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Artificial Intelligence in Educational Governance: A Risk-Based Ethical Framework for Strengthening Religious Moderation in Indonesia Khairi, Ahmad Imam; Sugiantoro; Wahyudi, Kacung; Tianah, Itaanis; Al Farisi, Salman
re-JIEM (Research Journal of Islamic Education Management) SPECIAL ISSUE OF 1-ST INCOME (INTERNATIONAL CONFERENCE ON MANAGEMENT AND EDUCATION)
Publisher : Islamic Education Management Study Program, Tarbiyah and Teacher Training Faculty, State Islamic University of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/re-jiem.vi.24246

Abstract

The digital transformation of education in Indonesia has evolved from basic service digitization toward data-driven governance increasingly reliant on artificial intelligence. While the integration of artificial intelligence in educational governance promises administrative efficiency and optimized decision-making, it simultaneously raises ethical concerns related to algorithmic bias, accountability, transparency, and the potential erosion of humanistic educational values. This study aims to critically analyze the ethical implications of artificial intelligence deployment in Indonesian educational governance and examine its relevance to strengthening religious moderation as a strategic national education agenda. The research employs a qualitative approach using a critical literature review design combined with policy analysis. Data were drawn from reputable scholarly publications, international policy frameworks, and national regulations concerning digital transformation and religious moderation. The analysis proceeded through thematic identification, normative evaluation grounded in principles of algorithmic justice and human-centered governance, and contextual synthesis within Indonesia’s plural socio-religious landscape. The findings indicate that without a robust ethical framework, artificial intelligence-driven governance risks reproducing structural inequalities and narrowing pluralistic dialogue. This study proposes a conceptual ethical governance model aligned with religious moderation, emphasizing risk mapping, ethical design protocols, meaningful human oversight, public accountability mechanisms, and continuous evaluation. The model offers a normative and operational reference for policymakers and educational institutions to ensure that digital transformation remains aligned with justice, inclusivity, and social cohesion.
Akuntansi dan Aplikasi Pesantren: Menuju Modernisasi Tata Kelola Pesantren Sutrisno, Catur Ragil; Al Farisi, Salman; Ilmiani, Amalia; Khoiri, Habib; Agung Prasetya, Nanda
AKTSAR: Jurnal Akuntansi Syariah Vol 7, No 2 (2024)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/aktsar.v7i2.29483

Abstract

This study uses a quantitative descriptive method to describe the phenomenon accurately without testing a specific hypothesis. This study focuses on the financial governance of Islamic boarding schools in Pekalongan Regency by involving 44 ustadz/ustadzah as respondents who were selected randomly. Primary data were collected through questionnaires. The results of the study indicate that most Islamic boarding schools still maintain traditional learning methods (salaf), and some have combined formal curriculum. Regarding financial management, most Islamic boarding schools have a simple bookkeeping system, and some have adopted a more structured accounting system supported by accounting applications or integrated information systems. These findings underline the importance of accounting training and information system development to improve Islamic boarding school accountability. There is an urgent need for Islamic boarding schools to adapt to the demands of modern governance without sacrificing their traditions.
Developing an Islamic Religiosity Construct for Halal Cosmetics Based on the “Pedoman Hidup Islami Warga Muhammadiyah” Rosmaniar, Asyidatur; Yusoff, Rushami Zien; Al Farisi, Salman; Habibi, Pahman
Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Vol. 6 No. 1 (2026)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jasika.v6i1.238

Abstract

Religiosity is widely acknowledged as a multidimensional concept; however, existing measures of Islamic religiosity often rely on generalized or Western-derived frameworks, limiting their contextual relevance for Muslim societies in Indonesia. Addressing this gap, this study aims to develop and preliminarily validate a religiosity construct based on the Pedoman Hidup Islami Warga Muhammadiyah (PHIWM) within the context of halal cosmetic consumption. The construct development followed a multi-stage procedure involving domain specification, item generation, expert judgment, pilot testing, and item purification. The refined instrument was subsequently analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM) and modeled as a reflective–reflective second-order construct comprising Aqidah, Akhlaq, Ibadah, and Muamalah. The results demonstrate satisfactory reliability and convergent validity at both the low-order and higher-order levels. The findings indicate that PHIWM can be operationalized into a contextually grounded and empirically sound measure of religiosity, contributing to Islamic studies by empirically operationalising PHIWM as a framework of lived Islamic religiosity. This study extends the measurement of religiosity by integrating a normative organizational framework into empirical consumer research.
THE ROLE OF IKATAN KELUARGA MUSLIM INDONESIA (IKMI) IN THE RESILIENCE OF MUSLIM MIGRANT FAMILIES IN SEOUL: A PERSPECTIVE BASED ON FROMA WALSH'S THEORY Adawiyyah, ‘Aqilatuz Zulfa; Al Farisi, Salman; Ikhwanuddin, Mohammad; Budiman, Mamdukh
Jurnal Al-Ijtimaiyyah Vol. 12 No. 2 (2026): In Press
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-ijtimaiyyah.v12i2.35602

Abstract

The phenomenon of global migration to Seoul, South Korea, presents complex challenges for Indonesian Muslim families, including the cultural pressure of "palli-palli," minority status, difficulties in accessing places of worship, and the risk of social isolation. This study aims to analyze the role of the Ikatan Keluarga Muslim Indonesia (IKMI) as a supportive element in the application of family resilience principles according to Froma Walsh's theory. The research method employed is qualitative with a phenomenological approach. Data were collected through in-depth interviews with active IKMI members in Seoul and participatory observation during community activities. Data analysis utilized the Miles and Huberman model, which consists of data reduction, data presentation, and drawing conclusions. The research shows that IKMI functions as a resilience ecosystem that serves as an "extended family substitute" through the three pillars of Froma Walsh's theory. First, within the belief system, IKMI reinforces spiritual values as an emotional resource and a source of Islamic identity. Second, in the organizational structure, IKMI offers a flexible support system through specialized units such as RUMAISA, IMUSKA, and CISS, as well as the "Kampung Al-Falah" program, which serves as a form of social security. Third, in the communication process, IKMI provides an inclusive space for interaction that facilitates the exchange of values across generations. This study found that the harmony between Islamic values and IKMI's structured support is a key factor in the resilience of migrant families as they balance their spiritual needs with the demands of social adjustment in Seoul.
PROTECTION OF FAMILIES AFFECTED BY THE MOUNT SEMERU ERUPTION: A DISASTER FIQH PERSPECTIVE ON THE MDMC LUMAJANG RESPONSE Ridho, Muhammad Rasyid; Panjalu, Gandung Fajar; Al Farisi, Salman; Shodiq, Sriyatin; Hamzah, Saiful Ibnu
Jurnal Al-Ijtimaiyyah Vol. 12 No. 2 (2026): In Press
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-ijtimaiyyah.v12i2.36334

Abstract

The 2021 eruption of Mount Semeru not only destroyed homes but also severed the social and economic networks of thousands of families in Lumajang Regency, demanding a disaster response grounded in Islamic normative principles alongside technical capacity. Muhammadiyah, through the Himpunan Putusan Tarjih (HPT), has formulated Disaster Fiqh as an ethical framework to safeguard the rights of disaster victims, yet studies examining how far humanitarian organizations’ field practices align with this framework at the family level remain scarce. This study analyzes the forms of family protection provided to Mount Semeru eruption survivors by the Muhammadiyah Disaster Management Center (MDMC) of PDM Lumajang and their conformity with the six disaster-victim rights articulated in the HPT. Using a qualitative normative-empirical approach, data were collected through in-depth interviews with MDMC officials, volunteers, and affected families, supported by field observations and documentation studies, and analyzed using the interactive model of Miles and Huberman. The findings show that family protection encompassed preparedness and mitigation, protection of vulnerable family members, fulfillment of basic needs, socio-economic recovery, family involvement in disaster governance, and resilience-building. From the perspective of Disaster Fiqh, conformity was rated compliant for the rights to manage vulnerabilities and to emergency assistance; partially compliant for the rights to manage disaster risk, to rehabilitation and reconstruction, and to implement the disaster management system; and not yet compliant for the right to resilience. The most significant gaps trace back to two interrelated problems: the long-term economic recovery of land-dependent families and the absence of family involvement in decisions on assistance and relocation. This study underscores the importance of collaboration among the government, MDMC, and Lazismu in realizing participatory and sustainable family protection in accordance with the principles of Disaster Fiqh.
Gen-Z Students' Perceptions of Kafaah Maliyah: A Maslahah Mursalah Analysis Based on Wahbah Zuhaili Hanan, Putri Fathiyyah; Stiawan, Thoat; Al Farisi, Salman
JURNAL AT-TURAS Vol 13, No 3 (2026): Islamic Law, Socio-Economic Empowerment, and Sustainable Development
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i3.16905

Abstract

Kafaah maliyah denotes the concept of financial compatibility between prospective spouses, regarded as important for building a harmonious household. Among Generation Z students at Universitas Muhammadiyah Surabaya, intensive social media exposure to affluent lifestyles and narratives such as "don't marry until established" risks shifting spouse-selection standards toward materialism, making this phenomenon worth examining through Wahbah Zuhaili's perspective of maslahah mursalah. This study aims to describe Gen-Z UMSurabaya students' views on kafaah maliyah and to analyze them through Wahbah Zuhaili's maslahah mursalah framework. The research employed a qualitative normative-empirical descriptive method, combining thematic analysis of in-depth interviews with 90 purposively sampled informants across nine faculties (10 per faculty) with normative cross-referencing of their statements against classical fiqh texts, hadith, and Wahbah Zuhaili's maslahah mursalah criteria. Findings show that 82.22 percent of respondents (74 of 90, Category A) regard economic readiness as a supportive form of ikhtiyat, consistent with maslahah mursalah muktabarah since they still prioritize religion. 14.44 percent (13 respondents, Category B) began shifting economic considerations toward a primary requirement, risking maslahah mulghah, while 3.33 percent (3 respondents, Category C) explicitly treated wealth as an absolute condition contradicting maqasid al-syariah. These findings extend existing discussions of kafaah maliyah by showing that Gen-Z respondents increasingly redefine it as financial readiness and shared responsibility rather than wealth equality, offering an empirically grounded, generation-specific reading of Wahbah Zuhaili's theory. Given that weaker prioritization of religious values coincided with stronger material orientation among Category B and C respondents, the study indicates that strengthening religious literacy may serve as a protective factor against digitally mediated material pressures.
Co-Authors Aam Slamet Rusydiana, Aam Slamet Achmad Soeharto Adawiyyah, ‘Aqilatuz Zulfa Addi Syirfan, Muhammad Afryaningsih, Yunika Agung Prasetya, Nanda Ahmad Imam Khairi Ahmad Makki Hasan Ainun Nisa, Afrakh Alif Qintari, Dina Aprilia Amalia M.Si SE. Ilmiani Ameviasari, Putri Faizah Andi Andi Andi Kushermanto Andika, Yunilis Andika Angreni, Siska Anjarwati, Sri Annas, Nirwana Ardiansah, Eko Astri Novianty Ayu Maya Damayanti Azkiya, Nadia Dina Bagastio, Andrew Bahrul Ulum Basalamah, Muhammad Ridwan Catur Ragil Sutrisno Chasanah, Salma Alvie Dedi Sastradika Dewinta, Hikmah Dini Apriani, Dini Eko Sugiharto Erdin Nadid Fadhilah Fadhilah Faisal Rafiif, Mohammad Fajriyah, Fani Fathonah, Iir Nikhmatul Fatkur Huda Fatmawati, Risdiana Andika Febriyanti, Dian Fuja Novitra Habibi, Pahman Hadiana, Fakhry Halin, Hamid Hamzah, Saiful Ibnu Hanan, Putri Fathiyyah Hasbi Indra Hidayana, Rika Hilman, Muhammad Ridho Ikhwanuddin, Mohammad Intan Slipilia Jannah, Nailly Hurriyatil Juliana, Putri KACUNG WAHYUDI, KACUNG Khoiri, Habib Kosim, Ahmad  Mulyadi Kusumawandira, Irawanti Ayu la aso, La Aso Laili, Innayatul M Febriyanto Firman Wijaya Mahardian, Rhafi Dhanar Dedeary Mamdukh Budiman Manaafi, Raden Afwah Dimas Maqfiroh, Siti Marhamah Marhamah Mas'oed, Mochtar Masrini, Masrini Miftahus Surur, Miftahus Milzam, Muhammad Moh. Rasyid Ridho Ms. Rasiah, Ms. Muhadjir Darwin Nabil, Nadliroh Nadia Nadia Neliwati Noviyanti, Adinda Adzkia Nur Fitria, Rofidah Nuraeni Nuraeni Nurika Khalila Daulay Nurul Hikmah Nurwanti, Sri Panjalu, Gandung Fajar Paundra, Fajar Pranajaya, Rangga Bayu Praptiningsih, Praptiningsih Prasetya, Nanda Agung Purba, Leonardo Dicaprio Qotrunnada, Zannuba Assyifa Radhia Jatu Noviarsita Sakti Ratandari, Luluk Dwi Risnita Risnita Rohmatullah, M. Akromi Rosmaniar, Asyidatur Rushami Zien Yusoff Salsabilla, Salma Nadia Sami'an, Sami'an Sami’an, Sami’an Sauri, Achmad Septiani, Melda Setianingsih , Casi Setiawan, M Irvin Setyowati, Dessy Sitti Safiatus Riskijah Sri Pujiningsih SRIYATIN Sugiantoro Sugiantoro Sukamdi Susantin, Nilli Susiyawati, Endang Suyuti, Nasruddin Syahminan Syahminan Syarifah Gustiawati Mukri Thoat Stiawan Tianah, Itaanis Trisna, Devina Ayu Ulfa, Maulida Ulya, Adzkia Hanifiyatul Ulya Hanifiyatul Unsul Abrar Utami Helisarah, Desi Wahyudin Nur Nasution, Wahyudin Nur Wahyuningsih, Risa Aprillia Widyastuti, Wahyu Tri Yuliana, Rahma Zaenal Arifin, Mukhamad Zhalza, Andi Nayla