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Nasrulloh Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang
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Journal : DE JURE

 1 
TAJDÃŽD FIQH DARI KONSERVATIF TEKSTUAL MENUJU FIQH PROGRESIF KONTEKSTUAL Nasrulloh, Nasrulloh
De Jure: Jurnal Hukum dan Syari'ah Vol 6, No 1: Juni 2014
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.597 KB) | DOI: 10.18860/j-fsh.v6i1.3189

Abstract

By reference to Rule (al-mashaqqah  tajlib al-Taysir) and  (idza dhaqa  ittasa'a), the need  to  reconstruct  the fiqh through tajdîd considered a necessity when there are difficulties to implement it. On one side there is an opinion  that  tajdîd  should be limited to new problems that are not listed in  the qath'i texts, but on  the other hand argue that all texts are dzanni, so there is no limit in the realm of tajdîd and ijtihad. Through  this theme, the authors also cite some of the thinking that distinguishes between authenticity of the revelation as the God‟s will and the authenticity of Hadis which  is still questionable. Then, a distinction efforts also should be made between the revelation of God's will as an ideal and the truth of human understanding (fiqh) that is relative so it needs to be reconstructed in order to remain relevant anywhere and anytime.
MAQASID SHARI’AH SEBAGAI PENDEKATAN SISTEM DALAM HUKUM ISLAM Nasrulloh, Nasrulloh
De Jure: Jurnal Hukum dan Syari'ah Vol 2, No 2: Desember 2010
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.793 KB) | DOI: 10.18860/j-fsh.v2i2.2970

Abstract

Fiqh is not God’s regulation that must be obeyed because it is faqih’s (the expert of fiqh) understanding on Qur’an and Sunnah. Therefore, this understanding product may be different one another since it has the possibility to be valid or invalid as human’s thinking. Jaseer offers Maqasid Shari’ah as a systematical approach in Islamic law to get valid fiqh product based on universal meaning of these two Islamic doctrine sources. In this writing, there are five concepts contributing by Jasser to formulate and to understand shariah to be fiqh product namely validating all-cognition, holism, openness and self-renewal, multi-dimensionality dan purposefulness. Fiqh  bukanlah  aturan  Tuhan  yang  mesti  harus  ditaati,  karena  fiqh  hanyalah  hasil  produk seorang faqih dalam memahami al-Qur’an dan al-Sunnah, maka hasil produk satu faqih dengan yang lainnya pastilah berbeda, karena ia sekali lagi adalah hasil pemikiran manusia yang bisa mempunyai kemungkinan benar dan salah. Jaseer menawarkan Maqasid Shari’ah Sebagai Pendekatan Sistem Dalam Hukum Islam, guna mencapai produk fiqh yang benar-benar sesuai dengan makna universal yang dikandung oleh al-Qur’an dan al-sunnah. Dalam tulisan ini, ada lima konsep yang disumbangkan oleh Jaseer untuk mengolah dan memahami Shari’ah sebelum ia menjadi produk fiqh, yaitu validating all-cognition, holism, openness and self-renewal, multidimensionality dan purposefulness.
Co-Authors Abdul Hafid Abdul Haris Abdul Harris Abdul Kadir Abdul Muid Abdul Rahim Abdullah Amjad Achmad Bagus Syaifullah Ade Susanti Adzin Murdiantoro, Randi Afiroh, Siti Ahmad Abi Najih Ahmad Hafidh Ahmad Rifai Al Haddad, Ali Al Kaswy, Titi Rusydiyati Al-Fairu Zabadi Albana, Muhammad Albi Ali Fahrudin, Ali Alkamala, Safira Naili Alvianingsih, Vivi Amri, Naufal Nuzulul Ananta Yudha, Yugen Arief Rahman Hakim Azhari, Virgiawan Choir, Jihan Alhanin Desriliwa Ade Mela Dewi Anggraeni, Dyah Ayu Ratna Doni Abdul Fatah Dwi Budi Santoso Efendi, Mohamad Nur Erlina Erlina Fadhilah, Mu Ida Nur Fadlan, Muhammad Faishal Agil Al Munawar Fakhrurrozi Fakhrurrozi, Fakhrurrozi Farhanah Az Zahrowani Nabila Faridatus Suhadak Fathurohim, Fathurohim Fatoni, Imam Fauzi, Ahmad Nur Fitra, Muh. Naufal Galuh Widitya Qomaro Hamidah, Husnul HARI PURNOMO Hasan Busri Havida, Lailatul Wahyu Hisam Ahyani Iffatin Nur Indah Setiyoningrum, Nurlaila Izzati Septiana, Nurul Jauhari Manasik Khairil Anwar Khairul Umam KHOIRUL ANAM Kholqi, A.M. Sa’dul Kholqi, Ahmad Muhammad Sa’dul Khusniyah Utami Latifah, Siti Nurul Aini Lesmana, Deni Maghfiroh Maghfiroh Mahsunah, Mursyidatul Marwinata, Pepy Maulana, Bagus Restu Miftahul Huda Miftakhul Huda Mu'iz, Dzikrul Hakim Tafuzi Mubarak, Amien Mubarok, Rizky Mufidah, Diana Muh Fathoni Hasyim Muhammad Muhammad Muhammad Sa’dul Kholqi, Ahmad muliyah, pipit Munawaroh, Azizatul Nabila, Farhanah Az Zahrowani Nafila, Radifa Isnain Niken Silmi Surjandari Nugroho, Rahmat Nur Fauzi, Ahmad Nurul Istiqomah Pakaya, Azizah Permadi, Dedeng Prasetya, Panji Rahman, Izzal Afifir Rahmawati, Alvi Ani Dwi Rahmawati, Enjellina Risqi, Moh. Rizki Noor Prasetyono Rohmatulloh Rohmatulloh Rohmawaty, Evy Nur Sa'diyah, Rismawati Saleh, Ummu Sulaimah Salleh, Ahmad Zaki Saputri, Nensy Dwi Setiawan, Firman Shihab Irfani Sulaiman, Agus Supraptiningsih, Joelianti Dwi Suriyanto, Muhammad Sandika Syafni, Hafidhah Syuhadak, Syuhadak T.I.A, Ervin Dwi Anggun Tamam, Muhammad Ibnu Tino Mutiarawati Titi Rusydiyati Al Kaswy Ubaidillah Zuhdi Uqba, M Sholih Salimul Wadi, Namlul Wahidiyah, Kholidatun Nur Wahyu Prasetyo Wahyuni, Hana Wardani, Retno Endah Kusuma Waryanto, Bambang Dwi Wawan Sutari Widat Khusnatul Laila Nadzir Widyaningrum, Resma Yudha Dwi Putra Negara, Yudha Yusep Purwana Muslih Zaenal Abidin, Faqih Zahira Khairunnisa ZUL KIFLI, ZUL Zulkarnain, Riyan