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All Journal JURNAL HUKUM Paradigma : Journal of Science, Religion and Culture Studies Journal of Education and Learning (EduLearn) Jurnal KALAM KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Wardah An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Jurnal Tamaddun Medina-Te : Jurnal Studi Islam Diroyah : Jurnal Studi Ilmu Hadis AJIS : Academic Journal of Islamic Studies Risâlah, Jurnal Pendidikan dan Studi Islam ALQALAM Jurnal Ilmiah Ilmu Ushuluddin Aqlania Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Jurnal Review Pendidikan dan Pengajaran (JRPP) JURNAL EDUCAZIONE : Jurnal Pendidikan, Pembelajaran dan Bimbingan dan konseling TAJDID Al-Bukhari: Jurnal Ilmu Hadis GAUSS: Jurnal Pendidikan Matematika At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya MUAMALATUNA Nabla Dewantara : Jurnal Pendidikan Matematika Rusydiah: Jurnal Pemikiran Islam Dedikasi: Jurnal Pengabdian Masyarakat Arus Jurnal Sosial dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al-Khidmah Jurnal Pengabdian Masyarakat SPECTRUM: Journal of Gender and Children Studies Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Amorti: Jurnal Studi Islam Interdisipliner Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Riwayat: Educational Journal of History and Humanities Bashirah Al-Zayn: Jurnal Ilmu Sosial & Hukum El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam RESLAJ: Religion Education Social Laa Roiba Journal Journal of Innovative and Creativity Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Jurnal Intelek Dan Cendikiawan Nusantara Journal of Knowledge and Collaboration TATHO: International Journal of Islamic Thought and Sciences Tarbiyah Darussalam : Jurnal Ilmiah Kependidikan dan Keagamaan Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah INTERNATIONAL JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS (INJOSS) INTERNATIONAL JOURNAL OF SOCIETY REVIEWS (INJOSER) International Journal of Social and Education (INJOSEDU) JUTEQ (JURNAL TEOLOGI & TAFSIR) Proceeding of International Conference on Cultures & Languages
Sholahuddin Al Ayubi
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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ETIKA SOSIAL AL-QUR’AN DI ERA DIGITAL: KONTEKSTUALISASI AYAT-AYAT SOSIAL DALAM MENGHADAPI HOAKS, UJARAN KEBENCIAN, DAN KRISIS KEMANUSIAAN Muhammad Gufron; Thoriq Islami; Sholahuddin Al Ayubi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151045

Abstract

This research aims to analyze the social ethics of the Qur'an in dealing with the problems of the digital society, especially hoaxes, hate speech, and humanitarian crises. The development of digital technology has changed the pattern of human communication to be faster, more open, and participatory. However, such progress has not always been accompanied by ethical awareness in receiving, disseminating and responding to information. As a result, the digital space is often a place for the spread of fake news, insults, prejudices, identity conflicts, and the weakening of humanitarian solidarity. This study uses a qualitative approach with descriptive-analytical methods and thematic social interpretation. The main data of the research is sourced from verses of the Qur'an related to social ethics, while supporting data is obtained from books of tafsir, Islamic ethics literature, communication studies, and previous research on digital society. The results of the study show that the social ethics of the Qur'an can be formulated through several main principles, namely tabayyun, qaulan sadidan, the prohibition of sukhriyyah and tajassus, justice, ta'awun, ukhuwah, and mercy. These principles can be the basis for building a digital culture that is honest, polite, fair, caring, and humanitarian-oriented. Thus, the Qur'an not only serves as a normative guideline, but also as a conceptual framework in shaping digital social ethics that is relevant to the lives of contemporary society.
RELEVANSI ETIKA QUR’ANI DALAM MENGHADAPI TANTANGAN MORAL MASYARAKAT MUSLIM KONTEMPORER Muhammad Fahrul Ihsan; Malik Subkan; Sholahuddin Al Ayubi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 7 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151736

Abstract

The development of information technology, globalization, and social transformation has brought various moral challenges to contemporary Muslim societies. Phenomena such as the spread of misinformation, declining communication ethics, increasing individualism, weakening social solidarity, and the erosion of moral responsibility indicate the urgency of strengthening ethical values based on Islamic teachings. This study aims to analyze the relevance of Qur'anic social ethics in addressing the moral challenges faced by contemporary Muslim communities. The research employs a qualitative approach using descriptive-analytical methods and thematic social interpretation. The primary data are derived from Qur'anic verses related to social ethics, while secondary data are obtained from classical and contemporary tafsir literature, academic books, and relevant scholarly articles. The findings reveal that the Qur'an offers comprehensive ethical principles through the values of justice ('adl), honesty (ṣidq), social solidarity (ta‘āwun), moral responsibility (mas'ūliyyah), tolerance (tasāmuḥ), and ethical communication. These values remain highly relevant in responding to various contemporary social issues, including misinformation, social conflict, moral degradation, and the challenges of digital society. Therefore, Qur'anic social ethics can serve not only as a normative religious guideline but also as a conceptual framework for building a just, harmonious, and civilized society in the modern era.
HERMENEUTIKA TEKS TASAWUF: PENAFSIRAN SIMBOL DAN MAKNA DALAM KARYA TASAWUF Irfan Padlian Syah; Suadi Sa'ad; Sholahuddin Al Ayubi
AT-TAJDID Vol 10 No 1 (2026): JANUARI-JUNI 2026
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v10i1.4570

Abstract

Tasawuf berfungsi sebagai tuntunan dan pedoman bagi perjalanan hidup manusia guna meraih kebahagiaan di dunia sekaligus keselamatan di akhirat. Hermeneutika berasal dari bahasa Yunani hermeneuein yang berarti menafsirkan, menjelaskan, atau menerjemahkan. Istilah ini diturunkan dari kata kerja hermeneuein serta kata benda hermeneia. Penelitian ini menerapkan pendekatan kualitatif dengan metode studi pustaka (library research). Fokus kajiannya adalah dokumen-dokumen yang berkaitan dengan teks tasawuf, khususnya mengenai penafsiran simbol dan makna dalam karya-karya sufistik yang dijadikan sebagai sumber data primer. Sementara itu, literatur pendukung berupa buku maupun artikel dimanfaatkan sebagai sumber data sekunder. Tasawuf merupakan salah satu cabang penting dalam tradisi intelektual Islam yang lahir sebagai respon terhadap kebutuhan spiritual umat untuk mendekatkan diri kepada Allah. Selain melalui praktik ibadah dan perjalanan batin, tasawuf juga diekspresikan dalam karya-karya tulis yang kaya akan pemikiran, simbol, dan pengalaman spiritual. Dalam berbagai karya tasawuf, baik berbentuk prosa, puisi, maupun syair, para sufi kerap memanfaatkan bahasa simbolik. Simbol tersebut menjadi sarana yang efektif untuk menggambarkan keadaan batin, pengalaman mistis, serta hubungan intim dengan Allah. Simbol-simbol dalam karya tasawuf seperti cinta, perjalanan, penyatuan, cahaya, dan keindahan menjadi media bagi para sufi untuk mengekspresikan pengalaman batin yang sulit dijangkau oleh bahasa biasa. Sufism serves as a guide and guideline for the journey of human life to achieve happiness in this world as well as salvation in the hereafter. Hermeneutics comes from the Greek hermeneuein which means to interpret, explain, or translate. The term is derived from the verb hermeneuein as well as the noun hermeneia. This study applies a qualitative approach with the library research method. The focus of his study is documents related to Sufism texts, especially regarding the interpretation of symbols and meanings in Sufistic works that are used as primary data sources. Meanwhile, supporting literature in the form of books and articles is used as a secondary data source. Sufism is one of the important branches of the Islamic intellectual tradition that was born as a response to the spiritual needs of the ummah to get closer to Allah. In addition to the practice of worship and inner journey, Sufism is also expressed in written works that are rich in thoughts, symbols, and spiritual experiences. In various works of Sufism, both in the form of prose, poetry, and poetry, Sufis often use symbolic language. It is an effective means of describing the inner state, mystical experiences, and intimate relationship with God. Symbols in Sufism works such as love, travel, unity, light, and beauty became a medium for Sufis to express inner experiences that were difficult to reach in ordinary language.
Pemberdayaan Masyarakat Melalui Pelatihan Tanaman Sayur dalam Pot (TASAPOT) dan Pestisida Nabati (PESNAB) Untuk Meningkatkan Ketahanan Pangan di Desa Sumber Ketempa Kecamatan Kalisat Sholahuddin Al Ayubi; Angger Dwi Pangestu; Deni Wahyudi; Helmi Muhlisin; Putri Khalishah; Ainun Ingga Iltizamah; Fransiska Ajustina
Al-Khidmah Jurnal Pengabdian Masyarakat Vol. 5 No. 1 (2025): JANUARI-APRIL
Publisher : Institute for Research and Community Service (LPPM) of the Islamic University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56013/jak.v5i1.3640

Abstract

Sumber Ketempa Village, Kalisat District, has great potential to develop through natural resource management and agriculture. However, limited land is a challenge for some people in utilizing land for agriculture. To answer this challenge, Collaborative Community Service (KKN) students conducted training on Potted Vegetable Plants (TASAPOT) and the manufacture of Natural Pesticides (PESNAB) with a focus on increasing village food security. This program focuses on cultivating mustard greens in pots that are suitable for people with limited land. In addition, the use of natural pesticides from soursop leaves is taught to maintain plant growth naturally and environmentally friendly. The method begins with licensing, distributing invitations to training activities and introducing the background, benefits, and direct practice of planting vegetable seeds, after the seeds are planted, care is carried out until the seeds are ready to be harvested. This training was attended by villagers, especially housewives, who were invited to practice planting vegetables in pots and making natural pesticides. The results of this activity show that the TASAPOT and PESNAB training are effective in increasing awareness and skills of residents in utilizing limited land to support food security. Thus, this initiative is expected to improve welfare and food independence in Sumber Ketempa Village.
Studi Living Qur'an dalam Tradisi Air Purnama di Desa Lontar Tirtayasa, Kabupaten Serang Sulistiawati Taning Asih; Sholahuddin Al Ayubi; Mus’idul Millah; Muhammad Sapi’i
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 12 No. 1 (2025): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v12i1.657

Abstract

This research is based on the existence of the Living Qur’an phenomenon in Lontar village, Tirtayasa district, Serang Banten district, which is the Purnama Water Tradition. This tradition is one of the religious rituals carried out by the Lontar community, which is subsequently performed by the local community as a ritual aimed at calming the heart. (Padang ati). In this tradition, the signs of the Qur'an are used as a medium of healing and water as its medium. The study aims to analyze the processes and practices of the water traditions and the perception of the community towards the water tradition. The method used in writing this research is entographic research with the theory of al-Qur’an reception developed by Ahmad Rafiq. Data collection involves in-depth interviews with key figures, observations, and document studies. The results of this study show that the water that has been prayed is believed to cure a variety of disorders or diseases, both medical and non-medical, commonly referred to as ruqyah. According to some sources, the full moon is also believed to have its privilege. So from that, this tradition is done on Friday night, on the 15th of the month of hijrah, and exactly when the full moon rises.
Pembaharuan Politik Islam di Indonesia: Relevansi Pemikiran Nurcholish Madjid dan Abdurrahman Wahid Aprilia Musawamah; Nur Amaliyah; Sholahuddin Al Ayubi; Andi Rosa
Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Vol. 5 No. 1 (2025): Staatsrecht Jurnal Hukum Kenegaraan dan Politik Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/3zb3z667

Abstract

Studi ini mengkaji pembaharuan politik Islam di Indonesia dengan fokus pada relevansi pemikiran Nurcholish Madjid dan Abdurrahman Wahid. Menggunakan pendekatan kualitatif dengan desain historis-komparatif, penelitian ini menganalisis konvergensi dan divergensi pemikiran kedua tokoh intelektual Muslim yang berpengaruh tersebut dalam konteks sosial-politik Indonesia dari masa Orde Baru hingga era Reformasi. Hasil penelitian menunjukkan bahwa meskipun berangkat dari latar belakang intelektual yang berbeda Nurcholish Madjid dengan tradisi modernisme dan Abdurrahman Wahid dengan tradisi pesantren kedua tokoh ini mencapai titik temu paradigmatik dalam beberapa aspek fundamental, yakni: desakralisasi politik Islam, reinterpretasi tradisi Islam untuk modernitas, kompatibilitas Islam dengan demokrasi dan hak asasi manusia, serta pluralisme sebagai nilai esensial. Perbedaan signifikan terdapat dalam pendekatan dan strategi perubahan: Madjid lebih tekstual-doktrinal dengan preferensi pada pembaharuan kultural, sementara Wahid lebih kontekstual-praksis dengan keterlibatan langsung dalam aktivisme politik. Kontribusi utama penelitian ini adalah mengidentifikasi bagaimana dialektika pemikiran kedua tokoh telah membentuk diskursus politik Islam moderat di Indonesia, serta menawarkan kerangka konseptual untuk menghadapi tantangan kontemporer seperti kebangkitan konservatisme, populisme berbasis identitas keagamaan, dan pengaruh Islam transnasional. Studi ini menyimpulkan bahwa sintesis kreatif antara elaborasi doktrinal Madjid dan kepekaan kontekstual Wahid dapat menghasilkan kerangka pemikiran yang lebih komprehensif untuk mengembangkan politik Islam yang demokratis, pluralis, dan berkeadilan di Indonesia kontemporer.
Critical Thinking Dalam Al-Qur’an: Studi Tafsir Tematik dan Implementasinya di Era Digital Qithrotun Nida Aulia; Sholahuddin Al Ayubi; Salim Rosyadi
Jurnal test Vol 4 No 1 (2025): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i1.473

Abstract

The rapid development of information technology has led to the proliferation of information circulating in the digital era, both valid and invalid information. This phenomenon requires the ability of individuals to sort and evaluate the information sharply by applying critical thinking. This study aims to examine the verses of the Qur'an that are in line with the principles and theories of critical thinking and their implementation to problems in the digital era through a thematic interpretation approach. The research method used in this study is a literature study (library research) with a qualitative approach. The results of this study explain that the verses of the Qur'an and also interpretations that are in line with the concept of critical thinking are found in Q.S. Al-Hujurat: 6, Q.S. Al-Isra: 36, Q.S. Maryam: 42, Q.S. Az-Zumar: 18, Q.S. An-Nahl: 125, Q.S. Al-Baqarah: 170 and Q.S. An-Nisa: 135. The interpretation of these verses explains the importance of verifying information (tabayyun), healthy skepticism, rational thinking, being selective about information, being open-minded, and also being objective in thinking and acting.
The Theological and Ethical Visual Dimensions of Pleasure and Suffering in the Grave in the Perspective of the Prophet's Hadith Dina Fitriyani; Sholahuddin Al Ayubi; Muhammad Alif
Jurnal Ilmiah Ilmu Ushuluddin Vol. 24 No. 1 (2025): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v24i1.16011

Abstract

The grave realm is often also called the supernatural realm. The grave is described as an intermediary between the day of death and the day of resurrection. Many people are asking about what life is like after being in the world. They are worried about their fate after the last breath, the grave becomes a mystery that makes us want to know what the conditions of life are after being in the world. In the Islamic tradition, life after death is an important aspect of faith. It is believed that the grave is a transitional period before Judgment Day, where people experience joy and suffering based on their deeds in this life. The Prophet's hadith discusses a lot about the reality of life in the grave and provides an overview of the spiritual condition of human beings after death. The theological and ethical aspects of the pleasures and sufferings of the grave are topics that are often discussed in Islamic studies, although some aspects still need further clarification. Although there is a lot of research on the afterlife, there is still a lack of explaining how the pleasures and sufferings of the grave realm are from the perspective of prophetic tradition, especially from a theological and ethical perspective. In addition, there is no clear mapping of how these dimensions affect the daily moral life of Muslims. The purpose of this study is to analyze in depth the theological and ethical aspects of pleasure and suffering in the grave based on the hadiths of the Prophets. This research will explore how these hadiths describe the theological conception of life after death and its moral implications for Muslims in this life. Thus, this research is expected to deepen our understanding of the role of pleasure and suffering in the grave in shaping the ethical behavior of Muslims.
Revisiting Hadith Through Philology: Ignaz Goldziher's Skeptical Arguments and the Reactualization of Hadith Criticism Methodology Nur Amaliyah; Sholahuddin Al Ayubi; Muhamad Afif
AJIS: Academic Journal of Islamic Studies Vol. 11 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v11i1.16902

Abstract

This study addresses the methodological gap between Western philological skepticism exemplified by Ignaz Goldziher’s critique of hadith authenticity and the classical Islamic critical apparatus of jarh wa ta’dil. Despite decades of scholarly debate, no integrative methodological framework has been explicitly operationalized to bridge these two traditions. Design/Methodology/Approach: Using a qualitative-library method, this research systematically selects and analyzes primary sources (Goldziher’s Muhammadan Studies; al-A’zami, Fazlur Rahman, and Ali Mustafa Yakub’s counter-arguments) alongside recent Scopus/WoS-indexed secondary literature. Data analysis employs a philological-critical and hermeneutical approach, validated through source triangulation. Findings: Three specific findings emerge: (1) Goldziher’s philological method raises legitimate socio-historical questions but systematically underestimates the rigor of isnad verification; (2) Muslim scholarly responses evolved from apologetic refutation to methodologically enriched engagement; (3) an Integrative Hadith Criticism Framework (IHCF) combining philological matan analysis with classical sanad verification is both theoretically viable and academically productive. Originality/Value: The novelty lies in proposing an operationalized Integrative Hadith Criticism Framework (IHCF) that transcends the apologetic-versus-skeptical binary and provides a concrete cross-disciplinary methodology applicable to contemporary digital humanities contexts in hadith studies. The implication is that the methodology of hadith criticism can be proactively renewed remaining critically rigorous while preserving the normative authority of hadith as a living source of Islamic law and praxis.
Akulturasi Islam dengan Budaya Jawa dalam Kilas Balik Gunung Kemukus Anita Dewi Rachmawati; Sholahuddin Al Ayubi; Ismail Maulana Pebiansyah; Mega Alif Marintan
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 186-201
Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/fsacp684

Abstract

Eksistensi akulturasi ajaran Islam dengan kebudayaan Jawa saat ini masih berkembang. Akulturasi tersebut tumbuh tanpa menambahi makna dan tujuan dari ajaran agama Islam itu sendiri. Adapun dalam perkembangan agama Islam, kebudayaan tidak dapat dipisahkan. Keduanya saling beriringan dan berkesinambungan. Salah satu wujud akulturasi yaitu kebudayaan yang ada di Gunung Kemukus yang berada di Kecamatan Gemolong, Kabupaten Sragen, Jawa Tengah. Gunung Kemukus merupakan tempat peristirahatan terakhir seorang pangeran dari Kerajaan Majapahit yaitu Pangeran Samodra. Tokoh Pangeran Samodra dikenal sebagai penyebar agama Islam melalui kebudayaan Jawa seperti pertunjukan wayang . Terdapat sebuah sendang yang disebut Sendang Ontrowulan yang digunakan untuk mensucikan diri sebelum melakukan ziarah. Adapun tujuan dari penelitian ini untuk mengetahui bagaimana akulturasi kebudayaan Jawa dengan ajaran agama Islam tanpa mengurangi dan menambahi pokok ajarannya dalam kilas balik Gunung Kemukus. Metode dalam penelitian ini yaitu menggunakan metode kualitatif dengan melakukan wawancara terhadap Dinas Pariwisata Kabupaten Sragen selaku pengelola tempat ziarah, juru kunci selaku orang yang dituakan dan dianggap mengerti mengenai cerita Pangeran Samodra, dan pengunjung sekitar Gunung Kemukus yang berasal dari berbagai daerah. Guna mendukung penelitian ini penulis juga menggunakan sumber data sekunder yaitu sumber data yang diperoleh peneliti secara tidak langsung malalui perantara. Data sekunder diperoleh melalui buku literasi, catatan atau laporan historis yang telah tersusun rapi yang dipublikasikan maupun tidak dipublikasikan, penelitian terdahulu yang terkait, dan beberapa website yang digunakan sebagai data pendukung dalam penelitian. Hasil penelitian ini didapatkan bahwa pertama bentuk akulturasi budaya Jawa dan agama Islam terlihat dari sejarah penyebaran agama Islam; kedua perintah mensucikan dari kotoran di Sendang Ontrowulan merupakan konsep thaharah (bersuci) dalam Islam; ketiga akulturasi budaya Jawa dan Islam dilihat dari peringatan hari sakral yang dilakukan.
Co-Authors Aceng Murtado Ade Fakih Kurniawan Ade Kosasi Afandi Kurniawan Ahmad Zaini Aidil Fitri Ainun Ingga Iltizamah Ainur Selvia Al Naquib, Khaira Nazla Alfariz, Ardan Alim Faz, Ahmad Andi Rosa Angga Permana Angger Dwi Pangestu Anita Dewi Rachmawati Aprilia Musawamah Ari Septianingtyas Purwandhini Arif Rahman Azis Arifin Azis Arifin Barkah, Barkah Dadang Maskur Deni Wahyudi Dina Fitriyani Endad Musaddad Endang Saeful Anwar Entol Zaenal Muttaqin EVA SYARIFAH WARDAH Fadhillah, Fauzan Fahd Faidza, Haura Nadine Nayla Farih, Awan Farindra Eka Putra Fateha, Tazkia Nur Fathul Mu'in Faz, Ahmad Alim Firdaos, Rizal Fitriyani, Dina Fransiska Ajustina H.S. Suhaedi Helmi Muhlisin Hidayat, Angga Pusaka Ida Mursidah Iffan Ahmad Ghufron Iffan Ahmad Gufron Iin Inayatul Ummah Ilzamudin Imam Haromain Irawati, Tri Novita Irfan Padlian Syah Irhamsyah Putra Ismail Maulana Pebiansyah Isna Tsania El-Habsa Jamadi Jannah, Raudotul Jiddan, Adam Mustaqim Kamilah, Siti Waspiatul Khaira Nazla Naquib Kholilullah Kholilullah Khozin Khozin Koyimah, Koyimah Latip Ridwan Makhzumi Malik Subkan Marjuki, Akhmad Masbuang Masykur Mega Alif Marintan Mohamad Hudaeri Mohamad Shofin Sugito MUHAMAD AFIF Muhamad Arsudin Muhammad Alif Muhammad Astra Muhammad Atsiil Al Ahnaf Muhammad Fahrul Ihsan Muhammad Faris Muhammad Gufron Muhammad Masruri, Muhammad Muhammad Raihan Syahid Muhammad Rif'at Farid Jamali Muhammad Sapi’i Muhammad Shalahudin Ali Muhammad Syauqi Arinalhaq Mujib MT, A. Mumtaz Muizza, Muhammad Ahmad Mus’idul Millah Nabila, Putri Hudani Nagib Romadhony Naysa Buri Nazib, Azlan Nengsih, Jun Nita Anggraeni Nouval Syamsu Nur Amaliyah Nurcholish Fairuzabady Nurizal Ismail Permatasari, Murnia Andini Putri Khalishah Qithrotun Nida Aulia Qithrotun Nida Aulia Rizky Aula Rizqiyatil Izza, Ita Ela Rof Rof Galih Samudra Rohmatallah, Syahru Royani, Ahmad Salam, Dikriyah Salim Rosyadi Saputra, Muhamad Rama Saputra, Yogi Damai Sa’ad, Suadi Siti Nurlaila, Siti Soimah, Jahrotu Suadi Sa'ad Suadi Sa'ad Suadi Sa’ad Sulistiawati Taning Asih Supe’i Supriyadi, Yayat Suryaningsih, Irma Syarifudin, Encep Tamimi Setia Alam Taufik, Edi Rahmat Thoriq Islami Ursa Agnia Usnia Usnia Uswatun Hasanah Waesul Kurni Zahra, Siska Adelia Zohriah, Anis Zulkifli Reza Fahmi