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Zonasi Wilayah Pesisir Akibat Kenaikan Muka Air Laut Isdianto, Andik; Citrosiswoyo, Wahyudi; Sambodho, Kriyo
Jurnal Permukiman Vol 9 No 3 (2014)
Publisher : Direktorat Bina Teknik Bangunan Gedung dan Penyehatan Lingkungan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31815/jp.2014.9.148-157

Abstract

Isu pemanasan global membawa dampak pada terjadinya kenaikan muka air laut. Kenaikan muka air laut akan menjadi masalah apabila air laut tersebut telah mencapai daratan dan menimbulkan kerusakan di wilayah pesisir. Tujuan dari penelitian ini untuk menganalisis dampak kenaikan muka air laut terhadap penggunaan lahan dan tingkat kerentanan bencana kenaikan muka air laut di wilayah pesisir. Studi kasus dilakukan di wilayah Tuban, Jawa Timur. Berdasarkan hasil analisis, penggunaan lahan di wilayah penelitian pada tahun 2001 hingga 2010, sebagian besar berupa lahan pertanian dan perkebunan, dan sebagian besar dari wilayah permukiman dan perkotaan berada di wilayah pesisir. Kenaikan muka air laut di wilayah penelitian, menyebabkan wilayah dengan potensi tergenang pada tahun 2100 (1.021 mm) seluas 566 ha, sehingga wilayah yang memiliki kerentanan sangat tinggi terhadap bencana kenaikan muka air laut terdapat di wilayah pesisir yang berbatasan langsung dengan pantai. Arahan zonasi penggunaan lahan pada wilayah pesisir terkait dampak kenaikan muka air laut di wilayah pesisir Pantai Utara Kabupaten Tuban terbagi menjadi 3 zonasi umum wilayah pesisir, yaitu : zona pemanfaatan umum, konservasi dan alur pelayaran, dengan penetapan strategi akomodatif dan proteksi yang sistematis.
INTEGRASI TERAPI SPIRITUAL AL-QUR'AN DAN PENGOBATAN NABI DALAM PENYEMBUHAN HOLISTIK: STUDI KONSEPTUAL OLEH REHAB HATI FOUNDATION Isdianto, Andik; Al Indunissy, Nuruddin; Fitrianti, Novariza
Wahana Islamika Jurnal Studi Keislaman Vol. 11 No. 2 (2025): Wahana Islamika: Jurnal Studi Keislaman
Publisher : Institut Agama Islam Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/mpfd0466

Abstract

The Qur'an is believed to have a healing dimension that is not only spiritual but also influences physical and mental health. This study examines the application of Quranic recitation-based therapy and Islamic medical practices as implemented by Rehab Hati Foundation. This research employs a qualitative method with a literature review approach to explore the concept of "7 Secrets of Quranic Healing", including the impact of sound frequencies, belief in the therapeutic process, and the application of traditional healing methods on human well-being. The analysis is conducted on various literature sources discussing the effects of spiritual-based therapy in enhancing emotional and physiological balance. The findings indicate that Quranic recitation has a positive effect in reducing anxiety, stabilizing the nervous system, and strengthening the immune system. Moreover, the integrative approach between religious therapy and conventional medical methods has the potential to become an alternative solution in preventive and rehabilitative medicine. This study concludes that this method can support a spiritual-based health system, offering benefits both psychologically and clinically.
Identification coral reef diatom using scanning electron microscope at Nature Reserve Pulau Sempu (NRPS), East Java Sayyid Afdhal El Rahimi; Adryan Kryk; Sulastri Arsad; Oktiyas Muzaky Luthfi; Andik Isdianto; M. Azurea Bahri Luthfi
Depik Vol 13, No 1 (2024): APRIL 2024
Publisher : Faculty of Marine and Fisheries, Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.13170/depik.13.1.29516

Abstract

Diatom, Bacillariophyceae, has an important role in environmental support because these algae contribute to 25% of the oxygen supply globally and each year represent 40% of primary production by fixed carbon using photosynthesis. Diatom samples were obtained from 3 different sites in around NRPS. Cleaning diatoms analyzed using SEM for describe ultrastructure in diatom valves. Three dominant diatoms Cocconeidaceae and Bacillariaceae from the south Java Sea (Indian Ocean). Basic information regarding the diversity of diatoms, and the success of photoautotrophic micro-algae that can be found both in marine and freshwater habitats, is very important to describe the role of each taxon from an ecology perspective in the future. Samples are taken from the substrate of 3 stations in Nature Reserve Pulau Sempu and prepared in the laboratory for scanning electron microscopy photographs. Clear and detailed features diatom frustule of SEM photograph reveal a schild diatom (Cocconeis) and panduriform diatom (Psammodictyon) are dominating taxa in NRSP areas.Keywords:Hard coralCocconeisPsammodictyonPulau SempuDiatom
MEDICAL EMERGENCIES IN SUNNAH CUPPING THERAPY: A CLINICAL REVIEW AND ISLAMIC ETHICAL PERSPECTIVE Andik Isdianto; Novariza Fitrianti
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.741

Abstract

Sunnah cupping therapy is widely recognized as part of prophetic medicine with spiritual and therapeutic benefits. However, its implementation often overlooks potential medical emergencies, especially when conducted without proper safety protocols. This study aims to identify types of medical emergencies associated with sunnah cupping therapy through a critical literature review. A descriptive-qualitative approach was used, based on a systematic review of scientific publications from 2010 to 2024 obtained from databases such as PubMed, ScienceDirect, and Google Scholar. The results revealed seven major types of complications in cupping practice: infections (local to systemic), severe bleeding and hematoma, vasovagal and hypovolemic shock, allergic reactions, burns (in fire cupping), neurological responses (epilepsy), and dissociative psychological responses (possession). These complications are primarily caused by the lack of medical screening, limited practitioner training, and absence of emergency handling protocols. The study emphasizes the urgency of integrating Islamic ethical values with emergency medical standards in cupping practice. It recommends enhancing public education, practitioner certification, and clinical regulations to ensure patient safety.
THE IMPORTANCE OF FASTING IN CELL REGENERATION: A SCIENTIFIC AND ISLAMIC PERSPECTIVE Andik Isdianto; Nuruddin Al Indunissy; Novariza Fitrianti; Abdul Hamid Arif; Wahyudi Widada
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.779

Abstract

Fasting is a religious practice that not only holds spiritual significance in Islamic teachings but also contributes substantially to the body's physiological repair. This study aims to examine the relationship between Islamic fasting—particularly Ramadan and sunnah fasting—and cellular repair processes through biological mechanisms such as autophagy, cell regeneration, and mitochondrial function enhancement. Using an integrative literature review method, this study synthesized findings from scientific and Islamic sources retrieved from databases including PubMed, Scopus, ScienceDirect, and Google Scholar from 2015 to 2025. The findings reveal that fasting positively affects systemic inflammation reduction, improved insulin sensitivity, metabolic regulation, and the prevention of premature aging and degenerative diseases. Moreover, fasting strengthens psychological and spiritual dimensions, supporting mental health and enhancing emotional resilience. This synergy between biological and spiritual benefits highlights fasting as a holistic health strategy. The study affirms that Islamic values align with modern preventive health principles and offer a solid foundation for spiritually based health promotion. Further research is recommended to evaluate specific biomarkers related to fasting-induced cell regeneration.
MITIGATING EMERGENCY RISKS IN SUNNAH CUPPING THROUGH MEDICAL AND SHARIA INTEGRATION Andik Isdianto; Novariza Fitrianti; Abdul Hamid Arif; Wahyudi Widada
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.782

Abstract

Sunnah cupping therapy is a traditional Islamic health practice increasingly embraced for its spiritual and therapeutic benefits. However, its widespread use, especially by uncertified practitioners, raises serious concerns about patient safety and emergency risks. This study aims to identify key systemic risk factors of medical emergencies related to sunnah cupping and propose an integrative framework combining Islamic jurisprudence (fiqh) with modern clinical standards. A qualitative descriptive approach was employed using a systematic literature review of peer-reviewed journals, clinical reports, Islamic texts, and contemporary fatwas. Thematic analysis revealed five major risk categories: lack of medical screening, unlicensed practitioners, hidden comorbidities, absence of emergency protocols, and poor understanding of medical safety. Reported complications included hypovolemic shock, infections, and prolonged wound healing—especially in patients with undiagnosed diabetes or coagulation disorders. The study also found that public misconceptions equating religious merit with clinical safety further worsen these risks. The research highlights the urgent need for standardized medical and sharia-based training, certification systems, and public education. Collaboration among healthcare professionals, Islamic scholars, and educational institutions is essential to establish a safe, accountable, and spiritually valid model of sunnah cupping. Integrating medical protocols with fiqh compliance can significantly reduce emergency incidents, enhance practitioner competency, and preserve the prophetic nature of the practice within a modern health framework. These findings offer a strategic path for safer implementation of prophetic medicine across Muslim communities.
INTEGRATING SHARIA VALUES AND MEDICAL STANDARDS IN SAFE AND ETHICAL SUNNAH CUPPING PRACTICES Andik Isdianto; Novariza Fitrianti; Abdul Hamid Arif; Wahyudi Widada
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.788

Abstract

Sunnah cupping therapy (hijamah) is a form of prophetic medicine that combines spiritual and therapeutic dimensions but often lacks adherence to clinical safety standards. This study aims to analyze the urgency of integrating Sharia values—particularly maqashid shariah (protection of life) and la dharara wa la dhirar—with emergency medical protocols in sunnah cupping practice. The research uses a normative-qualitative literature review method. Data were collected from recent academic sources and analyzed through content analysis to develop an ethical and procedural framework. Findings reveal that sunnah cupping carries clinical risks such as infection, bleeding, and vasovagal shock when performed without medical protocols. The integration of Sharia and medical principles is operationalized through emergency training, Islamic-based SOPs, and education-regulation mechanisms rooted in maqashid. Core Islamic ethics—such as ikhlas (intention), amanah (trust), and tathir al-adawat (sterilization)—are essential moral pillars within the clinical service model. This study concludes that the integration of Sharia values with emergency medical preparedness is a critical need in the practice of sunnah cupping. The study recommends the development of standardized curricula, clinic certification, and first aid (CPR) training for therapists to ensure safety, professionalism, and religious legitimacy.
INTEGRATING ISLAMIC ETHICS AND CLINICAL SAFETY IN SUNNAH CUPPING THERAPY SERVICES Andik Isdianto; Novariza Fitrianti; Abdul Hamid Arif; Wahyudi Widada
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.791

Abstract

Sunnah cupping therapy (al-hijamah) is a popular Islamic healing method practiced globally. Despite its spiritual roots, it poses clinical risks, including infections, vasovagal shock, and procedural inconsistencies, often due to non-sterile tools and untrained practitioners. This study aims to explore how Islamic ethical values—sincerity (ikhlas), trust (amanah), and halal compliance—can be integrated with clinical responsibilities such as sterilization protocols, informed consent, and therapist competency. A thematic qualitative literature review was conducted using Islamic jurisprudence, fatwas (DSN-MUI), WHO and Ministry of Health (Indonesia) guidelines from 2015–2025. Findings reveal that neglecting the maqashid sharia principle of hifzh an-nafs (protection of life) contradicts both Islamic ethics and medical safety. Sunnah cupping services rooted in both spiritual values and professional protocols are more trusted by Muslim patients and improve therapeutic legitimacy. This study highlights the urgent need for national SOPs, certified training, and the development of Islamic cupping clinics with integrated protocols. These clinics can serve as models of sharia-compliant, clinically responsible health services. The research offers practical recommendations for Islamic medical institutions and policy-makers in strengthening Islamic-based complementary therapies in modern healthcare systems.
Co-Authors A Alfan Jauhari Abdul Hamid Arif Abu Bakar Sambah Ade Yamindago Adriani Sunuddin Adryan Kryk Agus Tumulyadi Agus Tumulyadi Aisyiyah Nurmarina Bestari Al Indunissy, Nuruddin Al Maky, Nuril Huda Alfi Nur Rusydi Alfiana, Silvina Sita Ali Arman Lubis Ali Arman Lubis Aliviyanti, Dian Aliyah, Nada Rahma Amanda Rifan Fathoni Ammara, Laya Anda Putra R. Sirait Angga Wira Perdana Anthon Andrimida, Anthon Aprilia, Maulydiana Afrina Arbiansyah, Moh Junit Ari Widodo Arief Setyanto Arief Setyanto Ariefandi, Muhammad Fikri Arif, Abdul Hamid Arifianti, Dwi Nurjanatin Aris Subagiyo Arsad, Sulastri Asadi, M. Arif Ash S, Muhammad Hasbiy Asmirijal, Amrey Syahnur As’adi, M. Arif Atmaja, Albertus Aldo Danar Atminenggar, Alinda Najma Aulia Lanudia Fathah Awalrush Andira A’yun, Qurrota Bambang Semedi Bayu Kusuma Berlania Mahardika Putri Citra Satrya Utama Dewi Daduk Setyohadi Darmawan Ockto Sutjipto Defa Rizqi Machfuda Defri Yona Dewa Gede Raka Wiadnya Dewa Gede Raka Wiadnya Dewi, Citra Satrya Utama Dhea, Luthfia Ayu Dhiana Puspitawati Diah Kurniasari Dina Andriani Djoko Lelono, Tri Edi Susilo Ekwan Nofa Wiratno El Rahimi, Sayyid Afdhal Eziah Ika Lubada Fajariadi, Thry Harry Fan Puji Ananda Musalima Faradhilah Adibah Faradhillah Adibah Faradhillah Adibah Faradhillah Adibah Fathah, Aulia Lanudia Fetriyani Fetriyani Fitrianti , Novariza Fitrianti, Novariza Fuad, Muhammad Arif Zainul Fuaidi, Jirjis Ahmad Nur Gatot Ciptadi Gatut Bintoro Ghatfan, Reiky Naufal Gibran, Khalil Gilang Rusrita Aida Gilang Rusrita Aida Ginting, Meliani Ananda Br. Guntur Hadiyah, Lisa Nur Hagus Tarno Hamdallah, Dika Puja Hamzah Hamzah Hartati Kartikaningsih Hasyim, Bunga Ashluna Haykal, Muchamad Fairuz Herandarudewi, Sekar Mira Humairi, Nasywa Anargya Ilham Maulana Asyari Ilham Maulana Asyari Intan Dwi Puspitasari Irawan, Muhammad Fathir Irwan Jatmiko Ishaq, Syafrial Yanuar Jati Batoro Kamilatunnisa, Kamilatunnisa Khurniawan, Dhira Kristera Tesa Bere Mau Kristina Marsela Kriyo Sambodho Kryk, Adryan Kudrati, Amelinda Vivian Kurniasari, Diah Kurniasari, Reni Dyah Yuni Kusumawardhani, Dinda Ayu Lanudia Fathah, Aulia Lisa Nur Hidayah Lutfi Ni`'Matus Salamah Lutfia Fahimatul Ilmi Luthfi, M. Azurea Bahri M. Azurea Bahri Luthfi Mahardika Putri, Berlania Maheno Sri Widodo, Maheno Sri Maisa Maisa, Maisa Marsela, Kristina Maulana Fikri Mayshita Yonar Mercyska Suryandari Mochamad Arif Zainul Fuad Mohammad Arif Asadi Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muh. Afrisal Muhammad Arif Asadi, Muhammad Arif Muhammad Fikri Ariefandi Muhammad Javier Irsyad Muhammad Javier Irsyad Muhammad Javier Irsyad Nasrudin, Abdul Rohman Nasution, Fakhri Zakariyah Nezya Pramudya Wardani Nico Rahman Caesar Niken Hendrakusma Wardani Nisrina, Aliyya Nizery, Sefhanissa Puspa Retno Novariza Fitrianti Novariza Fitrianti Nuddin Harahab Nur Hidayah, Lisa Nuruddin Al Indunissy Oktiyas Muzaky Lutfi Oktiyas Muzaky Luthfi Oktiyas Muzaky Luthfi Oktiyas Muzaky Luthfi oktiyas muzaky Luthfi, oktiyas muzaky Oktiyas Muzaky Muzaky Luthfi Pangestu, Wanda Suryani Pattisahusiwa, Annisa Shafira P. Permata, Titanora Lintang Puspitasari, Intan Dwi Putra, Muhammad Naufal Eka Putri, Berlania Mahardika Rafif Zul Fahmi Rahma, Annisa Maulidina Rahmadhani, Aida Rahmah Ramadhanti, Nur Fa'izah Fitri Rarasrum Dyah Kasitowati Rarasrum Dyah Kasitowati Raymundus Putra Situmorang Rihmi, Mihrobi Khalwatu Rijatmoko, Sigit Rijatmoko, Sigit Rudianto Rudianto Rudianto Rudianto Rudianto Sambodho, Kriyo Saputra, Dhira Kurniawan Saputra, Tedy Eko Sayyid Afdhal El Rahimi Seftiawan Samsu Rijal Seftiawan Samsu Rijal, Seftiawan Samsu Septi Fandinata, Selly Septiandi, Adrian Rahman Septiansyah, Moch. Rafli Setyanto, Arif Setyawan, Fahreza Okta Shafa Thasya Thaeraniza Shofian Nanda Adiprayoga Sigit Rijatmoko Slamet Wahyudi Sucianingsih, Ni Komang Diah Sukandar Sukandar Sulastri Arsad Sulkhani Yulianto, Eko Supriatna Supriatna Supriatna Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Syarief, Salsabila Nazmie Putri Tri Djoko Lelono Tumulyadi, Agus Tyas, Herlin Widi Aning Umi Zakiyah Umi Zakiyah, Umi Utama, Andria Ansri Valessa Senshi Moira Vian Dedi Pratama Vivian Kudrati, Amelinda Wahida Kartika Sari Wahyudi Citrosiswoyo Wahyudi Citrosiswoyo Wardana, Fitri Candra Wardhani, Mentari Puspa Wiadnya , Dewa Gede Raka Widada, Wahyudi Wijaya, Sony Wildan Alfarizi Wirastika Adhihapsari Wirastika Adihapsari Yanuar, Adi Tiya Yanuhar, Uun Yeni Kartika Sari, Yeni Kartika Yorarizka, Putri Devi Yumna, Orryza Nayla Zainal Abidin Zulqi Fahreza Akbar