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Achmad Faqihuddin

Universitas Pendidikan Indonesia

Author-ID : 726591

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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IMPLEMENTASI MODEL PEMBELAJARAN GAME BASED LEARNING UNTUK MENINGKATKAN HASIL BELAJAR SISWA PADA PEMBELAJARAN PAI KELAS V SDN 21 KOTA PAGAR ALAM Apla Yarida; Saepul Anwar; Achmad Faqihuddin
Kuttab: Jurnal Ilmu Pendidikan Islam Vol 8 No 2 (2024): Kuttab: Jurnal Ilmu Pendidikan Islam
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/ktb.v8i2.2187

This study was motivated by the phenomenon where students often feel bored and sleepy while attending Islamic Religious Education (PAI) classes. This occurs due to monotonous teaching methods and the use of conventional teaching media. Therefore, this research aims to analyze the strategies implemented by teachers to enhance students motivation and learning outcomes. The method used was Classroom Action Research (CAR), conducted in two cycles in the fifth grade at SD Negeri 21 Kota Pagar Alam. Data were collected through observations, interviews, documentation, and pre-test and post-test assessments. Qualitative data were analyzed using the Miles and Huberman approach, while quantitative data were analyzed using a paired sample T-test with the help of SPSS and Excel 2013. The results showed a significant improvement, with 53% of students scoring above the KKM (Minimum Competency Criteria) in the first cycle, which then increased to 80% in the second cycle. The study concludes that implementing the Game-Based Learning (GBL) model using the snake and ladder game as a learning medium is effective in improving student learning outcomes in PAI subjects.

Pelatihan Penyusunan Modul Digital PAI Berbasis Google Sites sebagai Optimalisasi Pemanfaatan Akun belajar.id Guru PAI Achmad Faqihuddin; Cucu Surahman
Connection : Jurnal Pengabdian Kepada Masyarakat Vol 6 No 1 (2026): Januari Juni
Publisher : Prodi Bimbingan dan Konseling Islam IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/connection.v6i1.12662

Pelatihan penyusunan modul digital Pendidikan Agama Islam (PAI) berbasis Google Sites dilaksanakan melalui kerja sama Universitas Pendidikan Indonesia (UPI) dengan Kelompok Kerja Guru (KKG) PAI Kecamatan Katapang, Kabupaten Bandung, sebagai bagian dari program Pengabdian kepada Masyarakat (PkM). Kegiatan ini bertujuan untuk meningkatkan kompetensi digital guru PAI sekaligus mengoptimalkan pemanfaatan akun belajar.id yang selama ini belum dimanfaatkan secara maksimal. Metode pelatihan menggunakan pendekatan workshop yang partisipatif dan menekankan praktik langsung. Peserta terdiri dari 50 guru PAI tingkat SD di Kecamatan Katapang. Tahapan kegiatan meliputi pengenalan akun belajar.id, pelatihan penggunaan Google Sites, praktik penyusunan modul digital, presentasi hasil, serta refleksi dan evaluasi. Hasil pelatihan menunjukkan adanya peningkatan signifikan dalam pemahaman dan keterampilan guru. Sebelum pelatihan, hanya sebagian kecil guru yang memahami fungsi akun belajar.id, sedangkan setelah pelatihan mayoritas peserta mampu mengoperasikan Google Sites serta menghasilkan modul digital interaktif sesuai dengan kurikulum PAI. Seluruh peserta berhasil menghasilkan draft modul digital dengan variasi konten teks, gambar, video, hingga evaluasi berbasis Google Forms. Implikasi kegiatan ini tidak hanya berdampak pada peningkatan kompetensi individu guru, tetapi juga memperkuat peran KKG sebagai komunitas pengembang modul digital dan mempererat kolaborasi antara perguruan tinggi dengan sekolah. Pelatihan ini dapat menjadi model replikasi untuk mendukung transformasi digital pembelajaran PAI di daerah lain.

Strategi Mahasiswa Muslim Teknik Dalam Menghadapi Kerusakan Moral di Era Digital Zikri Sandria Pratama; R. Ahmad Faiz Abhinaya; Gilang Ramadhan; Achmad Faqihuddin
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 11 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17861439

The rapid development of digital technology has generated both opportunities and serious challenges for university students, particularly concerning moral degradation resulting from inadequate ethical awareness in the use of digital media. Muslim students in the Electrical Engineering Education Program at the Universitas Pendidikan Indonesia (UPI), Class of 2024, represent a group that is especially vulnerable to digital moral dilemmas due to their intensive engagement with technology for academic and social activities. This study aims to identify the forms of moral challenges encountered by students, analyze strategies for applying Islamic values in digital technology use, and formulate a model for strengthening digital character based on Islamic ethical principles for engineering students. This research employed a descriptive quantitative approach through a survey using a questionnaire containing 20 statements measuring five key dimensions: awareness of digital moral degradation, integration of Islamic values in technology use, positive digital behavior and self-control, religious engagement through digital platforms, and implementation of Islamic digital ethics. The study involved 32 students selected through purposive sampling. The findings reveal that students exhibit a high level of moral awareness, indicated by their recognition of moral degradation in digital spaces and understanding of its negative impacts. The integration of Islamic values also falls into a high category, reflected in students ability to reject negative digital content and their efforts to apply Islamic principles in technological activities. However, the practical implementation of Islamic digital ethics remains inconsistent, particularly in students willingness to correct peers who misuse technology and in maintaining consistent exemplary digital conduct. These findings highlight a gap between strong moral awareness and actual ethical behavior. Therefore, a comprehensive character-building strategy is needed, involving Islamic-based digital ethics training, supportive campus policies, and role modeling by lecturers and the academic environment to help students consistently apply Islamic values in their digital activities.

Ngaji Rasa in the Islamic Boarding School Curriculum and Its Implications for Islamic Religious Education: An Analysis from the Perspective of Kyai Abu Warasy Batula; Agus Fakhruddin; Achmad Faqihuddin
ISLAMIKA Vol 8 No 1 (2026): JANUARY
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v8i1.6036

This study examines the Ngaji Rasa curriculum in Islamic boarding schools and its implications for Islamic Religious Education (IRE) from the perspective of kyai, against the backdrop of moral degradation in formal education environments that indicates cognitively oriented approaches in IRE have been ineffective in internalizing moral and spiritual values. As an inner development-based educational practice, Ngaji Rasa offers an alternative model grounded in life experiences, behavioral exemplars, and habituation. Using a qualitative phenomenological design, the study involves ten kyai from traditional Islamic boarding schools, with data collected through in-depth interviews, participatory observation, and documentation analysis. The findings show that Ngaji Rasa operates as an unwritten hidden curriculum that significantly shapes students’ character formation through the exemplary conduct of the kyai, systematic habituation of values, and gradual spiritual experiences. This model contributes to fostering honesty, patience, humility, and social responsibility among students. The implications for Islamic Religious Education (PAI) include the development of experience-based learning, the strengthening of teacher role modeling, the cultivation of appropriate behavior, and the creation of a virtuous classroom atmosphere. Overall, this educational model bridges modern pedagogical theory with classical Islamic tradition, offering a holistic and transformative framework for religious education.

Understanding Tolerance: Student Perceptions of Islamic Religious Education in Public Universities Saepul Anwar; Agus Fakhruddin; Achmad Faqihuddin; Sudirman Sudirman; Usup Romli
Jurnal Pendidikan Islam Vol 10 No 2 (2024): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpi.v10i2.38649

This study underscores the importance of teaching moderation in Islamic Religious Education (IRE) lectures at public universities (PU) to foster a climate of tolerance among students, countering radicalism and extremism. The primary objective is to explore student perceptions of tolerance learning within their religious courses. Employing a quantitative approach, the researchers conducted a descriptive survey involving 795 respondents, utilizing a cross-sectional design for data collection via a Likert scale questionnaire. Results revealed that a significant majority of students, 87.82%, hold a very good perception of tolerance learning in IRE lectures. Further analysis indicated that over 90% of respondents viewed the attitudes and thoughts of IRE lecturers on religious moderation positively (97.74%). Similarly, 95.37% appreciated the teaching methods and processes that enhance tolerance learning, while 93.38% positively assessed the teaching materials that promote these values. These findings indicate that tolerance learning is effectively occurring in IRE courses at PU. This research reinforces the strategic role of Islamic Religious Education in internalizing tolerant values among students, ultimately contributing to the promotion of religious moderation within the educational context.

ANALISIS PERSPEKTIF MAHASISWA MUSLIM TERHADAP JADWAL KULIAH YANG BERLANGSUNG PADA WAKTU SHOLAT ismail adha nahar; ilmiyatul khusna; muhammad galang firmansyah; achmad faqihuddin
Al-Irsyad: Jurnal Pendidikan Agama Islam Vol 1 No 02 (2025): Al-Irsyad: Jurnal Pendidikan Agama Islam
Publisher : PROGRAM STUDI PAI STIT TANGGAMUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.566237/al-irsyad.v1i02.157

Penelitian ini bertujuan untuk menganalisis persepsi mahasiswa Muslim terhadap jadwal kuliah yang bertepatan dengan waktu sholat, dengan fokus pada sikap dosen, kebijakan kampus, dan dampaknya terhadap kekhusyukan ibadah. Pendekatan penelitian menggunakan metode kualitatif deskriptif dengan pengumpulan data melalui kuesioner terbuka yang diisi oleh 38 mahasiswa Muslim dari berbagai program studi di salah satu universitas negeri di Indonesia. Hasil penelitian menunjukkan bahwa sebagian besar mahasiswa masih mengalami benturan antara jadwal kuliah dan waktu sholat dengan frekuensi yang cukup sering. Sikap dosen terhadap pelaksanaan sholat dinilai cukup positif, meskipun belum merata di seluruh mata kuliah. Selain itu, mayoritas mahasiswa menilai jadwal kuliah berpengaruh terhadap kekhusyukan ibadah mereka, terutama pada waktu sholat wajib. Mahasiswa juga menyatakan perlunya kebijakan kampus yang lebih fleksibel agar pelaksanaan ibadah dapat berjalan tanpa mengganggu aktivitas akademik. Penelitian ini menegaskan pentingnya integrasi nilai spiritual dalam sistem akademik untuk menciptakan keseimbangan antara tanggung jawab religius dan akademik di perguruan tinggi.

Smart Apps Creator-Based Islamic Mobile Learning Application for Strengthening Religious Literacy among Senior High School Students Achmad Faqihuddin; Indah Sari; Edi Suresman; Fahmi Fazar; Faisal Fauzan Ilyasa; Muflih, Abdillah
Jurnal Pendidikan Agama Islam Vol. 23 No. 1 (2026): Jurnal Pendidikan Agama Islam
Publisher : Yogyakarta: Jurusan Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/v23i1.10998

Purpose – This study aims to develop an Islamic Mobile Learning Application (IMLA) utilizing Smart Apps Creator to enhance religious literacy in Islamic Religious Education for senior high school students. The application was developed to address monotonous teaching methods, limited access to interactive learning media, and the increasing need for engaging digital learning tools. Design/methods/approach – The study employed a Research and Development (R&D) approach using the ADDIE model. Data were collected through structured interviews with Islamic Religious Education teachers, expert validation by five learning media experts, classroom observations, and pretest–post-test assessments involving 100 students selected through convenience sampling. The application was developed using Smart Apps Creator 3 in Android format and designed with interactive multimedia features. Findings – The development process yielded a feasible and interactive IMLA comprising five curriculum-based learning modules, videos, quizzes, animations, evaluation tasks, references, and developer information. Expert validation indicated excellent content validity, with a Content Validity Index (CVI) of 1.00 across visual design, navigation, accessibility, content relevance, and multimedia interactivity. Implementation results showed a statistically significant improvement in students’ religious literacy, with mean scores increasing by 12.11 points from pretest to post-test. The paired-samples t-test and the high pretest–post-test correlation further supported the robustness of this improvement. Research implications/limitations – This study was limited by its context-specific implementation and the absence of a control group. Future studies may examine the long-term impact of IMLA in broader educational settings. Originality/value – This study contributes a Smart Apps Creator-based Islamic mobile learning application specifically designed to strengthen religious literacy and support more meaningful, accessible, and engaging Islamic Religious Education learning experiences.

STRENGTHENING SPIRITUAL MENTALITY THROUGH POSITIVE AFFIRMATIONS: THE PREVENTIVE ROLE OF ISLAMIC EDUCATION TEACHERS IN ADDRESSING BULLYING Mokh. Iman Firmansyah; Cucu Surahman; Achmad Faqihuddin; Abdillah Muflih; Ega Nasrudin
Al-Qalam Vol. 30 No. 2 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i2.1557

Bullying cases that occur among students in Indonesia today have become a problem that has become mainstream. Various official data information from the government reinforces this problem. This article aims to explore from the side of subjects who should play a preventive role in suppressing bullying cases among students as a form of their social competence responsibility. Phenomenological design was chosen to explore the experiences of 18 PAI teachers in elementary and junior high schools in providing positive affirmation to students. Two dimensions of positive affirmation were explored, namely self-acceptance and affirmation to prevent bullying through a closed questionnaire and then inductively content analyzed. The results of the study found that the involvement of the integration approach of spiritual values colored the positive affirmations given by PAI Teachers to encourage students to become individuals who are self-accepting, honest, positive, independent, and respectful of differences, strong mentality, self-confidence, and a safe school environment from bullying. This finding has implications and contributes to the importance of optimizing the role of subjects who have the opportunity to work preventively as part of their professionalism to reduce cases of bullying among students.

The Tajwidul Method in Qur'anic Learning in the Digital Era: Detecting Qur'anic Pronunciation Errors Through TikTok Live Bahana Kalamurrahman; Wawan Hermawan; Achmad Faqihuddin
Bulletin of Pedagogical Research Vol. 5 No. 1 (2025): Bulletin of Pedagogical Research
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bpr.v5i1.1902

Learning the pronunciation of letters in reading the Qur'an has a very important role in maintaining the authenticity of the meaning of the verses of the Qur'an. Mistakes in pronouncing the hijaiyah letters can significantly change the meaning of the verses, which has an impact on the understanding and practice of Islamic teachings. Along with the development of digital technology, the use of social media, such as TikTok, offers great potential to improve tajwid learning in a more interactive and accessible way to a wider audience. This study aims to examine the application of the tajwidul method in learning the Qur'an through the TikTok Live platform, with a focus on detecting and correcting errors in pronouncing hijaiyah letters in real time. The research method used is qualitative with a case study design, which includes an analysis of 13 TikTok videos of Ustadz Gifari Putra and direct observation during the TikTok Live session. The results of the study show that direct interaction through TikTok Live is effective in improving students' understanding of correct pronunciation, with the help of clear visualization of mouth and tongue movements. However, technical constraints such as signal quality and limited time to provide personal attention remain challenges in implementing this method. This study contributes to the development of tajwid learning in the digital era, and offers recommendations to improve the quality of tajwid teaching through social media, especially TikTok, by optimizing interactive and visualization features.

INTERNALISASI NILAI-NILAI HUMANISTIK RELIGIUS PADA GENERASI Z DENGAN “DESIGN FOR CHANGE” Achmad Faqihuddin
EDUKASIA Vol 12, No 2 (2017): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v12i2.2471

INTERNALIZATION OF RELIGIOUS HUMANISTIC VALUES IN “Z” GENERATION USING DESIGN FOR CHANGE. The importance of this research is the trend of Generation Z which can not be separated from internet technology. This phenomenon gave birth to a new problem, where the attitude of Generation Z is tend to be individualistic, less sensitive to the environment, likes to do cyberbulying, cybercrime and other problems far from humanist value. This will lead to greater problems if teachers do not use relevant strategies in educating. This study presents the strategy of PAI teachers in instilling religious humanistic values in the Z generation. This research uses a qualitative approach with a method of determining sampling in the form of purposeful sampling precisely in SMAN 26 Bandung. The findings in the field related to the strategy of PAI teachers in instilling humanistic values in the Z generation is through the process of learning in the classroom with various methods of learning PAI accompanied by the use of technology-based media, one of which is using Design For Change method. The result is that students become passionate about learning, being religious, more concerned about humanitarian issues and trying to collaborate in finding solutions. This awareness virus can be transmitted with Internet media and social media that Generasi Z have.

Co-Authors A Toto Suryana Afriatien Ab Rahman, Engku Shahrulerizal Bin Engku Abdali, Ahmad Abdilah, Rafik Abdillah Muflih Abdillah Muflih Abdillah Muflih Abdillah Muflih Abdillah Muflih Abdillah Muflih, Abdillah Abdullah Muflih Abu Warasy Batula Aceng Kosasih, Aceng Afiah, Nadhira Nurul Afifah, Nazwa Nur Agus Fakhruddin Agus Fakhruddin Agus Fakhruddin Al Ghifari, Noor Muhammad Alia Noer Khalifa Alia Nurul Faadiyah Alika Sintia Herdaniami Alvito Budi Astoro Amalliya, Amanda Amelia, Ica Amelia, Tresa Andika Putra Pratama Anisa Oktafiani Futri Annisa, Diya Anugrah, Eri Apla Yarida Asep Abdul Muhyi Atikah Salma Hidayati Atikah Salma Hidayati Aulia Tegar Wicaksono Ayu Wulandari Ayu Wulandari Azka, Gifaldy Bahana Kalamurrahman Batula, Abu Warasy Cucu Surahman Cucu Surahman Darmawan, M. Rafael Ichwan Dede Harist Deni Darmawan Dewi Fadiyah Hadinah Dina Mayadiana Suwarma Divya Zahrani Khaerunnisa Duninda Wati Dwi Yanti, Teni Edi Suresman Ega Nasrudin Endis Firdaus Erika Ayu Andini Fahmi Fazar Fahmi, Muhammad Nabil Fahrezha, Faizal Fahrudin , Fahrudin Fahrudin Fahrudin Faisal Fauzan Ilyasa Faisal Fauzan Ilyasa Faiz Muhammad Rizaldi Faiz, Nasrul Fajar Islamy, Mohammad Rindu Fajar Romadhon Fajar Romadhon Fajar Romadhon Fajar Romadhon Fajar Romadhon, Fajar Fauzan Huda Perdana Fauzan Huda Perdana Fauzan, Fajri Friza Dwi Juliandini Ganjar Eka Subakti Gilang Ramadhan Hakim , Arif Hakim, Arif Hanafiah, Akhirotun Haris Munandar Haryanto, Sulaeman Haura Naya Shakira Hermawan, Muhamad Fauzan Hidayat, Garneta Edlyn Putri Hidayat, M. Taufid Hilman Taufiq Abdullah Hyangsewu, Pandu Iif Syarifudin Ika Nandang Yuwana Ilma Hasanah Ilma Hasanah Ilmi, Maharani Nurul Ilmiyatul Khusna Ilyasa, Faisal Fauzan Indah Sari Indah Sari Indah Sari ismail adha nahar Isnaeni Isnaeni Jenuri Jenuri Jenuri Khuzaimah Lely Nur Hidayah Syafitri Lutfiah Khoirunnisa Azzahro Miftahul Ulum Miftahul Ulum Mochamad Rizky Tri Wardana Mohammad Iwan Wahyuddin Mokh. Iman Firmansyah Muflih, Abdillah Mugiani, Dinda Putri Muhamad Azhar Ibrahim Muhamad Azhar Ibrahim Muhamad Parhan Muhamad Ridwan Sudaryat Muhammad Faza Razanah Muhammad Fikri muhammad galang firmansyah Muhammad Romdhon, Diaz Muhammad Wildan Alginani Mulyana Abdullah Muyassarah, Sifa Nadri Taja Naila Adinda Rahmanisa Nasrudin, Ega Nasrul Adadi Nazwa Fauziah Novi Dian Nathasia Novyandi, Ramadhan Fatur Rahman Nunik Hidayaturrohman, Nunik Nurhuda, Abid Nuriza, Amelia Ananda Orwela, Citra Pandu Hyangsewu Priyana, Ekky Purwa Putri, Davina Aulia R. Ahmad Faiz Abhinaya Rafik Abdilah, Rafik Rahardja, Muhammad Nurfaizi Arya Rahman, Ahmad Arizzal Rahmani, Ridha Ariandini Ramadhan, Ahmad Faishal Ramdan, Muhammad Ramdan Mubarok Rika Sartika Rinaldi Yusuf Rinaldi Yusup Riswanda Revy Aripin Rizal Dzakir Fajari Romadhon, Fajar Rosmalizawati Ab Rashid Sabrina Azura Nariswari Saefudin, Nabila Balqis Saepul Anwar Saepul Anwar Safira Puspa Nugraha Salwa Rasyidah Muthmaina Sekar Ashfiya Prabeus Setiadi, Kaka Putra Seva Saepuloh Shobirin, Taufik Ismail Sholachuddin Al-Ayyubi Silvia Aulia Sinta, Dewi Sopianti, Janiar Sudirman Sudirman Sudirman Sudirman Sundah, Muhammad Aksan Fawwaz Syahidin Syahidin Syahidin Syahidin Syarifa Az Zahra Syarifudin, Iif Tantowi, Yusuf Ali Tiara Putri Solehah Tri Saputra, Rizal Udin Supriadi Ulfah Hawwa' binti Muslich Achmad Usup Romli Vinanda Istikha Viona Dwi Wulandari Wawan Hermawan Wawan Hermawan Zahra Yusrina Aghniya Zahwa, Randira Naja Zakaria Zakaria, Muhammad Husni Zikri Sandria Pratama Zul Fikri, Naufal Zulfikar Effendi, Luthfi

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