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Journal : Bumi Lestari

EKOLOGI BAHASA DAN PENGARUHNYA DALAM DINAMIKA KEHIDUPAN BAHASA MELAYU LOLOAN BALI I Nyoman Suparwa
Bumi Lestari Journal of Environment Vol 8 No 1 (2008)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

Ecology of language is interaction between language and its environment. Language can only exist if there are speakers and it is used a means of communication. Language is within the self (mind/soul) of the speakers, it functions as a means of social interaction (communication) also it is concededly created to communicate and it is the result of social life. The dynamics of language interrelated to its environment are affected by the relation between the user/use with the physical/natural, religious and social environment. The formulation of the relation concept applies life philosophy of Balinese society (Hindu) which is generally known as Tri Hita Karana (three causes of bliss) that in linguistic field by the linguists it is only differentiated into natural environment and social environment. This study classified language environment into three kinds according to life philosophy of Balinese and it apparently matched to the phenomenon of the use of Balinese Loloan Malayan language. Natural/physical relation significantly affected in the use of vocabularies related to traditional Loloan Malayan house, house on stilts (Rumah Panggung), such as the word kelam ?wood plank to close the spaces? (placed on windows/doors), sendi ?foundation of house?s pillars?, tontongan ?windows of house on stilts (Rumah Panggung)?, were barely unrecognized except the word sendi which was still found. In religious relation, the vocabularies such as ruah ?celebration?, tungsten ?customary ceremony?, nela?i/kepus pungsed ?the ceremony of loosened umbilical cord in babies?, lepas kambuhan ?the ceremony of forty days after babies? birth? and khitanan ?ceremony of circumcision for boys aged 4-12 years old?, were barely underused except the word khitanan in which the ceremony itself was still prevailed. The last, social relation showed the greatest dynamics because basically language existed depending on its use as a social means (communication). In this matter, there was accommodation of Loloan Malayan language with Balinese and Bahasa Indonesia which was absorbed through the process of adoption, for example the word pait ?pahit? (Balinese) and telepon (Bahasa Indonesia), and process of adaptation, such as the word kuping ?telinga? (Balinese) became koping and the word lain (Bahasa Indonesia) became laen.
Sosio Regligious Teks Persubakan Anggabaya Denpasar Timur Dalam Perspektif Ekolinguistik Antari, Ni Made Suwari; Suparwa, I Nyoman; Sudipa, I Nengah; Satyawati, Made Sri
Bumi Lestari Journal of Environment Vol 24 No 1 (2024)
Publisher : Environmental Research Center (PPLH) of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/blje.2024.v24.i01.p09

Abstract

Activities in the subak area display close integration between ritual patterns and agricultural procedures. This research aims to reveal socio-religious ideology in the Anggabaya East Denpasar subak’s texts. Research methods include the matching method and the agih method, with data obtained through interviews and direct observation of several respondents taken by sampling. In this subak, farmers practice high respect for God Vishnu and Dewi Sri, considered to be the givers of prosperity in the rice fields. Work in the rice fields is not only done physically but is also based on a religious aspect full of offerings and prayers. For example, farmers pray to Ratu Betara Sri, asking for safety when working in the rice fields by offering biukukung offerings. The agricultural process is directed through ritual stages, including ceremonies for rat pests. The farmer conveyed a prayer to Jero Ketut, begging the rats not to disturb him and asking for safety, "niki tiang nawegang ring jero ketut niki, ampunang ngusak asik, titiang nunas keselametan, mangde mekaon." Overall, the existence of religious and ritual elements in subak reflects the strong connection between spirituality and agricultural activities, creating harmony in the life of an agricultural society.
Co-Authors Adnyani, Ni Luh Putu Sri Afianci Gobai Anak Agung Putu Putra Anak Agung Putu Putra Anggie Ray Salvatore Antari, Ni Made Suwari Aron Meko Mbete Astawa, I Gede Asyatunnisa Adhitama Eka Putri Bayu Islam Assasaki Daar, Gabriel Fredi Dewa Gede Agung Aditya . Dhanawati, Ni Made Dian Pradnyani, Ni Gusti Ayu Putu Fadillah, Reza Bakti Fransiska Dewi Setiowati Sunaryo Harani . I Gede Budasi I Gusti Ngurah Mayun Susandhika I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Artawa I Ketut Darma Laksana I Ketut Wardana I Ketut Wardana I Komang Vio Vandi I Made Budiarsa I Made Suastra I Nengah Sudipa I Wayan Agus Anggayana I WAYAN PASTIKA I Wayan Simpen I Wayan Teguh Ida Ayu Gde Yadnyawati Ida Ayu Made Puspani Ida Ayu Putri Gita Ardiantari Ida Bagus Putra Yadnya Laksono Trisnantoro Lindawati, Ni Putu Made Ratna Dian Aryani Made Sri Satyawati Marpaung, Magdalena Marpaung, Magdalena Br. Menggo, Sebastianus Mirsa Umiyati Muliawan, Made Sani Damayanthi Naniana N. Benu Ni Kadek Ety Dwiyantari Ni Kadek Nita Dewi Ni Kadek Nita Wiryandani Ni Ketut Widhiarcani Matradewi Ni Ketut Widhiarcani Matradewi Ni Luh Ketut Mas Indrawati Ni Luh Nyoman Seri Ni Luh Nyoman Seri Malini Ni Luh Sutjiati Beratha Ni Made Adi Anggaraeni Ni Made Dhanawaty Ni Made Dhanawaty Ni Made Putri Indah Suari Ni Nyoman Astiti Dewi Ni Putu Candra Lestari Ni Putu Dian Angga Melani Ni Putu N Widarsini Ni Putu Ratna Purnama Dewi Ni Putu Sintya Juniari Ni Wayan Kencanawati Ni Wayan Krismayani Ni Wayan Peni Putu Agus Bratayadnya, Putu Agus Putu Eka Dambayana Suputra Putu Putra Putu Putra Revina Inelda Nivirawati Reza Bakti Fadillah Rima Andriani Sari Rima Andriani Sari Ristati Ristati Ristati Riza Milinia Vrindi Khusnika Sebastianus Menggo Seno, Dominikus Siti Rabiatun Nur Annisa Sri Indriani Susini, Made Sutarmaya, I Made Abdi Wayan Sri Kusuma Wardani Wisman Hadi Yendra