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All Journal JURNAL PROMOSI KESEHATAN INDONESIA Jurnal Ilmu Informasi Perpustakaan dan Kearsipan Jurnal Kesehatan Masyarakat Edulib Jurnal Perempuan Jurnal Analisa Sosiologi Media Ilmu Kesehatan Journal of Epidemiology and Public Health Indonesian Journal of Medicine Journal of Health Policy and Management Journal of Health Promotion and Behavior Journal of Maternal and Child Health Jurnal Perempuan Journal of Information Systems and Informatics Unilib: Jurnal Perpustakaan International Journal of Educational Research and Social Sciences (IJERSC) Ilomata International Journal of Social Science Interdisciplinary Social Studies Procedia of Social Sciences and Humanities Prosiding University Research Colloquium Waisya : Jurnal Ekonomi Hindu SOSIO KONSEPSIA: JURNAL PENELITIAN DAN PENGEMBANGAN KESEJAHTERAAN SOSIAL Jurnal Communio: Jurnal Jurusan Ilmu Komunikasi Society Kesmas: Jurnal Kesehatan Masyarakat Nasional (National Public Health Journal)
Argyo Demartoto, Argyo
Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sebelas Maret
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : Society

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Pemberdayaan Rumah Tangga menuju Kemandirian melalui Modal Sosial pada Program Keluarga Harapan (PKH): The Empowerment of Households towards Independence through Social Capital in Program Keluarga Harapan (PKH) Lestari, Widia; Kartono, Drajat Tri; Demartoto, Argyo; Setiyawan, Khabib Bima
Society Vol 7 No 2 (2019): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v7i2.124

Abstract

This research aims to reveal 1) The Role of Program Keluarga Harapan or known as PKH (Family of Hope Program) in empowering beneficiary households or known as KPM (Keluarga Penerima Manfaat), 2) The Role of Social Capital in realizing the independence of KPM-PKH in Sukoharjo district, Central Java Province, Indonesia. This research was qualitative by using a case study approach. The determination of informants used a purposive sampling technique. The informants were eight beneficiary households and four key informants they were the Head of Sukoharjo district office of the Ministry of Social Services, coordinator of Sukoharjo district, PKH supervisor, PKH facilitator, and two key informants to support any information. Data were collected through observation, interviews, and documentation. The data were analyzed into three stages; data reduction, data display, and conclusion drawing. The data were verified by observation and source triangulation and time. The result showed that 1) The Role of PKH in empowering the beneficiary households by providing social assistance, strengthening by the regular meeting of Family Development Session, known as P2K2 (Pertemuan Peningkatan Kemampuan Keluarga), strengthening by PKH cooperative, and joint business group, known as KUBE (Kelompok Usaha Bersama), 2) The Role of social capital to build independence of KPM-PKH by adopting cultural values, trust, reciprocity, participation, communication system, and venture networks of beneficiary households. This is caused by the relevance of social bonding, social bridging and social linking carried out by KPM-PKH. To conclude, livelihoods choice of KPM-PKH by employing social capital becomes strategic and productive opportunities to empower independence among poor households as beneficiary of PKH.
Representasi Identitas Hibrida melalui Penampilan dan Simbol Perlawanan Santri Transgender di Pesantren Al-Fatah Yogyakarta, Indonesia Demartoto, Argyo
Society Vol 8 No 1 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i1.167

Abstract

This research aims to analyze the process of constructing hybrid identity and symbol as the form of resistance to show off new identity as a transgender santri (student) at Al-Fatah Islamic Boarding School of Yogyakarta, Indonesia. This research was qualitative. The units of analysis and data sources used were santri, religious teachers (Ustaz), the staff of the Regional Office of the Ministry of Religious Affairs in Special Region of Yogyakarta, representatives of religious organizations, and the community around the Al-Fatah Islamic Boarding School of Yogyakarta. Data collection techniques, which were used in this research, consisted of observation, in-depth interviews, and documentation. The triangulation method was used to validate data and then analyzed using the hybrid identity theory of Keri Lyall Smith with an interactive analysis model. The results showed that transgender santri changing their identity through the hybridity process. Mimicry process occurs in 'the third space' of Al-Fatah Islamic Boarding School, as negotiation space where the fight occurs between culture and identity; thus new identity is created without abandoning their genuine identity. Hybridity occurs in the presence of cultural identity resulting from the relationship between Islam culture, in this case, Islamic Boarding School and transgender culture. The presence of the transgender santri is the symbol of resistance against the dominant culture of Islam with various performances or symbols, which are used daily to show off new identity.
Ketidakpercayaan terhadap Layanan Kesehatan: Kurangnya Kesediaan Ibu Hamil Menggunakan Layanan Rumah Tunggu Kelahiran di Kabupaten Wonogiri Pujihartati, Sri Hilmi; Wijaya, Mahendra; Demartoto, Argyo
Society Vol 9 No 1 (2021): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v9i1.184

Abstract

To reduce the maternal mortality rate, a health service program that ensures the good health of pregnant women is needed. Maternity Waiting Home (MWH) is a program to reduce maternal mortality. This program is implemented in various regions in Indonesia, and the one is in Wonogiri Regency. In its implementation, it is not uncommon to find obstacles that come from various parties. This study uses a qualitative descriptive method to explain the Maternity Waiting Home (MWH) service and its distrust. This study seeks to explain the trust of various stakeholders, especially pregnant women, in the Maternity Waiting Home (MWH) service in Wonogiri Regency. Focus Group Discussions (FGD) and interviews were conducted to collect data by generating samples from various stakeholders. In reality, the Maternity Waiting Home (MWH) service in Wonogiri Regency experiences obstacles, especially from the trust of its users. Many pregnant women are unwilling to use the Maternity Waiting Home (MWH) service for several reasons. There is distrust in the service because of many factors. This study concludes that Maternity Waiting Home (MWH) service stakeholders in Wonogiri Regency should address and fix this important problem by intensifying socialization about the urgent of Maternity Waiting Home (MWH) service.
Praktik Sosial Sahabat Kapas dalam Pendampingan Anak-Anak dalam Kondisi Khusus dan Rentan di Surakarta Istiqomah, Nurul; Haryono, Bagus; Demartoto, Argyo
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.196

Abstract

Vulnerable Children and Children with Special Condition (Anak-Anak dalam Kondisi Khusus dan Rentan or AKKR) are children who must receive assistance and motivation to achieve their rights. In practice in real life, they are temporarily forced to be in correctional institutions/detention centers/Institute for Special Development Children (LPKA) as a result of violating the law. It should not make them shunned, but instead, they must be assisted. Vulnerable Children and Children with Special Condition need enforcement of the fulfillment of their rights. The existence of Sahabat Kapas as a nonprofit non-governmental organization (NGO) located in Karanganyar, Central Java, Indonesia, provides concerns and solicitudes for Vulnerable Children and Children with Special Condition. This research aims to analyze and describe the forms of social practice based on habitus in Sahabat Kapas organization. This research used a qualitative research method with Bourdieu’s genetic structuralism approach. Informants were determined using purposive sampling techniques. Data collection was performed using participant observation techniques in the field, in-depth interviews, and documentation studies. Data were analyzed in three stages, including data reduction, data presentation, and ended with concluding. Data were verified by source triangulation. The results showed that Sahabat Kapas became an alternative to assist Vulnerable Children and Children with Special Condition conducted in correctional institutions/detention centers/Institute for Special Development Children (LPKA). The social practices conducted by Sahabat Kapas in assisting Vulnerable Children and Children with Special Condition are following the capital they have and the history of the habitus they conduct. Relational social capital is at stake by assistants with prison officers and how to build relationships with children. Economic capital refers to the efforts made by Sahabat Kapas to get funds to support assistance through entrepreneurship and opening donations. Cultural capital includes the whole intellectual/knowledge gained by assistance through training that is useful to assist children in correctional institutions/detention centers/Institute for Special Development Children (LPKA). Symbolic capital is manifested in the form of awards from the government for Sahabat Kapas and assistance awards for children in the form of gifts.
Keterlekatan Sosial UMKM Sarung Tenun Goyor di Desa Sambirembe, Kalijambe, Sragen Arsita, Meita; Zuber, Ahmad; Demartoto, Argyo
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.198

Abstract

Goyor woven sarong craft is one of the Micro, Small, and Medium Enterprises (MSMEs) in Wonosari Hamlet, Sambirembe Village, Kalijambe Sub-District, Sragen Regency, Central Java Province, Indonesia. The woven sarong craft is a cultural heritage passed down from generation to generation. The woven sarong craft business has survived even though the industrial-scale businesses have spread widely. In economic practice, economic actions among business actors of the woven sarong craft are based on cultural values. This research aims to analyze (1) the embeddedness of cultural values in economic practices of Goyor woven sarong; (2) the relational embeddedness between middlemen, collectors, and craftswomen; (3) the economic strategy of the Goyor woven sarong business. This research was qualitative research with a case study approach. The research analysis used the concept of economic actors’ embeddedness in the social networks approach by Granovetter. Research data was collected through in-depth interviews and direct observation. Informants were selected using a purposive sampling technique. The result shows that: 1) there is the embeddedness of cultural values on the woven sarong craft business sustainability. Woven sarong craft is a cultural heritage and work ethic has become the main foundation for business sustainability; 2) the relational embeddedness was manifested through mutual trust between the collectors, middlemen, and craftswomen through a sense of “ewuh pekewuh” (feeling bad, embarrassment, feeling uncomfortable), and through mutual need between the collectors, middlemen, and craftswomen; 3) the economic strategy of the Goyor woven sarong business actors follows the flow of community culture.
Co-Authors Achmad Arman Subijanto, Achmad Arman Adita, Kingkin Aditya, Stefanus Adriyani, Rita Benya Ahmad Zuber Al Ghifari, Muhammad Fahrezi Ambar Mudigdo Ambarsari, Maecelina Hestin Anawati, Sri Andriyani, Shofia Annuchasari, Helmi Aprilia Susanti, Aprilia Ari Natalia Probandari Aris Sudiyanto Arisona, Widya Lusi Ayu, Elsa Jumasni Bagus Haryono Bhisma Murti Cahyanto, Erindra Budi Dasairy, Hana Fathiya Desiderius Priyo Sudibyo, Desiderius Priyo DEVI INDRAWATI Didik Tamtomo, Didik Dono Indarto Drajat Tri Kartono Ekasari, Dily Endang Gerilyawati IES, Endang Gerilyawati Endang Sutisna Sulaeman Eti Poncorini Pamungkasari Fajriyah, Yuli Lutfatul Fetty Rosyadia Wachdin Flora, Viola Holly Hakim, Fatwa Nur Hapsari, Dini Harsono Salimo Hastjarjo, Sri Himawati, Yulia I Wayan Sutama Indradewa, Rhian Indrawati, Fika Lilik Indriani, Fenita Karima, Fatimah Hasna Karina Cibro, Adeyle Datna Keswara, Nila Widya Khalifah, Intan Noor Khasanah, Widia Nur Kogoya, Tena Kurniasari, Mia Ashari Kusmartanti, Dwiana Laksana, Budi Lestari, Anis Dwi Lestari, Heni Eka Lianawati, Feny Lina Puspitasari Mahendra Wijaya Marina Tri Handhani Marsela, Chesa Amanda Masriyatun, Masriyatun Ma’rufah, Aprilia Nurul Meita Arsita, Meita Mubarok, Ahmad Syauqi Mulya Tarmidi, Mulya Mundayat, Aris Arif Nabillah, Lily Nahak, Maria Paula Marla Nazalah, Rajba Ningrum, Anis Lupita Nisa, Azka Zahrotun Nisriina, Zain Nadaa Novika, Revi Gama Hatta Novika, Revi Gamma Hatta Nugraheni, Aulia Putri Nuha, Riya Ulin Nurul Husna Nurul Istiqomah Nuryuliana, Nuryuliana Paramita, Windya Kartika Pawito Pawito Perdana, Muhammad Vidi Permana, Fransisca Novalia Perwitosari, Henny Poncorini, Eti Pranita, Liliana Dwi Prasetya, Hanung Pratiwi, Ajeng Christiana Putri Pujihartati, Sri Hilmi Purbanova, Reni Purbondari, Elysa Wahyu Purwanti, Titis Cipta Purwanto - Puspitaningtyas, Danty Indra Putra, Firdy Rama Permana Putri, Annessa Marknalia Sasqia Putri, Ebtaria Hartiwi Putry, Mentary Febryant Rachmadi, Aditya Yudha Rahmatillah, Hamida Zama Rahmawati, Dechoni Rahmawati, Fatimah Raraningrum, Vita Ratih Rahmawati Respati, Supriyadi Hadi Retnaningsih, Isna Rahmawati Rita Adriani Benya Adriani Rosyidah Alfitri RUBEN DHARMAWAN Safitri, Ayun Saidah, Ayu Santoso, Nathanael Aditya Sanusi, Sita Rahayu Saputri, Chelsy Sumardi Saputri, Enriawati Ika Dyah Sari, Heni Elmiani Setiyawan, Khabib Bima Setyadi, Ahmad Wasis Setyani, Rizka Ayu Setyowati, Eka Yuni Silvia Ari Agustina Slamet, Yulius Soemanto, RB Soesyasmoro, R. Asto Soesyasmoro, R. Asto Sofiani, Hindun Solikatun Solikatun, Solikatun Subaeti, Tri Sugma, Saras Vati Manvatarini Suhada, Djilzaran Nurul Sukma, Sukma Sumardiyono Sunaryo - Supriyadi Hari Respati Surya Gumilar, Karismatika Suryono, Anike Nurmalita Rizki Putri Sutopo, Haris Syarifah Syarifah, Syarifah Syefira Ayudia Johar Tiyas Nur Haryani, Tiyas Nur Tri Sulistyawati, Tri Trisni Utami Tristian, Deviana Uki Retno Budihastuti Utami, Fitria Nur Utami, Indri Nur Utari, Sri Utsani, Wimmy Safaati Veibiani, Nindita Arum Wardhani, Putri Kusuma Wardhani, Yeni Wekadigunawan, C.S.P Wibowo, Galih Aprilia Widia Lestari Yuni Lestari Yuvrista, Yuliana Yuyun Sunesti Zahro, Hallisa’tu Zahroh Shaluhiyah Zartika, Maoli