of psychological healing. The study uses a qualitative library method structured as a comparative conceptual and textual analysis, examining primary works by Jung and by Ibn Qayyim across five predefined dimensions: the anthropology of the person, the source of suffering, the goal of therapy, the primary resources of healing, and the status accorded to religion. The analysis finds the two frameworks to be partly commensurable and partly incommensurable: both treat the interior life as central to well-being and both give religious symbolism a serious role, yet they differ in the ontological status they assign to the soul and in whether religion functions as psychological symbol (Jung) or as revelatory and normative source (Ibn Qayyim). The study's contribution is a balanced conceptual map rather than a claim of clinical superiority; because the comparison is textual, it makes no assertion about comparative treatment outcomes. The findings suggest that Ibn Qayyim's psycho-spiritual anthropology offers distinctive conceptual resources for dialogue with analytical psychology, while both frameworks are best integrated with, rather than substituted for, professional mental-health care.
ATTAINING THE AUTHENTICITY OF KNOWLEDGE AND THE REVEALED TRUTH COMPREHENSIVELY FROM AL-ZAMAKHSHARI'S PERSPECTIVE Jarman Arroisi; Martin Putra Perdana; Adi Ihza Baharudin
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.365

Abstract

Today, humanity is facing the challenge of the authenticity of knowledge. Various efforts have been made to reach the point of truth. However, these efforts have yet to yield optimal results. Therefore, this study aims to address the problem of the search for truth. This study employs descriptive analysis to analyze the attaining of truth that humanity has conducted thus far from al-Zamakhshari's perspective. From this, it is found that modern humans excessively rely on human reason, which is purely empirical; moreover, reason ('aql) plays a role in critical thinking in revealing various phenomena. He also states that reason holds a significant function and role in the Islamic philosophical approach. He asserts that reason is an essential tool for comprehending Revelation and attaining truth: to comprehend the literal and deeper esoteric meaning of the Qur'anic verses and to employ it in interpreting the Qur'an. Al-Zamakhshari also believes that reason plays a crucial role in moral and spiritual life: to enable the differentiation between good and evil and guide individuals towards the right path. Thus, reason becomes a tool to attain the value of truth. Through reason, humans can comprehend the meaning of Revelation, both outwardly and inwardly. It is because truth is not merely physical but also metaphysical; thus, reason must be accompanied by Revelation to attain the meaning of truth. Consequently, reason is the instrument in moral and spiritual life.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf