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ETIKA KOMUNIKASI DI ERA DIGITAL : (TINJAUAN HADITS TENTANG ADAB BERBICARA) Mumtaz Muizza, Muhammad Ahmad; Sholahuddin Al Ayubi
Al-Fath Vol 18 No 2 (2024): Desember
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v18i2.11359

Abstract

This study examines communication ethics in the digital era from the perspective of Islamic teachings, focusing on the influence of digital communication on language values ​​and morals. Using qualitative methods with literature studies, this study analyzes hadiths related to social ethics, as narrated by Abu Daud, to emphasize the importance of maintaining speech and behavior in interactions. The phenomenon of the crisis in understanding ethics in the use of language on social media shows that people's understanding of ethics and linguistic values ​​is still low. The findings show that good communication ethics are needed to prevent negative practices such as cyberbullying, hoaxes, and hate speech, as well as to build a more ethical online environment. In addition, the hadith that reminds us of the dangers of uttering sentences without careful thought emphasizes the need for caution in conveying information. Therefore, this study provides recommendations to improve the understanding of communication ethics among social media users, in order to create more constructive and meaningful interactions in communication.
The Theological and Ethical Visual Dimensions of Pleasure and Suffering in the Grave in the Perspective of the Prophet's Hadith Fitriyani, Dina; Al Ayubi, Sholahuddin; Alif, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol. 24 No. 1 (2025): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v24i1.16011

Abstract

The grave realm is often also called the supernatural realm. The grave is described as an intermediary between the day of death and the day of resurrection. Many people are asking about what life is like after being in the world. They are worried about their fate after the last breath, the grave becomes a mystery that makes us want to know what the conditions of life are after being in the world. In the Islamic tradition, life after death is an important aspect of faith. It is believed that the grave is a transitional period before Judgment Day, where people experience joy and suffering based on their deeds in this life. The Prophet's hadith discusses a lot about the reality of life in the grave and provides an overview of the spiritual condition of human beings after death. The theological and ethical aspects of the pleasures and sufferings of the grave are topics that are often discussed in Islamic studies, although some aspects still need further clarification. Although there is a lot of research on the afterlife, there is still a lack of explaining how the pleasures and sufferings of the grave realm are from the perspective of prophetic tradition, especially from a theological and ethical perspective. In addition, there is no clear mapping of how these dimensions affect the daily moral life of Muslims. The purpose of this study is to analyze in depth the theological and ethical aspects of pleasure and suffering in the grave based on the hadiths of the Prophets. This research will explore how these hadiths describe the theological conception of life after death and its moral implications for Muslims in this life. Thus, this research is expected to deepen our understanding of the role of pleasure and suffering in the grave in shaping the ethical behavior of Muslims.
METODOLOGI TRANSFORMASI DALAM TASAWUF: KAJIAN ATAS PRAKTIK DAN TUJUAN SPIRITUAL Ade Kosasi; Suadi Sa’ad; Sholahuddin Al Ayubi
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 2 No. 6 (2025): Desember 2025 - Januari 2026
Publisher : PT. Intelek Cendikiawan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tasawuf merupakan dimensi spiritual Islam yang berorientasi pada penyucian jiwa dan pencapaian kedekatan dengan Allah melalui proses transformasi batin. Penelitian ini mengkaji metodologi transformasi dalam tasawuf dengan fokus pada praktik dan tujuan spiritual yang berkembang dari masa klasik hingga modern. Melalui pendekatan kualitatif berbasis studi kepustakaan, penelitian ini menelaah berbagai sumber primer dan sekunder seperti karya klasik para sufi dan kajian kontemporer mengenai sufisme modern. Hasil penelitian menunjukkan bahwa metodologi transformasi dalam tasawuf melibatkan tahapan takhalli (pembersihan diri), tahalli (penghiasan diri dengan akhlak mulia), dan tajalli (penyingkapan cahaya Ilahi), yang diimplementasikan melalui praktik dzikir, mujahadah, dan bimbingan mursyid. Dalam konteks modern, tasawuf mengalami perluasan fungsi, tidak hanya sebagai sarana spiritual, tetapi juga sebagai terapi psikologis dan sosial. Praktik sufistik seperti dzikir dan muraqabah kini diintegrasikan dengan pendekatan mindfulness dan psikoterapi Islam. Selain itu, kemunculan tasawuf digital menunjukkan bahwa nilai-nilai sufistik dapat beradaptasi dengan perkembangan teknologi tanpa kehilangan esensinya. Dengan demikian, metodologi transformasi tasawuf menjadi sarana penting dalam membangun keseimbangan spiritual, moral, dan sosial manusia modern, sekaligus menjaga kontinuitas ajaran Islam yang berorientasi pada kesadaran ilahiah dan pembentukan insan kamil.
The Reconstruction of Islamic Law in Indonesia: From Classical Fiqh to Nusantara Fiqh Muhammad Syauqi Arinalhaq; Sholahuddin Al Ayubi; Andi Rosa
Medina-te : Jurnal Studi Islam Vol 22 No 1 (2026): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v21i3.30198

Abstract

The rapid development of modern civilization and the complex social dynamics in Indonesia call for a change in the application of Islamic law. Deeply ingrained in ancient fiqh literature, the ideas of Islamic law often expose flaws in handling the complexity of modern dynamics, especially in the multicultural setting of Indonesia. This study aims to clarify the relevance of reconstructing Islamic law in line with the setting of fiqh inside the archipelago since it answers the problems of the modern day. And to critically analyze the dynamics of Islamic legal thought in Indonesia in responding to contemporary reality challenges through a reconstructive approach to classical fiqh towards Nusantara fiqh. Specifically, this research focuses on how local scholars reformulate fiqh principles in the context of Indonesia's pluralistic and dynamic social, political, and cultural landscape. Examining a range of ancient fiqh studies, the viewpoints of Nusantara academics, and contemporary debates in the field of Islamic law, this paper uses a library research technique and a qualitative-descriptive method. The results of this discussion show that Nusantara fiqh is more than just local adaptation of classical fiqh; rather, it is a contextual ijtihad process combining local knowledge, social reality, and the basic values of maqāḥid al-syarī'ah. With the existence of Nusantara fiqh, it enables a more inclusive, adaptive, and relevant Islamic law in reconstructing Islamic law itself according to the needs of Indonesian society in the modern era without neglecting the principles of Islamic Shari'ah itself. Therefore, this article explains the importance of a reform in Islamic law that can adapt to contemporary dynamics while still being rooted in authoritative Islamic scholarly principles. 
Meningkatkan Hasil Belajar melalui Model Pembelajaran Saintifik Kelas VII MTs Darul Mukhlashin Materi Garis dan Sudut Ainur Selvia; Sholahuddin Al Ayubi; Tri Novita Irawati
GAUSS: Jurnal Pendidikan Matematika Vol. 6 No. 2 (2023)
Publisher : Universitas Serang Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30656/gauss.v6i2.7740

Abstract

This study aims to improve the learning outcomes of seventh grade students of MTs Darul Mukhlashin in mathematics, especially lines and angles, through the application of the Scientific Learning Model. By involving 16 female students in a qualitative approach and Classroom Action Research (PTK) method, data were collected through interviews, documentation, and tests. The results of the analysis showed that the Scientific Learning Model was very effective; in the pre-cycle, only 4 students achieved the KKM score, but in cycle II, all students managed to meet the KKM. The application of this model makes a positive contribution to the low interest and learning outcomes of students, creating more interesting math learning and understanding the concept of lines and angles. In conclusion, the scientific approach is effective in increasing students' learning ability and improving their perception of mathematics.
Semar Mesem among Santri: A Phenomenological Study of Magical Practices Sholahuddin Al Ayubi; Ursa Agnia; H.S. Suhaedi; Nouval Syamsu; Kholilullah Kholilullah
Al Qalam Vol. 42 No. 1 (2025): June
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v42i1.12433

Abstract

This study examines an interesting phenomenon in the world of pesantren: the use of the magical practice "Semar Mesem". Through a qualitative approach, this research seeks to understand this practice’s meaning, purpose, and consequences in pesantren life. The study results show that Semar Mesem is not just a magical practice but also reflects the social and psychological dynamics in the pesantren environment. The practice is influenced by various factors, from internal factors such as self-discovery and social pressure to external factors such as cultural and environmental influences. In this study, religious education is correct and comprehensive in responding to this phenomenon. Religious education is not only limited to theoretical understanding but must also be able to form a strong and critical character. In addition, an open dialogue between Santri, scholars, and the community is also needed to find the right solution to overcome these problems.
Pemaknaan Konsep Sakinah oleh Pengantin Baru: Studi Pemahaman dalam Konteks Pernikahan Muhamad Arsudin; Sholahuddin Al Ayubi; Iffan Ahmad Gufron
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.701

Abstract

Pernikahan dalam Islam dipandang sebagai salah satu institusi yang memiliki tujuan untuk menciptakan kehidupan yang penuh dengan kedamaian dan keberkahan, yang dikenal dengan konsep sakinah, mawadah, dan rahmah. Penelitian ini bertujuan untuk menggali pemaknaan sakinah oleh pengantin baru, dengan mempertimbangkan latar belakang agama, sosial, dan budaya mereka. Berdasarkan tinjauan literatur dan analisis terhadap berbagai studi sebelumnya, penelitian ini mengidentifikasi faktor-faktor internal dan eksternal yang mempengaruhi pemaknaan sakinah dalam pernikahan. Faktor internal meliputi niat yang lurus dalam pernikahan, pemahaman agama, serta ekspektasi terhadap pasangan. Sementara itu, faktor eksternal melibatkan pengaruh lingkungan sosial, dukungan keluarga, serta budaya lokal yang dianut oleh pasangan. Metode penelitian yang digunakan adalah kajian literatur dengan analisis komparatif, yang mengkaji pandangan berbagai ulama dan studi terdahulu mengenai konsep sakinah, serta perbedaan pemaknaan sakinah antara pasangan dengan latar belakang budaya dan agama yang berbeda. Hasil penelitian menunjukkan bahwa sakinah tidak hanya dipahami sebagai ketenangan fisik, tetapi juga sebagai kedamaian emosional dan spiritual yang tercipta melalui hubungan yang harmonis, baik dalam dimensi agama maupun sosial. Penelitian ini juga menemukan bahwa pemaknaan sakinah sangat bergantung pada konteks individu dan pasangan, di mana pasangan dari latar belakang agama yang kuat cenderung memandang sakinah dalam dimensi spiritual, sementara pasangan dengan latar belakang budaya yang lebih sekuler lebih fokus pada keharmonisan emosional dalam rumah tangga. Temuan ini memberikan wawasan penting tentang bagaimana konsep sakinah dapat diterapkan dalam kehidupan pernikahan yang lebih beragam, dengan mempertimbangkan nilai-nilai agama, budaya, dan sosial yang memengaruhi pemahaman setiap pasangan.
Riba Konsumtif di Era PayLater: Kajian Al-Qur’an dan Hadis sebagai Hakam atas Kredit Barang Konsumen Berbunga Permana, Angga; Jiddan, Adam Mustaqim; Nazib, Azlan; Fadhillah, Fauzan Fahd; Al Ayubi, Sholahuddin; Marjuki, Akhmad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.723

Abstract

The purpose of this study is to examine PayLater practices from a historical perspective as a response to consumer credit transactions that are common in the digital age. The main finding of this study is that more and more people, especially members of Generation Z and Millennials, are using PayLater services, raising ethical concerns regarding the existence of fixed and progressive interest rates. Through a qualitative approach with a case study design, this study analyzes textual analyses of usury from primary sources such as Kutub al-Sittah, Bulugh al-Maram, and Riyadh al-Salihin. This analysis is then compared with PayLater practices used by popular e-commerce platforms in Indonesia, including Shopee, Gojek, and Akulaku. Data was collected through a study of hadith literature, fiqh muamalah, DSN-MUI fatwas, OJK regulations, and analysis of digital documents from service providers. The study findings show that PayLater practices contain elements of riba nasiah, which is debt arising from payment terms described in detail in the Qur'an (QS. Al-Baqarah: 275–279) and the hadith of the Prophet. Additionally, interest and late fees in this system contradict the principles of fairness, transparency, and the prohibition of additional debt in muamalah fiqh, thus failing to meet Sharia contract standards. This study concludes that hadith remains relevant as a legal authority in assessing modern digital financial phenomena, and underlines the urgency of redesigning PayLater products based on sharia contracts such as murabahah or ijarah to protect Muslim consumers and uphold maqashid al-syari'ah.
Social Ethics In The Perspective Of Hadith: Relevance And Application In The New Media Era Mumtaz Muizza, Muhammad Ahmad; Al Ayubi, Sholahuddin; Fateha, Tazkia Nur; Kamilah, Siti Waspiatul
Wardah Vol 25 No 2 (2024): Wardah
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/avmk9302

Abstract

This research explores the application and relevance of social ethics in the perspective of hadith in the new media era, aiming to understand how ethical principles can be applied in increasingly complex digital communication. Using qualitative methods and literature studies, the study identifies important aspects of healthy communication, such as polite language selection, information verification, and respect for individual privacy. In the context of new media, good speech serves as an indicator of faith, where individuals who maintain speech tend to show a higher level of faith. In addition, responsibility for content shared on social media is essential for creating a safe and positive communication environment. The study also highlights the importance of respecting differences of opinion and creating inclusive discussion spaces to enrich social interactions. By applying ethical values in every interaction, social media users are expected to contribute to the development of a better and harmonious digital society, providing valuable insights for individuals in improving communication ethics in the new media era.
Hustle Culture in Generation Z Study of Thematic Hadith Permatasari, Murnia Andini; Al Ayubi, Sholahuddin; Makhzumi; Alfariz, Ardan; Waesul Kurni
Wardah Vol 25 No 2 (2024): Wardah
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ea7fz503

Abstract

Analyzing the phenomena known as "hustle culture," which describes a culture of high ambition and intense labor, frequently at the sacrifice of personal wellbeing. Extreme dedication to work, giving up personal time, and internet connectivity that enables people to display their accomplishments are characteristics of hustle culture. This culture has a variety of effects on Generation Z. up the one hand, hustle culture can inspire self-reliance and an entrepreneurial mindset, giving this generation the will to experiment and take up unorthodox professions. On the other hand, the pressure to constantly be productive can lead to mental health problems, stress, and anxiety in addition to interfering with a healthy work-life balance. In contrast to other generations, Generation Z encounters hustling culture in a distinct setting. where their work style and personality are greatly influenced by technology and social media. They are nonetheless impacted by the pressure to succeed, even though they are more conscious of the value of work-life balance. Finding strategies to cope with this strain, foster an atmosphere that promotes wellbeing, and reward success without compromising mental health and interpersonal relationships is crucial for both people and society as a whole.
Co-Authors Aceng Murtado Ade Fakih Kurniawan Ade Kosasi Afandi Kurniawan Ahmad Zaini Aidil Fitri Ainur Selvia Ajustina, Fransiska Al Naquib, Khaira Nazla Alfariz, Ardan Alim Faz, Ahmad Andi Rosa Angga Permana Aprilia Musawamah Ari Septianingtyas Purwandhini Arif Rahman Asih, Sulistiawati Taning Azis Arifin Azis Arifin Barkah, Barkah Dadang Maskur Deni Wahyudi Dwi Pangestu, Angger Endad Musaddad Endang Saeful Anwar Entol Zaenal Muttaqin EVA SYARIFAH WARDAH Fadhillah, Fauzan Fahd Faidza, Haura Nadine Nayla Farih, Awan Farindra Eka Putra Fateha, Tazkia Nur Fathul Mu'in Faz, Ahmad Alim Firdaos, Rizal Fitriyani, Dina H.S. Suhaedi Haromain, Imam Hidayat, Angga Pusaka Ida Mursidah Iffan Ahmad Ghufron Iffan Ahmad Gufron Iin Inayatul Ummah Ilzamudin Ingga Iltizamah, Ainun Irawati, Tri Novita Irhamsyah Putra Isna Tsania El-Habsa Jamadi Jannah, Raudotul Jiddan, Adam Mustaqim Kamilah, Siti Waspiatul Khaira Nazla Naquib Khalishah, Putri Khoirul Huda Kholilullah Kholilullah Khozin Khozin Koyimah, Koyimah Kriswanto Kriswanto, Kriswanto Latip Ridwan Makhzumi Marjuki, Akhmad Masbuang Masykur Masykur Mohamad Hudaeri Mohamad Shofin Sugito Muhamad Arsudin Muhammad Alif Muhammad Astra Muhammad Atsiil Al Ahnaf Muhammad Faris Muhammad Masruri, Muhammad Muhammad Raihan Syahid Muhammad Rif'at Farid Jamali Muhammad Shalahudin Ali Muhammad Syauqi Arinalhaq Muhlisin, Helmi Mujib MT, A. Mumtaz Muizza, Muhammad Ahmad Mus’idul Millah Nabila, Putri Hudani Nagib Romadhony Naysa Buri Nazib, Azlan Nengsih, Jun Nita Anggraeni Nouval Syamsu Nur Amaliyah Nurcholish Fairuzabady Nurizal Ismail Permatasari, Murnia Andini Qithrotun Nida Aulia Qithrotun Nida Aulia Rizky Aula Rizqiyatil Izza, Ita Ela Rof Rof Galih Samudra Rohmatallah, Syahru Royani, Ahmad Salam, Dikriyah Salim Rosyadi Sapi’i, Muhammad Saputra, Muhamad Rama Saputra, Yogi Damai Sa’ad, Suadi Siti Nurlaila, Siti Soimah, Jahrotu Suadi Sa'ad Suadi Sa’ad Supe’i Supriyadi, Yayat Suryaningsih, Irma Syarifudin, Encep Tamimi Setia Alam Taufik, Edi Rahmat Ursa Agnia Usnia Usnia Uswatun Hasanah Waesul Kurni Zahra, Siska Adelia Zohriah, Anis Zulkifli Reza Fahmi