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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Islamadina : Jurnal Pemikiran Islam TAZKIYA JOURNAL OF PSYCHOLOGY Al-Zahra : Journal for Islamic and Arabic Studies Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Diskursus Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin AT TA´DIB IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Filsafat Risâlah, Jurnal Pendidikan dan Studi Islam AL-Hikmah: Jurnal Studi Agama-agama Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Transformatif Tasfiyah Khadimul Ummah Journal of Social Dedication ALQALAM Zawiyah: Jurnal Pemikiran Islam Jurnal Penelitian Medan Agama Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Dialogia: Jurnal Studi Islam dan Sosial NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Potret Pemikiran Al-Qalb : Jurnal Psikologi Islam Jurnal Ilmiah Edunomika (JIE) Cakrawala Repositori Imwi ADDIN Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Journal of Community Development and Disaster Management Jurnal Islam Nusantara Journal of Islamic Education and Innovation (JIEI) Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Emerging Issues in Islamic Studies Spiritualita : Journal of Ethics and Spirituality Al'Adalah JOUSIP Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM SYAHADAT: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Al-Ghazali's Dhikr Theory: An Analysis of the Treatment of Psychological Problems in Islam Jarman Arroisi; Ahmad Hisyam Syamil
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1305

Abstract

Modern human life is full of rapid development, mobility, and adjustment tendencies. Human life is filled with problems caused by various expectations that do not match reality. Dhikr is one of the therapies in psychology that helps individuals believe that all conflicts or life problems can be faced properly with the help of Allah SWT. This study aims to explore the theory of dhikr and analyze the treatment of psychological problems in Islam from the perspective of al-Ghazāli. The results of this study are da'wah therapy according to al-Ghazāli by using the descriptive-analytical method this study found several important conclusions. First, al-Ghazāli divides the principle of muāmalah in dhikr into four, namely, dhikr with the tongue, dhikr with the heart, dhikr with the secret, and dhikr with the spirit. Second, for al-Ghazāli Dhikr in addition to being a means of relationship between creatures and khāliq (creator) also contains high values and usability to be a solution to psychological problems that occur in humans. Third, Al-Ghazali in his psychotherapy in the treatment of psychological problems has applied treatment taken from Islamic law. Fourth, to improve psychological well-being and happiness, dhikr is needed because dhikr means that individuals always remember their God.
Building Personality from Al-Ghazalī’s Perspective: Critical Study of Freud's Psychoanalytic Theory Jarman Arroisi; Diana Aristika Putri; Muhammad Fahmi Amrullah
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 11 No. 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.13401

Abstract

The issue of human behaviours is still engaging to discuss as human behaviour constantly changes. This study aims to reveal the problem of the psychoanalytic theory of Sigmund Freud, which has been the primary reference in the discussion of modern psychology. Modern psychologists tend to neglect the role of religion due to secularization in various aspects of life. This paper is library-based research that employs a comparative-analysis method. This study reveals that personality studies in modern psychology disregard the role of God. Humans deny God's power outside themselves, leading to modern man's spiritual crisis. In addition, the psychoanalytic theory does not deal with the spiritual aspect, so this theory is no longer relevant as a solution to modern human personality problems. Third, the concept of tazkiyat an-nafs and insān kāmil in the Islamic tradition can guide human life amid a spiritual crisis and guide humans to return to their God.  Contribution: This article reveals that the most effective solution in dealing with modern humans' personality and spiritual crises is to return to the initial nature of humans as creatures of God who are always obedient to Him.
The Theory of Dhikr Perspective of Abdurrauf As-Singkili (An Analysis of Therapeutic Approaches to Promoting Mental Health): Teori Dzikir dari Perspektif Abdurrauf As-Singkili (Analisis Pendekatan Terapi untuk Meningkatkan Kesehatan Mental) Rizki Melanie; Jarman Arroisi
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 1 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i1.52889

Abstract

The development of knowledge on mental health indicates that psychological and spiritual factors are closely interconnected in shaping an individual’s balance. This article aims to analyze Abdurrauf As-Singkili’s perspective on dhikr and its relationship to the enhancement of mental health in modern society. The methodology employed in this study is a literature review that examines Abdurrauf As-Singkili’s major works, particularly those related to tazkiyat al-nafs, dhikr, and suluk, as well as explores modern literature concerning psychosomatic issues and mental health. The findings reveal that dhikr plays a significant therapeutic role, serving as a means of emotional stabilization, strengthening spiritual awareness, and developing psychological resilience. The regular practice of dhikr can reduce anxiety, manage stress, and foster inner tranquility through the mechanisms of hudhur al-qalb (presence of the heart) and muraqabah (spiritual awareness). These findings highlight that the integration of spiritual values, particularly through dhikr, can serve as a comprehensive approach to addressing mental health problems. Therefore, the understanding of dhikr according to Abdurrauf As-Singkili is relevant as a supportive model of spiritual therapy for contemporary society.
Navigating Divine Will: A Qur’anic Theological Analysis of Abraham’s Sacrifice and Noah’s Ark Narratives Adrian Mafatihullah Karim; Jarman Arroisi; Amir Sahidin; Nur Hadi Ihsan
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/de0j0209

Abstract

Contemporary spiritual, social, and ecological crises highlight the need for a theological framework that helps individuals navigate uncertainty. This study examines the narratives of Prophet Abraham’s sacrifice and Prophet Noah’s Ark through the concept of unknown navigation, defined as a theological condition in which believers act upon divine guidance despite limited knowledge of its outcomes and wisdom. Unlike previous studies that treat these narratives separately as accounts of obedience and salvation, this article proposes unknown navigation as a theological lens for understanding prophetic responses to existential uncertainty. This qualitative study employs thematic Qur’anic exegesis (tafsīr mawḍū‘ī) and historical-textual analysis of Qur’anic passages concerning Abraham and Noah. The analysis focuses on obedience, trials of faith, divine guidance, and spiritual salvation. The findings reveal a common theological pattern: obedience to revelation precedes certainty about outcomes. Abraham accepted the command to sacrifice his son without knowing its resolution, while Noah built the Ark without knowing when or how salvation would occur. These narratives demonstrate that unknown navigation represents a spiritual model grounded in faith, surrender, and trust in Allah. The study contributes to contemporary Islamic theology by offering a conceptual framework for understanding divine guidance and human agency amid modern crises of identity, morality, and spirituality.
MAKNA HIDUP PERSPEKTIF VICTOR FRANKL: KAJIAN DIMENSI SPIRITUAL DALAM LOGOTERAPI Rohmah Akhirul Mukharom; Jarman Arroisi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 1 (2021): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v20i1.139

Abstract

This article aims to reveal the concept of logotherapy of Victor Frankl. This study uses descriptive analysis. First, the concept of logotherapy has three pillars in its philosophical foundation, the freedom of will, in this context every human being free to make choices to determine his own choice and destiny. The will to meaning, which every human being has the desire to have meaning in life. The meaning of life is an awareness of the possibility to realize what is being done at that time which then if successfully fulfilled will produce happiness. Second, in logotherapy, there is a noetic dimension which equivalent to the spiritual dimension, which tends toward the anthropological dimension rather than the theological dimension and does not contain religion. Third, the spiritual logotherapy dimension is different from Sufism. If Sufism spiritual affirms the sharia, then logotherapy departs from human existence. The implications of these differences give to a variety of happiness, both spiritual and physical. Artikel ini bertujuan mengungkap konsep logoterapi yang diformulasikan oleh Victor Frankl. Dengan menggunakan metode deskriptif analitis kajian ini menghasilkan beberapa kesimpulan: pertama, konsep logoterapi memiliki tiga landasan filosofis yaitu, kebebasan berkeinginan (the freedom of will). Dalam konteks ini setiap manusia bebas menentukan pilihan dan nasibnya sendiri. Keinginan akan makna (the will to meaning), yaitu manusia memiliki hasrat untuk memiliki makna hidup. Makna hidup adalah sebuah kesadaran untuk mengetahui apa yang dilakukan saat itu hingga menghasilkan kebahagiaan. Kedua, di dalam logoterapi terdapat dimensi spiritual yang cenderung ke arah antropologis daripada kearah teologis serta tidak mengandung konotasi agama. Ketiga, dimensi spiritual logoterapi berbeda dengan dimenssi dalam tasawuf. Jika para sufi mengafirmasi spiritual pada syariat maka logoterapi berangkat dari human exsistence. Implikasi dari kedua perbedaan tersebut melahirkan ragam kebahagiaan baik kebahagiaan ruhani dan ragawi.
THE CONCEPTS OF PERSONALITY AND SPIRITUALITY DEVELOPMENT IN PSYCHOLOGY : (Study Of Analysis Perspective Badi'uzzaman Said Nursi) Jarman Arroisi; Manzilatul Fadhilah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 2 (2022): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v21i2.291

Abstract

A recent discovery in psychology that is very amazing is that the central brain is active when a person's personality and spirituality can function as a balancer between the roles of the soul and the physical. In this context, Badiuzzaman Said Nursi initiated a concept of how to develop the development of one's personality and spirituality in psychology as a solution to the problems faced by humanity today in the form of globalization, westernization, secularization and liberalization which makes humans lose direction and grip on life. Therefore, human personality and spirituality are easily swayed. This research is a qualitative research, by taking library data as the object of research. The library data is in the form of books by Badiu'zzaman Said Nursi, as well as research works or notes that help in concluding the concept of personality development and spirituality in psychology from the perspective of Badiu'zzaman Said Nursi. Furthermore, using descriptive-analytic method as an analytical knife in drawing conclusions. The results of this study are that the development of a person's personality and spirituality cannot be separated from religious and divine aspects. According to Badiuzzaman Said Nursi, the concept of the development of one's personality in psychology is divided into four ways, namely: (1) Confession of one's helplessness before God Almighty, (2) Confession of self-poverty towards God Almighty, (3) Expecting God's love , (4) Doing reflection or meditation. While the concept of developing one's spirituality in psychology is also divided into four ways, namely: (1) Through the light of faith in God, (2) Through holistic devotion (worship) to God, (3) Manifesting God's asthma that is reflected in them, and (4) Following the way of the Qur'an or the way of nature. Sebuah penemuan terbaru dalam ilmu psikologi yang sangat mengagumkan adalah bahwa sentral otak bersifat aktif apabila kepribadian dan spiritualitas seseorang dapat berfungsi sebagai penyeimbang antara peran jiwa dan fisik. Dalam konteks ini, Badiuzzaman Said Nursi menggagas sebuah konsep bagaimana mengembangkan perkembangan kepribadian dan spiritualitas seseorang dalam ilmu psikologi sebagai solusi problematika yang dihadapi oleh umat manusia masa kini berupa arus globalisasi, westernisasi, sekularisasi, dan liberalisasi yang menjadikan manusia kehilangan arah dan pegangan hidup. Karenanya, kepribadian dan spiritualitas manusia mudah terombang ambing. Penelitian ini merupakan penelitian kualitatif, dengan mengambil data-data kepustakaan sebagai obyek penelitian. Data pustaka tersebut berupa buku-buku karya Badiuzzaman Said Nursi, serta karya-karya penelitian atau catatan-catatan yang membantu dalam menyimpulkan konsep perkembangan kepribadian dan spiritualitas dalam ilmu psikologi perspektif Badiu'zzaman Said Nursi. Selanjutnya menggunakan metode deskriptif-analitik sebagai pisau analisis dalam mengambil kesimpulan. Adapun hasil dari penelitian ini adalah, perkembangan kepribadian dan spiritualitas seseorang tidak dapat dilepaskan dari aspek religi dan ketuhanan. Menurut Badiuzzaman Said Nursi, konsep perkembangan kepribadian seseorang dalam ilmu psikologi terbagi menjadi empat cara, yaitu: (1) Pengakuan ketidakberdayaan seseorang di hadapan Tuhan Yang Maha Esa, (2) Pengakuan kemiskinan diri terhadap Tuhan Yang Maha Esa, (3) Mengharapkan cinta Tuhan, (4) Melakukan refleksi atau meditasi. Sedangkan konsep perkembangan spiritualitas seseorang dalam ilmu psikologi terbagi menjadi empat cara juga, yaitu: (1) Melalui cahaya keimanan kepada Tuhan, (2) Melalui pengabdian secara holistik (ibadah) kepada Tuhan, (3) Memanifestasikan asma Allah yang terefleksi dalam diri mereka, dan (4) Mengikuti jalan al-Qur’an atau jalan hakikat.
THEORY OF KHUDI AND SPIRITUAL DEVELOPMENT ON IQBAL’S PERSPECTIVE: Analysis Spiritual Strengthening Islamic Perspective Jarman Arroisi; Khoffifa Assakhyyu Qorib
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.370

Abstract

Nowadays most people lack their self-control, which can result in sadness, stress corruption, even murder and suicide The purpose of writing this paper is to find out Muhammad Iqbal's theory of khudi. By descriptive analysis method, this paper concludes that: First, Muhammad Iqbal's theory of khudi as a strengthening of spirituality in Islamic psychology. Second, khudi is defined as soul, individual, and personality. Third, the factors to strengthen khudi include: love, faqr, toleration, courage, and action. Fourth, the three main stages to strengthen the spirituality of khudi include: obedience to Allah's law, self-control, and Caliphate. Fifth, Insan Kamil is a form of realization of the value of spirituality in khudi as an understanding of human nature as a servant of Allah to become the Caliph of Allah on earth Di era modern sebagian besar manusia kehilangan self-control yang menyebabkan depresi, stres, korupsi, bahkan pembunuhan dan aksi bunuh diri.  Tujuan penulisan makalah ini untuk mengetahui teori khudi Muhammad Iqbal. Dengan menggunakan metode descriptive analisis makalah ini menghasilkan kesimpulan bahwa: Pertama, teori khudi Muhammad Iqbal sebagai penguatan spiritualitas dalam psikologi Islam. Kedua, khudi diartikan sebagai jiwa, individual, dan kepribadian. Ketiga, faktor untuk memperkuat khudi diantarannya: cinta, faqr, tolerasi, keberanian, dan tindakan. Keempat, tiga tahap utama untuk memperkuat spiritualitas khudi diantaranya: ketaatan akan hukum Allah, pengendalian diri, dan ke-Khalifahan. Kelima, insan Kamil adalah bentuk terealisasinya nilai spiritualitas dalam khudi sebagai pemahaman hakikat manusia sebagai hamba Allah hingga menjadi Khalifah Allah di muka bumi.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf